time+of+the+day

עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top.

עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top.

שָׁרָבm. (b. h.; preced.) heat of the sun, dry heat. Y.Snh.X, 29b top אם ברורה בטל … בש׳ whether he meant a clear day with dew or a clear day with dry heat. Y.Sabb.XIV, beg.14b; Tosef. ib. XII (XIII), 5; Bab. ib. 106b בשעת הש׳ at the time of dry heat (midday), opp. בשעת הטל. Tanḥ. Shlaḥ 12; Num. R. s. 1620> עד שלא בא הש׳וכ׳ before the heat (of noon) came, you flew off (faded). Gen. R. s. 82 (ref. to כברת הארץ, Gen. 35:16) כבר הבר … והש׳ לא בא the grain was already plentiful, and the rainy season past, but the dry season had not come yet (so that the ground was impassable). Lev. R. s. 348> (ref. to Ruth 2:14) שכן דרך … בשעת הש׳ for that is the way of the harvesters, to dip their bread in vinegar at the hot time of the day. Ib. s. 16 תשעים ותשע בש׳וכ׳ ninety-nine persons die from the effects of heat to one by the hand of heaven. Lam. R. to I, 6; a. fr.

שָׁרָבm. (b. h.; preced.) heat of the sun, dry heat. Y.Snh.X, 29b top אם ברורה בטל … בש׳ whether he meant a clear day with dew or a clear day with dry heat. Y.Sabb.XIV, beg.14b; Tosef. ib. XII (XIII), 5; Bab. ib. 106b בשעת הש׳ at the time of dry heat (midday), opp. בשעת הטל. Tanḥ. Shlaḥ 12; Num. R. s. 1620> עד שלא בא הש׳וכ׳ before the heat (of noon) came, you flew off (faded). Gen. R. s. 82 (ref. to כברת הארץ, Gen. 35:16) כבר הבר … והש׳ לא בא the grain was already plentiful, and the rainy season past, but the dry season had not come yet (so that the ground was impassable). Lev. R. s. 348> (ref. to Ruth 2:14) שכן דרך … בשעת הש׳ for that is the way of the harvesters, to dip their bread in vinegar at the hot time of the day. Ib. s. 16 תשעים ותשע בש׳וכ׳ ninety-nine persons die from the effects of heat to one by the hand of heaven. Lam. R. to I, 6; a. fr.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

שְׁמַעII m. (v. Deut. 6:4) Shʾmʿa, the confession of faith in the morning and evening prayers (recitation of Deut. 6:4–9; 11:13–21; Num. 17:2–6). Targ. Y. I Num. 25:6. Targ. II Esth. 3:8.Ber.I, 1 מאימתי קורין את ש׳וכ׳ from what time of the day may we read the Shmʿa of the evening prayer? Ib. II, 2 (13a) למה קדמה (פרשת) ש׳וכ׳ why does the reading of the section of Shmʿa (Deut. 6:4–9) precede that of vhayah (ib. 11:13–21) Ib. בין שניה לש׳ ובין ש׳וכ׳ between the second benediction and Shmʿa (the first section), and between Shmʿa and vhayah ; a. fr.קריאת ש׳ (abbr. ק״ש), v. קְרִיאָה. Ib. 2a ק״ש דשכיבה the recitation of Shmʿa at bed-time. Num. R. s. 2020> עומדין … וחוטפיןק״שוכ׳ they rise from their sleep like lions, and hasten to read the Shm‘a, and proclaim the kingship of the Lord Ib. והוא … בק״ש משומריוכ׳ and with the recital of the Shmʿa he is handed over from the guards of the day to those of the night. Ber.4b אע״פ שקרא אדםק״שוכ׳ although one has read the Sh. in synagogue, it is proper to recite it again on going to bed. Ib. 5a אם … ואם לאו יקראק״ש if he conquers it (the evil thought), it is well, and if not, let him read the Sh.; a. v. fr.

שְׁמַעII m. (v. Deut. 6:4) Shʾmʿa, the confession of faith in the morning and evening prayers (recitation of Deut. 6:4–9; 11:13–21; Num. 17:2–6). Targ. Y. I Num. 25:6. Targ. II Esth. 3:8.Ber.I, 1 מאימתי קורין את ש׳וכ׳ from what time of the day may we read the Shmʿa of the evening prayer? Ib. II, 2 (13a) למה קדמה (פרשת) ש׳וכ׳ why does the reading of the section of Shmʿa (Deut. 6:4–9) precede that of vhayah (ib. 11:13–21) Ib. בין שניה לש׳ ובין ש׳וכ׳ between the second benediction and Shmʿa (the first section), and between Shmʿa and vhayah ; a. fr.קריאת ש׳ (abbr. ק״ש), v. קְרִיאָה. Ib. 2a ק״ש דשכיבה the recitation of Shmʿa at bed-time. Num. R. s. 2020> עומדין … וחוטפיןק״שוכ׳ they rise from their sleep like lions, and hasten to read the Shm‘a, and proclaim the kingship of the Lord Ib. והוא … בק״ש משומריוכ׳ and with the recital of the Shmʿa he is handed over from the guards of the day to those of the night. Ber.4b אע״פ שקרא אדםק״שוכ׳ although one has read the Sh. in synagogue, it is proper to recite it again on going to bed. Ib. 5a אם … ואם לאו יקראק״ש if he conquers it (the evil thought), it is well, and if not, let him read the Sh.; a. v. fr.

שֶׁמֶשc. (b. h.; preced.; v. Gen. 1:16 לממשלתוכ׳, a. Targ. Y. ib. 1:18; cmp. R. Hash. 24b, quot. in preced.) sun, Taan.8b ש׳ בשבתוכ׳ sunshine on the Sabbath is a charity to the poor (who are cheered by it). Pes.2a זריחת ש׳וכ׳, v. זְרִיחָה. Mekh. Mishp., s. 13 (ref. to Ex. 22:2) וכי הש׳ עליווכ׳ did the sun shine on him alone? אלא מה ש׳ שלוםוכ׳ but (it means,) as the sun signifies peace to the world, so in this case, if it is sure that he has come in peace (without murderous intentions) Gen. R. s. 58, beg. עד שלא ישקיעהקב״ה שִׁמְשוֹוכ׳ before the Lord causes the sun of one righteous man to set, he causes the sun of another to rise. Cant. R. to I, 6 שִׁמְשָׁהּ שלע״ז, v. שָׁזַף; a. fr.Pl. שְׁמָשוֹת.בין הש׳ (abbrev. בה״ש) ( between the two services, between the rulership of the day and that of the night, at twilight. Sabb.34b איזהובה״ש … כל זמן שפני מזרחוכ׳ what time of the day is called ben-hash-shmashoth? From the time that the sun sets (and) as long as the eastern horizon is red (from the reflex); הכסיף …בה״ש when the lower horizon is pale, but the upper horizon is not, it is still ben-hash-shmashoth ; Y.Ber.I, 2b bot. Ib. בה״ש כהיף עין, v. הֶרֶף. Ab. V, 6 עשרה …בה״ש ten things were created on the Sabbath eve at twilight; a. fr.

שֶׁמֶשc. (b. h.; preced.; v. Gen. 1:16 לממשלתוכ׳, a. Targ. Y. ib. 1:18; cmp. R. Hash. 24b, quot. in preced.) sun, Taan.8b ש׳ בשבתוכ׳ sunshine on the Sabbath is a charity to the poor (who are cheered by it). Pes.2a זריחת ש׳וכ׳, v. זְרִיחָה. Mekh. Mishp., s. 13 (ref. to Ex. 22:2) וכי הש׳ עליווכ׳ did the sun shine on him alone? אלא מה ש׳ שלוםוכ׳ but (it means,) as the sun signifies peace to the world, so in this case, if it is sure that he has come in peace (without murderous intentions) Gen. R. s. 58, beg. עד שלא ישקיעהקב״ה שִׁמְשוֹוכ׳ before the Lord causes the sun of one righteous man to set, he causes the sun of another to rise. Cant. R. to I, 6 שִׁמְשָׁהּ שלע״ז, v. שָׁזַף; a. fr.Pl. שְׁמָשוֹת.בין הש׳ (abbrev. בה״ש) ( between the two services, between the rulership of the day and that of the night, at twilight. Sabb.34b איזהובה״ש … כל זמן שפני מזרחוכ׳ what time of the day is called ben-hash-shmashoth? From the time that the sun sets (and) as long as the eastern horizon is red (from the reflex); הכסיף …בה״ש when the lower horizon is pale, but the upper horizon is not, it is still ben-hash-shmashoth ; Y.Ber.I, 2b bot. Ib. בה״ש כהיף עין, v. הֶרֶף. Ab. V, 6 עשרה …בה״ש ten things were created on the Sabbath eve at twilight; a. fr.

לוּלָבm. (= לבלב; v. לִבְלֵב) 1) sprout. Esp. Lulab, the branch of the palm-tree used for the festive wreath on the Feast of Booths (Lev. 23:40); also the festive wreath of the four species combined. Succ.III, 1 ל׳ הגזולוכ׳ a palm-branch unlawfully acquired or one dried up. Ib. 4 ל׳ אחד one branch of the palm-tree is needed for the festive wreath. Ib. 9 מי … ולא היה בידיו ל׳ ליטול a traveller on the road who had no opportunity of performing the ceremony of taking the festive wreath in hand. Ib. כל היום כשר לל׳ the entire day is fit (no special time of the day is designated) for the ceremony Ib. 12; R. Hash. IV, 3 היה (ה)ל׳ … במקדשוכ׳ the ceremony of Lulab was performed in the Temple seven days ; Succ.46a יום ראשון מצות ל׳וכ׳ on the first day it is the Biblical law of Lulab which is carried out, on the following days it is the carrying out of an ordinance of the elders; a. fr.Pl. לוּלָבִים, לוּלָבִין. Orl. I, 7. העלים והל׳ leaves and eatable young sprouts. Shebi. VII, 5, a. e. לוּלָבֵי זרדים, v. זֶרֶד. Ber.55a, a. e. ל׳ גפנים sprouts of grape-vine; Yoma 81b, v. לִבְלֵב.Gen. R. s. 41, beg. לוּלָבֶוהָ להלל its branches are used for praise (v. חַלֵּל); Num. R. s. 3, beg., v. הִילּיּל; Midr. Till. to Ps. 92:13 (sing.). Succ.IV, 4 מוליכין את לוּלָבֵיהֶןוכ׳ they used to bring their festive wreaths to the Temple mount ; a. fr. 2) לוּלָבִין twigs used as brooms in the wine press (Rashi), cmp. אַלְבִּינָא; the two posts supporting the beams of the press (Ar.). Ab. Zar.75a; Y. ib. V, end, 45b; Nidd.65a; Tosef.Toh. XI, 16; Tosef.Ab. Zar. VIII (IX), 3.

לוּלָבm. (= לבלב; v. לִבְלֵב) 1) sprout. Esp. Lulab, the branch of the palm-tree used for the festive wreath on the Feast of Booths (Lev. 23:40); also the festive wreath of the four species combined. Succ.III, 1 ל׳ הגזולוכ׳ a palm-branch unlawfully acquired or one dried up. Ib. 4 ל׳ אחד one branch of the palm-tree is needed for the festive wreath. Ib. 9 מי … ולא היה בידיו ל׳ ליטול a traveller on the road who had no opportunity of performing the ceremony of taking the festive wreath in hand. Ib. כל היום כשר לל׳ the entire day is fit (no special time of the day is designated) for the ceremony Ib. 12; R. Hash. IV, 3 היה (ה)ל׳ … במקדשוכ׳ the ceremony of Lulab was performed in the Temple seven days ; Succ.46a יום ראשון מצות ל׳וכ׳ on the first day it is the Biblical law of Lulab which is carried out, on the following days it is the carrying out of an ordinance of the elders; a. fr.Pl. לוּלָבִים, לוּלָבִין. Orl. I, 7. העלים והל׳ leaves and eatable young sprouts. Shebi. VII, 5, a. e. לוּלָבֵי זרדים, v. זֶרֶד. Ber.55a, a. e. ל׳ גפנים sprouts of grape-vine; Yoma 81b, v. לִבְלֵב.Gen. R. s. 41, beg. לוּלָבֶוהָ להלל its branches are used for praise (v. חַלֵּל); Num. R. s. 3, beg., v. הִילּיּל; Midr. Till. to Ps. 92:13 (sing.). Succ.IV, 4 מוליכין את לוּלָבֵיהֶןוכ׳ they used to bring their festive wreaths to the Temple mount ; a. fr. 2) לוּלָבִין twigs used as brooms in the wine press (Rashi), cmp. אַלְבִּינָא; the two posts supporting the beams of the press (Ar.). Ab. Zar.75a; Y. ib. V, end, 45b; Nidd.65a; Tosef.Toh. XI, 16; Tosef.Ab. Zar. VIII (IX), 3.

שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.

שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.

גְּרָמָאch. = h. גָּרָם, 1) cause.מ״ע שהזמן ג׳ (in Hebr. diction) a positive command the observance of which depends on a certain time of the day or season of the year. Kidd.I, 7 (29a); a. fr. 2) indirect effect. Sabb.120b ג׳ שרי indirect effect (e. g. effacing the Divine Name in consequence of bathing) is permitted, opp. עשייה the direct act. B. Kam.60a ג׳ בניזקין פטור damage by indirect action is not actionable. B. Bath.22b ג׳ בניזקין אסור to cause indirect damage is forbidden.Pl. גְּרָמֵי. B. Kam.98b מאן דדאין דינא דג׳ he who holds the opinion that one who is the cause of damage to another person is responsible; ib. 100a; 117b; a. e.

גְּרָמָאch. = h. גָּרָם, 1) cause.מ״ע שהזמן ג׳ (in Hebr. diction) a positive command the observance of which depends on a certain time of the day or season of the year. Kidd.I, 7 (29a); a. fr. 2) indirect effect. Sabb.120b ג׳ שרי indirect effect (e. g. effacing the Divine Name in consequence of bathing) is permitted, opp. עשייה the direct act. B. Kam.60a ג׳ בניזקין פטור damage by indirect action is not actionable. B. Bath.22b ג׳ בניזקין אסור to cause indirect damage is forbidden.Pl. גְּרָמֵי. B. Kam.98b מאן דדאין דינא דג׳ he who holds the opinion that one who is the cause of damage to another person is responsible; ib. 100a; 117b; a. e.

אֵימָת, אֵימָתַי(b. h. מָתַי; v. אֵי) when? Ḥull.17a.Ber.I, 1, a. fr. מאימתי from what time (of the day)? Shebi. I, 1, a. fr. עד אימתי 15; ib. II, 1 עד אימת how long (until when)?

אֵימָת, אֵימָתַי(b. h. מָתַי; v. אֵי) when? Ḥull.17a.Ber.I, 1, a. fr. מאימתי from what time (of the day)? Shebi. I, 1, a. fr. עד אימתי 15; ib. II, 1 עד אימת how long (until when)?

אֵימָת, אֵימָתַי(b. h. מָתַי; v. אֵי) when? Ḥull.17a.Ber.I, 1, a. fr. מאימתי from what time (of the day)? Shebi. I, 1, a. fr. עד אימתי 15; ib. II, 1 עד אימת how long (until when)?

אֵימָת, אֵימָתַי(b. h. מָתַי; v. אֵי) when? Ḥull.17a.Ber.I, 1, a. fr. מאימתי from what time (of the day)? Shebi. I, 1, a. fr. עד אימתי 15; ib. II, 1 עד אימת how long (until when)?