the+prayer+called

óm

originally oṉ = āṉ, which may be derived from ā BRD.), a word of solemn affirmation andﾠ respectful assent, sometimes translated by « yes, verily, so be it» ( andﾠ in this sense compared with Amen;
it is placed at the commencement of most Hindū works, andﾠ as a sacred exclamation may be uttered < but not so as to be heard by ears profane> at the beginning andﾠ end of a reading of the Vedas orﾠ previously to any prayer;
it is alsoﾠ regarded as a particle of auspicious salutation < Hail!>;
om appears first in the Upanishads as a mystic monosyllable, andﾠ is there set forth as the object of profound religious meditation,
the highest spiritual efficacy being attributed not only to the whole word but alsoﾠ to the three sounds a, u, m, of which it consists;
in later times om is the mystic name for the Hindū triad, andﾠ represents the union of the three gods, viz. a (Vishṇu), u (Ṡiva), m ( Brahmā.);
it may alsoﾠ be typical of the three Vedas;
om is usually called praṇava, more rarely akshara, orﾠ ekākshara, andﾠ only in later times oṉkāra) VS. ṠBr. ChUp. etc.;
(Buddhists place om at the beginning of their vidyāshaḍaksharī orﾠ mystical formulary in six syllables <viz. ommaṇipadmehūṉ>;
according to T. om may be used in the following senses:
praṇave, ārambhe, svīkāre, anumatau, apâ̱kṛitau, asvīkāre, maṅgale, ṡubhe, jñeye, brahmaṇi;
with preceding a orﾠ ā, the o of om does not form Vṛiddhi (au), but Guṇa (o) Pāṇ. 6-1, 95.)
- ओम्कार
- ओम्कारीय
- ओम्कृत

gurú

comp. gárīyas, once - yas-tara, guru-tara, superl. garishṭha, gurutama seeﾠ ss. vv.) heavy, weighty (opposed to laghú) RV. I, 39, 3 and IV, 5, 6 AV. etc.. ;
(gaṇa ṡauṇḍâ̱di Gaṇar. 101);
heavy in the stomach (food), difficult to digest MBh. I, 3334 Suṡr. ;
great, large, extended, long Yājñ. ( seeﾠ - kratu) Bhartṛ. etc.;
(in prosody) long by nature orﾠ position (a vowel) Prāt. (a vowel long both by nature andﾠ by position is called garīyas RPrāt. XVIII, 20) Pāṇ. 1-4, 11 and 12 ;
high in degree, vehement, violent, excessive, difficult, hard RV. MBh. etc.;
grievous Megh. 80 ;
important, serious, momentous MBh. etc.;
valuable, highly prized Yājñ. II, 30 ( guru = garīyas) etc.;
haughty, proud (speech) Pañcat. ;
venerable, respectable;
m. any venerable orﾠ respectable person (father, mother, orﾠ any relative older than one's self) Gobh. ṠāṇkhGṛ. Mn. etc.;
a spiritual parent orﾠ preceptor (from whom a youth receives the initiatory Mantra orﾠ prayer, who instructs him in the Ṡāstras andﾠ conducts the necessary ceremonies up to that of investiture which is performed by the Ācārya Yājñ. I, 34) RPrāt. ĀṡvGṛ. PārGṛ. Mn. etc.. ;
the chief of (gen. orﾠ in comp.) Cāṇ. Ragh. II, 68 ;
(with Ṡāktas) author of a Mantra;
« preceptor of the gods», Bṛihaspati Mn. XI ;
(hence) the planet Jupiter Jyot. VarBṛS. Bhartṛ. etc.;
« Pāṇḍu-teacher», Droṇa L. ;
Prabhā-kara (celebrated teacher of the Mīmāṇsā, usually mentioned with Kumārila)
SṠaṃkar. VI, 50; XV, 157 ;
(= dharma) « venerable», the 9th astrological mansion VarBṛS. I, 16 ;
Mucuna pruritus L. ;
N. of a son of Saṃkṛiti BhP. IX, 21, 2 du. parents MBh. ;
m. pl. parents andﾠ other venerable persons Mn. IV Vikr. V, 10 Kathās. ;
a honorific appellation of a preceptor (whose N. is alsoﾠ put in the pl.), Jain. Hit. ;
(vī) f. « venerable woman», a mother Āp. I, 21, 9 ;
« great (with child)», pregnant, a pregnant woman L. ;
the wife of a teacher W. ;
+ cf. βαρύς;
Lat. gravis;
Goth. kauriths;
Lith. giéras
- गुरुकण्ठ
- गुरुकर्मन्
- गुरुकार
- गुरुकार्य
- गुरुकुल
- गुरुकृत
- गुरुकोप
- गुरुक्रतु
- गुरुक्रम
- गुरुक्षोप
- गुरुगत
- गुरुगवी
- गुरुगीता
- गुरुगृह
- गुरुघ्न
- गुरुजन
- गुरुतम
- गुरुतर
- गुरुतल्प
- गुरुतल्पिन्
- गुरुता
- गुरुताप
- गुरुताल
- गुरुतीर्थ
- गुरुत्व
- गुरुत्वक
- गुरुदक्षिणा
- गुरुदर्शन
- गुरुदान
- गुरुदार
- गुरुदास
- गुरुदिवस
- गुरुदीक्षा
- गुरुदेवत
- गुरुदेवस्वामिन्
- गुरुदैवत
- गुरुधी
- गुरुधुर्
- गुरुपत्त्र
- गुरुपत्त्रक
- गुरुपत्नी
- गुरुपरिपाटी
- गुरुपाक
- गुरुपादाश्रय
- गुरुपुत्र
- गुरुपूजा
- गुरुप्रमोद
- गुरुप्रसाद
- गुरुप्रसादनीय
- गुरुप्रसूत
- गुरुप्रिय
- गुरुभ
- गुरुभार
- गुरुभारिक
- गुरुभार्या
- गुरुभाव
- गुरुभृत्
- गुरुमत्
- गुरुमध्य
- गुरुमर्दल
- गुरुमुष्टि
- गुरुमेरु
- गुरुरत्न
- गुरुलघुता
- गुरुलाघव
- गुरुवंश
- गुरुवत्
- गुरुवर्चोघ्न
- गुरुवर्ण
- गुरुवर्तक
- गुरुवर्तिन्
- गुरुवार
- गुरुवास
- गुरुवृत्त
- गुरुवृत्ति
- गुरुव्यथ
- गुरुशिंशपा
- गुरुशिखरिन्
- गुरुशिष्यसंवाद
- गुरुशुश्रूषा
- गुरुशुश्रूषु
- गुरुशोकानल
- गुरुश्रीपादुकापूजा
- गुरुसखी
- गुरुसंनिधि
- गुरुसमवाय
- गुरुसारा
- गुरुसेवा
- गुरुस्कन्ध
- गुरुस्त्रीगमनीय
- गुरुस्थिर
- गुरुह
- गुरुहन्

yajur-vedá

(these Mantras, though often consisting of the prose Yajus, are frequently identical with the Mantras of the Ṛig-veda,
the Yajur-veda being only a sort of sacrificial prayer-book for ihe Adhvaryu priests formed out of the Ṛig-veda, which had to be dissected andﾠ rearranged with additional texts for sacrificial purposes;
the most characteristic feature of the Yajur-veda is its division into two distinct collections of texts, the Taittirīya-saṃhitā andﾠ the Vājasaneyi-saṃhitā q.v.;
the former of which is alsoﾠ called Kṛishṇa i.e. « Black», because in it the Saṃhitā andﾠ Brāhmana portions are confused;
andﾠ the latter Ṡukla i.e. « White», because in this, which is thought the more recent of the two recensions, the Saṃhitā is cleared from confusion with its Brahmaṇa andﾠ is as it were white orﾠ orderly;
the order of sacrifices, however, of both recensions is similar, two of the principal being the Darṡa-pūrṇa-māsa orﾠ sacrifice to be performed at new andﾠ full moon, andﾠ the Aṡva-medha orﾠ horse-sacrifice;
cf. IW. 6; 245 n. 2) Br. GṛṠrS. Mn. etc.. ;
- kriyāsvara-lakshaṇa n. -jaṭâ̱vali f. - tri-kāṇḍa-bhāshya, n. - pada n. - brāhmaṇa n. - bhāshya n. - mañjarī f. - mantra-saṉhitā-sukha-bodhana n. - lakshaṇa n. - ṡākhā f. - ṡrāddha n. - ṡrauta n. - saṉhitā f. ( andﾠ -tâ̱nukramaṇikā f. - tābrāhmaṇa n.), - smārta n.;
-dâ̱raṇyaka n. -dâ̱rṇava m. -dâ̱ṡīr-vāda m. - dôpanishad (?) f. N. of wks.

sāvitrī́

alsoﾠ called gāyatrī q.v.) AitBr. etc. etc.;
initiation as a member of the three twice-born classes by reciting the above verse andﾠ investing with the sacred thread (cf. under sāvitrá, andﾠ upa-nayana) Gaut. Mn. MBh. etc.;
a partic. form of the Gāyatrī metre Ked. ;
N. of Sūryā orﾠ a daughter of Savitṛi AV. Br. MBh. etc.;
N. of the wife of Brahmā. (sometimes regarded as the above verse deified orﾠ as the mystical mother of the three twice-born classes, orﾠ as the daughter of Savitṛi by his wife Pṛiṡni) MBh. Kathās. etc.;
of a wife of Ṡiva L. ;
of a manifestation of Prakṛiti Cat. ;
of the wife of Satya-vat (king of Ṡālva;
she was daughter of Aṡva-pati, king of Madra, andﾠ is regarded as a type of conjugal love;
her story is the subject of a fine episode of the Mahā-bhārata;
seeﾠ sāvitryupâ̱khyāna) MBh. R. BhP. ;
of the wife of Dharma (daughter of Daksha) VP. ;
of the wife of Kaṡyapa Cat. ;
of the wife of Bhoja (king of Dhārā) ib. ;
of a daughter of Ashṭāvakra Kathās. ;
of the Yamunā river Bālar. ;
of the Sarasvatī R. ;
of another river BhP. ;
a ray of light, solar ray W. ;
the ring-finger L. ;
- सावित्रीतीर्थ
- सावित्रीपेञ्जर
- सावित्रीपतित
- सावित्रीपरिणय
- सावित्रीपरिभ्रष्ट
- सावित्रीपुत्र
- सावित्रीपुत्रीय
- सावित्रीभाष्य
- सावित्रीमहानाम्य
- सावित्रीव्रत
- सावित्रीव्रतक
- सावित्रीसूत्र

יָחִידm. (b. h.; יָחַד) 1) only, single, individual. Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כִּיחִידוֹ שלוכ׳ (not כיחודו) like the Only One of the world, as He needs no help ; ib. s. 21 (ref. to כאחד, ib. III, 2 2). Ib. s. 55 זה י׳ לאמווכ׳ this one (Ishmael) is the only son of his mother, and the other (Isaac) is Taan.9a בשביל י׳ for an individuals sake, opp. רבים. Ber.9a, a. fr. י׳ ורבים הלכהוכ׳ where a single opinion is opposed to the opinion of more than one, the law follows the latter. Bets.V, 5 בור של י׳ a well belonging to an individual. Erub.46a י׳ במקום י׳ an individual opinion opposed to an individual opinion; a. v. fr.Y.Keth.VII, 31b bot. בְּיָ׳ (= בְּיִחוּד) privately.Pl. יְחִידִים, יְחִידִין. R. Hash. 17b כי׳ דמי are to be considered as individuals (in prayer); a. fr.Fem. יְחִידָה. Num. R. s. 12 בת י׳ an only daughter; a. fr.Deut. R. s. 2, end מההקב״ה … כך הנפש י׳ בגוף as the Lord is matchless in his world, so is the soul in the body; Midr. Till. to Ps. 103; Gen. R. s. 14, end שכל האברים … והיא י׳ בגוף all limbs are paired, but she (the soul) is unmatched in the body.As a noun (b. h.) יְחִידָה soul. Ib. Deut. R. l. c.; a. e. 2) select, esp. one devoted to a particularly scrupulous life. Taan.10b איזהו י׳ who is called a yaḥid? Ans. י׳ כל שראויוכ׳ whoever is worthy to be appointed manager of a community. Ib. אל יאמר אדם … להיות י׳ one must not say, I am only a student, I am not fit to lead the life of a yaḥid (it would be an assumption, v. יוֹהֲרָא); Tosef. ib. I, 7 (v. Var. in ed. Zuck. a. Rabb. D. S. to Taan. l. c.); Y.Ber.II, end, 5d כל דבר של צער … י׳ עושה in all matters of self-abnegation, whoever desires to make himself a yaḥid, may do so.Pl. as ab. Taan.I, 4; a. fr. V. יְחִידִי.

יָחִידm. (b. h.; יָחַד) 1) only, single, individual. Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כִּיחִידוֹ שלוכ׳ (not כיחודו) like the Only One of the world, as He needs no help ; ib. s. 21 (ref. to כאחד, ib. III, 2 2). Ib. s. 55 זה י׳ לאמווכ׳ this one (Ishmael) is the only son of his mother, and the other (Isaac) is Taan.9a בשביל י׳ for an individuals sake, opp. רבים. Ber.9a, a. fr. י׳ ורבים הלכהוכ׳ where a single opinion is opposed to the opinion of more than one, the law follows the latter. Bets.V, 5 בור של י׳ a well belonging to an individual. Erub.46a י׳ במקום י׳ an individual opinion opposed to an individual opinion; a. v. fr.Y.Keth.VII, 31b bot. בְּיָ׳ (= בְּיִחוּד) privately.Pl. יְחִידִים, יְחִידִין. R. Hash. 17b כי׳ דמי are to be considered as individuals (in prayer); a. fr.Fem. יְחִידָה. Num. R. s. 12 בת י׳ an only daughter; a. fr.Deut. R. s. 2, end מההקב״ה … כך הנפש י׳ בגוף as the Lord is matchless in his world, so is the soul in the body; Midr. Till. to Ps. 103; Gen. R. s. 14, end שכל האברים … והיא י׳ בגוף all limbs are paired, but she (the soul) is unmatched in the body.As a noun (b. h.) יְחִידָה soul. Ib. Deut. R. l. c.; a. e. 2) select, esp. one devoted to a particularly scrupulous life. Taan.10b איזהו י׳ who is called a yaḥid? Ans. י׳ כל שראויוכ׳ whoever is worthy to be appointed manager of a community. Ib. אל יאמר אדם … להיות י׳ one must not say, I am only a student, I am not fit to lead the life of a yaḥid (it would be an assumption, v. יוֹהֲרָא); Tosef. ib. I, 7 (v. Var. in ed. Zuck. a. Rabb. D. S. to Taan. l. c.); Y.Ber.II, end, 5d כל דבר של צער … י׳ עושה in all matters of self-abnegation, whoever desires to make himself a yaḥid, may do so.Pl. as ab. Taan.I, 4; a. fr. V. יְחִידִי.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

גְּאוּלָּהf. (b. h. גְּאֻלָּה; גאל) 1) redemption, delivery. Meg.15a, a. fr. מביא ג׳ לעולם causes redemption to come (through his good deeds). Cant. R. to II, 2 בגְאוּלַּת מחר of to-morrows redemption, i. e. Messianic days.Kidd.15b גאולת עצמו redemption from service by himself, ג׳ קרובים by relatives, ג׳ אחרים by strangers (Lev. 25:47 sq.). Pes.118a מן הג׳ than delivery (from evil); a. fr. (Lev. R. s. 32, end; Koh. R. to IV, 1, read גּוֹאֲלָהּ, v. גּוֹאֵל.Pl. גְּאוּלֹּות. Y.Peah VII, 20b bot. שתי ג׳ two redemptions (of fruits). 2) Gullah, a) that section of the prayers between the Shma (שְׁמַע) and the Tfillah (תְּפִלָּה), so called from its contents. Ber.9b סמך ג׳ לתפלה he recited the Tfillah immediately after closing the Gullah (with the benediction גאל ישראל). Ib. 4b; a. fr.b) the seventh benediction of the Tfillah. prayer for redemption. Meg.17b.

גְּאוּלָּהf. (b. h. גְּאֻלָּה; גאל) 1) redemption, delivery. Meg.15a, a. fr. מביא ג׳ לעולם causes redemption to come (through his good deeds). Cant. R. to II, 2 בגְאוּלַּת מחר of to-morrows redemption, i. e. Messianic days.Kidd.15b גאולת עצמו redemption from service by himself, ג׳ קרובים by relatives, ג׳ אחרים by strangers (Lev. 25:47 sq.). Pes.118a מן הג׳ than delivery (from evil); a. fr. (Lev. R. s. 32, end; Koh. R. to IV, 1, read גּוֹאֲלָהּ, v. גּוֹאֵל.Pl. גְּאוּלֹּות. Y.Peah VII, 20b bot. שתי ג׳ two redemptions (of fruits). 2) Gullah, a) that section of the prayers between the Shma (שְׁמַע) and the Tfillah (תְּפִלָּה), so called from its contents. Ber.9b סמך ג׳ לתפלה he recited the Tfillah immediately after closing the Gullah (with the benediction גאל ישראל). Ib. 4b; a. fr.b) the seventh benediction of the Tfillah. prayer for redemption. Meg.17b.