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81 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
82 महानन्द
mahā́-nanda
the great joy of deliverance from further transmigration, final emancipation L. ;
a kind of flute Saṃgīt. ;
N. of a disciple of Buddha Buddh. ;
of a king Pur. ;
of two authors Cat. ;
of a river L. ;
(ā) f. ardent spirits L. ;
a species of plant (= ārāma-ṡītalā) L. ;
the 9th day in the light half of the month Māgha Tithyād. ;
N. of a river MBh. ;
- dhīra m. N. of an author Cat.
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83 il
art m sg theil signor Conte Mr Conteil martedì on Tuesdays3000 lire il chilo 3000 lire a kilomi piace il caffè I like coffee* * *il1 art.det.m.sing.1 the: il buono e il cattivo, the good and the bad; il principio e la fine, the beginning and the end; il rovescio della medaglia, the other side of the coin; il punto di partenza, the starting point; il Mar Mediterraneo, the Mediterranean Sea; il Canale della Manica, the English Channel; il Capo di Buona Speranza, the Cape of Good Hope; il Po è più lungo del Tevere, the Po is longer than the Tiber; il re di Francia, the king of France; il Principe di Galles, the Prince of Wales; il Primo Ministro britannico, the British Prime Minister; Alfredo il Grande, Alfred the Great; il cielo è sereno, the sky is clear; il sole era già alto sull'orizzonte, the sun was already high above the horizon; il signore in prima fila è il prefetto, the man in the front row is the Prefect; è il primo nell'elenco, he's the first on the list; il film più premiato dell'anno, the most highly acclaimed film of the year; ti rendo il libro che mi hai prestato, I'm giving you back the book you lent me; il ventesimo secolo, the twentieth century; la scuola riprende il 1o di settembre, school starts again on 1st September (letto September the first); il leone è simbolo di forza, the lion is a symbol of strength2 (spesso non si traduce): il signor Rossi, Mr Rossi; il dottor Bianchi, Dr Bianchi; il tenente Brown, Lieutenant Brown; il re Giorgio III, King George III; il Presidente Bush, President Bush; il Giappone, Japan; il Monte Bianco, Mont Blanc; il giorno di Natale, Christmas Day; nel 1989, in 1989; il mese prossimo, scorso, next, last month; il museo resta chiuso il lunedì, the museum is closed on Mondays; il golf è lo sport nazionale degli Scozzesi, golf is the Scottish national sport; il latte è un alimento completo, milk is a meal in itself; il calcio e il magnesio sono elementi chimici, calcium and magnesium are chemical elements; prendiamo il tè alle cinque, we have tea at 5 o'clock; il pranzo è servito, dinner is served; (il) viaggiare arricchisce la mente, travel broadens the mind; adoro il giallo, I love yellow; studia il tedesco e il russo, he studies German and Russian; il consumismo è un tipico aspetto della vita moderna, consumerism is a typical aspect of life today; il mio orologio è fermo, my watch has stopped; il padre di Enrico, Henry's father; il Verga è il massimo esponente del verismo italiano, Verga is the greatest exponent of Italian realism3 (si traduce con un agg. poss.): lui è italiano, il padre e la madre sono tedeschi, he's Italian, but his mother and father are German; devo mettere il vestito nuovo?, shall I wear my new dress?; togliti il soprabito, take your coat off; quanto zucchero metti nel caffè?, how much sugar do you put in your coffee?; non mettere il naso nelle faccende che non ti riguardano, don't poke your nose into other people's business // perdere il lume della ragione, to lose one's reason (o to go off one's mind)4 (si traduce con l'art. indef.) a, an: il serpente è un rettile, a snake is a reptile; il farmacista vende medicinali, a chemist sells medicines; per eseguire questo calcolo occorre il computer, you need a calculator for this sum; ha il naso affilato, he's got a sharp nose; abbiamo una casa col giardino davanti, we have a house with a garden in front; il nonno fumava il sigaro, my grandfather smoked a cigar; da grande vuol fare il calciatore, he wants to be a footballer when he grows up; chiedere il divorzio, to ask for a divorce5 (si traduce con il partitivo) some, any: hai comprato il sale?, have you bought any salt?; devo scendere in cantina a prendere il vino, I must go down to the cellar for some wine; questa pentola non ha il coperchio, this pan hasn't got any lid6 (con valore distr.) a, an: le rose costano dieci euro il mazzo, the roses cost ten euros a bunch; guadagna 1.800 euro al mese, he earns 1,800 euros a month.il2 pron.pers.m. 3a pers.sing.compl.ogg. (ant.) him, it.* * *[il]articolo determinativo maschile singolare (il, lo, la; pl. í, gli, le; in the masculine, il is used before a consonant sound, except before s followed by a consonant, and before gn, pn, ps, x and z; lo is used before a vowel sound - in the form l' -, before s followed by a consonant, and before gn, pn, ps, x and z; la is used in the feminine, but the form l' is used before a vowel) the spesso omesso* * *il/il/artc.det.m.sing.(il, lo, la; pl. i, gli, le; in the masculine, il is used before a consonant sound, except before s followed by a consonant, and before gn, pn, ps, x and z; lo is used before a vowel sound - in the form l' -, before s followed by a consonant, and before gn, pn, ps, x and z; la is used in the feminine, but the form l' is used before a vowel) the spesso omesso.\See also notes... (il.pdf) -
84 Библия
(тж. Священное Писание; слово произведено от вошедшего в средневековую латынь греч. слова "библиа", что означает "книги"; оно охватывает все книги Ветхого и Нового Заветов, определяющие учение и являющиеся основой жизни христ. церквей) the Bible, сокр. Bib., the Holy Scripture, the Scriptures, the Book of God, the Sacred Book, the Book of Books, the Bookамериканское исправленное издание Библии (1952) — the Revised Standard Version of the Bible, the American Standard Revised Version, сокр. A.R.V.
Библия короля Якова см. Санкционированная версия (англ. текст Библии (1604-11), распространённый в англоязычном протестантизме) — the King James Bible, the King James Version, сокр. KJV, the Authorized Version, сокр. A.V.; ( название Библии короля Якова у ирландских католиков) the Law Bible
Библия, постоянно лежащая у изголовья — bedside Bible
Библия с параллельными текстами на нескольких языках — polyglot, the polyglot Bible, the Scriptures in several languages
Большая Библия (первый англ. перевод Библии, сделанный Майлсом Кавердейлом ( Miles Coverdale) (1488-1568); выдержала семь изданий (1539-41); с предисловием (за исключением первого) архиеп. Кентерберийского Томаса Кранмера (1489-1556) ( Thomas Cranmer); названа из-за большого формата) — the Great Bible, Cranmer's Bible
Гидеоновская Библия (Библия, издаваемая и бесплатно распространяемая амер. организацией "Гидеонс интернэшнл" ( the Gideons International); обязательная принадлежность номера в амер. отеле или мотеле) — the Gideon('s) Bible
Дуэ(й)ская Библия (англ. перевод Библии, сделан катол. учёными по Вульгате; впервые издан в Реймсе (Новый Завет, 1582) и Дуэ (Ветхий Завет, 1609-10)) — the Douay [Douai] Bible, the Douay [Douai] Version, the Douay-Rheims (Bible), the Rheims-Douay Bible, the Douai-Reims
"Епископская Библия" (англ. перевод Библии 1568) — the Bishops' Bible
"Живая Библия" (вольный перевод Библии на совр. англ. язык; переведён на русский язык под названием "Слово жизни", "Радостная весть") — the Living Bible
знать что-л. из Библии — to know through the Bible
издание Библии, в котором слова Христа выделены красным — red-letter edition
исправленное издание Библии — the Revised Version of the Bible, сокр. Rev. Ver.
исследование [критический анализ] Библии — higher criticism
Новая английская Библия (перевод Библии на совр. англ. язык; Великобритания) — the New English Bible, сокр. NEB
"Общая Библия" (англ. перевод Библии, основанный как на протест., так и на катол. вариантах амер. исправленного издания Библии) — the Common Bible, the Common Version (of the Bible), сокр. C.V.
"Открытая Библия" (учебное издание Библии, включающее обширный справочный материал) — the Open Bible
поклонение Библии — bibliolatry, worship of the Bible
популярное комментированное издание Библии на англ. языке — the "Serendipity Bible"
(человек,) читающий Библию вслух (неграмотным, больным или раненым) — Scripture-reader
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85 Gresley, Sir Herbert Nigel
[br]b. 19 June 1876 Edinburgh, Scotlandd. 5 April 1941 Hertford, England[br]English mechanical engineer, designer of the A4-class 4–6–2 locomotive holding the world speed record for steam traction.[br]Gresley was the son of the Rector of Netherseale, Derbyshire; he was educated at Marlborough and by the age of 13 was skilled at making sketches of locomotives. In 1893 he became a pupil of F.W. Webb at Crewe works, London \& North Western Railway, and in 1898 he moved to Horwich works, Lancashire \& Yorkshire Railway, to gain drawing-office experience under J.A.F.Aspinall, subsequently becoming Foreman of the locomotive running sheds at Blackpool. In 1900 he transferred to the carriage and wagon department, and in 1904 he had risen to become its Assistant Superintendent. In 1905 he moved to the Great Northern Railway, becoming Superintendent of its carriage and wagon department at Doncaster under H.A. Ivatt. In 1906 he designed and produced a bogie luggage van with steel underframe, teak body, elliptical roof, bowed ends and buckeye couplings: this became the prototype for East Coast main-line coaches built over the next thirty-five years. In 1911 Gresley succeeded Ivatt as Locomotive, Carriage \& Wagon Superintendent. His first locomotive was a mixed-traffic 2–6–0, his next a 2–8–0 for freight. From 1915 he worked on the design of a 4–6–2 locomotive for express passenger traffic: as with Ivatt's 4 4 2s, the trailing axle would allow the wide firebox needed for Yorkshire coal. He also devised a means by which two sets of valve gear could operate the valves on a three-cylinder locomotive and applied it for the first time on a 2–8–0 built in 1918. The system was complex, but a later simplified form was used on all subsequent Gresley three-cylinder locomotives, including his first 4–6–2 which appeared in 1922. In 1921, Gresley introduced the first British restaurant car with electric cooking facilities.With the grouping of 1923, the Great Northern Railway was absorbed into the London \& North Eastern Railway and Gresley was appointed Chief Mechanical Engineer. More 4–6– 2s were built, the first British class of such wheel arrangement. Modifications to their valve gear, along lines developed by G.J. Churchward, reduced their coal consumption sufficiently to enable them to run non-stop between London and Edinburgh. So that enginemen might change over en route, some of the locomotives were equipped with corridor tenders from 1928. The design was steadily improved in detail, and by comparison an experimental 4–6–4 with a watertube boiler that Gresley produced in 1929 showed no overall benefit. A successful high-powered 2–8–2 was built in 1934, following the introduction of third-class sleeping cars, to haul 500-ton passenger trains between Edinburgh and Aberdeen.In 1932 the need to meet increasing road competition had resulted in the end of a long-standing agreement between East Coast and West Coast railways, that train journeys between London and Edinburgh by either route should be scheduled to take 8 1/4 hours. Seeking to accelerate train services, Gresley studied high-speed, diesel-electric railcars in Germany and petrol-electric railcars in France. He considered them for the London \& North Eastern Railway, but a test run by a train hauled by one of his 4–6–2s in 1934, which reached 108 mph (174 km/h), suggested that a steam train could better the railcar proposals while its accommodation would be more comfortable. To celebrate the Silver Jubilee of King George V, a high-speed, streamlined train between London and Newcastle upon Tyne was proposed, the first such train in Britain. An improved 4–6–2, the A4 class, was designed with modifications to ensure free running and an ample reserve of power up hill. Its streamlined outline included a wedge-shaped front which reduced wind resistance and helped to lift the exhaust dear of the cab windows at speed. The first locomotive of the class, named Silver Link, ran at an average speed of 100 mph (161 km/h) for 43 miles (69 km), with a maximum speed of 112 1/2 mph (181 km/h), on a seven-coach test train on 27 September 1935: the locomotive went into service hauling the Silver Jubilee express single-handed (since others of the class had still to be completed) for the first three weeks, a round trip of 536 miles (863 km) daily, much of it at 90 mph (145 km/h), without any mechanical troubles at all. Coaches for the Silver Jubilee had teak-framed, steel-panelled bodies on all-steel, welded underframes; windows were double glazed; and there was a pressure ventilation/heating system. Comparable trains were introduced between London Kings Cross and Edinburgh in 1937 and to Leeds in 1938.Gresley did not hesitate to incorporate outstanding features from elsewhere into his locomotive designs and was well aware of the work of André Chapelon in France. Four A4s built in 1938 were equipped with Kylchap twin blast-pipes and double chimneys to improve performance still further. The first of these to be completed, no. 4468, Mallard, on 3 July 1938 ran a test train at over 120 mph (193 km/h) for 2 miles (3.2 km) and momentarily achieved 126 mph (203 km/h), the world speed record for steam traction. J.Duddington was the driver and T.Bray the fireman. The use of high-speed trains came to an end with the Second World War. The A4s were then demonstrated to be powerful as well as fast: one was noted hauling a 730-ton, 22-coach train at an average speed exceeding 75 mph (120 km/h) over 30 miles (48 km). The war also halted electrification of the Manchester-Sheffield line, on the 1,500 volt DC overhead system; however, anticipating eventual resumption, Gresley had a prototype main-line Bo-Bo electric locomotive built in 1941. Sadly, Gresley died from a heart attack while still in office.[br]Principal Honours and DistinctionsKnighted 1936. President, Institution of Locomotive Engineers 1927 and 1934. President, Institution of Mechanical Engineers 1936.Further ReadingF.A.S.Brown, 1961, Nigel Gresley, Locomotive Engineer, Ian Allan (full-length biography).John Bellwood and David Jenkinson, Gresley and Stanier. A Centenary Tribute (a good comparative account).See also: Bulleid, Oliver Vaughan SnellPJGRBiographical history of technology > Gresley, Sir Herbert Nigel
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86 פרש
פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e. -
87 פָּרַש
פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e. -
88 शल्यम् _śalyam
शल्यम् [शल्-यत्]1 A spear, javelin, dart.-2 An arrow, a shaft; शल्यं निखातमुदहारयतामुरस्तः R.9.78; शल्यप्रोतम् 9.75; अवगच्छति मूढचेतनः प्रयनाशं हृदि शल्यमर्पितम् R.8.88; Ś.6.8; V.2.1.-3 A thorn, splinter.-4 A pin, peg, stake (said to be m. also in these four senses).-5 Any extraneous substance lodged in the body and giving it very great pain; आलातशल्यम् U.3. 35; अपनीताशेषशल्यः Dk.-6 (Fig.) Any cause of poig- nant or heart-rending grief; उद्धृतविषादशल्यः कथयिष्यामि Ś.7.-7 A bone.-8 Difficulty, distress.-9 Sin, crime.-1 Poison.-11 Abuse, defamation.-12 Aegle Mar- melos (बिल्व).-ल्यः 1 A porcupine, hedge-hog; Bhāg. 8.2.22.-2 The thorny shrub.-3 Extraction of splinters.-4 A fence, boundary.-5 The Bilva and Madana trees.-6 A kind of fish.-7 N. of a king of Madra and brother of Mādrī, the second wife of Pāṇḍu, and thus maternal uncle of Nakula and Saha- deva. (In the great war he at first intended to fight on the side of the Pāṇdavas, but he was artfully won over by Duryodhana and subsequently fought in his behalf. He acted as charioteer to Karṇa when he was generalissimo of the Kaurava forces, and after his death was appointed commander. He maintained the field for one day, but was at last slain by Yudhi- ṣṭhira).-ल्या A kind of dance (mentioned with लास्य and चलित).-Comp. -अरिः an epithet of Yudhiṣṭhira.-आहरणम्, -उद्धरणम्, -उद्धारः, -क्रिया, -शास्त्रम् extraction of thorns or splinters, or that part of sur- gery which relates to the extraction of extraneous matter from the body.-कण्ठः a porcupine.-कर्त्तृ a surgeon.-क्रिया the extraction of thorns or other extraneous substances lodged in the body.-पर्वन् N. of the 9th book of the Mahābhārata.-प्रोत a. pierced by an arrow.-लोमन् n. the quill of a porcupine.-हर्तृ m.1 a weeder.-2 a surgeon. -
89 EN
* * *I)conj.1) but;en heima mun ek sitja, but I will stay at home;2) as a copulative, and, = ok;ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).1) if;sælar væri sálurnar, en þær vissi, if they knew;2) as a rel. pron., = er;mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;* * *1.disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.2.temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.3.or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.4.is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er. -
90 REGIN
(gen. ragna), n. pl. the ruling powers, the gods, = rögn.* * *n. pl., only in nom. and acc., for ragna, rögnum are formed from rögn (q. v.), analogously to magn and megin; [Ulf. ragin = γνώμη, δόγμα, and raginon = ἡγεμονεύειν, ragineis = σύμβουλος, βουλευτής; Hel. reginu-gescapu = mighty weird]:— the gods as the makers and rulers of the universe, the word being peculiar to the ancient poems; regin heita goð heiðin, bönd ok rögn, Edda ii. 430: freq. in the Vsp., þá gengu r. öll á rökstóla, ginnheilög goð, 6, 9, 27, 29; nýt regin, Vþm. 25; fróð regin, 26; vís regin, 39; fjöld ek fór fjöld ek reynda regin, 44, 46, 48, 50, 54; blíð regin, Gm. 6, 37, 41, Ls, 32; holl regin, 4; þá er regin deyja, Vþm. 47; urðu heldr hamljó: regin, Haustl. 10; ráð öll ok regin, Hkm. 18; Hrímfaxi heitir er hverja dregr nótt of nýt regin, Vþm. 13, 14:—regin is a pantheistic word, including the world, in such phrases as, unz rjúfask regin, 40; þá er rjúfask regin, 52, Gm. 4, Ls. 41; þá er í ráði at regn (i. e. regin, acc.) um þrjóti, then is the end of the world nigh, Hdl. 41; cp. ragna rök, the world-doom, answering to Saxon muspilli; as also ragna-rökr, for the explanation of which word see rök and rökr: ginn-regin, q. v.; upp-reginn, the heavenly powers, Haustl.; þrym-regin, q. v.; ragna sjöt, the seat of the gods = the heavens, Vsp. 33: in prose only in the phrase, enda mælir rán ok regin (acc.) við oss á sogurt ofan, he speaks to us rán and regin, i. e. he scolds and curses, Ölk. 36; hann var Baldr með Ásum, er öll regin grétu, Fas. i. 473, in a paraphrase from a lost poem.II. in pr. names, Reginn, a mythical name, Edda, Völs. S: esp. in compds, Regin-leif, a fem. name, Landn., but mostly contr. Ragn- or Rögn-: of women, Ragna, Ragn-heiðr, Ragn-hildr; of men, Ragnarr, Rögn-valdr, Landn.; cp. old Germ. and Saxon names beginning with Ragin-, mod. Rain-, Rayn-, Ran-, as Reginald, Reynolds. In COMPDS, [cp. Hel. regini-blind, regin-scatho, regin-thiof], mighty, great: regin-djúp, n. the deep sea. regin-djúpr, adj. mighty deep, Vísna bók 1612. regin-dómr, m. pl. the mighty doom, the last judgment, Vsp. 64; rúnar ok regindóma, mighty spells, Hm. 112 (but not in Cod. Reg.) regin-fjall, n. a wild fell, mountain wilderness, Gsp., and in mod. usage. regin-gaddi, a, m. = reginnagli, Edda ii. 494. regin-grjót, n. the holy stones, altars (hörgr), Gs. 19 regin-haf, n. the main, freq. in mod. usage. regin-hylr, m. = regindjúp, Stef. Ól. regin-kungr, adj. = Gr. διογενής, epithet of a king, Hðm. 26. regin-kunnr, adj. world-known, Hm. 112. regin-nagli, a, m. a sacred peg in the ancient high-seats was called so, Eb. 10 new Ed. regin-spönn, f. a kind of axe, Edda (Gl.) regin-þing, n. the great council, Hkv. 1. 50. -
91 चन्द्रवंश
candrá-vaṉṡam. the lunar race of kings (2nd great line of royal dynasties, the progenitor of which was Soma the Moon, child of the Ṛishi Atri. andﾠ father of Budha <Mercury cf. candra-ja>;
the latter married Il2ā, daughter of the solar king Ikshvāku, andﾠ had by her a son, Aila orﾠ Purūravas;
this last had a son by Urvaṡī, named Āyus, from whom came Nahusha, father of Yayāti;
the latter had two sons, Puru andﾠ Yadu, from whom proceeded the two branches of the lunar line;
in that of Yadu was born Kṛishṇa andﾠ Bala-rāma;
in that of Puru came Dushyanta, hero of the Ṡakuntalā andﾠ father of the great Bharata; 9th from Bharata came Kuru, andﾠ 14th from him Ṡāntanu, who had a son Vicitra-vīrya andﾠ a step-son Vyāsa;
the latter married the two widows of his half-brother, andﾠ had by them Dhṛitarāshṭra andﾠ Pāṇḍu, the wars of whose sons form the subject of the MBh.) (cf. sūrya-v-.)
-
92 शक
ṡaka
ṡáka
water (v.l. for kaṡa) Naigh. I, 12 ;
m. a kind of animal Pañcar. (v.l. ṡala);
w.r. for ṡuka MBh. XIII, 2835 ;
(ā) f. a kind of bird orﾠ fly orﾠ long-eared animal VS. TS. ( Sch.)
3) m. pl. N. of a partic. whiteskinned tribe orﾠ race of people (in the legends which relate the contests between Vasishṭha andﾠ Viṡvamitra the Ṡakas are fabled to have been produced by the Cow of Vasishṭha, from her sweat, for the destruction of Viṡvāmitra's army;
in Mn. X, 44, they are mentioned together with the Pauṇḍrakas, Oḍras, Draviḍas, Kāmbojas, Javanas orﾠ Yavanas, Pāradas, Pahlavas, Cīnas, Kirātas, Daradas, andﾠ Khaṡas, described by Kullūka as degraded tribes of Kshatriyas called after the districts in which they reside:
according to the VP. IV, 3, king Sagara attempted to rid his kingdom of these tribes, but did not succeed in destroying them all:
they are sometimes regarded as the followers of Ṡaka orﾠ Ṡāli-vāhana, andﾠ are probably to be identified with the Tartars orﾠ Indo-Scythians
<Lat. saca> who overran India before the Āryans, andﾠ were conquered by the great Vikramâditya <q.v.>;
they really seem to have been dominant in the north-west of India in the last century before andﾠ the first two centuries after the beginning of our era) AV. Pariṡ. Mn. MBh. etc.;
a king of the Ṡakas gaṇa kambojâ̱di (on Pāṇ. 4-1, 175 Vārtt.);
an era, epoch (cf. - kāla);
a year (of any era) Inscr. ;
a partic. fragrant substance Gal
-
93 Green, Charles
SUBJECT AREA: Aerospace[br]b. 31 January 1785 London, Englandd. 26 March 1870 London, England[br]English balloonist who introduced the use of coal gas for balloons.[br]Charles Green lived in London at a time when gas mains were being installed to supply coal gas for the recently introduced gas lighting. He was interested in the exploits of balloonists but lacked the finance needed to construct a balloon and fill it with expensive hydrogen. He decided to experiment with coal gas, which was very much cheaper, albeit a little heavier, than hydrogen: a larger balloon would be needed to lift the same weight. Green made his first ascent on 19 July 1821 to celebrate the coronation of King George. His large balloon was prepared in Green Park, London, and filled from the gas main in Piccadilly. He made a spectacular ascent to 11,000 ft (3,350 m), thus proving the suitability of coal gas, which was readily available and cheap. Like many balloonists, Green was also a showman. He made ascents on horseback or with fireworks to attract spectators. He did, however, try out some new ideas, such as cemented fabric joints (instead of stitching) for a huge new balloon, the Royal Vauxhall. On its first flight, in September 1836, this impressive balloon carried Green plus eight passengers. On 7 November 1836 Green and two friends ascended from Vauxhall Gardens, London, to make a long-distance flight. They landed safely in the Duchy of Nassau, Germany, having covered a record 480 miles (772 km) in eighteen hours. To help control the height of the balloon on this flight, Green fitted a long, heavy rope which trailed on the ground. If the balloon started to rise, then more of the "trail rope" was lifted off the ground, resulting in an increase in the weight to be lifted and a reduction in the rate of ascent. This idea had been suggested earlier by Thomas Baldwin in 1785, but Green developed it and in 1840 proposed to use if for a flight across the Atlantic: he later abandoned this plan.Charles Green made over five hundred ascents and died in bed at the age of 85, no small age for a balloonist.[br]Principal Honours and DistinctionsMember of the (Royal) Aeronautical Society, founded in 1866.Bibliography1836, Authentic Narrative of the Great Balloon Voyage and Descent in Germany, London (a pamphlet).Further ReadingL.T.C.Rolt, 1966, The Aeronauts, London (provides a full account of Green's achievements).J.E.Hodgson, 1924, the History of Aeronautics in Great Britain, London.T.Monck Mason, 1838, Aeronautica, London.JDS -
94 जरा _jarā
जरा [जॄ-अङ् गुणः] (The word जरस् is optionally substituted for जरा before vowel terminations after acc. dual.)1 Old age; कैकेयीशङ्कयेवाह पलितच्छद्मना जरा R.12. 2; तस्य धर्मरतेरासीद् वृद्धत्वं जरया (जरसा) विना 1.23.-2 De- crepitude, infirmity, general debility consequent on old age.-3 Praise.-4 Digestion.-5 N. of a female demon; see जरासन्ध below.-6 Invoking, greeting.-Comp. -अवस्था decrepitude.-आतुर a.1 infirm.-2 old.-जीर्ण a. old through age, debilitated, infirm; Bh.3.17.-पुष्ट =-जरासन्ध. -भीरुः the god of love, Cupid.-सन्धः N. of a celebrated king and warrior, son of Bṛihadratha. [According to a legend, he was born divided in two halves which were put together by a Rākṣasī called Jara, whence the boy was called Jarāsandha. He became king of Magadha and Chedi after his father's death. When he heard that Krisna had slain his son-in-law Kaṁsa, he gathered a large army and besieged Mathurā eighteen times, but was as often repulsed. When Yudhiṣṭhira performed the great Rājasuya sacrifice, Krisna, Arjuna and Bhīma went to the capital of Jarāsandha disguised as Brāh- maṇas, chiefly with the object of slaying their enemy and liberating the kings imprisoned by him. He, how- ever, refused to release the kings, whereupon Bhīma challenged him to a single combat. The challenge was accepted; a hard fight ensued, but Jarāsandha was at last overpowered and slain by Bhīma.]-सुतः Jarāsandha; जरासुतस्तावभिसृत्य माधवौ Bhāg.1.5.21. -
95 द्रौपदी _draupadī
द्रौपदी [द्रुपदस्यापत्यं स्त्री-अण् ङीप्] N. of the daughter of Drupada, king of the Pāñchālas. [She was won by Arjuna at her Svayaṁvara ceremony, and when he and his brothers returned home they told their mother that they had that day made a great acquisition. Whereupon the mother said, "Well, then, my dear children, divide it amongst yourselves." As her words once uttered could not be changed, she became the common wife of the five brothers. When Yudhiṣṭhira lost his kingdom and even himself and Draupadī in gambling, she was grossly insulted by Duhśāsana (q. v.) and by Duryodhana's wife. But these and the like insults she bore with uncommon patience and endurance, and on several occasions, when she and her husbands were put to the test, she saved their credit (as on the occasion of Durvāsas begging food at night for his 6, pupils). At last, however, her patience was exhausted, and she taunted her husbands for the very tame way in which they put up with the insults and injuries inflicted upon them by their enemies (see. Ki.1.29-46). It was then that the Pāṇḍavas resolved to enter upon the great Bhāratī war. She is one of the five very chaste women whose names one is recommended to repeat; see अहल्या.) -
96 भगीरथः _bhagīrathḥ
भगीरथः N. of an ancient king of the solar dynasty, the great-grandson of Sagara, who brought down, by practising the most austere penance, the celestial river Gaṅgā from heaven to the earth and from earth to the lower regions to purify the ashes of his 6, ancestors, the sons of Sagara.-Comp. -पथः, -प्रयत्नः the path or effort of Bhagīratha, used figuratively to denote any great or Herculean effort.-सुता an epithet of the Ganges. -
97 רומי I, רומא
רוֹמִיI, רוֹמָא pr. n. pl. (Ῥώμη, Roma) Rome; also the Roman empire. Targ. Is. 34:9 ed. Lag. (omitted in oth. ed.). Ib. 54:1 ed. Lag. (oth. ed. כרכא). Targ. Ps. 108:11 כרכא דר׳ רשיעא ed. Lag. (oth. ed. כרכא רשיעא; ed. Wil. כרכא תקיפא; h. text אדום). Targ. Y. Num. 24:19 Levita (ed. קוסטנטיני, קושט׳); a. fr. (mostly changed through the censors influence).Y.Ab. Zar. I, 39c יום שנתחתן שלמה … וזהו כרך גדול שבר׳ on the day that Solomon was connected by marriage with Pharaoh Necho of Egypt, Michael stack a reed into the sea …, and this is the origin of the great city of the Roman empire; Snh.21b; Sabb.56b Ms. M. (ed. שברומי omitted). Y. Ab. Zar. l. c. יום שנסתלק … מלך בר׳ on the day that Elijah was removed, a king was installed in Rome. Y.Taan.I, 64a top בספרו … משא דומה משאר׳ (not דומי) in R. Meirs Bible was (a note) written, massa dumah (Is. 21:11) ‘the burden of Rome. Ib. אם יאמר לך … בכרך הגדול שבר׳ if one should ask thee, where is thy God? tell him, in the great city of Rome; a. v. fr.Ab. Zar.8a ר׳ שעשתה קלנדא (Alf. עיר) a Roman colony which celebrates the Calenda. -
98 רוֹמִי
רוֹמִיI, רוֹמָא pr. n. pl. (Ῥώμη, Roma) Rome; also the Roman empire. Targ. Is. 34:9 ed. Lag. (omitted in oth. ed.). Ib. 54:1 ed. Lag. (oth. ed. כרכא). Targ. Ps. 108:11 כרכא דר׳ רשיעא ed. Lag. (oth. ed. כרכא רשיעא; ed. Wil. כרכא תקיפא; h. text אדום). Targ. Y. Num. 24:19 Levita (ed. קוסטנטיני, קושט׳); a. fr. (mostly changed through the censors influence).Y.Ab. Zar. I, 39c יום שנתחתן שלמה … וזהו כרך גדול שבר׳ on the day that Solomon was connected by marriage with Pharaoh Necho of Egypt, Michael stack a reed into the sea …, and this is the origin of the great city of the Roman empire; Snh.21b; Sabb.56b Ms. M. (ed. שברומי omitted). Y. Ab. Zar. l. c. יום שנסתלק … מלך בר׳ on the day that Elijah was removed, a king was installed in Rome. Y.Taan.I, 64a top בספרו … משא דומה משאר׳ (not דומי) in R. Meirs Bible was (a note) written, massa dumah (Is. 21:11) ‘the burden of Rome. Ib. אם יאמר לך … בכרך הגדול שבר׳ if one should ask thee, where is thy God? tell him, in the great city of Rome; a. v. fr.Ab. Zar.8a ר׳ שעשתה קלנדא (Alf. עיר) a Roman colony which celebrates the Calenda. -
99 संजयः _sañjayḥ
संजयः 1 Conquest, victory.-2 A kind of military array.-3 N. of the charioteer of king Dhṛitarāṣṭra. He tried to bring about a peaceful settlement of the dispute between the Kauravas and Pāṇḍavas, but failed. It was he who narrated the events of the great Bhāratī war to the blind king Dhṛitarāṣṭra; cf. धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः । मामकाः पाण्डवाश्चैव किमकुर्वत संजय ॥ Bg.1.1. -
100 महादेव
mahā́-devám. « the great deity»
N. of Rudra orﾠ Ṡiva orﾠ one of his attendant deities AV. etc. etc.;
of one of the 8 forms of Rudra orﾠ Ṡiva Pur. ;
of Vishṇu MBh. Hariv. RāmatUp. ;
of various authors etc. Cat. ( alsoﾠ dīkshita-m-, dvi-vedi-m-;
cf. below);
of a mountain Vās. Introd. ;
(ā) f. N. of a daughter of Devaka VP. (w.r. for saha-devā);
(ī) f. N. of Ṡiva's wife Pārvatī MBh. Hariv. etc.. (RTL. 186) ;
of Lakshmī MBh. R. ;
of Dākshāyaṇī in the Ṡālagrāma Cat. ;
the chief wife of a king MBh. Kathās. etc. (- vī-tva n. the rank of chief wife Kathās.);
a kind of colocynth L. ;
N. of various women Vet. Cat. ;
of sev. wks.;
n. N. of a Tantra. Cat. Āryav. (cf. ṡiva-tantra);
kavî ̱ṡâ̱cārya-sarasvatī m. N. of an author Cat. ;
- kṛityā f. a wrong act committed against Ṡiva MBh. ;
- giri m. N. of a mountain Kathās. ;
gṛíha n. a temple of Ṡiva Cat. ;
- josī m. N. of an author Cat. ;
- tantra n. the Mahā-deva Tantra. Cat. ( seeﾠ above);
- tīrtha m. N. of a teacher Cat. ;
- tva n. the state orﾠ dignity of « the great deity» Up. ;
- dīkshita m. - daiva-jña m. - dvi-vedin m. - paṇḍita m. - puṇya-stambha-kara orﾠ - puṇatāma-kara (?) m. N. of authors Cat. ;
- pura n. N. of a city Buddh. ;
- bhaṭṭa andﾠ - bhaṭṭa-dina-kara m. N. of learned men Cat. ;
- maṇi m. a species of medicinal plant L. ;
- vājapeyin m. -vādî ̱ndra m. - vid m. - vidyā-vāg-īṡa, m. -vedâ̱nta-vāg-īṡa m. -vedâ̱ntin m. - ṡarman m. - ṡāstrin m. - sarasvatī m. ( andﾠ -tī-vedâ̱ntin, m.), -sarva-jñavādî ̱ndra m. N. of learned men Cat. ;
- sahasranāman n. N. of wk.;
- sahasra-nāma-stotra andﾠ - stotra n. N. of Stotras;
- hata mfn. slain by Rudra ĀpṠr. ;
- hārivaṉṡa m. -vâ̱nanda m. -vâ̱ṡrama m. N. of authors Cat., -vâ̱shṭôttara-ṡata-nāman n. N. of wk.;
-vâ̱hata mfn. hit by Mahā-deva MaitrS. ;
- vêndra-sarasvatī m. N. of an author Cat.
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