those+above

מִשְׁמוּשm. (מִשְׁמֵש) touch. Gen. R. s. 52 מ׳ ידים an illicit touch (of her) with his hand. Midr. Till. to Ps. 8:4 (read:) העליונים … אלא מ׳ אצבעותיך (ed. Bub. מעשה, corr. acc.) those above (the angels) and those below have only (as much power as) the touch of thy fingers; ib. to Ps. 19 כדי מ׳ אצבעו ed. Bub. (ed. כדי אצבעו, corr. acc.); Yalk. Ps. 640.Y.Ber.III, 6d bot., v. מַשְׁמָש.

מִשְׁמוּשm. (מִשְׁמֵש) touch. Gen. R. s. 52 מ׳ ידים an illicit touch (of her) with his hand. Midr. Till. to Ps. 8:4 (read:) העליונים … אלא מ׳ אצבעותיך (ed. Bub. מעשה, corr. acc.) those above (the angels) and those below have only (as much power as) the touch of thy fingers; ib. to Ps. 19 כדי מ׳ אצבעו ed. Bub. (ed. כדי אצבעו, corr. acc.); Yalk. Ps. 640.Y.Ber.III, 6d bot., v. מַשְׁמָש.

נְהַרII, נַהֲרָא I, נַהֲרָה ch. sam(נהר river, stream, canal). Targ. Jon. 2:4. Targ. Gen. 2:10; a. fr.Gen. R. s. 16 אעברת נ׳ בְּנֵה build (me a house) on the (western) banks of the river. Gitt.60b קא מתקיל לנַהֲרִין he spoils our portion of the canal. Ib. נ׳ כפשטיה ליזיל let the canal run its natural course (and those above have no right to dam it before those below have used it for irrigation). Ḥull.18b (prov.) נ׳ נ׳ ופשטיה every river has its own course, i. e. each place has its own usages; ib. 57a; a. fr.Pl. נַהֲרִין, נַהֲרַיָּא. Targ. Gen. l. c. Targ. Ex. 8:1Y.Sabb.VII, 9a top, a. e., v. בְּדִי I; a. fr.Fem. form: נַהַרְוָן, נַהַרְוָתָא, נַהַרְוָו׳. Targ. Is. 43:19. Targ. Ps. 24:2; a. e.Taan.25a תליסרי נ׳וכ׳ thirteen rivers of balsam oil; a. e.נְהַר in pr. n. of canals or places, e. g. נ׳ אבא Nhar Abba, Sabb.140b; v. respective determinants (v. Berl. Beitr. Geogr. p. 47).

נְהַרII, נַהֲרָא I, נַהֲרָה ch. sam(נהר river, stream, canal). Targ. Jon. 2:4. Targ. Gen. 2:10; a. fr.Gen. R. s. 16 אעברת נ׳ בְּנֵה build (me a house) on the (western) banks of the river. Gitt.60b קא מתקיל לנַהֲרִין he spoils our portion of the canal. Ib. נ׳ כפשטיה ליזיל let the canal run its natural course (and those above have no right to dam it before those below have used it for irrigation). Ḥull.18b (prov.) נ׳ נ׳ ופשטיה every river has its own course, i. e. each place has its own usages; ib. 57a; a. fr.Pl. נַהֲרִין, נַהֲרַיָּא. Targ. Gen. l. c. Targ. Ex. 8:1Y.Sabb.VII, 9a top, a. e., v. בְּדִי I; a. fr.Fem. form: נַהַרְוָן, נַהַרְוָתָא, נַהַרְוָו׳. Targ. Is. 43:19. Targ. Ps. 24:2; a. e.Taan.25a תליסרי נ׳וכ׳ thirteen rivers of balsam oil; a. e.נְהַר in pr. n. of canals or places, e. g. נ׳ אבא Nhar Abba, Sabb.140b; v. respective determinants (v. Berl. Beitr. Geogr. p. 47).

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr.

עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr.

עֵיל(עִי׳) עֵילָא, עֵלָא m. (עוּל) = h. עָל, height, heaven. Targ. Job 37:9 עִילָא.ע׳ מן, לע׳ מן above, over. Dan. 6:3 עֵלָּא. Targ. Y. Gen. 1:7. Targ. Gen. 22:9. Targ. Num. 1:3 (O. ed. Vien. לעֵלָּא); a. v. fr.מִלְּעֵ׳ from on high, above. Targ. Ps. 50:4. Targ. 1 Chr. 11:11; a. fr.B. Bath.45a דסלקין לע׳ ודנחתין לתתא (for) those who go up (to Palestine) and those who come down (to Babylonia). Y. ib. VI, end, 15c חדא מלע׳וכ׳ one (grave) above and one below. Sabb.30a שאול … לע׳ מר׳ תנחום they asked this question over (the head of) R. Tanḥum, i. e. those standing by him when he was teaching (v. אֲמוֹרָא). Ḥull.51a לע׳ מרבי רבה with the great Rabbi when he was teaching; a. fr.עִילוֹי upon him. Targ. Y. Gen. 28:13; a. e.Y.Ber.II, 4c bot. כד הויין תפילוי ע׳ when he had his Tfillin on. Ib. ולא סמכין ע׳ but we do not rely upon him, a. e.(Usu. עִילַוֵּיה, v. עִילָוֵי, or עֲלוֹי, v. עַל ch.)

עֵיל(עִי׳) עֵילָא, עֵלָא m. (עוּל) = h. עָל, height, heaven. Targ. Job 37:9 עִילָא.ע׳ מן, לע׳ מן above, over. Dan. 6:3 עֵלָּא. Targ. Y. Gen. 1:7. Targ. Gen. 22:9. Targ. Num. 1:3 (O. ed. Vien. לעֵלָּא); a. v. fr.מִלְּעֵ׳ from on high, above. Targ. Ps. 50:4. Targ. 1 Chr. 11:11; a. fr.B. Bath.45a דסלקין לע׳ ודנחתין לתתא (for) those who go up (to Palestine) and those who come down (to Babylonia). Y. ib. VI, end, 15c חדא מלע׳וכ׳ one (grave) above and one below. Sabb.30a שאול … לע׳ מר׳ תנחום they asked this question over (the head of) R. Tanḥum, i. e. those standing by him when he was teaching (v. אֲמוֹרָא). Ḥull.51a לע׳ מרבי רבה with the great Rabbi when he was teaching; a. fr.עִילוֹי upon him. Targ. Y. Gen. 28:13; a. e.Y.Ber.II, 4c bot. כד הויין תפילוי ע׳ when he had his Tfillin on. Ib. ולא סמכין ע׳ but we do not rely upon him, a. e.(Usu. עִילַוֵּיה, v. עִילָוֵי, or עֲלוֹי, v. עַל ch.)

עֵיל(עִי׳) עֵילָא, עֵלָא m. (עוּל) = h. עָל, height, heaven. Targ. Job 37:9 עִילָא.ע׳ מן, לע׳ מן above, over. Dan. 6:3 עֵלָּא. Targ. Y. Gen. 1:7. Targ. Gen. 22:9. Targ. Num. 1:3 (O. ed. Vien. לעֵלָּא); a. v. fr.מִלְּעֵ׳ from on high, above. Targ. Ps. 50:4. Targ. 1 Chr. 11:11; a. fr.B. Bath.45a דסלקין לע׳ ודנחתין לתתא (for) those who go up (to Palestine) and those who come down (to Babylonia). Y. ib. VI, end, 15c חדא מלע׳וכ׳ one (grave) above and one below. Sabb.30a שאול … לע׳ מר׳ תנחום they asked this question over (the head of) R. Tanḥum, i. e. those standing by him when he was teaching (v. אֲמוֹרָא). Ḥull.51a לע׳ מרבי רבה with the great Rabbi when he was teaching; a. fr.עִילוֹי upon him. Targ. Y. Gen. 28:13; a. e.Y.Ber.II, 4c bot. כד הויין תפילוי ע׳ when he had his Tfillin on. Ib. ולא סמכין ע׳ but we do not rely upon him, a. e.(Usu. עִילַוֵּיה, v. עִילָוֵי, or עֲלוֹי, v. עַל ch.)

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

שוּתָּפוּתf. (preced.) partnership, association. Yeb.101a נאמר … שאין בה ש׳וכ׳ cursing is mentioned with reference to those below (parents, Ex. 21:17), and with reference to Him above (Lev. 24:15): as there is no association above, so must there be no association below (i. e. the curse to be punishable must refer to each singly). Snh.63b אסור לאדם שיעשה ש׳וכ׳ one must not form a partnership with an idolater, lest he may have to swear, and he would swear by his idol ; Bekh.2b. Pes.112a (in Chald. dict.) למיעבד ש׳ בהדיה to go into partnership with him (on whom ‘the hour smiles). Erub.71b שלקחו … בש׳ when they bought a cask of wine in partnership. Tosef.Keth.IX, 3 כל זמן ששותף יוצא משוּתָּפוּתוֹ (not משותפתו) as soon as the partner goes out of his partnership. Y.Sot.III, 19b top; a. e.

שוּתָּפוּתf. (preced.) partnership, association. Yeb.101a נאמר … שאין בה ש׳וכ׳ cursing is mentioned with reference to those below (parents, Ex. 21:17), and with reference to Him above (Lev. 24:15): as there is no association above, so must there be no association below (i. e. the curse to be punishable must refer to each singly). Snh.63b אסור לאדם שיעשה ש׳וכ׳ one must not form a partnership with an idolater, lest he may have to swear, and he would swear by his idol ; Bekh.2b. Pes.112a (in Chald. dict.) למיעבד ש׳ בהדיה to go into partnership with him (on whom ‘the hour smiles). Erub.71b שלקחו … בש׳ when they bought a cask of wine in partnership. Tosef.Keth.IX, 3 כל זמן ששותף יוצא משוּתָּפוּתוֹ (not משותפתו) as soon as the partner goes out of his partnership. Y.Sot.III, 19b top; a. e.

אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).