הואי

הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא.

הֲוַאיv. הֲבאי.

הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא.

הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא.

הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא.

הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא.

הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא.

יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice.

יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice.

עוֹלָהf. (b. h. עֹלָה; עָלָה) ( rising, burnt-offering. Ḥag.6a ע׳ … עוֹלַת תמיד הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:5) was the daily offering; עולת ראייה הואי was the Temple visitors offering; Yeb.5b. Zeb.7b, v. דּוֹרוֹן II. Ib. ע׳ אחריתי another burnt-offering. Ib. V, 4; a. v. fr.Pl. עוֹלוֹת. Ḥag. l. c. שריבה … יותר מ̇בע׳ for the Biblical text ordains, in connection with the princes, more peace-offerings than burnt-offerings. Ib. I, 3; 5; a. fr.

עוֹלָהf. (b. h. עֹלָה; עָלָה) ( rising, burnt-offering. Ḥag.6a ע׳ … עוֹלַת תמיד הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:5) was the daily offering; עולת ראייה הואי was the Temple visitors offering; Yeb.5b. Zeb.7b, v. דּוֹרוֹן II. Ib. ע׳ אחריתי another burnt-offering. Ib. V, 4; a. v. fr.Pl. עוֹלוֹת. Ḥag. l. c. שריבה … יותר מ̇בע׳ for the Biblical text ordains, in connection with the princes, more peace-offerings than burnt-offerings. Ib. I, 3; 5; a. fr.

אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr.

אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr.

אֲרַמְיוּתָאf. (preced.) gentile ways, Romedom, idolatry, Meg.III (IV), 9 (25a) whoever translates (Lev. 18:21), ‘Of thy seed thou shalt give none לאעברא בא׳ (Ms. Lond. לאעבורי אומיתא, v. Var. in Rabb. D. S. a. l. note) to become with child in Romedom (identifying Molokh with Rome and misinterpreting lhaăbir for the purpose of making it applicable to sexual connection with Romans) must be silenced with a sharp rebuke (v. נְזִיפָה); cmp. Targ. Y. Lev. l. c.Ab. Zar.70a כד הוינן בארמיותן (Ms. M. הואי בגיותא) when we were yet in our heathendom (prior to our conversion).

אֲרַמְיוּתָאf. (preced.) gentile ways, Romedom, idolatry, Meg.III (IV), 9 (25a) whoever translates (Lev. 18:21), ‘Of thy seed thou shalt give none לאעברא בא׳ (Ms. Lond. לאעבורי אומיתא, v. Var. in Rabb. D. S. a. l. note) to become with child in Romedom (identifying Molokh with Rome and misinterpreting lhaăbir for the purpose of making it applicable to sexual connection with Romans) must be silenced with a sharp rebuke (v. נְזִיפָה); cmp. Targ. Y. Lev. l. c.Ab. Zar.70a כד הוינן בארמיותן (Ms. M. הואי בגיותא) when we were yet in our heathendom (prior to our conversion).

זְנֵי, זְנָאsame. Targ. Y. Gen. 38:24 זַנְיַית (O. זַנִּיאַת); a. e. Pa. זַנֵּי same. Targ. O. Deut. 22:21 לזַנָּ׳ ed. Berl. (ed. Amst. לזְנָאָה); a. e.Keth.81a ספק זַנָּאִיוכ׳ there is a doubt, did she or did she not commit adultery?Denom. אַיְיזַן f. a runner ( after men). Snh.106a bot. (prov.) מסגני ושילטי הואי א׳ לגברי נגרי (נגדי) After (living with) princes and governors she became a runner after ship draggers (or carpenters). (Our w. is absent in Yalk. Num. 785 as well as in Ms. M., the latter having a marginal version אזלא הויא.

זְנֵי, זְנָאsame. Targ. Y. Gen. 38:24 זַנְיַית (O. זַנִּיאַת); a. e. Pa. זַנֵּי same. Targ. O. Deut. 22:21 לזַנָּ׳ ed. Berl. (ed. Amst. לזְנָאָה); a. e.Keth.81a ספק זַנָּאִיוכ׳ there is a doubt, did she or did she not commit adultery?Denom. אַיְיזַן f. a runner ( after men). Snh.106a bot. (prov.) מסגני ושילטי הואי א׳ לגברי נגרי (נגדי) After (living with) princes and governors she became a runner after ship draggers (or carpenters). (Our w. is absent in Yalk. Num. 785 as well as in Ms. M., the latter having a marginal version אזלא הויא.

זְנֵי, זְנָאsame. Targ. Y. Gen. 38:24 זַנְיַית (O. זַנִּיאַת); a. e. Pa. זַנֵּי same. Targ. O. Deut. 22:21 לזַנָּ׳ ed. Berl. (ed. Amst. לזְנָאָה); a. e.Keth.81a ספק זַנָּאִיוכ׳ there is a doubt, did she or did she not commit adultery?Denom. אַיְיזַן f. a runner ( after men). Snh.106a bot. (prov.) מסגני ושילטי הואי א׳ לגברי נגרי (נגדי) After (living with) princes and governors she became a runner after ship draggers (or carpenters). (Our w. is absent in Yalk. Num. 785 as well as in Ms. M., the latter having a marginal version אזלא הויא.

זְנֵי, זְנָאsame. Targ. Y. Gen. 38:24 זַנְיַית (O. זַנִּיאַת); a. e. Pa. זַנֵּי same. Targ. O. Deut. 22:21 לזַנָּ׳ ed. Berl. (ed. Amst. לזְנָאָה); a. e.Keth.81a ספק זַנָּאִיוכ׳ there is a doubt, did she or did she not commit adultery?Denom. אַיְיזַן f. a runner ( after men). Snh.106a bot. (prov.) מסגני ושילטי הואי א׳ לגברי נגרי (נגדי) After (living with) princes and governors she became a runner after ship draggers (or carpenters). (Our w. is absent in Yalk. Num. 785 as well as in Ms. M., the latter having a marginal version אזלא הויא.