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121 סִימְפּוֹן
סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr. -
122 סִמְ׳
סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr. -
123 ענין
עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.). -
124 עניין
עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.). -
125 עִנְיָן
עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.). -
126 עִנְיָין
עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.). -
127 עִי׳
עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.). -
128 פרשה I
פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.
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