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  • 81 भूमिः _bhūmiḥ

    भूमिः f. [भवन्त्यस्मिन् भूतानि, भू-मि किच्च वा ङीप्]
    1 The earth (opp. स्वर्ग, गगन or पाताल); द्यौर्भूमिरापो हृदयं यमश्च Pt. 1.182; R.2.74.
    -2 Soil, ground; उत्खातिनी भूमिः Ś.1; विदूरभूमिः Ku.1.24.
    -3 A territory, district, country, land; विदर्भभूमिः.
    -4 A place, spot, ground, plot of ground; प्रमदवनभूमयः Ś.6; अधित्यकाभूमिः N.22.41; R.1. 52;3.61; Ku.3.58.
    -5 A site, situation.
    -6 Land, landed property.
    -7 A story, the floor of a house; as in सप्तभूमिकः प्रासादः; प्रासादैर्नैकभूमिभिः Rām.4.33.8.
    -8 Attitude, posture.
    -9 A character or part (in a play); cf. भूमिका.
    -1 Subject, object, receptacle; विश्वासभूमि, स्नेहभूमि &c.; मात्राणि कर्माणि पुरं च तासां वदन्ति हैकादशवीर भूमिः Bhāg.5.11.9.
    -11 Degree, extent, limit; प्रकुपितमभिसारणे- $नुनेतुं प्रियमियती ह्यबलाजनस्य भूमिः Ki.1.58.
    -12 The tongue.
    -13 The number 'one'.
    -14 The area.
    -15 The base of any geometrical figure.
    -Comp. -अनन्तरः a king of an adjacent district.
    -अनृतम् false evidence concerning land; सर्वं भूम्यनृते हन्ति मा स्म भूम्यनृतं वदीः Ms.8.99.
    -आमलकी, -आली N. of a plant; स्याद् भूम्यामलकी तिक्ता कषाया मधुरा हिमा Bhāva. P.
    -इच्छा a desire for lying on the ground.
    -इन्द्रः, -ईश्वरः 1 a king, sovereign; सभा ते भाति भूमिन्द्र सुधर्मातो$धिका क्षितौ Sūktisundara 5.28.
    -2 a mountain; आस्ते गुरुः प्रायशः सर्वराज्ञां पश्चाच्च भूमीन्द्र इवा- भियाति Mb.6.2.11.
    -कदम्बः a kind of Kadamba.
    -कम्पः an earthquake.
    -कूश्मण्डः liquorice (Mar. ज्येष्ठी- मध).
    -खर्जूरिका, -खर्जूरी a variety of date tree; 'भूमि- खर्जूरिका...... दुरारोहा मृदुच्छदा' Bhāva. P.
    -गत a. fallen to the earth.
    -गर्तः, -गुहा a hole in the ground.
    -गृहम् a cellar, an underground chamber.
    -गोचरः a man.
    -चलः, -चलनम् an earthquake; दशग्रीवः समाधूतो यथा भूमिचले$चलः Rām.6.59.61.
    -छत्रम् a mushroom.
    -ज a. earth-born, born or produced from the earth.
    (-जः) 1 the planet Mars.
    -2 an epithet of the demon Naraka.
    -3 a man.
    -4 the plant भूनिम्ब. (
    -जा) an epithet of Sītā.
    -जीविन् a. living on (the produce of) land; an agricul- turist. (-m.) a Vaiśya.
    -(र्भि)जयः Uttara, the son of Virāṭa; Mb.4.
    -तनयः the planet Mars.
    -तलम् the surface of the earth.
    -दानम् a grant of land.
    -दुन्दुभिः 'earth-drum', as a pit covered over with skins.
    -देवः a Brāhmaṇa; शिष्ट्वा वा भूमिदेवानां नरदेवसमागमे Ms.11.82.
    -धरः 1 a mountain.
    -2 a king.
    -3 the number 'seven'.
    -नाथः, -पः, -पतिः, -पालः, -भुज् m.
    1 a king, sovereign; तत्तत् भूमिपतिः पत्न्यै दर्शयन् प्रियदर्शनः R.1.47.
    -2 a Kṣatriya.
    -पक्षः a swift or fleet horse.
    -परिमाणम् square measure.
    -पिशाचम् the wine-palm.
    -पुत्रः the planet Mars.
    -पुरंदरः 1 a king.
    -2 N. of Dilīpa.
    -प्रः a. filling the earth; भूमिप्रा$स्य कीर्तिर्भवति Ait. Ār.2.5.3.
    -बुध्न a. having the earth for a bottom; Ch. Up.
    -भागः a spot or portion of ground.
    -भृत् m.
    1 a mountain.
    -2 a king.
    -मण़्डा a kind of jasmine.
    -रक्षकः 1 a guardian of a country.
    -2 a swift or fleet horse.
    -रथिकः a ground charioteer; तद् यथा भूमिरथिको भूमौ रथमालिख्य योग्यां करोति । सा तस्य योग्या प्रयोगकाले सौकर्यमुत्पादयति ŚB. on MS.7.2.15.
    -रुहः a tree; A. Rām.7.4.21.
    -लाभः death (lit. returning to the dust of the earth).
    -लेपनम् cow-dung.
    -वर्धनः, -नम् a dead body, corpse; यो न याति प्रसंख्यानमस्पष्टो भूमिवर्धनः Mb.3.35.7.
    -शय a. sleeping on the ground.
    (-यः) 1 a wild pigeon.
    -2 a child, boy.
    -3 any animal living in the earth.
    -4 N. of Viṣṇu; भूशयो भूषणो भूतिः V. Sah.
    -शयनम्, -शय्या sleeping on the ground.
    -सत्रम् an offering of land; अक्षयान् लभते लोकान् भूमिसत्रं हि तस्य तत् Mb.
    -समीकृत a. thrown to the ground, floored (Mar. जमीनदोस्त), वानरै राक्षसाश्चापि द्रुमैर्भूमिसमीकृताः Rām.6.52.3.
    -संनिवेशः the general appearance of a country.
    -संभवः, -सुतः 1 the planet Mars.
    -2 an epithet of the demon Naraka. (
    -वा, -ता) an epithet of Sītā.
    -स्थ a. being, standing on the ground; भूमिष्ठं नोत्सहे योद्धुं भवन्तं रथमास्थितः Mb.5. 179.1.
    -स्नुः an earth-worm.
    -स्पृश् a.
    1 blind.
    -2 lame, cripple. (-m.)
    1 a man.
    -2 mankind.
    -3 a Vaiśya.
    -4 a thief.
    -स्पोटः a mushroom.

    Sanskrit-English dictionary > भूमिः _bhūmiḥ

  • 82 रसः _rasḥ

    रसः [रस्-अच्]
    1 Sap, juice (of trees); इक्षुरसः, कुसुमरसः &c.
    -2 A liquid, fluid; यष्टव्यं पशुभिर्मुख्यैरथो बीजै रसैरिति Mb.14.91.21; न्यस्ताक्षरा धातुरसेन यत्र Ku.1.7.
    -3 Water; सहस्रगुणमुत्स्रष्टुमादत्ते हि रसं रविः R.1.18; Bv.2.144.
    -4 Liquor, drink; Ms.2.177.
    -5 A draught, potion.
    -6 Taste, flavour, relish (fig. also) (considered in Vaiś. phil. as one of the 24 gunas; the rasas are six; कटु, अम्ल, मधुर, लवण, तिक्त and कषाय); परायत्तः प्रीतेः कथ- मिव रसं वेत्तु पुरुषः Mu.3.4; U.2.2.
    -7 A sauce, condi- ment,
    -8 An object of taste; मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4.
    -9 Taste or inclination for a thing, liking, desire; रसवर्जं रसो$प्यस्य परं दृष्ट्वा निवर्तते Bg.2.59; इष्टे वस्तुन्युपचितरसाः प्रेमराशीभवन्ति Me.114.
    -1 Love, affec- tion; जरसा यस्मिन्नहार्यो रसः U.1.39; प्रसरति रसो निर्वृतिघनः 6.11 'feeling of love'; रसादृते V.2.21; Ku. 3.37.
    -11 Pleasure, delight, happiness; चिरात्सुतस्पर्श- रसज्ञतां ययौ R.3.26.
    -12 Charm, interest, elegance, beauty.
    -13 Pathos, emotion, feeling.
    -14 (In poetic compositions) A sentiment; नवरसरुचिरां निर्मितिमादधती भारती कवेर्जयति; K. P.1. (The rasas are usually eight:-- शृङ्गारहास्यकरुणरौद्रवीरभयानकाः । भीभत्साद्भुतसंज्ञौ चेत्यष्टौ नाट्ये रसाः स्मृताः ॥ but sometimes शान्तरस is added; thus making the total number 9; निर्वेदस्थायिभावो$स्ति शान्तो$पि नवमो रसः K. P.4; sometimes a tenth, वात्सल्यरस, is also added. Rasas are more or less a necessary factor of every poetic composition, but, according to Viśvanātha, they constitute the very essence of poetry; वाक्यं रसात्मकं काव्यम् S. D.3.).
    -15 Essence, pith, best part; ब्रह्म तेजोमयं शुक्रं यस्य सर्वमिदं रसःMb.12.24.9.
    -16 A con- stituent fluid of the body.
    -17 Semen virile.
    -18 Mer- cury.
    -19 A poison, poisonous drink; as in तीक्ष्णरस- दायिनः; रसविधानकौशलैः Dk.2.8.
    -2 Any mineral metallic salt.
    -21 Juice of the sugar-cane.
    -22 Milk.
    -23 Melted butter.
    -24 Nectar; मयः कूपरसे$क्षिपत् Bhāg.7.1.59-6.
    -25 Soup, broth.
    -26 A symboli- cal expression for the number 'six'.
    -27 Green onion.
    -28 Myrrh.
    -29 Gold.
    -3 A metal in a state of fusion.
    -31 See रसातल; अनेन नूनं वेदानां कृतमाहरणं रसात् Mb.12.347.67.
    -32 The tongue (as the organ of taste); वाण्यां च छन्दांसि रसे जलेशम् Bhāg.8.2.27; जितं सर्वं जिते रसे 11.8.21.
    -33 (With Vaiṣṇavas.) Dispo- sition of the heart or mind (the five Rasas are शान्ति, दास्य, साख्य, वात्सल्य and माधुर्य).
    -Comp. -अग्रजम् an ointment prepared from the calx of brass.
    -अञ्जनम् vitriol of copper, a sort of collyrium.
    -अधिक a.
    1 tasty.
    -2 abounding in pleasures, splendid; Ś.7.2 (v. l.). (
    -कः) borax.
    -अन्तरम् 1 a different taste.
    -2 different feelings or sentiments.
    -अभिनिवेशः intentness of affection.
    -अम्लः 1 a kind of sorrel.
    -2 sour sauce.
    -अयनम् 1 an elixir of life (elixir vitæ), any medicine supposed to prolong life and prevent old age; निखिलरसायनमहितो गन्धेनोग्रेण लशुन इव R. G.
    -2 (fig.) serving as an elixir vitæ, i. e. that which gratifies or regales; आनन्दनानि हृदयैकरसायनानि Māl.6.8; मनसश्च रसायनानि U.1.37; श्रोत्र˚, कर्ण˚ &c.
    -3 alchemy or chemistry.
    -4 any medicinal compound.
    -5 butter-milk.
    -6 poison.
    -7 long pepper.
    (-नः) 1 an alchemist.
    -2 N. of Garuḍa. ˚श्रेष्ठः mer- cury. (
    -नी f.)
    1 a channel for the fluids of the body.
    -2 N. of several plants:-- गुडूची, काकमाची, महाकरञ्ज, गोरक्षदुग्धा and मांसच्छदा.
    -आत्मक a.
    1 consisting of juice or sentiment.
    -2 elegant, beautiful.
    -3 having taste or flavour.
    -4 ambrosial; रसात्मकस्योडुपतेश्च रश्मयः Ku.5.22.
    -5 fluid, liquid, watery; सोमो भूत्वा रसात्मकः Bg.15.13.
    -आदानम् absorption of fluid, suction.
    -आधारः the sun.
    -आभासः 1 the semblance or mere appearance of a sentiment; अनौचित्यप्रवृत्तत्वे आभासो रसभावयोः S. D.
    -2 an improper manifestation of a sentiment.
    -आश्रयः a. embodying or representing sentiments.
    -आस्वादः 1 tasting juices of flavours.
    -2 perception or appreciation of poetic sentiments, a perception of poetical charm; as in काव्यामृतरसास्वादः.
    -आस्वादिन् m. a bee.
    -आह्वः tur- pentine.
    -इक्षुः sugar-cane.
    -इन्द्रः 1 mercury.
    -2 the philosopher's stone (the touch of which is said to turn iron into gold); ˚वेधजम्, संजातम् the gold.
    -उत्तमम् milk.
    (-मः) 1 quicksilver.
    -2 Phaseolus Mungo (Mar. मूग).
    -3 milk.
    -उत्पत्तिः 1 production of taste.
    -2 development of passion or sentiment.
    -3 generation of the vital fluids.
    -उद्भवम् 1 a pearl.
    -2 vermilion.
    -उपलम् a pearl.
    -ऊनम् garlic; also ऊनकः.
    -ओदनम् rice boiled in meat-broth.
    -कर्पूरम् sublimate of mer- cury.
    -कर्मन् n. preparation of quicksilver.
    -केसरम् camphor.
    -क्रिया the inspissation and application of fluid remedies.
    -गन्धः, -न्धम् gum-myrrh.
    -गन्धकः 1 myrrh.
    -2 sulphur.
    -गर्भम् 1 = रसाञ्जन.
    -2 vermilion.
    -गुण a. possessing the quality of taste; ज्योतिषश्च विकुर्वाणा- दापो रसगुणाः स्मृताः Ms.1.78.
    -ग्रह a.
    1 perceiving flavours.
    -2 appreciating or enjoying pleasures. (
    -हः) the organ of taste.
    -घन a. full of juice.
    -घ्नः borax.
    -जः 1 sugar, molasses.
    -2 an insect produced by the fermentation of liquids.
    -जम् blood. -a. bred in fluids; Ms.11.143.
    -जातम् an ointment prepared from the calx of brass.
    -ज्ञ a.
    1 one who appreciates the flavour or excellence of, one who knows the taste of; सांसारिकेषु च सुखेषु वयं रसज्ञाः U.2.22.
    -2 capable of discerning the beauty of things.
    (-ज्ञः) 1 a man of taste or feeling, a critic, an appreciative person, a poet.
    -2 an alchemist.
    -3 a physician, or one who prepares mer- curial or other chemical compounds. (
    -ज्ञा) the tongue; सखि मा जल्प तवायसी रसज्ञा Bv.2.59; (
    -रसज्ञता, त्वम् means
    1 poetical skill.
    -2 alchemy.
    -3 knowledge of flavours.
    -4 discrimination.).
    -ज्ञानम् a branch of medical science.
    -ज्येष्ठः 1 the sweet taste.
    -2 the love sentiment.
    -तन्मात्रम् the subtle element of taste.
    -तेजस् n. blood.
    -दः 1 a physician; Mb.12.121.45.
    -2 a spy who administers poison; Kau. A.1.12.
    -द्राविन् a kind of citron.
    -धातु n. quicksilver.
    -धेनुः a cow consisting of fruit-juice.
    -नाथः mercury.
    -नायकः N. of Sacute;iva.
    -निवृत्तिः loss of taste.
    -नेत्रिका red arsenic.
    -पाकजः molasses.
    -पाचकः a cook.
    -प्रबन्धः any poetical com- position, particularly a drama.
    -फलः the cocoanut tree.
    -भङ्गः the interruption or cessation of a sentiment.
    -भवम् blood.
    -भस्मम् n. oxide of mercury.
    -भेदः a preparation of quicksilver.
    -मलम् impure excretions.
    -मातृका the tongue.
    -योगः juices mixed scientifically.
    -राजः, -लोहः 1 = रसाञ्जन.
    -2 quick-silver.
    -वादः alche- my.
    -विक्रयः sale of liquors.
    -विद्धम् artificial gold.
    -शास्त्रम् the science of alchemy.
    -शोधनः borax. (
    -नम्) purification of mercury.
    -सरोरुहम् a red lotus.
    -सिद्ध a.
    1 accomplished in poetry, conversant with sentiments; जयन्ति ते सुकृतिनो रससिद्धाः कवीश्वराः Bh.2.24.
    -2 skilled in alchemy.
    -सिद्धिः f. skill in alchemy.
    -सिन्दूरम् a cinnabar made of zinc, mercury, blue vitriol and nitre.
    -स्थानम् vermilion.

    Sanskrit-English dictionary > रसः _rasḥ

  • 83 capto

    capto, āvi, ātum, 1, v. freq. act. [capio].
    I.
    Prop., to strive to seize, lay hold of a thing with zeal, longing, etc., to catch at, snatch, chase, etc.:

    (syn. aucupor, venor): Tantalus a labris sitiens fugientia captat Flumina,

    Hor. S. 1, 1, 68; so id. ib. 1, 2, 108; Ov. M. 3, 432; 10, 42; cf.:

    aquam hianti ore,

    Curt. 4, 16, 12; and:

    imbrem ore hianti,

    id. 4, 7, 14:

    laqueo volucres, harundine pisces,

    Tib. 2, 6, 23; Verg. G. 1, 139; Hor. Epod. 2, 36; Ov. M. 8, 217; cf.:

    (meretrices) occurrebant amatoribus: Eos captabant,

    Plaut. Ep. 2, 2, 31:

    muscas,

    Suet. Dom. 3:

    modo cervicem, modo crura,

    Ov. M. 9, 37:

    collum,

    id. ib. 3, 428:

    patulis naribus auras,

    Verg. G. 1, 376; Ov. M. 7, 557; 4, 72:

    plumas ore,

    id. ib. 8, 198:

    umbras et frigora,

    Verg. E. 2, 8; cf. id. ib. 1, 53:

    auribus aëra,

    to catch the breeze, id. A. 3, 514:

    captata Hesperie,

    watched, sought for, Ov. M. 11, 768.—
    II.
    Figuratively.
    A.
    In gen., to strive after, long for, desire earnestly, try or seek to obtain (syn.: consector, appeto, aucupor;

    class.): sermonem,

    to watch, listen to, Plaut. Cas. 2, 8, 8; cf. Ter. Phorm. 5, 6, 29:

    sonitum aure admota,

    Liv. 38, 7, 8;

    solitudines,

    Cic. Tusc. 3, 26, 63:

    quid consili,

    to adopt, Plaut. As. 2, 2, 91; Ter. And. 1, 1, 143; 2, 4, 1:

    assensiones alicujus,

    Cic. Inv. 1, 31, 51:

    plausus,

    to covet, id. Pis. 25, 60:

    misericordiam,

    id. Phil. 2, 34, 86; id. Inv. 1, 55, 106:

    voluptatem,

    id. Fin. 1, 7, 24 (opp. praeterire):

    risus,

    to provoke, strive to excite, id. Tusc. 2, 7, 17; Quint. 6, 3, 26; Phaedr. 1, 29, 1:

    favorem,

    Quint. 6, 1, 25; Suet. Tib. 57: nomen imperatorium, D. Brut. ap. Cic. Fam. 11, 4:

    incerta pro certis,

    Sall. C. 20, 2; cf.:

    nubes et inania,

    Hor. A. P. 230:

    libertatis auram,

    Liv. 3, 37, 1; cf.:

    auram incertae famae,

    Curt. 4, 5, 8:

    occasionem,

    to watch for, Liv. 38, 44, 3; Suet. Caes. 7:

    tempus rei,

    Quint. 4, 2, 70; Liv. 4, 36, 3:

    tempestates,

    id. 5, 6, 4:

    brevitatem,

    Quint. 10, 1, 32:

    elegantiam actoris,

    id. 11, 3, 184:

    leporem propositionum ac partitionum,

    id. 11, 1, 53:

    solas sententias multas,

    id. 8, 5, 30:

    auctoritatem contemptu ceterorum,

    id. 12, 3, 12; 9, 2, 98; cf. id. 11, 3, 142:

    vox non captata, sed velut oblata,

    id. 9, 3, 73. —With inf. as object:

    prendique et prendere captans,

    Ov. M. 10, 58:

    laedere aliquem,

    Phaedr. 4, 8, 6:

    opprimere,

    id. 5, 3, 2:

    acquirere voluptates,

    Col. 8, 11, 1.—

    With a clause as object: cum, an marem editura esset variis captaret (i. e. magno studio quaereret) ominibus,

    Suet. Tib. 14.—
    B.
    In partic.
    1.
    (Acc. to capio, II. 2.) To seek to catch or take one in a crafty manner, to lie in wait for, seek to entrap, to entice, allure (constr. quem, quod, quem cujus rei, cum quo, inter se, or absol.):

    magnum hoc vitium vino'st: Pedes captat primum, luctator dolosu'st,

    Plaut. Ps. 5, 1, 6; cf.

    captatio: quā viā te captent, eādem ipsos capi?

    Ter. Hec. 1, 1, 16:

    tu si me impudicitiae captas, capere non potes,

    Plaut. Am. 2, 2, 189; 1, 1, 266; 2, 2, 163; id. Men. 4, 2, 83:

    astutemihi captandum'st cum illoc,

    id. Most. 5, 1, 21:

    quid ad illum qui te captare vult, utrum tacentem irretiat te an loquentem?

    Cic. Ac. 2, 29, 94:

    est quiddam quod suā vi nos adliciat ad sese, non emolumento captans aliquo, sed trahens suā dignitate,

    id. Inv. 2, 52, 157:

    hostem insidiis,

    Liv. 2, 50, 3:

    inter se,

    id. 44, 24, 8; 44, 25, 12: verba ( to interpret sophistically; cf. captio), Dig. 10, 4, 19.— Absol.: contra est eundum cautim et captandum mihi, Att. ap. Non. p. 512, 12; p. 512, 50: in colloquiis insidiari [p. 289] et captare, Liv. 32, 33, 11 ( = captionibus uti, studere fallere).—Hence,
    2.
    A standing expression, to practise legacy - hunting, to hunt for legacies (aliquem or aliquod):

    testamenta senum,

    Hor. S. 2, 5, 23; cf.

    hereditatem,

    Dig. 29, 6, 1:

    homines,

    Petr. 116, 6; Mart. 6, 63; Plin. Ep. 2, 20, 7; 4, 2, 2; Juv. 16, 56 al.; cf. captator and captatorius.—
    3.
    To take up, begin, of discourse:

    ubi captato sermone diuque loquendo ad nomen venere Jovis,

    Ov. M. 3, 279.

    Lewis & Short latin dictionary > capto

  • 84 γινώσκω

    γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.
    ① to arrive at a knowledge of someone or someth., know, know about, make acquaintance of
    ⓐ w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.
    ⓑ w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.
    ⓒ w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.
    ② to acquire information through some means, learn (of), ascertain, find out
    ⓐ w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).
    ⓑ w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.
    ⓒ abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.
    ⓓ γ. ἀπό τινος ascertain fr. someone 15:45.
    ③ to grasp the significance or meaning of someth., understand, comprehend
    ⓐ w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.
    ⓑ abs. Mt 24:39.
    ⓒ w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.
    ⓓ w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.
    ④ to be aware of someth., perceive, notice, realize
    ⓐ w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).
    ⓑ abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.
    ⓒ w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.
    ⑤ to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).
    ⑥ to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)
    ⓐ w. acc.
    α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.
    β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.
    ⓑ w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.
    ⓒ w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.
    ⓓ w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.
    ⓔ w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).
    ⓕ abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.
    ⑦ to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γινώσκω

  • 85 कारणम् _kāraṇam

    कारणम् [कृ-णिच् ल्युट्]
    1 A cause, reason; कारणकोपाः कुटुम्बिन्यः M.1.18; R.1.74; Bg.13.21; oft. with loc. of the effect; Bh.2.84.
    -2 Ground, motive, object; प्रव्राज्य चीरवसनं किं नु पश्यसि कारणम् Rām.2.73. 12. किं पुनः कारणम् Mbh.; Y.2.23; Ms.8.347; कारण- मानुषीं तनुम् R.16.22.
    -3 An instrument, means; गर्भस्रावे मासतुल्या निशाः शुद्धेस्तु कारणम् Y.3.2,65.
    -4 (In Nyāya phil.) A cause, that which is invariably antecedent to some product and is not otherwise constituted; or, according to Mill, 'the antecedent or concurrence of antecedents on which the effect is invariably and unconditionally consequent'; according to Naiyāyi- kas it is of three kinds; (1) समवायि (intimate or inherent); as threads in the case of cloth; (2) असमवायि (non-intimate or non-inherent), as the conjunction of the threads in the case of cloth; (3) निमित्त (instrumental) as the weaver's loom.
    -5 The generative cause, creator, father; Ku.5.81.
    -6 An element, elementary matter; Y.3.148; Bg.18. 13.
    -7 The origin or plot of a play, poem &c.
    -8 An organ of sense; हित्वा तनुं कारणमानुषीं ताम्.
    -9 The body.
    -1 A sign, document, proof or authority; प्रमाणं चैव लोकस्य ब्रह्मात्रैव हि कारणम् Ms.11.84.
    -11 That on which any opinion or judgment is based.
    -12 Action; आत्मना कारणैश्चैव समस्येह महीक्षितः Mb.12.59.13.
    -13 A legal instrument or document.
    -14 Agency, instrumentality.
    -15 A deity (as the proximate or remote cause of creation)
    -16 Killing, injuring.
    -17 A desire (वासना) created formerly (as पूर्ववासना); पूर्वं नित्यं सर्वगतं मनोहेतुम- लक्षणम् । अज्ञानकर्मनिर्दिष्टमेतत्कारणलक्षणम् ॥ Mb.12.211.6.
    -णा 1 Pain, agony.
    -2 Casting into hell.
    -3 Urging, instigation. (
    -कारणात् for the reason that; द्वेष˚ on account of hatred; मत्कारणात् for my sake; Pt.1.22.)
    -4 Action; निमित्ते कारणात्मके Mb.12.289.7.
    -Comp. -अन्तरम् 1 a particular reason; प्रविष्टो$स्मि दुराधर्षं वालिनः कारणान्तरे Rām.4.1.28;
    -2 instrumental cause; येन वैश्रवणो भ्राता वैमात्राः कारणान्तरे Rām.3.48.4.
    -अन्वित a. having a cause or reason.
    -आख्या a. N. of the organ of perception and action, of बुद्धि, अहंकार and मनस्.
    -उत्तरम् a special plea, denial of the cause of com- plaint; admission of the charge generally, but denial of the actual issue (in law).
    -कारणम् an elementary or primary cause; an atom; त्वं कारणं कारणकारणानाम् Ki.18. 35.
    -कारितम् ind. in consequence of; यदि प्रव्राजितो रामो लोभकारणकारितम् Rām.2.58.28.
    -गत a. referred to its cause, resolved into its principles.
    -गुणः a quality of the cause; Sāṅ. K.14.
    -बलवत् a. strong by motives; Pt.5.29.
    -भूत a.
    1 caused.
    -2 forming the cause.
    -माला a figure of speech, 'a chain of causes'; यथोत्तरं चेत् पूर्वस्य पूर्वस्यार्थस्य हेतुता । तदा कारणमाला स्यात् K. P.1; e. g. Bg.2.62,63; also S. D.728.
    -मूलम् (in Rhet.) a law of causation.
    -वादिन् m. a complainant, plain- tiff.
    -वारि n. the original water produced at the begin- ning of the creation.
    -विहीन a. without a cause.
    -शरीरम् (in Vedānta phil.) the inner rudiment of the body, causal frame.

    Sanskrit-English dictionary > कारणम् _kāraṇam

  • 86 धृत _dhṛta

    1
    धृत a. (At the end of comp.) Possessing, bearing, holder, bearer &c.
    2
    धृत p. p. [धृ-कर्मणि क्त]
    1 Held, carried, borne, sup- ported.
    -2 Possessed.
    -3 Kept, preserved, retained.
    -4 Seized, grasped, laid, hold of.
    -5 Worn, used, put on; किमित्यपास्याभरणानि यौवने धृतं त्वया वार्धकशोभि वल्कलम् Ku.5.44.
    -6 Placed, deposited.
    -7 Practised, observed.
    -8 Weighed.
    -9 (Actively used) Holding, bearing.
    -1 Intent upon.
    -11 Prepared, ready.
    -12 Resolved, firm; रिपुनिग्रहे धृतः Rām.4.27.47; see धृ also.
    -तम् 1 Falling.
    -2 State, existence.
    -3 Taking, seizing.
    -4 Wearing, putting on.
    -5 A particular manner of fighting.
    -Comp. -आत्मन् a. firm minded, steady, calm, collected. (-m.) an epithet of Viṣṇu.
    -उत्सेक a. haugh- ty, arrogant; Rāj. T.
    -एकवेणि a. bearing a single braid of hair (as a sign of mourning); नियमक्षाममुखी धृतैकवेणिः Ś7.21.
    -गर्भ a. pregnant; Ks.7.83.
    -दण्ड a.
    1 inflicting punishment.
    -2 one on whom punishment is inflicted; राजभिर्धृतदण्डास्तु कृत्वा पापानि मानवाः । निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा ॥ Ms.8.318.
    -दीधितिः fire.
    -पट a. covered with a cloth.
    -मानस a. firm-minded, bent upon; तपसे धृतमानसः Rām.7.9.46.
    -राजन् a. ruled by a good king (as a country).
    -राष्ट्रः 1 a good king.
    -2 a country ruled by a good king.
    -3 N. of the eldest son of Vyāsa by a widow of विचित्रवीर्य. [As the eldest son he was entitled to the throne, but being blind from birth, he renounced the sovereignty in favour of Pāṇḍu; but on his retirement to the woods, he undertook it himself, making Duryodhana, his eldest son, the virtual ruler. When Duryodhana, was killed by Bhīma, the old king thirsted for revenge, and expressed his desire to embrace Yudhiṣṭhira and Bhīma. K&rtod.;iṣṇa readily discovered his object, and con- vinced that Bhīma was marked out by the king as his prey, he caused an iron image of Bhīma to be made. And when the blind king rushed forward to embrace Bhīma, Kṛiṣṇa substituted the iron image which the revengeful old man pressed with so much force that it was crushed to pieces, and Bhīma escaped. Thus dis comfited, he, with his wife, repaired to the Himālaya and there died after some years.]
    -4 N. of a bird; L. D. B.
    -वर्मन् a clad in armour, mailed; -m. N. of a reputed king.
    -व्रत a.
    1 observing vows, performing religious rites.
    -2 devoted, attached.
    -3 of a fixed law or order. (
    -तः) an epithet of (1) Indra. (2) Varuṇa. (3) Agni. (4) A king in the Puru dynasty.

    Sanskrit-English dictionary > धृत _dhṛta

  • 87 मदः _madḥ

    मदः [मद्-अच्]
    1 Intoxication, drunkenness, inebriety; मदेनास्पृश्ये Dk.; मदविकाराणां दर्शकः K.45; see comps. below.
    -2 Madness, insanity.
    -3 Ardent passion, wanton or lustful passion, lasciviousness, lust; इति मदमदनाभ्यां रागिणः स्पष्टरागान् Śi.1.91.
    -4 Rut, ichor, or the juice that exudes from the temples of an elephant in rut; मदेन भाति कलभः प्रतापेन महीपतिः Chandr.5.45; so मदकलः, मदोन्मत्त; Me.2; R.2.7;12.12.
    -5 Love, desire, ardour.
    -6 Pride, arrogance, conceit; तं मोहाच्छ्रयते मदः स च मदाद्दास्येन निर्विद्यते Pt.1.24.
    -7 Rapture, excessive delight.
    -8 Spirituous liquor; पाययित्वा मदं सम्यक् Śukra. 4.1171.
    -9 Honey.
    -1 Musk.
    -11 Semen virile.
    -12 Soma.
    -13 Any beautiful object.
    -14 A river (नद)
    -15 Beauty; नीलारविन्दमदभङ्गिमदैः कटाक्षैः Bv.3.4.
    -16 N. of the 7th astrological mansion.
    -दी 1 A drinking-cup.
    -2 Any agricultural implement (such as a plough &c.).
    -Comp. -अत्ययः, -आतङ्कः any distemper (such as head- ache) resulting from drunkenness.
    -अन्ध a.
    1 blinded by intoxication, dead drunk, drunk with passion; अधरमिव मदान्धा पातुमेषा प्रवृत्ता V.4.13; यदा किंचिज्ज्ञो$हं द्विप इव मदान्धः समभवम् Bh.2.7.
    -2 blinded by pas- sion or pride, arrogant, infatuated.
    -अपनयम् removal of intoxication.
    -अम्बरः 1 an elephant in rut.
    -2 N. of Airāvata, the elephant of Indra.
    - अलस a. languid with passion or intoxication.
    -अलसा N. of the dau- ghter of Viśvaketu, the lord of Gandharvas.
    -अवस्था 1 a state of drunkenness.
    -2 wantonness, lustfulness.
    -3 rut, being in rut; अन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7.
    -आकुल a.
    1 furious with rut.
    -2 full of lust, overpower- ed by passion.
    -आढ्य a. drunk, intoxicated. (
    -ढ्यः) the palm tree.
    -आम्नातः a kettle-drum carried on the back of an elephant.
    -आलापिन् m. a cuckoo.
    -आह्वः musk.
    -उत्कट a.
    1 intoxicated, excited by drink.
    -2 furious with passion, lustful.
    -3 arrogant, proud, haughty.
    -4 ruttish, under the influence of rut; मदोत्कटे रेचितपुष्पवृक्षा गन्धद्विपे वन्य इव द्विरेफाः R.6.7; हस्तिनं कमल- नालतन्तुना बद्धुमिच्छति वने मदोत्कटम्.
    (-टः) 1 an elephant in rut.
    -2 a dove. (
    -टा) spirituous liquor.
    -उत्सवः, उद्भवः mango
    -उदग्र, -उन्मत्त a.
    1 drunk, intoxicated.
    -2 fu- rious, drunk with passion. मदोदग्राः ककुद्मन्तः सरितां कूलमुद्रुजाः R.4.22.
    -3 arrogant, proud, haughty; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः Pt.1.161.
    -उदग्रा f. A woman; L. D. B.
    -उद्धत a.
    1 drunk with passion; मदोद्धताः प्रत्यनिलं विचेरुः Ku.3.31; सत्पक्षा मधुरगिरः प्रसाधिताशा मदोद्धतारम्भाः Ve.1.6.
    -2 infla- ted with pride.
    -उल्लापिन् m. the cuckoo.
    -ऊर्जित a. swollen with pride.
    -कटः a eunuch.
    -कर a. intoxica- ting, causing intoxication.
    -करिन् m. an elephant in rut.
    -कल a. speaking softly or inarticulately, speaking indistinctly; मदकलोदकलोलविहंगमाः R.9.37; मद- कलमदिराक्षीनीविमोक्षो हि मोक्षः Udb.
    -2 uttering low sounds of love.
    -3 drunk with passion; एतस्मिन् मदकलमल्लिकाक्षपक्ष... U.1.31; Māl.9.14.
    -4 indistinct yet sweet; मदकलं कूजितं सारसानाम् Me.31.
    -5 ruttish, furious, under the influence of rut; V.4.46.
    -6 furious, mad. (
    -लः) an elephant in rut;
    -कोहलः a bull set at liberty (to roam at will).
    -खेल a. stately or sportive through passion; मदखेलपदं कथं नु तस्याः V.4.16.
    -गन्धा 1 an intoxicating drink.
    -2 hemp.
    -गमनः a buffalo.
    -च्युत् a.
    1 distilling rut (as an elephant).
    -2 lustful, wanton, drunk.
    -3 gladdening, exhilarating. (-m.) an epithet of Indra. (-m. dual) an epithet of the Aśvins.
    -जलम्, -वारि n. rutting juice, ichor exuding from the temples of a ruttish elephant.
    -ज्वरः fever of pride or passion; कतिपयपुरस्वाम्ये पुंसां क एष मदज्वरः Bh.3.23.
    -द्रुः a cocoa-nut tree (Mar. माड).
    -द्विपः a furious elephant, an elephant in rut.
    -प्रयोगः, -प्रसेकः, -प्रस्रवणम्, -स्रावः, -स्रुतिः f. the exudation of ichor or rutting juice from the temple of an elephant.
    -प्रसेकः the aphrodisiacal fluid (वीर्यच्युतिः); अन्यत्र मुञ्चन्ति मदप्रसेकम् Mk.4.16.
    -भङ्गः humiliation of pride; Bv.3.4.
    -भञ्जिनी Asparagus Racemosus (Mar. शतावरी).
    -मत्ता N. of a metre.
    -मुच् a. 'dropping down ichor', furious, intoxicated; सो$यं पुत्रस्तव मदमुचां वारणानां विजेता U.3.15.
    -मोहित a.
    1 stupefied by drunkenness; अकार्यमन्यत् कुर्याद् वा ब्राह्मणो मदमोहितः Ms.11.96.
    -2 infatuated by pride.
    -रक्त a. affected with passion.
    -रागः 1 Cupid.
    -2 a cock.
    -3 a drunkard.
    -लेखा 1 a line of rut, a line formed by the juice flowing from an elephant's temples.
    -2 a kind of metre.
    -विक्षिप्त a. in rut, furious.
    -2 agitated by lust or passion.
    -विह्वल a.
    1 maddened by lust or pride.
    -2 stupefied with intoxication.
    -वीर्यम् 1 strength produced by passion.
    -2 the heroism of love
    -वृन्दः an elephant.
    -शौण्डः, -शौण्डकम् nutmeg.
    -सारः a cotton shrub.
    -स्थलम्, -स्थानम् an ale-house, dram-shop, tavern.

    Sanskrit-English dictionary > मदः _madḥ

  • 88 गुण


    guṇá
    m. ( grah Uṇ.) a single thread orﾠ strand of a cord orﾠ twine (e.g.. tri-g- q.v.),

    string orﾠ thread, rope TS. VII Mṛicch. Kum. Ragh. ;
    a garland W. ;
    a bow-string R. III, 33, 16 ( cāpa-) Ragh. IX, 54 Ṛitus. Hit. ;
    (in geom.) a sinew;
    the string of a musical instrument, chord Ṡiṡ. IV, 57:
    ifc. (f. ā) with numerals « fold, times» ( seeﾠ cátur-, tri-, daṡa-, dví-, pañca-;
    rarely the numeral stands by itself along with guṇá <e.g.. viṡishṭodaṡabhirguṇaiḥ, « of ten times higher value» Mn. II, 85 >
    AV. X, 8, 43 MBh. III, 15649 Hariv. 509 ;
    < guṇa = bhāga> Pāṇ. 5-2, 47 Kāṡ.);
    a multiplier, co-efficient (in alg.);
    subdivision, species, kind
    (e.g.. gandhasyaguṇāḥ, the different kinds of smell MBh. XII, 6847);
    the 6 subdivisions of action for a king in foreign politics (viz. peace, war, march, halt, stratagem, andﾠ recourse to the protection of a mightier king) Mn. VII, 160 Yājñ. I, 346 MBh. II, 155 ;
    = upâ̱ya (q.v., denoting the 4 ways of conquering an enemy) R. V, 81, 41 ;
    « requisite» seeﾠ - ṇôpêta;
    a secondary element, subordinate orﾠ unessential part of any action (e.g.. sarva-g- mfn. « reaching to all subordinate parts», hence « valid throughout» KātyṠr.) ṠāṇkhṠr. ĀṡvṠr. KātyṠr. R. V, 1, 71 ;
    an auxiliary act ṠāṇkhBr. XXVI, 4 ;
    a secondary dish (opposed to anna i.e. rice orﾠ the chief dish), side-dish Mn. III, 224 ff. ;
    (= - karman, in Gr.) the secondary orﾠ less immediate object of an action Pāṇ. 1-4, 51 Sch. ;
    a quality, peculiarity, attribute orﾠ property Lāṭy. ṠāṇkhGṛ. Mn. III, IX, etc.. ;
    an attribute of the 5 elements (each of which has its own peculiar quality orﾠ qualities as well as organ of sense;
    thus
    1. ether has ṡabda, orﾠ sound for its Guṇa andﾠ the ear for its organ;
    2. the air has tangibility andﾠ sound for its Guṇas andﾠ the skin for its organ;
    3. fire orﾠ light has shape orﾠ colour, tangibility, andﾠ sound for its Guṇas, andﾠ the eye for its organs;
    4. water has flavour, shape, tangibility, andﾠ sound for its Guṇas, andﾠ the tongue for its organ;
    5. earth has the preceding Guṇas,
    with the addition of its own peculiar Guṇa of smell, andﾠ the nose for its organ)
    Mn. I, 20 and 76-78 MBh. XII, 6846 ff. Ṡak. I, 1 BhP. III, 5, 35 ;
    (in Ṡāṃkhya phil.) an ingredient orﾠ constituent of Prakṛiti, chief quality of all existing beings
    (viz. sattva, rajas, andﾠ tamas
    i.e. goodness, passion, andﾠ darkness, orﾠ virtue, foulness, andﾠ ignorance;
    cf. RTL. pp. 31; 36; 163)
    Mn. I; III, 40; XII, 24 ff. Sāṃkhyak. Bhag. XIII f. ;
    (hence) the number « three» VarBṛS. IIc, 1 ;
    a property orﾠ characteristic of all created things (in Nyāya phil. twenty-four Guṇas are enumerated, viz.
    1. rūpa, shape, colour;
    2. rasa, savour;
    3. gandha, odour;
    4. sparṡa, tangibility;
    5. saṉkhyā, number;
    6. parimāṇa, dimension;
    7. pṛithaktva, severalty;
    8. saṉyoga, conjunction;
    9. vibhāga, disjunction;
    10. paratva, remoteness;
    11. aparatva, proximity;
    12. gurutva, weight;
    13. dravatva, fluidity;
    14. sneha, viscidity;
    15. ṡabda, sound;
    16. buddhi orﾠ jñāna, understanding orﾠ knowledge;
    17. sukha, pleasure;
    18. duḥkha, pain;
    19. icchā, desire;
    20. dvesha, aversion;
    21. prayatna, effort;
    22. dharma, merit orﾠ virtue;
    23. adharma, demerit;
    24. saṉskāra, the self-reproductive quality);
    an epithet KātyṠr. ;
    good quality, virtue, merit, excellence Mn. MBh. etc.;
    the merit of composition (consistency, elegance of expression, etc.) Kāvyâd. I, 41 f. Kpr. VIII Sāh. VIII ;
    the peculiar properties of the letters (11 in number,
    viz. the 8 bāhya-prayatnās <q.v.> andﾠ the 3 accents) Kāṡ. on Pāṇ. 1-1, 9 and 50 (cf. - mātra);
    the first gradation of a vowel, the vowels a (with ar, al Pāṇ. 1-1, 51),
    e, o Nir. X, 17 RPrāt. XI, 6 Pāṇ. ;
    an organ of sense L. ;
    a cook (cf. - kāra) L. ;
    Bhīma-sena (cf. - kāra) L. ;
    (ā) f. Sanseviera Roxburghiana L. ;
    the plant māṉsarohiṇī L. ;
    N. of a princess Rājat. IV, 695 (cf. nir-, vi-, sa-;
    gauṇa.)
    - गुणकरण्डव्यूह
    - गुणकरी
    - गुणकर्मन्
    - गुणकार
    - गुणकारक
    - गुणकिरणावली
    - गुणकिरी
    - गुणकीर्तन
    - गुणकृत्य
    - गुणकेतु
    - गुणकेशी
    - गुणक्री
    - गुणगण
    - गुणगान
    - गुणगृध्नु
    - गुणगृह्य
    - गुणग्रहण
    - गुणग्रहीतृ
    - गुणग्राम
    - गुणग्राहक
    - गुणग्राहिन्
    - गुणघातिन्
    - गुणचन्द्र
    - गुणच्छेद
    - गुणज्ञ
    - गुणतन्त्र
    - गुणतस्
    - गुणता
    - गुणत्यागिन्
    - गुणत्रय
    - गुणत्रितय
    - गुणत्व
    - गुणदीधितिटिप्पनी
    - गुणदीधितिटिका
    - गुणदीपक
    - गुणदेव
    - गुणदोष
    - गुणधर
    - गुणधर्म
    - गुणनिधि
    - गुणपदी
    - गुणपालित
    - गुणपूग
    - गुणप्रकर्ष
    - गुणप्रकाशदीधितिमाथुरी
    - गुणप्रकाशविवृति
    - गुणप्रभ
    - गुणप्रिय
    - गुणबद्ध
    - गुणभद्र
    - गुणभाज्
    - गुणभिन्न
    - गुणभुज्
    - गुणभूत
    - गुणभेदतस्
    - गुणभोक्तृ
    - गुणभ्रंश
    - गुणमत
    - गुणमति
    - गुणमय
    - गुणमहत्
    - गुणमात्र
    - गुणमुख्या
    - गुणयुक्त
    - गुणयोग
    - गुणरत्न
    - गुणराग
    - गुणराजप्रभास
    - गुणराशि
    - गुणर्द्ध
    - गुणलक्षण
    - गुणलयनिका
    - गुणलयनी
    - गुणलेशसुखद
    - गुणलुब्ध
    - गुणवचन
    - गुणवत्
    - गुणवर्णन
    - गुणवर्तिन्
    - गुणवर्मन्
    - गुणवाचक
    - गुणवाद
    - गुणवादिन्
    - गुणविध
    - गुणविवेचन
    - गुणविशेष
    - गुणविष्णु
    - गुणविस्तर
    - गुणवृक्ष
    - गुणवृक्षक
    - गुणवृत्ति
    - गुणवृद्धी
    - गुणवेदिन्
    - गुणवैचित्र्य
    - गुणवैशेष्य
    - गुणव्रत
    - गुणशत
    - गुणशब्द
    - गुणशिल
    - गुणशील
    - गुणश्लाघा
    - गुणसंयुक्त
    - गुणसंस्कार
    - गुणसंकीर्तन
    - गुणसंख्यान
    - गुणसङ्ग
    - गुणसंग्रह
    - गुणसमुद्र
    - गुणसम्पद्
    - गुणसम्पन्न
    - गुणसागर
    - गुणसुन्दर
    - गुणस्तुति
    - गुणस्थानप्रकरण
    - गुणहानि
    - गुणहीन

    Sanskrit-English dictionary > गुण

  • 89 रस


    rása
    m. (ifc. f. ā) the sap orﾠ juice of plants, Juice of fruit, any liquid orﾠ fluid, the best orﾠ finest orﾠ prime part of anything, essence, marrow RV. etc. etc.;

    water, liquor, drink MBh. Kāv. etc.;
    juice of the sugar-cane, syrup Suṡr. ;
    any mixture, draught, elixir, potion R. BhP. ;
    melted butter L. ;
    (with orﾠ scil. gavām) milk MBh. ;
    (with orﾠ scil. vishasya) poison Daṡ. Rājat. ;
    nectar L. ;
    soup, broth L. ;
    a constituent fluid orﾠ essential juice of the body, serum, (esp.) the primary juice called chyle (formed from the food andﾠ changed by the bile into blood) ib. ;
    mercury, quicksilver (sometimes regarded as a kind of quintessence of the human body, else where as the seminal fluid of Ṡiva) Sarvad. ;
    semen virile RV. I, 105, 2 ;
    myrrh L. ;
    any mineral orﾠ metallic salt Cat. ;
    a metal orﾠ mineral in a state of fusion (cf. upa-, mahā-r-);
    gold L. ;
    Vanguieria Spinosa L. ;
    a species of amaranth L. ;
    green onion L. ;
    resin L. ;
    = amṛita L. ;
    taste, flavour (as the principal quality of fluids, of which there are 6 original kinds, viz. madhura, sweet;
    amla, sour;
    lavaṇa, salt;
    kaṭuka, pungent;
    tikta, bitter;
    andﾠ kashāya, astringent;
    sometimes 63 varieties are distinguished, viz. beside the 6 original ones, 15 mixtures of 2, 20 of 3, 15 of 4, 6 of 5, andﾠ 1 of 6 flavours) ṠBr. etc. etc.;
    N. of the number « six» VarBṛS. Ṡrutab. ;
    any object of taste, condiment, sauce, spice, seasoning MBh. Kāv. etc.;
    the tongue (as the organ of taste) BhP. ;
    taste orﾠ inclination orﾠ fondness for (loc. with orﾠ scil. upari, orﾠ comp.), love, affection, desire MBh. Kāv. etc.;
    charm pleasure, delight ib. ;
    (in rhet.) the taste orﾠ character of a work, the feeling orﾠ sentiment prevailing in it (from 8 to 10 Rasas are generally enumerated, viz. ṡṛiṅgāra, love;
    vīra, heroism;
    bībhatsa, disgust;
    raudra, anger orﾠ fury;
    hāsya, mirth;
    bhayānaka, terror;
    karuṇa, pity;
    adbhuta, wonder;
    ṡānta, tranquillity orﾠ contentment;
    vātsalya, paternal fondness;
    the last orﾠ last two are sometimes omitted;
    cf. under bhāva) Bhar. Daṡar. Kāvyâd. etc.. ;
    the prevailing sentiment in human character Uttarar. Rājat. ;
    (with Vaishṇavas) disposition of the heart orﾠ mind, religious sentiment (there are 5 Rasas orﾠ Ratis forming the 5 degrees of bhakti q.v.,
    viz. ṡānti, dāsya, sākhya, vātsalya, andﾠ mādhurya) W. ;
    a kind of metre Piṇg. ;
    N. of the sacred syllable, « Om» ṠāṇkhGṛ. ;
    the son of a Nishāda andﾠ a Ṡanakī L. ;
    (ā) f. seeﾠ s.v.
    - रसकङ्कालि
    - रसकदम्बकल्लोलिनी
    - रसकर्पूर
    - रसकर्मन्
    - रसकलिका
    - रसकल्पना
    - रसकल्पलता
    - रसकल्पसारस्तव
    - रसकल्याणीव्रत
    - रसकषाय
    - रसकुल्या
    - रसकेतु
    - रसकेसर
    - रसकोमल
    - रसकौतुक
    - रसकौमुदी
    - रसक्रिया
    - रसगङ्गाधर
    - रसगन्ध
    - रसगन्धक
    - रसगर्भ
    - रसगान्धार
    - रसगुण
    - रसगोविन्द
    - रसग्रह
    - रसग्राहक
    - रसघन
    - रसघ्न
    - रसचन्द्र
    - रसचन्द्रिका
    - रसचिन्तामणि
    - रसचूडामणि
    - रसज
    - रसजात
    - रसज्ञ
    - रसज्ञान
    - रसज्येष्ठ
    - रसज्वर
    - रसतत्त्वसार
    - रसतन्मात्र
    - रसतम
    - रसतरंगिणी
    - रसतस्
    - रसता
    - रसतेजस्
    - रसत्व
    - रसद
    - रसदण्ड
    - रसदर्पण
    - रसदालिका
    - रसदीपिका
    - रसदीर्घिका
    - रसद्राविन्
    - रसधतु
    - रसधेनु
    - रसनाथ
    - रसनाभ
    - रसनायक
    - रसनिबन्ध
    - रसनिरूपण
    - रसनिवृत्ति
    - रसनेत्रिका
    - रसनेत्री
    - रसन्तम
    - रसपति
    - रसपद्धति
    - रसपद्मचन्द्रिका
    - रसपद्माकर
    - रसपरिमल
    - रसपर्पटी
    - रसपाकज
    - रसपाचक
    - रसपारिजात
    - रसपुष्प
    - रसप्रकाश
    - रसप्रदीप
    - रसप्रबन्ध
    - रसप्राशनी
    - रसफल
    - रसबन्धन
    - रसबोध
    - रसभङ्ग
    - रसभव
    - रसभस्मन्
    - रसभावविद्
    - रसभेद
    - रसभेदिन्
    - रसभेषजकल्प
    - रसभोगमुक्तावली
    - रसभोजन
    - रसमञ्जरी
    - रसमणि
    - रसमय
    - रसमल
    - रसमहार्णव
    - रसमातृ
    - रसमातृका
    - रसमात्र
    - रसमिश्र
    - रसमीमांसा
    - रसमुक्तावलि
    - रसमूला
    - रसयामल
    - रसयोग
    - रसयोनि
    - रसरत्न
    - रसरसार्णव
    - रसरहस्य
    - रसराज
    - रसलेह
    - रसलोह
    - रसवत्
    - रसवती
    - रसवर
    - रसवर्ज
    - रसवह
    - रसवाद
    - रसविक्रय
    - रसविक्रयिन्
    - रसविक्रेतृ
    - रसविद्
    - रसविद्ध
    - रसविलास
    - रसविवेक
    - रसविशेष
    - रसवैशेषिक
    - रसशब्दसारणिनिघण्टु
    - रसशार्दूल
    - रससास्त्र
    - रसशुक्त
    - रसशोधन
    - रससंस्कार
    - रससंकेत
    - रससंग्रह
    - रससंग्राही
    - रससदन
    - रससमुच्चय
    - रससर्वस्व
    - रससागर
    - रससार
    - रससिद्ध
    - रससिद्धान्तसंग्रह
    - रससिद्धान्तसागर
    - रससिद्धि
    - रससिन्दूर
    - रससिन्धु
    - रससुधाकर
    - रससुधानिधि
    - रससुधाम्भोधि
    - रससूत्रस्थान
    - रससेतु
    - रसस्थान
    - रसहरण
    - रसहारिन्
    - रसहृदय
    - रसहेमन्

    Sanskrit-English dictionary > रस

  • 90 ἄγω

    ἄγω fut. ἄξω; 2 aor. ἤγαγον; also 3 pl. ἤγαγαν (GJs 10:1); ἠγάγοσαν LXX; pf. ἀγήοχα LXX. Pass.: impf. ἠγόμην; 1 fut. ἀχθήσομαι; 1 aor. ἤχθην; pf. 3 sg. ἦκται Is 23:1. See the pres. act. impv. ἄγε as a separate entry (Hom.+).
    ⓐ lead, bring, lead off, lead away w. acc. τὴν ὄνον καὶ τὸν πῶλον Mt 21:7 (cp. Just., A I, 32, 6; 54, 7); γυναῖκα J 8:3; παῖδα Ac 20:12. ἄγαγε αὐτήν bring her here! AcPl Ha 2, 15f. θέλεις χαλκέα ἄγωμεν; Do you wish us to fetch a locksmith? 3, 5. W. acc. and indication of the goal πρὸς αὐτόν Lk 4:40; 18:40; cp. 19:35; J 9:13; Ac 9:27; 23:18. πρὸς τὸ συμψέλιον Hv 3, 1, 7. εἰς τὴν ἔρημον B 7:8. ἐπὶ σφαγήν to be slaughtered Ac 8:32; 1 Cl 16:7; B 5:2 (all three Is 53:7). ἔξω J 19:4, 13; ὧδε Lk 19:27. W. dat. of pers. (1 Macc 7:2) ἀγάγετέ μοι bring it to me Mt 21:2. τινὰ σύν τινι (cp. PGM 1, 179) 1 Th 4:14. Pass. τὸ πλοῖον ἀγόμενον εἰς Μακεδονίαν the ship sailing for Macedonia AcPl Ha 5, 15.—In transf. sense, of Jesus as shepherd J 10:16; ὁ θεὸς ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν God brought Jesus as savior to Israel Ac 13:23.
    ⓑ bring/take along (Jos., Ant. 10, 179) εἰς Ἀντιόχειαν Ac 11:26. ἕως Ἀθηνῶν 17:15. ἐπὶ τὸν Ἄρειον πάγον vs. 19; ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι (=πρὸς Μνάσωνα) ἵνα παρʼ αὐτῷ ξενισθῶμεν 21:16; s. on this ξενίζω and B-D-F §294, 5; Rob. 719). ἄγε μετὰ σεαυτοῦ bring (him) along 2 Ti 4:11 (PPetr II, 32 [2a], 13 ἄγων μεθʼ αὑτοῦ).
    ② to take into custody, lead away, arrest, legal t.t. w. acc. Mk 13:11; Lk 22:54; J 7:45; Ac 5:26. ὅπως δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ 9:2; cp. 22:5. Of arraignment and trial w. ἐπί and acc. (BGU 22, 34ff; PTebt 331, 16f; Just., A II, 2, 12) ἐπὶ ἡγεμόνας Mt 10:18. ἐπὶ τὸ βῆμα Ac 18:12. ἐπʼ ἐξουσίαν Hs 9, 28, 4. εἰς τὸ συνέδριον Ac 6:12. [εἰς τὸ συμ]β[ο]ύ̣λιον AcPl BMM verso 20 (cp. Just. A II, 10, 4 εἰς δικαστήριον). Abs. Ac 25:6, 17, 23. Of the transport of a prisoner 23:31; J 18:28. εἰς τὴν παρεμβολήν take away to the barracks Ac 21:34; 23:10. Of leading away to execution (cp. Diod S 13, 102, 1; Appian, Bell. Civ. 5, 9 §36; Lucian, Syr. Dea 25; 2 Macc 6:29; 7:18) Lk 23:32; J 19:16 v.l.; s. entry ἀπάγω 2c.
    ③ to lead/guide morally or spiritually, lead, encourage (in the direction of) (X., Mem. 1, 6, 14 ἐπὶ καλοκἀγαθίαν; Demosth. 25, 76 εἰς ἔλεον; 18, 316 εἰς ἀχαριστίαν; Pr 18:6; Jos., Ant. 2, 174; εἰς πίστιν Just., A I, 10, 4; εἰς ἐπίστασιν καὶ ἀνάμνησιν 44, 11) τινὰ εἰς μετάνοιαν Ro 2:4 (Polyb. 5, 16, 2 εἰς μετάνοιαν ἄξειν τ. βασιλέα; EpArist 188; Jos., Ant. 4, 144); εἰς δόξαν Hb 2:10. Of jealousy ἄ. εἰς θάνατον 1 Cl 9:1. γυναικάρια ἀγόμενα ἐπιθυμίαις ποικίλαις 2 Ti 3:6 (Aristot., EN 7, 3, 10, 1147a, 34 ἡ ἐπιθυμία ἄγει. Cp. Eur., Med. 310 σε θυμὸς ἦγεν; Pla., Prot. 355a ὑπὸ τ. ἡδονῶν ἀγόμενος; Demosth. 18, 9 τοῖς ἔξωθεν λόγοις ἠγμένος; Parthenius 29, 2 ἄγειν εἰς ἐπιθυμίαν=entice to desire; ἤγοντο εἰς τοὺς χώρους τῶν ἐπιθυμιῶν Mel., P. 50, 359). Freq. of the working of the Spirit on human beings: pass. be led, allow oneself to be led πνεύματι θεοῦ ἄγεσθαι Ro 8:14; cp. Gal 5:18; Lk 4:1, 9 (on the “permissive pass.” s. Gildersleeve, Syntax I §167).—1 Cor 12:2 is difficult: ὅτι πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι may be transl. how you were attracted, carried away again and again to mute idols, where ἄν denotes repetition, and ὡς takes up the preceding ὅτι; for another expl., presupposing the rdg. ὡς ἀνήγεσθε, s. JWeiss ad loc.; s. also ICC ad loc. (Psellus p. 96, 33 offers a choice between ἂν ἀγάγοι and ἀναγάγοι; Herodas 6, 73 ἂν εὑρήσεις RHerzog or ἀνευρήσεις AKnox; CB I/2, 390 no. 248 ὸ̔ς ἂν ὀρύξει or ὸ̔ς ἀνορύξει). [τ]ὰς ἐπὶ τὴν ἀπάτην ἀγούσας (paths) that lead to deceit AcPl Ha 1, 13.
    ④ to make use of time for a specific purpose, spend, observe (Eur., Hdt.+; Aberciusins 18; LXX) ἀ. τὴν ἡμέραν τὴν ὀγδόην εἰς εὐφροσύνην celebrate the eighth day as a festival of joy B 15:9 (cp. OGI 90, 47 [196 B.C.] ἄγειν τὰς ἡμέρας ταύτας ἑορτάς; PCairGoodsp 3, 18 [III B.C.] ἡμέραν καλὴν ἤγαγον; freq. in PCairZen, s. Preis. IV). Perh. impers. τρίτην ταύτην ἡμέραν ἄγει this is the third day Lk 24:21; but, since this expr. cannot be found elsewhere, it is prob. better to supply Ἰησοῦς as subj. (B-D-F §129) lit. Jesus is spending the third day (cp. Galen XIII 581 Kühn τετάρτην ἡμέραν ἄγων ἀνώδυνος ἦν, ad Glauc. de med. meth. 1, 16 XI 65 K. πόστην ἄγει τὴν ἀπὸ τοῦ νοσεῖν ἡμέραν ὁ ἄνθρωπος). Of festivals celebrate, observe (Hdt.+; Aesop, Fab. 389 P. γενέθλιον ἄγειν; PCairZen 541, 5 [III B.C.] Jos., Ant 11, 77, cp. 1 Esdr 5:50; ἄγοντα ἑορτάς Ar. 10, 8; μυστήρια ἄγετε Just., A I, 25, 1; Ath. 1, 1) γενέσια Mt 14:6 v.l.; τὸ σάββατον PtK 2 p. 14, 28; νεομηνίαν ibid. ln. 29. Of meetings (like Lat. agere) συμβούλιον ἄγειν hold a meeting IPol 7:2. Pass. ἀγοραῖοι ἄγονται (s. ἀγοραῖος 2) Ac 19:38.
    ⑤ to move away from a position, go, intr. (X. et al.) ἄγωμεν let us go (so Vi. Aesopi G 77 P.; loanw. in rabb.; B-D-F §308) Mt 26:46; Mk 14:42; J 11:16. W. the goal given (Ael. Aristid. 51, 28 K.=27 p. 541 D.: εἰς τὸ ἱερόν; Epict. 3, 22, 55 ἄγωμεν ἐπὶ τ. ἀνθύπατον) εἰς τὰς κωμοπόλεις Mk 1:38. εἰς τὴν Ἰουδαίαν J 11:7. εἰς τὸ ὄρος ApcPt 2:4. εἰς ἀγρόν Hs 6, 1, 5; ἐπὶ τὴν θεωρίαν AcPl Ha 4, 7; πρὸς αὐτόν J 11:15. παρὰ τὸν πύργον Hs 9, 5, 6. ἄγωμεν ἴδωμεν τὸν ἔχοντα τὸν θεὸν θηριομαχοῦντα let us go and see this man, who possesses divinity, fight with the beasts AcPl Ha 4, 7. W. the point of departure given ἐντεῦθεν J 14:31. JFitzmyer, The Use of Agein and Pherein in the Synoptics: Gingrich Festschr. 147–60.—B. 711; 713. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄγω

  • 91 משךְ

    משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

    Jewish literature > משךְ

  • 92 משַׁךְ

    משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

    Jewish literature > משַׁךְ

  • 93 क्रतुः _kratuḥ

    क्रतुः [कृ-कतु Uṇ.1.77]
    1 A sacrifice; क्रतोरशेषेण फलेन युज्यताम् R.3.65; शतं क्रतूनामपविघ्नमाप सः 3.38; M.1.4; Ms.7.79.
    -2 An epithet of Viṣṇu.
    -3 One of the ten Prajāpatis; क्रतुं प्रजापतिमब्रुवन् Maitrī. Up.2.3; Ms. 1.35.
    -4 Intelligence, talent.
    -5 Power, ability.
    -6 Plan, design, purpose; क्रतो स्मर कृतं स्मर Iśop.17; Bṛi. Up.5.15.1.
    -7 Resolution, determination; यत्क्रतुर्भवति तत्कर्म कुरुते Bṛi. Up.4.4.5.
    -8 Desire, will.
    -9 Fitness, adequacy, efficiency.
    -1 Deliberation, consultation.
    -11 Inspiration.
    -12 Enlightenment.
    -13 Offering, worship; कामस्याप्तिं जगतः प्रतिष्ठां क्रतोरानन्त्यम- भयस्य पारम् Kaṭh.1.2.11; Personified, as married to क्रिया and father of 6 वालखिल्यs; क्रतोरपि क्रिया भार्या वालखिल्यानसूयत Bhāg.4.1.39.
    -14 An Aśvamedha sacrifice (these senses are mostly Vedic).
    -15 The month Āṣāḍha.
    -16 Excess of fondness or liking.
    -17 An organ [cf. Gr. kratos; Zend khratu].
    -Comp. -अर्थः Something that is meant to subserve the purpose of the sacrifice (opp. पुरुषार्थ q. v.); पुरुषार्थे लक्षिते तद्विपरीतः क्रत्वर्थः इति क्रत्वर्थस्य लक्षणं सिद्धम् । ŚB. on MS.4.1.2.
    -उत्तमः the राजसूय sacrifice.
    -कर्मन् n.
    -क्रिया a sacrificial ceremony.
    -द्रुह्, -द्विष् m.
    1 a demon, goblin,
    -2 The epithet of Ravaṇa; ऋणाद् बद्ध इवोन्मुक्तो वियोगेन क्रतुद्विषः Bk.8.12.
    -ध्वंसिन् m. an epithet of Śiva (who destroyed Dakṣa's sacrifice.)
    -पतिः the performer of a sacrifice.
    -पशुः a sacrificial horse.
    -पुरुषः an epithet of Viṣṇu.
    -फलम् The reward of a sacrifice, its object.
    -भुज् m. a god, deity.
    -राज् m.
    1 the lord of sacrifices; यथाश्वमेधः क्रतुराट् Ms.9.26.
    -2 the राजसूय sacrifice;
    -राजः the राजसूय sacrifice; क्रतु- राजेन गोविन्द राजसूयेन पावनीः (यक्ष्ये) Bhāg.1.72.3.

    Sanskrit-English dictionary > क्रतुः _kratuḥ

  • 94 amor

    ămor (old form ămŏs, like honos, labos, colos, etc., Plaut. Curc. 1, 2, 2; v. Neue, Formenl. I. p. 170), ōris, m. [amo], love (to friends, parents, etc.; and also in a low sense; hence in gen., like amo, while caritas, like diligere, is esteem, regard, etc.; hence amor is used also of brutes, but caritas only of men; v amo init.):

    Amicitiae caritate et amore cernuntur. Nam cum deorum, tum parentum, patriaeque cultus, eorumque hominum, qui aut sapientiā aut opibus excellunt, ad caritatem referri solet. Conjuges autem et liberi et fratres et alii, quos usus familiaritasque conjunxit, quamquam etiam caritate ipsā, tamen amore maxime continentur,

    Cic. Part. Or. 25, 88; cf. id. ib. 16, 56; Doed. Syn. IV. p. 100 (but amor is related to benevolentia as the cause to the effect, since benevolentia designates only an external, friendly treatment; but amor a real, internal love):

    amor, ex quo amicitia nominata, princeps est ad benevolentiam conjungendam,

    Cic. Am. 8, 26:

    nihil enim est, quod studio et benevolentiā, vel amore potius effici non possit,

    id. Fam. 3, 9; cf. Doed. Syn. IV. p. 105 (very freq. in all periods, and in every kind of style; in a low sense most freq. in the com. and eleg. poets, Petron., and similar authors; v. amo init.); constr. with in, erga, or the obj. gen. (with the gen. of the gerund, never in Cic., and perh. in no prose writer; but it is so found in Lucr., Ovid, and Hor.).
    I.
    Lit.: ab his initiis noster in te amor profectus, Cic. Fam. 13, 29:

    si quid in te residet amoris erga me,

    id. ib. 5, 5:

    amori nostro (i. e. quo a te amamur) plusculum etiam, quam concedit veritas, largiare,

    id. ib. 5, 12;

    Postquam primus amor deceptam morte fefellit,

    Verg. A. 4, 17:

    amabilis super amorem mulierum,

    Vulg. 2 Reg. 1, 26: in paternitatis amore, brotherly love (Gr. philadelphia), ib. 1 Pet. 1, 22; ib. 2 Pet. 1, 7 bis:

    amplecti aliquem amore,

    Cic. Att. 7, 1:

    habere amorem erga aliquem,

    id. ib. 9, 14:

    respondere amori amore,

    id. ib. 15, 21:

    conciliare amorem alicui,

    id. de Or. 2, 51 et saep.—Of sexual love, whether lawful or unlawful: Medea amore saevo saucia, Enn. Med. ap. Auct. ad Her. 2, 22 (as a transl. of the Gr. erôti thumon ekplageis Iasonos, Eur. Med. prol. 8):

    videbantur illi (septem anni) pauci dies prae amoris magnitudine,

    Vulg. Gen. 29, 20; 29, 30:

    is amore projecticiam illam deperit,

    Plaut. Cist. 1, 3, 43:

    amore perdita est,

    id. Mil. 4, 6, 38:

    in amore haec omnia sunt vitia,

    Ter. Eun. 1, 1, 14:

    aeterno devictus volnere amoris,

    Lucr. 1, 35:

    qui vitat amorem,

    id. 4, 1069:

    Nec te noster amor tenet?

    Verg. A. 4, 307; 4, 395; Ov. M. 4, 256:

    ne sit ancillae tibi amor pudori,

    Hor. C. 2, 4, 1:

    meretricis amore Sollicitus,

    id. S. 2, 3, 252:

    ut majus esset odium amore, quo ante dilexerat,

    Vulg. 2 Reg. 13, 15:

    ambo vulnerati amore ejus,

    ib. Dan. 13, 10 al. —In both significations also in the plur.:

    amores hominum in te,

    Cic. Att. 5, 10:

    amores sancti,

    id. Fin. 3, 20, 68; cf. id. Tusc. 4, 34, 72:

    Ille meos, primus qui me sibi junxit, amores Abstulit,

    Verg. A. 4, 28:

    est is mihi in amoribus, i. e. valde a me amatur,

    Cic. Fam. 7, 32:

    meos amores eloquar,

    Plaut. Merc. 1, 1, 2:

    meretricii amores,

    Ter. And. 5, 4, 10:

    quem amore venerio dilexerat,

    Nep. Paus. 4, 1:

    amores et hae deliciae, quae vocantur,

    Cic. Cael. 19:

    quando Dido tantos rumpi non speret amores,

    Verg. A. 4, 292:

    Tabuit ex illo dementer amoribus usa,

    Ov. M. 4, 259:

    insanos fateamur amores,

    id. ib. 9, 519 et saep.; Hor. C. 3, 21, 3 et saep.—
    II.
    Meton.
    A.
    For the beloved object itself:

    amores et deliciae tuae,

    Cic. Div. 1, 36;

    Pompeius, nostri amores,

    id. Att. 2, 19; 16, 6;

    and ironic.: sed redeo ad amores deliciasque nostras, L. Antonium,

    id. Phil. 6, 5; Plaut. Poen. 1, 1, 79; Ov. M. 1, 617; 4, 137 al.—
    B.
    Personified: Amor, the god of love, Love, Cupid, Erôs:

    O praeclaram emendatricem vitae poëticam, quae Amorem flagitii et levitatis auctorem in concilio deorum collocandum putet,

    Cic. Tusc. 4, 32, 69:

    Deum esse Amorem turpis et vitio favens finxit libido,

    Sen. Phaedr. 195: Illum conjugem, quem Amor dederat, qui plus pollet potiorque est patre, vet. poët. ap. Cic. Tusc. 4, 32, 69:

    Omnia vincit Amor, et nos cedamus Amori,

    Verg. E. 10, 69:

    Improbe Amor, quid non mortalia corpora cogis?

    id. A. 4, 412:

    Paret Amor dictis carae genetricis,

    id. ib. 1, 689:

    Amor non talia curat,

    id. E. 10, 28:

    nec quid Amor curat,

    Ov. M. 1, 480:

    Amori dare ludum,

    Hor. C. 3, 12, 1; Prop. 1, 2, 8:

    non tot sagittis, Spicula quot nostro pectore fixit Amor,

    id. 3, 4, 2:

    pharetratus,

    Ov. Tr. 5, 1, 22:

    Notaque purpureus tela resumit Amor,

    id. Am. 2, 9, 34:

    movit Amor gemmatas aureus alas,

    id. R. Am. 39 et saep.—Also in the plur., Cupids, Loves:

    corpora nudorum Amorum,

    Ov. M. 10, 516:

    lascivi Amores,

    Hor. C. 2, 11, 7:

    parvi Amores,

    Prop. 3, 1, 11:

    Amores volucres,

    Ov. Ep. 16, 201:

    pharetrati,

    id. R. Am. 519 al. —
    C.
    A strong, passionate longing for something, desire, lust:

    consulatūs amor,

    Cic. Sull. 26, 73:

    gloriae,

    id. Arch. 11, 28:

    amicitiae,

    id. Tusc. 4, 33, 70:

    lactis,

    Verg. G. 3, 394:

    vini,

    Liv. 9, 18:

    auri,

    Verg. A. 1, 349:

    argenti,

    Hor. S. 2, 3, 78:

    nummi,

    Juv. 14, 138:

    laudum,

    Verg. A. 9, 197 et saep.:

    cognitionis,

    Cic. Fin. 4, 7, 18.—With gerund:

    edundi,

    Lucr. 4, 870:

    habendi,

    Ov. M. 1, 131, and Hor. Ep. 1, 7, 85:

    scribendi,

    id. S. 2, 1, 10.— Poet., with inf.:

    si tantus amor casus cognoscere nostros,

    Verg. A. 2, 10:

    seu rore pudico Castaliae flavos amor est tibi mergere crines,

    Stat. Th. 1, 698.—
    * D.
    Poet., a love-charm, philtre:

    quaeritur et nascentis equi de fronte revolsus Et matri praereptus amor,

    Verg. A. 4, 516; upon which passage Serv. remarks: Secundum Plinium, qui dicit in Naturali Historiā (8, 42, 66, § 163 sqq.) pullos equinos habere in fronte quandam carnem, quam eis statim natis adimit mater; quam si quis forte [p. 109] praeripuerit, odit pullum et lac ei denegat; v. hippomanes.

    Lewis & Short latin dictionary > amor

  • 95 ἱκνέομαι

    ἱκνέομαι, lengthd. form of ἵκω (q. v.), ἱκάνω, wh. are the Homeric forms of the [tense] pres. (exc. ἱκνεύμεναι, ἱκνεύμεσθα, Od.9.128, 24.339), first in Alc.98 (s. v.l.): [tense] impf.
    A

    ἱκνεῖτο S.OC 970

    : [tense] fut.

    ἵξομαι Il.6.502

    , Parm. 3.2, A.Supp. 159 (lyr.); [dialect] Dor.

    ἱξοῦμαι AP9.341

     (Glauc.): [tense] aor. 2

    ἱκόμην Il.8.149

    , etc.; inf.

    ἴκεσθαι Sapph.Supp.1.2

     [[pron. full] ῐ, exc. when lengthd. by the augm.]; for part. ἴκμενος v. sub voce: [tense] pf.

    ἷγμαι S.Tr. 229

    , part.

    ἱγμένος Id.Ph. 494

    : non-thematic [tense] aor. 2

    ἷκτο Hes.Th. 481

    , [Simon.] 179.4, Euph.2: ( ἀφικνέομαι is used in early Prose, exc. in signf. 111; ἵκοντο is f.l. in Th.5.40, ἵκηται is a poet. reminiscence in Pl.Phdr. 276d; but ἵκετο is found in Hdt.1.216,

    ἵκηται Hp.Loc.Hom. 47

    ; also in later Prose, Luc.Salt.5, DDeor.6.4, Procop.Pers.1.4, 2.21):— come,

    αἶψα δ' ἵκοντο Il.18.532

    ; ὁπότε Κρήτηθεν ἵκοιτο when he came to us.., 3.233; ὑπότροπον οἴκαδ' ἱ. Od.22.35;

    ἐς χῶρον Il.4.446

    ;

    ἐπὶ νῆας 6.69

    ;

    κατὰ λειμῶνα Od.24.13

    ;

    πρὸς γούνατα Hes.Th. 460

    ;

    ὑπὸ πτόλιν Il.11.182

    ;

    εἰς ὁμόν Parm.8.46

    ;

    πρὸς ὁμοῖον Emp.62.6

    ;

    τυῖδ' ἴκεσθαι Sapph.

     l.c.: freq. in Hom., c. acc., arrive at,

    ἵκετο νῆας Il.8.149

    ;

    τέλος ἵκεο μύθων 9.56

    ;

    οἶκον.. καὶ σὴν ἐς πατρίδα γαῖαν Od.23.258

    ; later

    ἱκέσθαι γαῖαν Pi.P.4.118

     codd.;

    βένθος Emp.35.3

    ;

    ἄλσος A.Supp. 556

     (lyr.);

    στέγας S.OT 534

    , etc.
    2 reach, attain to, ποσὶν οὖδας ἱ. Od.8.376; οὐδ' ἵκετο χρόα καλόν, of a spear, Il.11.352;

    οὐδ' ὀστέον ἵκετο Od.19.451

     (v. ὑπερίημι); so of things, ἠχή, καπνὸς αἰθέρ' ἱ., Il.13.837, 18.207;

    ἔμπης ἐς γαῖάν τε καὶ οὐρανὸν ἵκετ' ἀϋτμή 14.174

    ;

    ἐς πόλιν ἵκετ' ἀϋτή Od.14.265

    ; of Time, ἥβης μέτρον or ἥβην ἱ., Il.11.225, 24.728, etc.;

    γήραος οὐδόν Od.15.246

    ; so

    ἐπὶ γῆρας 8.227

    ; ἠῶ ἱ. live till morn, 17.497; also ὀλέθρου πείραθ' ἱ. Il.6.143;

    λέκτροιο παλαιοῦ θεσμὸν ἵκοντο Od.23.296

    , cf. 354; θίλην ἐπὶ γένναν ἵ. Emp. 110.9;

    ἐς ἄπειρον Xenoph.28

    ;

    ἐς τὸ τυθῆναι Hdt.1.216

    ;

    εἰς τὸ λήθης γῆρας Pl.Phdr.

     l.c.:—in various phrases, ἱ. μετὰ κλέος come in quest of glory, Il.11.227; ἐς χεῖρας ἱ. come into one's power, 10.448; ὅ τι χεῖρας ἵκοιτο whatever came to hand, Od.12.331; ἱ. ἐς γενεάν τινος into his family, Pi.N.10.14; ἐς λόγους τοὺς σοὺς ἱ. to speak with thee, S.El. 315; ἐνθάδ' ἵξομαι shall come to this at last, Id.Aj. 1365; ἤν ποτε δασμὸς ἵκηται if ever a division come about, Il.1.166.
    II with a person as object, τινα ib. 139, etc.;

    ἔς τινα Od. 6.176

    ; but also, come to his house, 20.372; Πηλεΐωνάδ' ἵ. to the hut of the son of P., Il.24.338; μετὰ Τρῶας ἱ. 3.264: rarely c. dat., ἐπειγομένοισι δ' ἵκοντο came to them at need, 12.374; cf.

    ἱκάνω 11

    .
    3 approach as suppliant,

    τὴν ἱκόμην φεύγων 14.260

    , cf. 22.123;

    τὰ σὰ γοῦνα ἱκόμεθ' Od.9.267

    ;

    θεοὺς προστροπαῖς ἱκνουμένη A.Pers. 216

     (troch.);

    Ζῆνα.. ἱξόμεσθα σὺν κλάδοις Id.Supp. 159

     (lyr.); [θεὸν] θυέεσσιν ἱκνεῖσθαι approach a god with offerings and prayer, Theoc.Ep.8.3.
    b Poet. in [tense] pres., supplicate, beseech,

    τάσδε τὰς θεὰς καλῶν ἱκνοῦμαι S.OC 1011

    ;

    καί σε πρὸς τοῦ σοῦ τέκνου καὶ θεῶν ἱκνοῦμαι μή.. Id.Aj. 588

    , cf. OC 275, Ph. 470; ταύτης ἱκνοῦμαί ς' E.Or. 671: c. inf.,

    πάντες σ' ἱκνοῦνται.. θάψαι νεκρούς Id.Supp. 130

    : freq. parenthetic, S.Ph. 932, El. 136 (lyr.), Ar.Ec. 958, Tim.Pers. 139.
    III [tense] pres. and [tense] impf., it becomes, befits, pertains to, c. acc. et inf.,

    φαμὲν ἡμέας ἱκνέεσθαι ἡγεμονεύειν Hdt.9.26

    ; τοὺς μάλιστα ἱκνέεται (sc. κεκάρθαι) Id.2.36; ἱκνέεται it is usual that.., Hp.Art.63; later, not impers.,

    οὗ ἡ ἱερουργία ἱκνεῖτο D.C.Fr.25.5

    ;

    ὅ[σα τᾶς δίκας ἱ] κνεῖται SIG953.46

     (Cnidos, ii B.C.).
    b αὐτὸς καὶ ὧν ἱκνεῖται, of a man and those to whom he belongs, i.e. his family, ib.46.25, al. (Halic.).
    2 freq. in part., τὸ ἱκνεύμενον that which is fitting, proper, Hdt.6.84; ὁ ἱ., with or without χρόνος, the fit, proper time, Hp.Aër.7, Hdt.6.86.ά; ἐν ἱκνουμένᾳ ἁμέρᾳ Orac. ap. D.43.66; τὸ ἱ. ἀνάλωμα the quota of expense, Th.1.99;

    κατὰ τοὺς ἱ. χρόνους Arist.GA 750b13

     (also of the latter days, D.H. 1.66);

    ἱ. καιροί Thphr.CP1.13.3

    ;

    τὰ -ούμενα μεγέθη Arist.GA 772a8

    ;

    ἡ ἱ. ἐπιστήμη Id.Pol. 1288b16

    ; τῆς ἱ. ἡλικίας τυχεῖν ib. 1332b41; also ἱκνούμεναι ἀποδείξεις convincing proofs, Phld.Piet.79; οὐδὲν εἴρηται ἱ. S.E.M.1.205; λόγος τινὶ ἱκνούμενος favourable, SIG679.77 (Magn. Mae., ii B.C.). Adv. ἱκνουμένως, [dialect] Ion. - ευμένως, fittingly, aright, Hdt. 6.65, Hp.Mul.2.135, M.Ant.5.12.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱκνέομαι

  • 96 mouiller

    I.
    v. trans.
    1. To implicate, to compromise. Surtout, ne me mouillez pas dans cette affaire! For heaven's sake keep me out of all this! Il a été salement mouillé dans l'affaire des piastres: He was up to his neck in the IndoChinese currency racket.
    2. Se mouiller la meule: To 'wet one's whistle', to have a drink.
    3. Mouiller son froc (fig.): To 'have the shits', to be 'in a blue funk', to be frightened out of one's wits.
    4. En mouiller pour quelqu'un: To be sexually attracted to someone. (An ancillary meaning to this expression jocularly highlights someone's 'feelings' for a coveted object. Il en mouille drôlement pour ta bagnole: He's just obsessed by your new car.)
    II.
    v. intrans.
    1. To be 'in a cold sweat', to be frightened.
    2. To 'drool at the thought of something', to strongly desire something. (Originally the verb related to salacious forethoughts, but with time the meaning has broadened.)
    3. (Gamblers' slang): To 'put one's money where one's mouth is', to dip into one's pocket in the hope of pulling off a coup.
    III.
    v. trans. reflex. To compromise oneself, to become implicated. Il s'est drôlement mouillé pour nous: He really stuck his neck out on our behalf.

    Dictionary of Modern Colloquial French > mouiller

  • 97 caleo

    călĕo, ui, 2, v. n. ( part. fut. act. călĭtūrus, Ov. M. 13, 590: caleor = caleo, Caper. ap. Prisc. p. 797 P.; prob. only in reference to the impers. caletur, Plaut. Capt. 1, 1, 12; id. Truc. 1, 1, 46) [etym. dub.; cf. Gr. skellô, sklêros], to be warm or hot, to glow (object.; opp. frigere, to be cold; while aestuare, to feel, experience warmth; opp. algere, to feel cold; cf. Doed. Syn. III. p. 89).
    I.
    Lit.: calet aqua;

    eamus hinc intro ut laves,

    Plaut. Bacch. 1, 1, 73:

    sentiri hoc putat, ut calere ignem,

    Cic. Fin. 1, 9, 30:

    os calet tibi,

    Plaut. Rud. 5, 2, 39:

    sole calente,

    Tib. 1, 5, 22:

    terrae alio sole calentes,

    Hor. C. 2, 16, 18:

    calens favilla,

    id. ib. 2, 6, 22:

    ture calent arae,

    Verg. A. 1, 417:

    calentibus aris,

    Ov. M. 12, 152:

    calituras ignibus aras,

    id. ib. 13, 590:

    guttae calentes,

    id. ib. 7, 283:

    epulae,

    id. ib. 8, 671:

    sulphur,

    id. ib. 14, 86.— Poet. sometimes for aestuare, subject., to feel warm:

    ut fortunati sunt fabri ferrarii, Qui aput carbones adsident! semper calent,

    Plaut. Rud. 2, 6, 47:

    febre,

    Juv. 10, 218:

    rabie,

    Val. Fl. 3, 216; cf.: caluit et hodie Faustina, Aur. ap. Front. Ep. ad M. Caes. 5, 11.—
    II.
    Trop.
    A.
    To glow in mind, to be roused, warmed, inflamed [p. 269] (class.;

    in prose less freq. than ardere): (leones) permixtā caede calentes,

    inflamed by indiscriminate slaughter, Lucr. 5, 1312; cf. id. 3, 643; Hirt. ap. Cic. Att. 15, 6, 2:

    admirando, irridendo calebat,

    Cic. Brut. 66, 234:

    in re frigidissimā cales, in ferventissimā cales,

    Auct. Her. 4, 15, 21:

    animis jam calentibus,

    Quint. 4, 1, 59:

    Romani calentes adhuc ab recenti pugnā proelium ineunt,

    Liv. 25, 39, 9:

    at ille utendum animis dum spe calerent ratus,

    are animated, Curt. 4, 1, 29:

    feminā calere,

    to become enamored of, Hor. C. 4, 11, 33; cf.:

    Lycidan quo calet juventus,

    id. ib. 1, 4, 19:

    puellā,

    Ov. Am. 3, 6, 83:

    amore,

    id. A. A. 3, 571; Mart. 7, 32, 12:

    igne,

    id. 5, 55, 3:

    desiderio Conjugis abrepti,

    to be inflamed with desire, Ov. M. 7, 731; also, to be troubled, perplexed: haec velim explices;

    etsi te ipsum istic jam calere puto,

    Cic. Att. 7, 20, 2; Cael. ap. id. Fam. 8, 6, 51: alio mentis morbo, to labor under (the figure derived from fever, v. supra), Hor. S. 2, 3, 80;

    and so of the passion for scribbling: mutavit mentem populus levis et calet uno Scribendi studio,

    now the rage for writing and versifying is the general disease of our people, id. Ep. 2, 1, 108:

    narratur et prisci Catonis Saepe mero caluisse virtus,

    id. C. 3, 21, 12; Stat. Th. 5, 263.—
    (β).
    With inf.:

    tubas audire,

    Stat. Th. 4, 261; Claud. Nupt. Hon. 10, 287; id. Ep. 1, 29.—
    (γ).
    With ad:

    ad nova lucra,

    Prop. 4 (5), 3, 62.—
    B.
    Of abstract things, to be carried on warmly, to be urged on zealously:

    illud crimen de nummis caluit re recenti, nunc in causā refrixit,

    Cic. Planc. 23, 55:

    judicia calent, i. e. magnā diligentiā et ardore exercentur,

    id. Att. 4, 16, 3:

    calebant nundinae,

    id. Phil. 5, 4, 11:

    posteaquam satis calere res Rubrio visa est,

    i. e. seemed sufficiently ripe for execution, id. Verr. 2, 1, 26, § 66:

    Veneris bella calent,

    rage, Tib. 1, 10, 53:

    et mixtus lacrimis caluit dolor,

    Stat. Th. 3, 383.—
    C.
    To be yet warm, new, or fresh (the figure taken from food):

    at enim nihil est, nisi, dum calet, hic agitur,

    Plaut. Poen. 4, 2, 92: illi rumores de comitiis caluerunt, Cael. ap. Cic. Fam. 8, 1, 2.—
    D.
    (Effectus pro causā.) Of a place, to be eagerly sought, to be frequented (rare):

    ungularum pulsibus calens Hister,

    often trod, Mart. 7, 7, 2.

    Lewis & Short latin dictionary > caleo

  • 98 μισέω

    Grammatical information: v.
    Meaning: `hate, loathe' (Pi., IA.);
    Other forms: aor. μισῆσαι (P 272), pass. μισηθῆναι (Hdt.), fut. pass. μισήσομαι (E.), - ηθήσομαι (LXX), perf. μεμίση-κα, - μαι (Att.).
    Compounds: Also w. prefix, e.g. δια-. ἀπο-. Very often as 1. member (oppos. φιλο-), e.g. μισό-θεος `who hates the gods' (A., Luc.), cf. Schwyzer 442.
    Derivatives: μίσημα n. `what is hated' (trag.), μίσηθρον (- τρον) `charm for producing hatred' (Luc., pap.; after στέργηθρον, Benveniste Origines 203), μισητός `hated, hateful' (A., X.), - ητικός `prone to hatred' (Arr.), μισήτιζε μίσει, στύγει H. Beside it with paroxytonon (after Ammon. 94) and with unclear change of meaning μισήτη f. `lascivious wench, whore' (Archil. [?], Cratin., μισητός... ἄπληστος H.) with μισητία `lasciviousness, unsatibale desire' (Ar., Procop.). -- μῖσος n. `hatred, enmity, grudge, object of hatred' (trag., Att.).
    Origin: PG [a word of Pre-Greek origin](X)
    Etymology: The date and the spread of attestations are not in favour of the usual assumption that μισέω is a denominative of μῖσος. Also the Hom. aor. μίσησεν for *μίσε(σ)σεν (analog. after φίλησεν?) tells against it. A convincing etymology has not been found; the connections with Lat. miser and mittō (s. Bq and W.-Hofmann s.v.) are not satisfactory, as is a basis *μίνθι̯ος to μίνθος (Pisani Rend. Acc. Linc. 6: 5, 218). Fur. 254 who objects to a suffix - σος, assumes a Pre-Greek word with assibilated dental.
    Page in Frisk: 2,243-244

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μισέω

  • 99 dhamira

    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] wish
    [English Plural] wishes
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    [English Example] it is the wish of the Africans to achieve independence
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] desire
    [English Plural] desires
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    [Swahili Example] ni dhamiri ya Waafrika kupata uhuru
    [English Example] it is the wish of the Africans to achieve independence
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] intention
    [English Plural] intentions
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    [Swahili Definition] nia au wazo [Masomo 246]
    [Swahili Example] dhamiri yake ilikuwa uishi hapa na mimi [Masomo 246]
    [English Example] his intention was that you should live here with me
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] thought
    [English Plural] thoughts
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] conscience
    [English Plural] consciences
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] innermost conviction
    [English Plural] innermost convictions
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] will
    [English Plural] wills
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] purpose
    [English Plural] purposes
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    [Swahili Example] kupiga mbio ovyo pasi na kuwa na dhamiri [Moh]
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] aim
    [English Plural] aims
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    ------------------------------------------------------------
    [Swahili Word] dhamira
    [Swahili Plural] dhamira
    [English Word] object
    [English Plural] objects
    [Part of Speech] noun
    [Class] 9/10
    [Derived Language] Arabic
    ------------------------------------------------------------

    Swahili-english dictionary > dhamira

  • 100 golosina

    f.
    sweet (British), candy (United States).
    pres.indicat.
    3rd person singular (él/ella/ello) present indicative of spanish verb: golosinar.
    imperat.
    2nd person singular (tú) Imperative of Spanish verb: golosinar.
    * * *
    1 sweet, US candy
    * * *
    noun f.
    candy, sweet
    * * *
    SF
    1) (=manjar) titbit, tidbit (EEUU), dainty; (=dulce) sweet, piece of candy (EEUU)
    2) (=incentivo) incentive
    3) (=bagatela) trifle; (=cosa inútil) useless object
    4) (=deseo) desire, longing; (=antojo) fancy
    5) (=gula) sweet tooth, liking for sweet things; (=glotonería) greed
    * * *
    a) ( exquisitez) tidbit (AmE), titbit (BrE)
    b) ( dulce) candy (AmE), sweet (BrE)
    * * *
    = candy.
    Ex. The article 'Brain candy or brain manna?' argues that a market of readers with a decent disposable income, more sophisticated taste and lots of time to read might welcome titles that are more fulfilling than run of the mill commercial fiction.
    ----
    * golosinas = confectionery.
    * * *
    a) ( exquisitez) tidbit (AmE), titbit (BrE)
    b) ( dulce) candy (AmE), sweet (BrE)
    * * *

    Ex: The article 'Brain candy or brain manna?' argues that a market of readers with a decent disposable income, more sophisticated taste and lots of time to read might welcome titles that are more fulfilling than run of the mill commercial fiction.

    * golosinas = confectionery.

    * * *
    1 (exquisitez) tidbit ( AmE), titbit ( BrE)
    2 (dulce) candy ( AmE), sweet ( BrE)
    3 (incentivo) incentive
    * * *

    golosina sustantivo femenino ( dulce) candy (AmE), sweet (BrE)
    golosina sustantivo femenino sweet, US candy
    ' golosina' also found in these entries:
    Spanish:
    caramelo
    - porquería
    - chupete
    - dulce
    English:
    sweet
    - titbit
    - toffee
    * * *
    1. [dulce] Br sweet, US candy;
    los niños están comiendo todo el día caramelos y golosinas the children do nothing but eat Br sweets o US candy all day
    2. [exquisitez] delicacy, titbit, US tidbit
    * * *
    f candy, Br
    sweet
    * * *
    : sweet, snack
    * * *
    golosina n sweet

    Spanish-English dictionary > golosina

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