three+position

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

מוֹשָׁבm. (b. h.; יָשַׁב) seat, sitting. Y.Ber.IX, 13a top מוֹשָׁבוֹ בקדושה His sitting (in judgment) is in holiness (with ref to Ps. 47:9). Meg.IV, 3 (23b) מעמד ומ׳ the ceremony of rising and sitting down at funerals; a. fr.מוֹשַׁב לצים, v. לֵץ.Esp. (טומאת) מ׳ the uncleanness caused by an unclean mans sitting, the unclean seat (Lev. 15:4). Kel. I, 5 מטמא משכב ומ׳ causes uncleanness of couch and seat; Zab. I, 1; a. fr.Ḥull.124a מוֹשַׁב זב the privy chair of one afflicted with gonorrhoea; Ar. reads: מושבזג, משבזג, ‘ a leather seat of a folding chair, v. זוּג.Pl. מוֹשָׁבוֹת. Lev. R. s. 1; Tanḥ. Vayikra 1 (ref. to Prov. 25:7) רחק מן מקומך מ׳וכ׳ keep removed from thy place two or three seats (behind that which is due to thy position), that they may say to thee, go up.

מוֹשָׁבm. (b. h.; יָשַׁב) seat, sitting. Y.Ber.IX, 13a top מוֹשָׁבוֹ בקדושה His sitting (in judgment) is in holiness (with ref to Ps. 47:9). Meg.IV, 3 (23b) מעמד ומ׳ the ceremony of rising and sitting down at funerals; a. fr.מוֹשַׁב לצים, v. לֵץ.Esp. (טומאת) מ׳ the uncleanness caused by an unclean mans sitting, the unclean seat (Lev. 15:4). Kel. I, 5 מטמא משכב ומ׳ causes uncleanness of couch and seat; Zab. I, 1; a. fr.Ḥull.124a מוֹשַׁב זב the privy chair of one afflicted with gonorrhoea; Ar. reads: מושבזג, משבזג, ‘ a leather seat of a folding chair, v. זוּג.Pl. מוֹשָׁבוֹת. Lev. R. s. 1; Tanḥ. Vayikra 1 (ref. to Prov. 25:7) רחק מן מקומך מ׳וכ׳ keep removed from thy place two or three seats (behind that which is due to thy position), that they may say to thee, go up.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.