-
61 נטיות אבדניות
suicidal tendencies, inclination of a self destructive person to the point of suicide -
62 ניגש ישר לעניין
came straight to the point -
63 ניגש לעניין
came to the point -
64 עינייני
adj. relevant, matter of fact, to the point -
65 עיניני
adj. relevant, matter of fact, to the point -
66 ענייני
adj. relevant, matter of fact, to the point, businesslike -
67 עניני
adj. relevant, matter of fact, to the point, businesslike -
68 קולע
adj. hitting (to an aim) ; fit, apposite, felicitous; to the point -
69 קלט את העוקץ
saw the point, got it -
70 קלע
v. to happen to, chance————————v. to shoot, hit (a target) ; be to the point————————v. to weave; braid————————sharp-shooter, marksman; stone-thrower————————slug, bullet; sling (bibl.), catapult, slingshot -
71 תפס את העוקץ
saw the point, got it -
72 נכס
נָכַס(cmp. כָּסִס) 1) to cut; to slaughter. Imper. כּוֹס. Pes.61a (expl. תכסו, Ex. 12:4) טלה זה לשון סורסי הוא … כוס לו it is an abbreviated form (v. סוּרְסִי), as one says to his neighbor, kos (for נְכוֹס), cut this lamb for me; Y. ib. V, 32a bot.; Mekh. Bo. s. 3.Snh.82b (play on כזבי, Num. 25:15) שאמרה לאביה כוס בי עם זה she said to her father, cut (ruin) this people through me. Ḥull.37b בְּשַׂר כוס כוס meat of an animal about which one says, ‘cut, cut, i. e. meat of an animal hurriedly cut, because it threatens to die; Treat. Kuthim (ed. Kirchh., p. 33, sq.) we must not sell to Samaritans כּוֹסְכּוֹס (sub. בשר) meat of an animal on the point of death. 2) to mark, count, v. נְכָסִים). -
73 נָכַס
נָכַס(cmp. כָּסִס) 1) to cut; to slaughter. Imper. כּוֹס. Pes.61a (expl. תכסו, Ex. 12:4) טלה זה לשון סורסי הוא … כוס לו it is an abbreviated form (v. סוּרְסִי), as one says to his neighbor, kos (for נְכוֹס), cut this lamb for me; Y. ib. V, 32a bot.; Mekh. Bo. s. 3.Snh.82b (play on כזבי, Num. 25:15) שאמרה לאביה כוס בי עם זה she said to her father, cut (ruin) this people through me. Ḥull.37b בְּשַׂר כוס כוס meat of an animal about which one says, ‘cut, cut, i. e. meat of an animal hurriedly cut, because it threatens to die; Treat. Kuthim (ed. Kirchh., p. 33, sq.) we must not sell to Samaritans כּוֹסְכּוֹס (sub. בשר) meat of an animal on the point of death. 2) to mark, count, v. נְכָסִים). -
74 מעבר המיתלה
the Mitle Pass, check point on the border with Egypt that was captured by the Israel army during the Sinai Operation -
75 נקודת המוקד
the focal point, the focus -
76 הבטן הרכה של-
the weak point -
77 נקודת ההיתוך
the melting point -
78 נקודת הרתיחה
the boiling point -
79 חדש
חָדַש(b. h.) ( to be bright, to be new. Pi. חִדֵּש, חִידֵּש 1) to renew, renovate, polish. Lev. R. s. 29 (ref. to בחדש, Ps. 81:4) תְּחַדְּשוּ מעשיכם ye shall polish (cleanse) your doings. Gen. R. s. 78, beg. (ref. to Lam. 3:23) אתה מְחַדְּשֵׁנוּוכ׳ thou renewest our lives every morning; אתה מח׳ לבוקרןוכ׳ thou inspirest us with new life in the morning (rise to power), v. בֹּקֶר; a. fr. 2) to commence anew, do again. R. Hash. 7a, a. e. (ref. to Num. 28:14) חַדֵּש והבאוכ׳ commence a new account and offer Trumah of the new produces. 3) to promulgate a new law, to establish a new interpretation of a Biblical law; to find a new point. Sabb.104a, a. fr. (ref. to Lev. 26:46) אין נביא רשאי לְחַדֵּשוכ׳ (v. Rabb. D. S. a. l.) since the promulgation of these laws no prophet has a right to issue a new law. Y.Erub.V, 22c bot. it is called the New Gate, because there חִידְּשוּוכ׳ (not חו׳) the Sofrim instituted the interpretation ( Halakhah); a. fr. Hithpa. הִתְחַדֵּש, Nithpa. נִתְחַדֵּש 1) to be renewed, to be established as a new interpretation (cmp. Lat. novellae); to be offered as a new point ( דבר חדש). Y.Yeb.VIII, 9c top (ref. to 1 Chr. 8:9) שעל ידיה נִתְחַדְּשָׁה הלכהוכ׳ at her instance the new interpretation (of the law Deut. 23:4) was established; Midr. Sam. ch. 22; Ruth R. to II, 5 כבר נ׳ הלכה the law has been interpreted long before. Sot.3b, a. fr. לא נשנית אלא בשביל דברשנ׳ בה the section is repeated for the sake of a new point added. 2) to change turns. Yoma 26a משמרות מִתְחַדְּשוֹת the Temple attendants are relieved. -
80 חָדַש
חָדַש(b. h.) ( to be bright, to be new. Pi. חִדֵּש, חִידֵּש 1) to renew, renovate, polish. Lev. R. s. 29 (ref. to בחדש, Ps. 81:4) תְּחַדְּשוּ מעשיכם ye shall polish (cleanse) your doings. Gen. R. s. 78, beg. (ref. to Lam. 3:23) אתה מְחַדְּשֵׁנוּוכ׳ thou renewest our lives every morning; אתה מח׳ לבוקרןוכ׳ thou inspirest us with new life in the morning (rise to power), v. בֹּקֶר; a. fr. 2) to commence anew, do again. R. Hash. 7a, a. e. (ref. to Num. 28:14) חַדֵּש והבאוכ׳ commence a new account and offer Trumah of the new produces. 3) to promulgate a new law, to establish a new interpretation of a Biblical law; to find a new point. Sabb.104a, a. fr. (ref. to Lev. 26:46) אין נביא רשאי לְחַדֵּשוכ׳ (v. Rabb. D. S. a. l.) since the promulgation of these laws no prophet has a right to issue a new law. Y.Erub.V, 22c bot. it is called the New Gate, because there חִידְּשוּוכ׳ (not חו׳) the Sofrim instituted the interpretation ( Halakhah); a. fr. Hithpa. הִתְחַדֵּש, Nithpa. נִתְחַדֵּש 1) to be renewed, to be established as a new interpretation (cmp. Lat. novellae); to be offered as a new point ( דבר חדש). Y.Yeb.VIII, 9c top (ref. to 1 Chr. 8:9) שעל ידיה נִתְחַדְּשָׁה הלכהוכ׳ at her instance the new interpretation (of the law Deut. 23:4) was established; Midr. Sam. ch. 22; Ruth R. to II, 5 כבר נ׳ הלכה the law has been interpreted long before. Sot.3b, a. fr. לא נשנית אלא בשביל דברשנ׳ בה the section is repeated for the sake of a new point added. 2) to change turns. Yoma 26a משמרות מִתְחַדְּשוֹת the Temple attendants are relieved.
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