the+israelites

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.

רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.

שָׁבַרI (b. h.) 1) to break. Y.Ab. Zar. II, 41d (play on אכל תשברו, Deut. 2:6) באכל תִּשְׁבְּרוֹ האכלתו שְׁבַרְתּוֹ with food break him (his ill-will); when thou hast given him to eat, thou hast broken him; אם היה קשה עליך באכל תשברווכ׳ if he is hard on thee, break him with food, and if not (if thou succeedest not with food), heap silver upon him; Y.Sabb.I, 3c bot. Tanḥ. Shlaḥ. 9 נתכוונו … לִשְׁבּוֹר לבןוכ׳ the spies intended to break the heart (courage) of the Israelites (ref. to ויניאו, Num. 32:9). Tosef.B. Mets. II, 26 אוהבו … כדי לשבור את לבו if a friend requires help for loading, and an enemy for unloading (to relieve the broken down beast of burden), it is commended to help the enemy in order to break his heart (hatred); (B. Mets.32b כדי לכוף את יצרו). Pesik. Eth Korb., p. 59b> נטל את הטבלא … ושְׁבָרָהּ he took the plate … and shattered it. Ex. R. s. 18 (ref. to Ps. 77:7) נזכרת אני את השברים שהיית שוֹבֵרוכ׳ I remember the breaks with which thou brokest (the calamities with which thou didst visit) the empires for me by night; בא … שָׁבַרְתָּוכ׳ Sennacherib came upon me, thou brokest him at night (v. infra Hof.); a. v. fr.Y.Shebi.VIII, beg.37d כל מִדרש שאתה דורש ושוֹבֵרוכ׳ a textual interpretation which you introduce, and by which you break (upset partially) a previous interpretation of the same verse, is no legitimate interpretation. Tanḥ. Vayera 13 סופו … שובר את ראשו the end of the verse breaks (contradicts) its beginning. Cant. R. to VII, 9 (expl. דתבריא, Dan. 3:2) the scholars (scholastici) are called dthabraya (v. תְּבַר), שהם שוֹבְרִים הדברים because they break (twist out of joint) the words (of the law).Part. pass. שָׁבוּר, f. שְׁבוּרָה having a broken limb, injured. B. Mets.I, 4 רצין … אחר צבי ש׳ running … after a wounded deer. Ib. 94b ש׳ ומתה a borrowed animal that was injured or that died. Ib. נשבעין על הש׳ must make oath concerning an injured animal in their charge; a. fr. 2) (denom. of שוֹבֵר) to give a receipt; to acknowledge payment; to acquit. Tosef.Keth.IV, 11 שָׁבְרָה לו (על) מקצת כתובתה שברה לו על כולה if she gave him a receipt for a portion of her jointure, she has released him of all obligations of the marriage contract. Ib. IX, 1 כונסה … והיא שוֹבֶרֶת לווכ׳ he marries her and divorces her (and remarries her), and she gives him a receipt for her jointure (by which act the mortgage on the entire estate is cancelled); Y. ib. VIII, 32b bot.; Y.Yeb.IV, 5d; a. fr. Pi. שִׁבֵּר to break. Sabb.105b המקרע … והמְשַׁבֵּר כליווכ׳ he who in his anger tears his garment or breaks his vessels, … let him be in thy sight like an idolater; a. fr.Part. pass. מְשוּבָּר. Pesik. R. s. 17 (ref. to Job 1:15) מש׳ ומלוקה היה he (that escaped) was broken of limbs and smitten; Ruth R. to I, 5; Lev. R. s. 17 מוּשְׁבָּר; Yalk. Job 892 מושבר. Hof. הוּשְׁבַּר to be broken. Pesik. Vattom., p. 129b> (ref. to Ps. 77:7) נזכרת אני שֶׁבֶר שהוּשְׁבַּרְתִּיוכ׳ (not שכר שהושכ׳) I remember how I was broken (crushed) among the empires (v. supra); Lam. R. to I, 2 שהָשְׁבַּרְתִּי … בלילןוכ׳ how I was broken before thee in the night of persecution by the empires; Yalk. Ps. 816; a. fr.Part. מוּשְׁבָּר, v. supra. Nif. נִשְׁבָּר, Hithpa. הִשְׁתַּבֵּר, Nithpa. נִשְׁתַּבֵּר same. B. Mets.VI, 4. Kel. III, 3. ונִשְׁבְּרָה and was again broken. Ib. XI, 1 נִשְׁבְּרוּ טהרו when they are broken, they are no longer susceptible of uncleanness. Gen. R. s. 91 נִשְׁתַּבְּרוּ שיניהם their teeth were broken (fell out). Y.Kidd.I, beg.58b נשבר קל וחומר the conclusion a minori is impaired. Ab. Zar.50b, sq. זריקה מִשְׁתַּבֶּרֶת an interrupted throwing, i. e. sprinkling a liquid, but not throwing a solid object; a. fr.Treat. Der. Er. ch. X מִשְׁתַּבֵּר על השיש ‘has his limbs broken (a sort of massage) on the marble floor (in the bath-house, in the presence of other people).

שָׁבַרI (b. h.) 1) to break. Y.Ab. Zar. II, 41d (play on אכל תשברו, Deut. 2:6) באכל תִּשְׁבְּרוֹ האכלתו שְׁבַרְתּוֹ with food break him (his ill-will); when thou hast given him to eat, thou hast broken him; אם היה קשה עליך באכל תשברווכ׳ if he is hard on thee, break him with food, and if not (if thou succeedest not with food), heap silver upon him; Y.Sabb.I, 3c bot. Tanḥ. Shlaḥ. 9 נתכוונו … לִשְׁבּוֹר לבןוכ׳ the spies intended to break the heart (courage) of the Israelites (ref. to ויניאו, Num. 32:9). Tosef.B. Mets. II, 26 אוהבו … כדי לשבור את לבו if a friend requires help for loading, and an enemy for unloading (to relieve the broken down beast of burden), it is commended to help the enemy in order to break his heart (hatred); (B. Mets.32b כדי לכוף את יצרו). Pesik. Eth Korb., p. 59b> נטל את הטבלא … ושְׁבָרָהּ he took the plate … and shattered it. Ex. R. s. 18 (ref. to Ps. 77:7) נזכרת אני את השברים שהיית שוֹבֵרוכ׳ I remember the breaks with which thou brokest (the calamities with which thou didst visit) the empires for me by night; בא … שָׁבַרְתָּוכ׳ Sennacherib came upon me, thou brokest him at night (v. infra Hof.); a. v. fr.Y.Shebi.VIII, beg.37d כל מִדרש שאתה דורש ושוֹבֵרוכ׳ a textual interpretation which you introduce, and by which you break (upset partially) a previous interpretation of the same verse, is no legitimate interpretation. Tanḥ. Vayera 13 סופו … שובר את ראשו the end of the verse breaks (contradicts) its beginning. Cant. R. to VII, 9 (expl. דתבריא, Dan. 3:2) the scholars (scholastici) are called dthabraya (v. תְּבַר), שהם שוֹבְרִים הדברים because they break (twist out of joint) the words (of the law).Part. pass. שָׁבוּר, f. שְׁבוּרָה having a broken limb, injured. B. Mets.I, 4 רצין … אחר צבי ש׳ running … after a wounded deer. Ib. 94b ש׳ ומתה a borrowed animal that was injured or that died. Ib. נשבעין על הש׳ must make oath concerning an injured animal in their charge; a. fr. 2) (denom. of שוֹבֵר) to give a receipt; to acknowledge payment; to acquit. Tosef.Keth.IV, 11 שָׁבְרָה לו (על) מקצת כתובתה שברה לו על כולה if she gave him a receipt for a portion of her jointure, she has released him of all obligations of the marriage contract. Ib. IX, 1 כונסה … והיא שוֹבֶרֶת לווכ׳ he marries her and divorces her (and remarries her), and she gives him a receipt for her jointure (by which act the mortgage on the entire estate is cancelled); Y. ib. VIII, 32b bot.; Y.Yeb.IV, 5d; a. fr. Pi. שִׁבֵּר to break. Sabb.105b המקרע … והמְשַׁבֵּר כליווכ׳ he who in his anger tears his garment or breaks his vessels, … let him be in thy sight like an idolater; a. fr.Part. pass. מְשוּבָּר. Pesik. R. s. 17 (ref. to Job 1:15) מש׳ ומלוקה היה he (that escaped) was broken of limbs and smitten; Ruth R. to I, 5; Lev. R. s. 17 מוּשְׁבָּר; Yalk. Job 892 מושבר. Hof. הוּשְׁבַּר to be broken. Pesik. Vattom., p. 129b> (ref. to Ps. 77:7) נזכרת אני שֶׁבֶר שהוּשְׁבַּרְתִּיוכ׳ (not שכר שהושכ׳) I remember how I was broken (crushed) among the empires (v. supra); Lam. R. to I, 2 שהָשְׁבַּרְתִּי … בלילןוכ׳ how I was broken before thee in the night of persecution by the empires; Yalk. Ps. 816; a. fr.Part. מוּשְׁבָּר, v. supra. Nif. נִשְׁבָּר, Hithpa. הִשְׁתַּבֵּר, Nithpa. נִשְׁתַּבֵּר same. B. Mets.VI, 4. Kel. III, 3. ונִשְׁבְּרָה and was again broken. Ib. XI, 1 נִשְׁבְּרוּ טהרו when they are broken, they are no longer susceptible of uncleanness. Gen. R. s. 91 נִשְׁתַּבְּרוּ שיניהם their teeth were broken (fell out). Y.Kidd.I, beg.58b נשבר קל וחומר the conclusion a minori is impaired. Ab. Zar.50b, sq. זריקה מִשְׁתַּבֶּרֶת an interrupted throwing, i. e. sprinkling a liquid, but not throwing a solid object; a. fr.Treat. Der. Er. ch. X מִשְׁתַּבֵּר על השיש ‘has his limbs broken (a sort of massage) on the marble floor (in the bath-house, in the presence of other people).

שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

גבי, גָּבָה(√גב, v. גבב) to collect a bill, taxes ; to make ones self paid, to seize. Keth.90a, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets.13b גּוֹבֶה מנכסיםב״ח he may make himself paid of unmortgaged property. Keth.V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Shmini 9. (Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c. Ex. R. s. 30 מי ג׳ הימנו הדםוכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותווכ׳ not the Israelites collected it, but the Gibeonites did.Gen. R. s. 85; s. 92 end מצאב״ח מקום לגבותוכ׳ the creditor met with a chance to collect his bill, i. e. the Lord takes this occasion to visit our sins; a. fr.Part. pass. גָּבוּי collected, seized. B. Mets.58a על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth.108a; Y.Shek.II, beg.46c. Shebu.48b, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr. Nif. נִגְבֶה 1) to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath.8b; Snh.17b; a. fr. 2) to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִיםוכ׳ they were not highly taxed; a. fr. Hif. הִגְבָּה to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priests gift to be collected; v., however, גָּבַהּ. Gitt.35b הַגְבּוּהָ את השאר help her to collect the balance. Tosef.Sabb.VI (VII), 1 מגבה, v. גָּבַח.Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

גבי, גָּבָה(√גב, v. גבב) to collect a bill, taxes ; to make ones self paid, to seize. Keth.90a, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets.13b גּוֹבֶה מנכסיםב״ח he may make himself paid of unmortgaged property. Keth.V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Shmini 9. (Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c. Ex. R. s. 30 מי ג׳ הימנו הדםוכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותווכ׳ not the Israelites collected it, but the Gibeonites did.Gen. R. s. 85; s. 92 end מצאב״ח מקום לגבותוכ׳ the creditor met with a chance to collect his bill, i. e. the Lord takes this occasion to visit our sins; a. fr.Part. pass. גָּבוּי collected, seized. B. Mets.58a על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth.108a; Y.Shek.II, beg.46c. Shebu.48b, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr. Nif. נִגְבֶה 1) to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath.8b; Snh.17b; a. fr. 2) to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִיםוכ׳ they were not highly taxed; a. fr. Hif. הִגְבָּה to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priests gift to be collected; v., however, גָּבַהּ. Gitt.35b הַגְבּוּהָ את השאר help her to collect the balance. Tosef.Sabb.VI (VII), 1 מגבה, v. גָּבַח.Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

גבי, גָּבָה(√גב, v. גבב) to collect a bill, taxes ; to make ones self paid, to seize. Keth.90a, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets.13b גּוֹבֶה מנכסיםב״ח he may make himself paid of unmortgaged property. Keth.V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Shmini 9. (Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c. Ex. R. s. 30 מי ג׳ הימנו הדםוכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותווכ׳ not the Israelites collected it, but the Gibeonites did.Gen. R. s. 85; s. 92 end מצאב״ח מקום לגבותוכ׳ the creditor met with a chance to collect his bill, i. e. the Lord takes this occasion to visit our sins; a. fr.Part. pass. גָּבוּי collected, seized. B. Mets.58a על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth.108a; Y.Shek.II, beg.46c. Shebu.48b, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr. Nif. נִגְבֶה 1) to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath.8b; Snh.17b; a. fr. 2) to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִיםוכ׳ they were not highly taxed; a. fr. Hif. הִגְבָּה to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priests gift to be collected; v., however, גָּבַהּ. Gitt.35b הַגְבּוּהָ את השאר help her to collect the balance. Tosef.Sabb.VI (VII), 1 מגבה, v. גָּבַח.Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

גָּדַף(b. h.; cmp. preced.) to cut, scrape. Part. pass. גָּדוּף, pl. גְּדוּפִין. Pes.42a מים הג׳ Ar., v. גָּרַף.מיתה גְדוּפָה, v. infra. Pi. גִּדֵּף, גִּידֵּף 1) to hollow out, scrape or chisel so as to form an enclosure or rim (cmp. גדפא, גדנפא). 2) to scrape, to empty to the dregs. Kerith. 7b (explain. מגדף, Num. 15:30, as a metaphor) as one says to his neighbor גִּדַּפְתָּ את הקערה וחיסרת Ar. (ed. גֵירַ׳; Sifré Num. 112 גֵרַרְתָּה מןוכ׳) thou hast scraped out the dish and lessened the thickness of the vessel (i. e. besides worshipping the forces of Nature to impair, so to speak, the supremacy of the Creator); he who thus explains, is of the opinion that מגדף means blaspheming the Divine Name; ג׳ הקערה ולאוכ׳ thou hast scraped the dish clean but not impaired it (i. e. to worship natural forces without denying the Divine supremacy); he who thus explains, is of the opinion that מגדף is a worshipper of idols; Y.Snh.VII, 25b top גיר׳ את כלוכ׳ thou hast emptied the whole dish and left nothing in it, i. e. thou hast erased the entire Law; Sifré l. c. גררתהוכ׳).Trnsf. (cmp. ארר, קלל, נקב) to blaspheme (God); to revile, reproach. Kerith. I, 2 אף המְגַדֵּף the blasphemer is also excluded from the rule (and has not to offer a sacrifice in the case of sinning through ignorance); expl. ib. 7b, v. supra. Snh.VII, 5; a. fr.Num. R. s. 10 לפי שהיה מחרפם ומְגַדְּפָם בנחיצה לכן מת מיתה גְדוּפָהוכ׳ because be (Sisera) disgraced and reviled them (the Israelites) with oppressive measures, therefore he died an ignominious death, for (the Lord) delivered him into the hands of a woman; a. fr.