the+close

הַבְלָא, הֶבְלָא,constr. הֲבֵל, הֲבַל ch. same, 1) breath Targ. Ps. 90:9.B. Mets.36b ה׳ דאגמא the vapors of the marsh. Sabb.95a מצטער מה׳ suffering from the close air of the room. Ḥull.8a ואתיה׳וכ׳ and the effect of the hot iron comes and removes the traces of the stroke; ה׳ קריםוכ׳ the burn takes effect first Bekh.7a bot. ה׳ דבישיאוכ׳ it is the exudations of the body (which make the urin thick). B. Kam.50b דאית ביהה׳ in which the air is injurious (v. preced.). Ib. איןה׳ למיתה וישה׳וכ׳ the air is not bad enough to cause death, but enough to cause injury; a. fr. 2) vanity. Targ. Job 27:12 הֶ׳. Targ. Koh. 1:2.Pl. הַבְלַיָּא, הַבְלִין. Ib.Ib. 12:8.

הַבְלָא, הֶבְלָא,constr. הֲבֵל, הֲבַל ch. same, 1) breath Targ. Ps. 90:9.B. Mets.36b ה׳ דאגמא the vapors of the marsh. Sabb.95a מצטער מה׳ suffering from the close air of the room. Ḥull.8a ואתיה׳וכ׳ and the effect of the hot iron comes and removes the traces of the stroke; ה׳ קריםוכ׳ the burn takes effect first Bekh.7a bot. ה׳ דבישיאוכ׳ it is the exudations of the body (which make the urin thick). B. Kam.50b דאית ביהה׳ in which the air is injurious (v. preced.). Ib. איןה׳ למיתה וישה׳וכ׳ the air is not bad enough to cause death, but enough to cause injury; a. fr. 2) vanity. Targ. Job 27:12 הֶ׳. Targ. Koh. 1:2.Pl. הַבְלַיָּא, הַבְלִין. Ib.Ib. 12:8.

הַבְלָא, הֶבְלָא,constr. הֲבֵל, הֲבַל ch. same, 1) breath Targ. Ps. 90:9.B. Mets.36b ה׳ דאגמא the vapors of the marsh. Sabb.95a מצטער מה׳ suffering from the close air of the room. Ḥull.8a ואתיה׳וכ׳ and the effect of the hot iron comes and removes the traces of the stroke; ה׳ קריםוכ׳ the burn takes effect first Bekh.7a bot. ה׳ דבישיאוכ׳ it is the exudations of the body (which make the urin thick). B. Kam.50b דאית ביהה׳ in which the air is injurious (v. preced.). Ib. איןה׳ למיתה וישה׳וכ׳ the air is not bad enough to cause death, but enough to cause injury; a. fr. 2) vanity. Targ. Job 27:12 הֶ׳. Targ. Koh. 1:2.Pl. הַבְלַיָּא, הַבְלִין. Ib.Ib. 12:8.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

חָתַם(b. h.; cmp. b. h. חָתַל) 1), to tie up, close, lock. Tanḥ. Bresh. 1 ח׳את היםוכ׳ he locked the Ocean up, that it might not go forth 2) to seal. Y.Ab. Zar. III, 42c bot. טבעת שחוֹתֵם בה the ring with which he seals. Ib. אסור לַחְתּוֹם בה you dare not use it for a seal; Tosef. ib. V (VI), 2; a. fr. 2) to sign, subscribe (as witness, judge) Gitt.VI, 7 אחד … חוֹתְמִין one writes the document and two sign it as witnesses. Ib. 66b ח׳ סופר if the scribe signed as one of the witnesses. Ib. 67a ואתם חֲתוֹמוּ and sign you. Shebi. X, 4 הדיינים חותמיןוכ׳ the judges sign under it; a. fr.Part. pass, חָתוּם, f. חֲתוּמָה; pl. חֲתוּמִים, חֲתוּמִין; חֲתוּמוֹת. Yeb.25b, a. e. עדים הח׳וכ׳ if witnesses are signed ; a. fr. 3) to close a benediction (v. חֲתִימָה). Pes.X, 6 וחותם בגאולה and he closes with redemption (Blessed be the Lord who redeemed Israel). Ib. לא היה חותם he did not close with a benediction. Ber.I, 4 מקום שאמרו לַחְתּוֹם where the Rabbis ordained to close a benediction with Barukh ; a. fr.Part. pass. as ab. Gitt.60a תורה ח׳ ניתנה the Law was given as one complete book, opp. מגילה מגילה in single sheets. (Cant. R. to I, 11, v. next w. Pi. חִיתֵּם to provide with signatures. Y.Gitt.I, beg.43a, a. e. מְחַתְּמוֹ בעדיםוכ׳ he may have provided it with the signatures of unfit witnesses. Ib. חִתְּמוֹוכ׳.Part. pass. מְחוּתָּם. Y.Keth.II, 26c; Y.Shebu.IV, 35c מח׳ בארבעוכ׳ provided with four signatures. Nif. נֶחְתַּם, Hithpa. הִתְחַתֵּם, Nithpa. נִתְחַתֵּם 1) to be signed, sealed. Gitt.I, 1 בפני נח׳ (Y. ed. נתח׳) in my presence has it been signed; a. fr. 2) to be finally sentenced (by attaching the seal or signature). R. Hash. 16b נכתבין ונֶחְתָּמִיןוכ׳ their verdict is written and sealed at once; Y. ib. I, 57a מִתְחַתְּמִין. Gen. R. s. 31, beg. נתח׳ גזר דינם their decree was sealed; a. e.

חָתַם(b. h.; cmp. b. h. חָתַל) 1), to tie up, close, lock. Tanḥ. Bresh. 1 ח׳את היםוכ׳ he locked the Ocean up, that it might not go forth 2) to seal. Y.Ab. Zar. III, 42c bot. טבעת שחוֹתֵם בה the ring with which he seals. Ib. אסור לַחְתּוֹם בה you dare not use it for a seal; Tosef. ib. V (VI), 2; a. fr. 2) to sign, subscribe (as witness, judge) Gitt.VI, 7 אחד … חוֹתְמִין one writes the document and two sign it as witnesses. Ib. 66b ח׳ סופר if the scribe signed as one of the witnesses. Ib. 67a ואתם חֲתוֹמוּ and sign you. Shebi. X, 4 הדיינים חותמיןוכ׳ the judges sign under it; a. fr.Part. pass, חָתוּם, f. חֲתוּמָה; pl. חֲתוּמִים, חֲתוּמִין; חֲתוּמוֹת. Yeb.25b, a. e. עדים הח׳וכ׳ if witnesses are signed ; a. fr. 3) to close a benediction (v. חֲתִימָה). Pes.X, 6 וחותם בגאולה and he closes with redemption (Blessed be the Lord who redeemed Israel). Ib. לא היה חותם he did not close with a benediction. Ber.I, 4 מקום שאמרו לַחְתּוֹם where the Rabbis ordained to close a benediction with Barukh ; a. fr.Part. pass. as ab. Gitt.60a תורה ח׳ ניתנה the Law was given as one complete book, opp. מגילה מגילה in single sheets. (Cant. R. to I, 11, v. next w. Pi. חִיתֵּם to provide with signatures. Y.Gitt.I, beg.43a, a. e. מְחַתְּמוֹ בעדיםוכ׳ he may have provided it with the signatures of unfit witnesses. Ib. חִתְּמוֹוכ׳.Part. pass. מְחוּתָּם. Y.Keth.II, 26c; Y.Shebu.IV, 35c מח׳ בארבעוכ׳ provided with four signatures. Nif. נֶחְתַּם, Hithpa. הִתְחַתֵּם, Nithpa. נִתְחַתֵּם 1) to be signed, sealed. Gitt.I, 1 בפני נח׳ (Y. ed. נתח׳) in my presence has it been signed; a. fr. 2) to be finally sentenced (by attaching the seal or signature). R. Hash. 16b נכתבין ונֶחְתָּמִיןוכ׳ their verdict is written and sealed at once; Y. ib. I, 57a מִתְחַתְּמִין. Gen. R. s. 31, beg. נתח׳ גזר דינם their decree was sealed; a. e.

רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

עָצַם(b. h.) 1) to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדותוכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra Kdosh., Par. 3, ch. VII יַעֲצוֹם, v. infra. 2) (to be compressed, hard, to be strong, v. עָצוּם a. עֶצֶם. 3) (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם. Hif. הֶעֱצִים to close (the eyes). Kidd.32b יכול יַעֲצִים עיניווכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb.XXIII, 5 מַעֲצִים, v. עָמַץ. Pi. עִיצֵּם to close (a dead bodys eyes), v. עָמַץ. Hithpa. הִתְעַצֵּם, Nithpa. נִתְעַצֵּם 1) to be closed, v. עָמַץ. 2) to be headstrong towards one another. Snh.31b שנים שנִתְעַצְּמוּ בדיןוכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court. 3) v. עִיצּוּם 3) to fortify each other, i. e. to enter an agreement with the condition of forfeiture. Tosef.B. Mets. I, 16 שנים שנתעצמו זה בזה ואמרוכ׳ if two made an agreement wherein one said, if I do not come

עָצַם(b. h.) 1) to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדותוכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra Kdosh., Par. 3, ch. VII יַעֲצוֹם, v. infra. 2) (to be compressed, hard, to be strong, v. עָצוּם a. עֶצֶם. 3) (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם. Hif. הֶעֱצִים to close (the eyes). Kidd.32b יכול יַעֲצִים עיניווכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb.XXIII, 5 מַעֲצִים, v. עָמַץ. Pi. עִיצֵּם to close (a dead bodys eyes), v. עָמַץ. Hithpa. הִתְעַצֵּם, Nithpa. נִתְעַצֵּם 1) to be closed, v. עָמַץ. 2) to be headstrong towards one another. Snh.31b שנים שנִתְעַצְּמוּ בדיןוכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court. 3) v. עִיצּוּם 3) to fortify each other, i. e. to enter an agreement with the condition of forfeiture. Tosef.B. Mets. I, 16 שנים שנתעצמו זה בזה ואמרוכ׳ if two made an agreement wherein one said, if I do not come

נָשַׁק(b. h.; cmp. נָשַׁךְ) 1) to touch closely; to kiss. Y.Yeb.XV, 14d (ref. to נשק, Ps. 140:8) ביום שהקיץ נוֹשֵׁקוכ׳ when the summer kisses the autumn (at the change of seasons, when disease is rife). Ib. ששני עולמות נוֹשְׁקִיןוכ׳ when the two worlds touch eath other (the moment of death). Gen. R. s. 90, beg. (ref. to Gen. 41:40) שלא יהא אדם נוֹשְׁקֵינִיוכ׳ none shall kiss me (the kiss of homage) but thou. Ber.8b, a. e. כשנוֹשְׁקִין אין נושקין אלאוכ׳ when they (the Medians) kiss, they do so only on the hand. Yalk. Gen. 159 בדבר שהוא נוֹשְׁקוֹ על ערפווכ׳ with a thing which one puts close to ones neck, that is the bow; a. fr.Part. pass. נָשוּק (cmp. אָחוּז fr. אָחַז) kissing. Sot.42b (ref. to Ruth 1:14) יבאו בני הנְשוּקָה … הדבוקה let the children of her that kissed (and parted) come and fall into the hands of the children of her who clung (to Naomi); Yalk. Sam. 156 הנְשֵׁיקָה … הדְּבֵקָה. 2) (denom. of מֶשֶׁק) to arm, equip. Cant. R. to I, 2 (expl. ישקני, ib.) יזיינני יטהרני ידביקני may he arm me (ref. to 1 Chr. 12:2), may he purify me (v. infra), may he attach me (ref. to Ezek. 3:13). Pi. נִשֵּׁק 1) to kiss. Snh.VII, 6 המְנַשֵּׁק he who kisses (an idol); a. fr. 2) to arm, equip. Part. pass. מְנוּשָּׁק; f. מְנוּשֶּׁקֶת, pl. מְנוּשָּׁקוֹת. Cant. R. l. c. אם עסקת … ששפתיך מנ׳וכ׳ if thou studiest the words of the Law so that thy lips be equipped (ready for contest), all shall kiss thee Hif. הִשִּׁיק 1) to bring in close contact, to close (lips). Y.Ab. Zar. II, 41d top יש דברים שמַשִּׁיקִיןוכ׳ there are things on which you must seal your mouth (v. חָשַׁק). 2) (Levitical law) to restore a liquid to cleanness by contact or levelling with a clean well. Mikv. VI, 8 מביא … ומושכו ומַשִּׁיקוֹ he takes a pipe … and draws (the water from the clean pond) and makes it touch the surface of the unclean pond; Tosef. ib. V, 5. Cant. R. l. c. (expl. ישקני, may He cleanse me, v. supra) כאדם שהוא מַשִּׁיקוכ׳ as one brings in contact or levels, v. גֶּבֶא. Bets.II, 3 ושוין שמַשִּׁיקִיןוכ׳ and they agree that you may (on the Holy Day) dip a vessel with an unclean liquid into a well so that the two surfaces are on a level, v. הַשָּׁקָה. Ḥull.26a sq. החמיץ מַשִּׁיקוֹוכ׳ עד שלא before it is sour, you may cleanse it by levelling ; a. e.

נָשַׁק(b. h.; cmp. נָשַׁךְ) 1) to touch closely; to kiss. Y.Yeb.XV, 14d (ref. to נשק, Ps. 140:8) ביום שהקיץ נוֹשֵׁקוכ׳ when the summer kisses the autumn (at the change of seasons, when disease is rife). Ib. ששני עולמות נוֹשְׁקִיןוכ׳ when the two worlds touch eath other (the moment of death). Gen. R. s. 90, beg. (ref. to Gen. 41:40) שלא יהא אדם נוֹשְׁקֵינִיוכ׳ none shall kiss me (the kiss of homage) but thou. Ber.8b, a. e. כשנוֹשְׁקִין אין נושקין אלאוכ׳ when they (the Medians) kiss, they do so only on the hand. Yalk. Gen. 159 בדבר שהוא נוֹשְׁקוֹ על ערפווכ׳ with a thing which one puts close to ones neck, that is the bow; a. fr.Part. pass. נָשוּק (cmp. אָחוּז fr. אָחַז) kissing. Sot.42b (ref. to Ruth 1:14) יבאו בני הנְשוּקָה … הדבוקה let the children of her that kissed (and parted) come and fall into the hands of the children of her who clung (to Naomi); Yalk. Sam. 156 הנְשֵׁיקָה … הדְּבֵקָה. 2) (denom. of מֶשֶׁק) to arm, equip. Cant. R. to I, 2 (expl. ישקני, ib.) יזיינני יטהרני ידביקני may he arm me (ref. to 1 Chr. 12:2), may he purify me (v. infra), may he attach me (ref. to Ezek. 3:13). Pi. נִשֵּׁק 1) to kiss. Snh.VII, 6 המְנַשֵּׁק he who kisses (an idol); a. fr. 2) to arm, equip. Part. pass. מְנוּשָּׁק; f. מְנוּשֶּׁקֶת, pl. מְנוּשָּׁקוֹת. Cant. R. l. c. אם עסקת … ששפתיך מנ׳וכ׳ if thou studiest the words of the Law so that thy lips be equipped (ready for contest), all shall kiss thee Hif. הִשִּׁיק 1) to bring in close contact, to close (lips). Y.Ab. Zar. II, 41d top יש דברים שמַשִּׁיקִיןוכ׳ there are things on which you must seal your mouth (v. חָשַׁק). 2) (Levitical law) to restore a liquid to cleanness by contact or levelling with a clean well. Mikv. VI, 8 מביא … ומושכו ומַשִּׁיקוֹ he takes a pipe … and draws (the water from the clean pond) and makes it touch the surface of the unclean pond; Tosef. ib. V, 5. Cant. R. l. c. (expl. ישקני, may He cleanse me, v. supra) כאדם שהוא מַשִּׁיקוכ׳ as one brings in contact or levels, v. גֶּבֶא. Bets.II, 3 ושוין שמַשִּׁיקִיןוכ׳ and they agree that you may (on the Holy Day) dip a vessel with an unclean liquid into a well so that the two surfaces are on a level, v. הַשָּׁקָה. Ḥull.26a sq. החמיץ מַשִּׁיקוֹוכ׳ עד שלא before it is sour, you may cleanse it by levelling ; a. e.

עָמַץ(v. אָמַץ; cmp. עָמַס) to press. Pi. עִימֵּץ to close the eyes. Sabb.XXIII, 5 אין מְעַמְּצִיןוכ׳ Mish. ed. (Y. ed. מאמצ׳; Bab. ed. 151b מְעַצְּמִין, Ms. M. מעמ׳; v. Rabb. D. S. a. l. notes) you must not close the eyes of a deceased on the Sabbath והמְעַמֵּץ עם יציאתוכ׳ (Y. ed. מא׳; Bab. ed. המעצים) and he who closes the eyes of a dying person Ib. (in Gemarah) המעמץ (Ms. M. המאמץ). Ib. 77b, v. אָמַץ. Hithpa. הִתְעַמֵּץ to be closed, to close itself. Ib. 181b הרוצה שיִתְעַמְּצוּ עיניווכ׳ Ms. O. a. early eds. (Ms. M. שתאמץ, incorr.; ed. שיִתְעַצְּמוּ) he who wants to have the eyes of a deceased closed ; Tosef. ib. XVII, (XVIII), 19 הרוצה לעַמֵּץ. Ib. והן מתאמצותוכ׳; Sabb. l. c. והן מִתְעַמְּצִיןוכ׳ Ms. M. (ed. מתעצמין) and they will close themselves, v. אָמַץ.

עָמַץ(v. אָמַץ; cmp. עָמַס) to press. Pi. עִימֵּץ to close the eyes. Sabb.XXIII, 5 אין מְעַמְּצִיןוכ׳ Mish. ed. (Y. ed. מאמצ׳; Bab. ed. 151b מְעַצְּמִין, Ms. M. מעמ׳; v. Rabb. D. S. a. l. notes) you must not close the eyes of a deceased on the Sabbath והמְעַמֵּץ עם יציאתוכ׳ (Y. ed. מא׳; Bab. ed. המעצים) and he who closes the eyes of a dying person Ib. (in Gemarah) המעמץ (Ms. M. המאמץ). Ib. 77b, v. אָמַץ. Hithpa. הִתְעַמֵּץ to be closed, to close itself. Ib. 181b הרוצה שיִתְעַמְּצוּ עיניווכ׳ Ms. O. a. early eds. (Ms. M. שתאמץ, incorr.; ed. שיִתְעַצְּמוּ) he who wants to have the eyes of a deceased closed ; Tosef. ib. XVII, (XVIII), 19 הרוצה לעַמֵּץ. Ib. והן מתאמצותוכ׳; Sabb. l. c. והן מִתְעַמְּצִיןוכ׳ Ms. M. (ed. מתעצמין) and they will close themselves, v. אָמַץ.

דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.

דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.