-
61 קלל
קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.) -
62 קָלַל
קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.) -
63 drachma
drachma (old form, drachŭma, like Alcumena, Aesculapius, Plaut. Trin. 2, 4, 23; Ter. Heaut. 3, 3, 40), ae ( gen plur. drachmūm, Varr. L. L. 9, § 85 Müll.;I.usually drachmarum,
Ter. Heaut. 3, 3, 40; Cic. Fl. 19, 43), f., = drachmê.A small Greek coin, a drachma or drachm, of about the same value as the Roman denarius, Enn. ap. Cic. Div. 1, 52; Plaut. Ps. 1, 1, 84 sq.; Ter. And. 2, 6, 20; Cic. Fam. 2, 17; id. Fl. 15, 34; Hor. S. 2, 7, 43 et saep.—II.As a weight, the eighth part of an uncia, the half of a sicilicus, about the same as our drachm, Plin. 21, 34, 109, § 185; Rhem. Fann. de Pond. 17 sq.1.† drăco, ōnis ( gen. dracontis, Att. ap. Non. 426, 2; acc. dracontem, id. ap. Charis. p. 101 P.), m., = drakôn, a sort of serpent, a dragon (cf.: serpens, anguis, coluber, hydrus, vipera, aspis).I.Prop. (those of the tame sort, esp. the Epidaurian, being kept as pets by luxurious Romans), Cic. Div. 2, 30; 66; Plin. 8, 17, 22, § 61; 29, 4, 20, § 67; Suet. Aug. 94;II.Sen. de Ira, 2, 31 al. —As the guardian of treasures,
Cic. Phil. 13, 5, 12; Phaedr. 4, 20; Fest. s. h. v. p. 67, 12 sq. Müll.—Meton.A.Name of a constellation, Cic. poëta N. D. 2, 42, 106 sq.—B.A cohort's standard, Veg. Mil. 2, 13; Amm. 16, 10, 7:C.in templa referre dracones,
Val. Fl. 2, 276; Treb. Poll. Gallien. 8; cf. Isid. Orig. 18, 3, 3.—Marinus, a sea-fish, Plin. 9, 27, 43, § 82; 32, 11, 53, § 148; Isid. Orig. 12, 6, 42.—D.A water-vessel shaped like a serpent, Sen. Q. N. 3, 24.—E.An old vine-branch, Plin. 17, 23, 35, § 206; 17, 22, 35, § 182; 14, 1, 3, § 12.—F.A seafish, Trachinus Draco of Linn., Plin. 9, 27, 43, § 82.—G.In eccl. Lat., the Serpent, the Devil, Vulg. Apoc. 12, 7 al. -
64 drachuma
drachma (old form, drachŭma, like Alcumena, Aesculapius, Plaut. Trin. 2, 4, 23; Ter. Heaut. 3, 3, 40), ae ( gen plur. drachmūm, Varr. L. L. 9, § 85 Müll.;I.usually drachmarum,
Ter. Heaut. 3, 3, 40; Cic. Fl. 19, 43), f., = drachmê.A small Greek coin, a drachma or drachm, of about the same value as the Roman denarius, Enn. ap. Cic. Div. 1, 52; Plaut. Ps. 1, 1, 84 sq.; Ter. And. 2, 6, 20; Cic. Fam. 2, 17; id. Fl. 15, 34; Hor. S. 2, 7, 43 et saep.—II.As a weight, the eighth part of an uncia, the half of a sicilicus, about the same as our drachm, Plin. 21, 34, 109, § 185; Rhem. Fann. de Pond. 17 sq.1.† drăco, ōnis ( gen. dracontis, Att. ap. Non. 426, 2; acc. dracontem, id. ap. Charis. p. 101 P.), m., = drakôn, a sort of serpent, a dragon (cf.: serpens, anguis, coluber, hydrus, vipera, aspis).I.Prop. (those of the tame sort, esp. the Epidaurian, being kept as pets by luxurious Romans), Cic. Div. 2, 30; 66; Plin. 8, 17, 22, § 61; 29, 4, 20, § 67; Suet. Aug. 94;II.Sen. de Ira, 2, 31 al. —As the guardian of treasures,
Cic. Phil. 13, 5, 12; Phaedr. 4, 20; Fest. s. h. v. p. 67, 12 sq. Müll.—Meton.A.Name of a constellation, Cic. poëta N. D. 2, 42, 106 sq.—B.A cohort's standard, Veg. Mil. 2, 13; Amm. 16, 10, 7:C.in templa referre dracones,
Val. Fl. 2, 276; Treb. Poll. Gallien. 8; cf. Isid. Orig. 18, 3, 3.—Marinus, a sea-fish, Plin. 9, 27, 43, § 82; 32, 11, 53, § 148; Isid. Orig. 12, 6, 42.—D.A water-vessel shaped like a serpent, Sen. Q. N. 3, 24.—E.An old vine-branch, Plin. 17, 23, 35, § 206; 17, 22, 35, § 182; 14, 1, 3, § 12.—F.A seafish, Trachinus Draco of Linn., Plin. 9, 27, 43, § 82.—G.In eccl. Lat., the Serpent, the Devil, Vulg. Apoc. 12, 7 al. -
65 draco
drachma (old form, drachŭma, like Alcumena, Aesculapius, Plaut. Trin. 2, 4, 23; Ter. Heaut. 3, 3, 40), ae ( gen plur. drachmūm, Varr. L. L. 9, § 85 Müll.;I.usually drachmarum,
Ter. Heaut. 3, 3, 40; Cic. Fl. 19, 43), f., = drachmê.A small Greek coin, a drachma or drachm, of about the same value as the Roman denarius, Enn. ap. Cic. Div. 1, 52; Plaut. Ps. 1, 1, 84 sq.; Ter. And. 2, 6, 20; Cic. Fam. 2, 17; id. Fl. 15, 34; Hor. S. 2, 7, 43 et saep.—II.As a weight, the eighth part of an uncia, the half of a sicilicus, about the same as our drachm, Plin. 21, 34, 109, § 185; Rhem. Fann. de Pond. 17 sq.1.† drăco, ōnis ( gen. dracontis, Att. ap. Non. 426, 2; acc. dracontem, id. ap. Charis. p. 101 P.), m., = drakôn, a sort of serpent, a dragon (cf.: serpens, anguis, coluber, hydrus, vipera, aspis).I.Prop. (those of the tame sort, esp. the Epidaurian, being kept as pets by luxurious Romans), Cic. Div. 2, 30; 66; Plin. 8, 17, 22, § 61; 29, 4, 20, § 67; Suet. Aug. 94;II.Sen. de Ira, 2, 31 al. —As the guardian of treasures,
Cic. Phil. 13, 5, 12; Phaedr. 4, 20; Fest. s. h. v. p. 67, 12 sq. Müll.—Meton.A.Name of a constellation, Cic. poëta N. D. 2, 42, 106 sq.—B.A cohort's standard, Veg. Mil. 2, 13; Amm. 16, 10, 7:C.in templa referre dracones,
Val. Fl. 2, 276; Treb. Poll. Gallien. 8; cf. Isid. Orig. 18, 3, 3.—Marinus, a sea-fish, Plin. 9, 27, 43, § 82; 32, 11, 53, § 148; Isid. Orig. 12, 6, 42.—D.A water-vessel shaped like a serpent, Sen. Q. N. 3, 24.—E.An old vine-branch, Plin. 17, 23, 35, § 206; 17, 22, 35, § 182; 14, 1, 3, § 12.—F.A seafish, Trachinus Draco of Linn., Plin. 9, 27, 43, § 82.—G.In eccl. Lat., the Serpent, the Devil, Vulg. Apoc. 12, 7 al. -
66 לחש II
לָחַשII (b. h.; cmp. חָשָׁה, נָחַש) to whisper. Ber.22a לְחָשָׁהּ לר׳וכ׳ said it in a whisper to R. A.Esp. to whisper an incantation, to charm. Snh.X, 1 (90a) הלוֹחֵש על המכהוכ׳ he who mumbles over a wound reciting the verse (Ex. 15:26) Ib. 101a לוֹחֲשִׁין לחישתוכ׳ you may whisper a charm over bites of serpents and scorpions on the Sabbath; (Rashi: charm serpents to make them innocuous). Y.Sabb.XIV, 14c bot. לוחשין לעיןוכ׳ you may cure by charm a sore eye ; a. v. fr. Pi. לִחֵש same, 1) to whisper, hiss (of the serpent); to inform. Tanḥ. Vaëra 4 (ref. to Ber.V, 1, v. כְּרִיכָה) מה הנחש מְלַחֵש והירג אף המלכות מְלַהֶשֶׁתוכ׳ as the serpent hisses and kills, so does the (Boman) government hiss (inform) and kill; (read:) הוא נותן את האדם בבית האסורין והוא מלחש עליו והורגו the same (officer) puts a man in prison and the same informs against him and puts him to death; Ex. R. s. 9.Tanḥ. Balak 14 מְלַחֲשִׁין אחריו ברוך שםוכ׳ they (the demons) repeat after him in a low voice, Blessed be the name ; Num. R. s. 20; a. e.Trnsf. to incite, mislead. Ber.7b; Meg.6b ואם לִחֶשְׁךָ אדם לומרוכ׳ and if one mislead thee saying ; Gitt.23b. Num. R. s. 4 מי לחשך שהוציאוכ׳ who told thee that the Lord discharged the first-born (in disgrace) ?Erub.91a מי לחשך, read הלכה כר״ש, as ib. 74a, v. Rabb. D. S. a. l. note 90. Nif. נִלְחַש (with ל) to be hissed at, be incited. Koh. R. to X, 11 אין הנחש …אא״כ נ׳ לווכ׳ no serpent bites unless it is set on from above; ואין המלכות …אא״כ נ׳ לה מלעיל nor does government persecute a man, unless it is set on from above. -
67 לָחַש
לָחַשII (b. h.; cmp. חָשָׁה, נָחַש) to whisper. Ber.22a לְחָשָׁהּ לר׳וכ׳ said it in a whisper to R. A.Esp. to whisper an incantation, to charm. Snh.X, 1 (90a) הלוֹחֵש על המכהוכ׳ he who mumbles over a wound reciting the verse (Ex. 15:26) Ib. 101a לוֹחֲשִׁין לחישתוכ׳ you may whisper a charm over bites of serpents and scorpions on the Sabbath; (Rashi: charm serpents to make them innocuous). Y.Sabb.XIV, 14c bot. לוחשין לעיןוכ׳ you may cure by charm a sore eye ; a. v. fr. Pi. לִחֵש same, 1) to whisper, hiss (of the serpent); to inform. Tanḥ. Vaëra 4 (ref. to Ber.V, 1, v. כְּרִיכָה) מה הנחש מְלַחֵש והירג אף המלכות מְלַהֶשֶׁתוכ׳ as the serpent hisses and kills, so does the (Boman) government hiss (inform) and kill; (read:) הוא נותן את האדם בבית האסורין והוא מלחש עליו והורגו the same (officer) puts a man in prison and the same informs against him and puts him to death; Ex. R. s. 9.Tanḥ. Balak 14 מְלַחֲשִׁין אחריו ברוך שםוכ׳ they (the demons) repeat after him in a low voice, Blessed be the name ; Num. R. s. 20; a. e.Trnsf. to incite, mislead. Ber.7b; Meg.6b ואם לִחֶשְׁךָ אדם לומרוכ׳ and if one mislead thee saying ; Gitt.23b. Num. R. s. 4 מי לחשך שהוציאוכ׳ who told thee that the Lord discharged the first-born (in disgrace) ?Erub.91a מי לחשך, read הלכה כר״ש, as ib. 74a, v. Rabb. D. S. a. l. note 90. Nif. נִלְחַש (with ל) to be hissed at, be incited. Koh. R. to X, 11 אין הנחש …אא״כ נ׳ לווכ׳ no serpent bites unless it is set on from above; ואין המלכות …אא״כ נ׳ לה מלעיל nor does government persecute a man, unless it is set on from above. -
68 קרוכין
קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין). -
69 קרוקין
קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין). -
70 קָרוּכִין
קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין). -
71 קָרוּקִין
קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין). -
72 נשךְ
נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. -
73 נָשַךְ
נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. -
74 फणिन् _phaṇin
फणिन् m. [फणा अस्त्यस्य इनि]1 A hooded serpent, serpent or snake in general; उद्गिरतो यद्गरलं फणिनः पुष्णासि परिमलोद्गारैः Bv.1.12,58; फणी मयूरस्य तले निषीदति Ṛs.1. 13; R.16.17; Ku.2.21.-2 An epithet of Rāhu.-3 An epithet of Patañjali, the author of the Mahābhāṣya on Pāṇini's Sūtras; फणिभाषितभाष्यफक्किका N.2.95.-Comp. -इन्द्रः, -ईश्वरः 1 an epithet of the serpent-demon Śeṣa.-2 of Ananta, the lord of serpents.-3 of Patañjali.-केस(स)रः = नागकेशर.-खेलः a quail.-तल्पगः an epithet of Viṣṇu (who uses Śeṣa as his couch).-पतिः 1 an epithet of Śeṣa or of Vāsuki.-2 of Patañjali.-प्रियः wind.-फेनः opium.-भाष्यम् Mahābhāṣya (the commentary of Patañjali on Pāṇini's Sūtras).-भुज् m.1 a peacock.-2 an epithet of Garuḍa.-मुखम् a kind of spade used by house-breakers; Dk. 2.2.-लता, -वल्ली betel-pepper. -
75 נשף
נָשַׁף(b. h.; cmp. נָשַׁב) to blow, breathe. Num. R. s. 20 וכי לא … לִנְשוֹףוכ׳ could not the angel have blown at him, and he (Balaam) would have given up his spirit?; Tanḥ. Bal. 8. Yalk. Cant. 986 וחיה … נוֹשֵׁף בה and a serpent blew (hissed) at it (the dove); a. e.נ׳ עֵמָּה (or עִיסָה) to make the leaven swell, to stir up passion, hatred. Esth. R. introd. (ref. to Am. 5:19) the serpent, that is Haman שהיה נוֹשֵׁף עֵמָּא כנחש who stirred up passion like the serpent (Gen. 3:13); Lev. R. s. 13 שנשף עיסה כנחש (not שמשך); ib. s. 15 end ששף כנחש (insert עמה); Gen. R. s. 16 שהיה המן שף עמהוכ׳ (fr. שוּף); Yalk. ib. 22 שף כנחש (corr. acc.).(Nif. נִשּׁוֹף, נישּׁוֹף, v. שוּף II. -
76 נָשַׁף
נָשַׁף(b. h.; cmp. נָשַׁב) to blow, breathe. Num. R. s. 20 וכי לא … לִנְשוֹףוכ׳ could not the angel have blown at him, and he (Balaam) would have given up his spirit?; Tanḥ. Bal. 8. Yalk. Cant. 986 וחיה … נוֹשֵׁף בה and a serpent blew (hissed) at it (the dove); a. e.נ׳ עֵמָּה (or עִיסָה) to make the leaven swell, to stir up passion, hatred. Esth. R. introd. (ref. to Am. 5:19) the serpent, that is Haman שהיה נוֹשֵׁף עֵמָּא כנחש who stirred up passion like the serpent (Gen. 3:13); Lev. R. s. 13 שנשף עיסה כנחש (not שמשך); ib. s. 15 end ששף כנחש (insert עמה); Gen. R. s. 16 שהיה המן שף עמהוכ׳ (fr. שוּף); Yalk. ib. 22 שף כנחש (corr. acc.).(Nif. נִשּׁוֹף, נישּׁוֹף, v. שוּף II. -
77 NECOCOLOLO
necôcôlôlo.*\NECOCOLOLO v.impers. sur côcôloa, on danse en serpentant.Angl., there was a serpent dance. Sah5,129.On danse une danse ondulante - the serpent danse was performed.Décrit la danse cuicoanolo. Sah2,116." niman ye ic pêhualo in necôcôlôlo nepantlah tônatiuh ", alors on commence à danser en serpentant, à midi. Sah2,130." in onnecôcôlôlôc ", quand on a dansé en serpentant. Sah2,143." nehtotîlo necôcôlôlo ", on danse, on danse en serpentant.Est dit à l'occasion de Panquetzaliztli. Sah2,175." in onnehtôtîlôc in onnecôcôlôlôc ", quand on a fini de danser, de danser en serpentant. Sah2,191." inic ômpa necôcôlôlôz ", pour qu'on aille danser là en serpentant. Sah12,53." in îmôztlayoc in apêhualco nô nehtôtîlo nô nenecôcôlôlo ", le lendemain quand on distribue les restes on danse aussi on danse aussi en serpentant - next morning, when the feast day was over, there also was dancing ; there was also dancing of the serpent dance. Sah2,76. -
78 PIPILCA
pipilca > pipilca-.*\PIPILCA v.inanimé, être suspendu." îtech yehyetiuh îtech aactiuh îtech pipilcatiuh châlchiuhcôânacochtli ", et avec elle venaient, étaient insérées, étaient suspendues les boucles d'oreilles en serpent de jade. Sah12,15." in pîpiltzitzintin, intlâ chôcatihuih, intlâ îmîxâyo totôcatiuh, intlâ îmîxâyo pipilcatiuh, mihtoâya motênêhuaya ca quiyahuiz ", quand les petits enfants pleurent, quand leur larmes coulent, quand leur larmes tombent, on dit, on déclare, il pleuvra. Sah2,44." in îcôânacoch îtech pipilcac in huîtznâhuayôtl teôcuitlatl xoxopiltic, tlaxoxopiltectli ", de ses boucles d'oreille en serpent pendaient des anneaux d'épines en or à la façon d'orteil, taillés en forme d'orteils - from the serpent ear plug hung the golden ring of thorns with toes, cut in form of toes. Décrit Huitzilopochtli. Sah12,52." întzitzicâz âmatitech pipilcac tlahcuilôlli ", leurs orties pendent des papiers peints - their nettles hanging from the painted papers.Décrit le costume des Centzon Huitznahuah. Sah3,3." tlâlchi huâlpipilcatiuh in întzontecon ", leurs têtes pendent vers le sol.Décrit la position des victimes sur l'autel du sacrifice. Sah2,139." înquezpan pipilcatihuîtz in cavallosmeh ", elles viennent suspendues au flanc des chevaux.Est dit des armes des Espagnols. Sah12,39." îmmîcôn înyomohtlân pipilcatiuh ", leurs carquois pendent à leur flanc. Sah12,40. -
79 vipereus
vīpĕrĕus, a, um, adj. [vipera], of a viper, serpent, or snake:crinis,
Verg. A. 6, 281:dentes,
Ov. M. 4, 573:fauces,
id. ib. 7, 203:carnes,
id. ib. 2, 769:venenum,
Luc. 9, 635; cf.cruor,
Ov. P. 4, 7, 36:genus,
Verg. A. 7, 753:monstrum,
i. e. the serpent-haired head of Medusa, Ov. M. 4, 615; cf.sorores,
i. e. the Furies, id. ib. 6, 662:pennae,
i. e. winged serpents, id. ib. 7, 391: genus fratrum, sprung from the dragon's teeth of Cadmus, Sen. Oedip. 597:manus,
with serpent fingers, id. Herc. Oet. 169:anima,
i. e. poisonous breath, Verg. A. 7, 351. -
80 mið-garðr
m. [in Cumberland three farms, High-garth, Middle-garth, Low-garth]I. the ‘mid-yard’ ‘middle-town,’ i. e. the earth, a mythol. word common to all ancient Teut. languages; thus Ulf. renders the Gr. οἰκουμένη by midjungards; Hel, calls the earth middil-gard; the. A. S. homilies instead of earth say middan-geard (meddlert, Jamieson), and use the word as an appellative; but the Icel. Edda alone has preserved the true mythical bearing of this old Teut. word.—The earth (Miðgarð), the abode of men, is seated in the middle of the universe, bordered by mountains and surrounded by the great sea (úthaf); on the other side of this sea is the Út-garð ( out-yard), the abode of giants; the Miðgarð is defended by the ‘yard’ or ‘burgh’ Ás-garð ( the burgh of the gods), lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within; see Vsp. 4, Gm. 41, Edda 6, 25, 26, 35: mankind is said to abide ‘undir Miðgarði,’ under the Midgard, Hbl. 23; mest manna-val und Miðgarði, Hdl. 11, 16, Fms. vi. 423 (in a verse); um allan Miðgarð, Blanda. Miðgarðs-ormr, m. the Serpent of Midgard. the world serpent of the ancient mythology hidden in the ocean, whose coils gird round the whole Midgard, Edda 18, 34–36, 41, 42; dólgr Miðgarðs-orms, the antagonist of the M. = Thor, Edda 53; muntú vera ormr sá er verstr er til er menn kalla Miðgarðsorm, Fas. i. 373. In old Icel. translations of legends Leviathan is rendered by Miðgarðsormr, Niðrst. 3, Post. 686 C. 2. The god Thor is called Miðgarðs-véorr, m. = the holy one of M., Vsp.; miðgarðs verjandi, the defender of Midgard, Edda 53; cp. Þórr hefir varðan Miðgarð af þrek, Edda (in a verse).II. Miðgarðr, as a local name. Icel. map.
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The Serpent — can refer to:* The Serpent (1916 film), a film starring Theda Bara * The Serpent (2006 film), a 2006 French film * The Serpent (novel), a novel by Jane Gaskell, first in the Atlan series * The Serpent , an alternate title for the 1973 film Night… … Wikipedia
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The Worship of the Serpent — is a 19th century study of the practice of snake worship, specifically the Biblical snake from the garden of Eden. The work was written by John Bathurst Deane in 1833. The serpent is found in Genesis of the Old Testament, in which the serpent… … Wikipedia
The Heart of the Serpent — … Wikipedia
The Serpent’s Star — Entwickler Ultrasoft Publisher … Deutsch Wikipedia
The Serpent’s Egg — The Serpent s Egg … Википедия
The Serpent's Egg — Студийный альбом Dead Can Dance Дата выпуска 24 октяб … Википедия
The Serpent\'s Egg — Студийный альбом Dead Can Dance Дата выпуска … Википедия
The Serpent's Way — Directed by Bo Widerberg Produced by Göran Lindström Written by Bo Widerberg Torgny Lindgren Starring … Wikipedia
The Serpent's Lair (Stargate SG-1) — The Serpent s Lair Episodio de Stargate SG 1 250px Título En las garras de la serpiente / La Guarida de la serpiente Episodio nº 01 Temporada 2 … Wikipedia Español
The Serpent (novel) — The Serpent is a novel by Jane Gaskell. It was first published in 1963. It is the first part of the Atlan series, a set of four (or five) fantasy novels set in prehistoric times. The following novels are Atlan, The City and Some Summer Lands. The … Wikipedia
