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  • 41 δέ

    δέ (Hom.+) one of the most common Gk. particles, used to connect one clause to another, either to express contrast or simple continuation. When it is felt that there is some contrast betw. clauses—though the contrast is oft. scarcely discernible—the most common translation is ‘but’. When a simple connective is desired, without contrast being clearly implied, ‘and’ will suffice, and in certain occurrences the marker may be left untranslated (Denniston 162–89; Schwyzer 2, 562; B-D-F §447).—Usually δέ comes second in its clause, somet. third (Menand., Epitr. 355 S. [=179 Kö.]; Lucian, Tim. 48, Dial. Mar. 4, 2; Alex. Aphr., Fat. 36, II 2 p. 208, 20; 209, 6) Mt 10:11; 18:25; Mk 4:34; Lk 10:31; Ac 17:6; 28:6 al., occasionally fourth (Menand., Epitr. 281 S. [105 Kö.]; Archimed. II 150, 10 Heib.; Lucian, Adv. Ind. 19 p. 114; PHib 54, 20 [245 B.C.]; Wsd 16:8; 1 Macc 8:27; 4 Macc 2:15) Mt 10:18; J 6:51; 8:16; 1 Cor 4:18; 1J 1:3, or even fifth (Lucian, Apol. 12 p. 722; Alex. Aphr., An. II, 1 p. 34, 8; 57, 15; 1 Esdr 1:22; 4 Macc 2:9) J 8:17; 1J 2:2; IEph 4:2.
    ① a marker connecting a series of closely related data or lines of narrative, and, as for. Freq. used in lists of similar things, with a slight call of attention to the singularity of each item (cp. Hom., Il. 3, 144–48).—In tightly knit lists Mt 1:2–16; 2 Pt 1:5–8; relating one teaching to another (in this respect δέ is similar to the use in 2) Mt 5:31; 6:16; Ro 14:1; 1 Cor 7:1; 8:1; 12:1; 15:1; 16:1. Freq. w. the art. in narrative to mark change in the dramatis personae, e.g. Mt 14:17f, Mk 14:31.
    ② a marker linking narrative segments, now, then, and, so, that is Mt 1:18, 24; 2:19; 3:1; 8:30; Mk 5:11; 7:24; 16:9; Lk 3:21; 12:2, 11, 13, 15f, 50; 13:1, 6, 10; 15:1, 11 al.; Ac 4:5; 6:1, 8; 9:10; 12:10, 17, 20; 23:10; 24:17; Ro 8:28; 14:1 (s. 1 above); 16:1; 1 Cor 16:12, 17; 2 Cor 4:7; 8:1; Gal 3:23. Esp. to insert an explanation that is (Aeschyl., Choeph. 190) Ro 3:22; 9:30; 1 Cor 10:11; 15:56; Eph 5:32; Phil 2:8. So in parentheses (Thu. 1, 26, 5 ἔστι δὲ ἰσθμὸς τὸ χωρίον al.) ἦσαν δὲ ἡμέραι τῶν ἀζύμων Ac 12:3. Freq. to indicate change of speaker, e.g. Mk 15:12–14; Lk 18:19–23; 20:3–5; 22:33–34.—Resuming a discourse that has been interrupted (Thu. 2, 36, 1; Theocr. 5, 104 after the parenthetical 100–103) Mt 3:4; Lk 4:1; Ro 5:8; 2 Cor 10:2.
    ③ a marker with an additive relation, with possible suggestion of contrast, at the same time Παῦλος δοῦλος θεοῦ ἀπόστολος δὲ Ἰησοῦ Χριστοῦ Paul, God’s slave, and at the same time apostle of Jesus Christ Tit 1:1.
    ④ marker of contrast, but, on the other hand,
    ⓐ adversative function gener. Mt 6:1, 6, 15, 16, 17; 8:20; 9:17; 23:25; Mk 2:21f; Lk 5:36f; 10:6; 12:9f; 13:9; 1 Cor 2:15 and oft.
    ⓑ for correlative use μέν … δέ s. μέν.
    ⓒ after a negative rather (Wsd 2:11; 4:9; 7:6 al.; 2 Macc 4:5; 5:6 al.; 3 Macc 2:24; 3:15) Mt 6:33; Lk 10:20; Ac 12:9, 14; Ro 3:4; Eph 4:15; Hb 4:13, 15; 6:12; 9:12; intensified δὲ μᾶλλον 12:13; Mt 10:6, 28.
    ⓓ introducing an apodosis after a hypothetical or temporal protasis, and contrasting it with the protasis (Kühner-G. II 275f; Epict. 1, 4, 32; 1 Macc 14:29; 2 Macc 1:34; AcThom 98 [Aa II/2, p. 210, 25]) Ac 11:17 v.l.; 2 Pt 1:5 (for the protasis vs. 3f); Col 1:22 (where the participial constr. vs. 21 represents the protasis; EpArist 175; 315).
    ⑤ marker of heightened emphasis, in combination w. καί but also
    ⓐ δὲ καί but also, but even (2 Macc 12:13; 15:19; EpArist 40 al.; TestJob 15:8 al.) Mt 3:10 v.l.; 10:30; 18:17; so also, similarly, likewise, too Lk 11:18; ἀπέθανεν δὲ καὶ ὁ πλούσιος= the rich man died too 16:22; 22:68 v.l.; J 2:2; 3:23; 18:2, 5; Ac 22:28; 1 Cor 15:15; Papias (4).—ἔτι δὲ καί and (even) (EpJer 40; 2 Macc 10:7; EpArist 35; 151) Lk 14:26 v.l.; Ac 2:26 (Ps 15:9)
    ⓑ καὶ … δέ and also, but also (Kühner-G. II 253; Wsd 7:3; 11:20; 1 Esdr 1:47; 1 Macc 12:23; 2 Macc 11:12; 4 Macc 2:9; EpArist index) Mt 10:18; 16:18; J 6:51; 8:16f; 15:27; Ac 3:24; 22:29; 1 Ti 3:10; 2 Ti 3:12; 1J 1:3. Cp. Hatch 141f.—Epict. index p. 542 Sch.; s. the grammars and Aland, Vollst. Konk.; HMeecham, The Letter of Aristeas ’35, 136; 154f.—EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δέ

  • 42 Έρυσίχθων

    Έρυσίχθων, -ονος
    Grammatical information: m.
    Meaning: 1. Thessalian, son of Myrmidon or Triopas, because of his destruction of a wood sacred to Demeter punished by the goddess with an unsatiable hunger (Hellanik. ap. Ath. 416b, Call. Cer. 33ff.); by Strat. Com. 1, 19 (Ath. 382d) used as a travesty as name of an animal, prob. a swine (an ox?), because of his voracity or his destructive disposition. 2. Athenian, son of Kekrops and Agraulos (Pl. Kriti. 111a).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: For the formation cf. ἐρυσί-πτολις `town protecting' (Ζ 305 a. e.). A later time, that wanted to connect the name better with the deeds of its owner, changed it to, connecting ἐρύω `draw, pull', "earth-puller", a name, that does not fit well with the destruction of the wood; Έρυσίχθων is then described by Lykophr. 1396 as γατομῶν. - Schulze Q. 318 (s. also KZ 55, 112 n. 2) took ἐρυσίχθων as "grub the earth" and connected Lat. ruō `grub', OCS rъvǫ `pull out' etc. (Pok. 868); cf also ῥυτοῖσι λάεσσι [Od.], which belongs rather to ἐρύω `draw'; s. v.); this would not fit the place in Straton. - Cf. v. Wilamowitz Hellen. Dichtung 2, 40f. No doubt a Pre-Greek name that has nothing to do with χθών.
    Page in Frisk: 1,570-571

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  • 43 ζύμη

    ζύμη, ης, ἡ (‘yeast, leaven’ Aristot., Gen. An. 3, 4, 755a, 18ff; Plut., Mor. 289f; PTebt 375, 27; LXX; Philo, Spec. Leg. 1, 291; 2, 182; Jos., Ant. 3, 252; Just., D. 14, 3; cp. 14, 2 [1 Cor 5:8?])
    ① fermented dough, leaven (the rendering ‘yeast’ [as NRSV gener., REB Mt 13:33, Lk 13:21] popularly suggests a product foreign to ancient baking practice), lit. Mt 13:33; Lk 13:21. More fully ζ. τῶν ἄρτων Mt 16:12. μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ a little leaven ferments the whole lump of dough 1 Cor 5:6 (Cyranides p. 64, 22 μετὰ ζύμης μικρᾶς)=Gal 5:9, shown by its repeated use to be a proverbial saying, serves to picture the influence of apparently insignificant factors in the moral and relig. sphere (on neg. aspect s. HBetz, Gal., Hermeneia 266 n. 125).
    ② that which negatively permeates attitude or behavior, leaven fig. ext. of 1: ζ. is used of the attitudes of Pharisees and of Herod Mk 8:15. Of the pretense of Pharisees Lk 12:1. Of the teaching of Pharisees and Sadducees Mt 16:6, 11. In IMg 10:2 the leaven that has grown old and sour means a life regulated by Judean cultic instruction. It is contrasted w. Jesus Christ, the νέα ζ., ibid. Employing the language of the Passover rules (Ex 12:15, 19; 13:7; Dt 16:3f), Paul admonishes ἐκκαθάρατε τ. παλαιὰν ζ. 1 Cor 5:7 and explains that the old leaven is ζ. κακίας κ. πονηρίας vs. 8 (on problems connected w. the imagery s. Straub 80f).—RAC I 1056–62.—DELG. M-M. EDNT. TW.

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  • 44 παράδοσις

    παράδοσις, εως, ἡ (παρά, δίδωμι; Thu.+; ins, pap, LXX, Philo, Joseph.; Just., D. 38, 2; Tat. 39, 1) ‘handing down/over’.
    ① handing over of someone to authorities, surrender, arrest (Diod S 11, 33, 4) PEg2, 29.
    ② the content of instruction that has been handed down, tradition, of teachings, commandments, narratives et al., first in the act. sense (Pla., Leg. 7 p. 803a; Ps.-Pla., Def. 416; Epict. 2, 23, 40; Philo, Ebr. 120; Jos., Vi. 361), but in our lit. only pass., of that which is handed down (SIG 704e, 12 εἰσαγαγὼν τὴν τῶν μυστηρίων παράδοσιν; Herm. Wr. 13, 22b τῆς παλιγγενεσίας τὴν παράδοσιν; Tat. 39, 1 τὴν τῶν Ἑλλήνων παράδοσιν; Orig., C. Cels. 1, 52, 15; Hippol., Ref. 9, 23, 1): of the tradition preserved by the scribes and Pharisees (Orig., C. Cels. 2, 1, 46; Hippol., Ref. 9, 28, 4). They themselves called it ἡ παράδοσις τῶν πρεσβυτέρων Mt 15:2; Mk 7:5; cp. vs. 3. In conversation w. them Jesus calls it ἡ παράδοσις ὑμῶν Mt 15:3, 6; Mk 7:9, 13 or even ἡ παράδοσις τῶν ἀνθρώπων vs. 8 (on Pharisaic π. s. ABaumgarten, HTR 80, ’87, 63–77). Paul uses the latter term to characterize dissident teaching at Colossae Col 2:8. In looking back upon his Judean past he calls himself a ζηλωτὴς τῶν πατρικῶν παραδόσεων Gal 1:14 (cp. Jos., Ant. 13, 297 τὰ ἐκ παραδόσεως τῶν πατέρων; 408. By this is meant the tradition of the rabbis [‘fathers’; s. Pirqe Aboth], accepted by Pharisees but rejected by Sadducees). Of Christian teaching ὁ τῆς π. ἡμῶν κανών 1 Cl 7:2. Of Paul’s teaching 2 Th 3:6 (used w. παραλαμβάνειν; cp. Iren. 3, 3, 3 [Harv. II, 11, 2]). ἀποστόλων π. Dg 11:6. Pl. of individual teachings 1 Cor 11:2 (w. παραδιδόναι); 2 Th 2:15 (s. ASeeberg, D. Katechismus d. Urchristenheit 1903, 1ff; 41f).—WKümmel, Jesus u. d. jüd. Traditionsgedanke: ZNW 33, ’34, 105–30; ADeneffe, D. Traditionsbegriff ’31, 1ff; JRanft, D. Ursprung des kath. Traditionsprinzips ’31; LGoppelt, Tradition nach Paulus, Kerygma u. Dogma 4, ’58, 213–33; BGerhardsson, Memory and Manuscript, etc. ’61 (rabb. Judaism and Early Christianity); PFannon, The Infl. of Trad. in St. Paul, TU 102, ’68, 292–307.—ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα παρατέθειται he transmits (some other) things that came to him apparently from unwritten tradition Papias (2:11); cp. Papias (2:7f; 14).—DELG s.v. δίδωμι A 1. M-M. EDNT. TW. Sv.

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  • 45 ἀνήκω

    ἀνήκω (Soph., Hdt.+; ins, pap, LXX).
    ① to have come to a point so as to have some connection, refer, relate, belong εἴς τι to someth. (Demosth. 60, 6 [prob. spurious work]; SIG 589, 63 ἃ ἀνήκει εἰς τ. τροφήν; 742, 15; BGU 1120, 32 [I B.C.]; Sir Prol. ln. 12; Jos., Ant. 4, 198) διακονία εἰς τὸ κοινὸν ἀνήκουσα a service related to the association (of Christians), a service to the church IPhld 1:1. τὰ ἀνήκοντα εἰς τ. ἐκκλησίαν what concerns the church ISm 8:1. τὰ ἀ. εἰς σωτηρίαν what relates to salvation 1 Cl 45:1; B 17:1. οἰκοδομὴ εἰς τ. κύριον ἡμῶν ἀνήκουσα edification that pertains to our Lord Pol 13:2. Instead of the prep., τινί to someth. (BGU 300, 7; 638, 14 al.) τὰ ἀ. τῇ θρησκείᾳ ἡμῶν what pertains to our religion 1 Cl 62:1. τὰ ἀ. τῇ βουλήσει θεοῦ what is in harmony w. God’s will 35:5. εὐποιί̈α θεῷ ἀνήκουσα a good deed that concerns God IPol 7:3. τὰ ἀ. ταῖς ψυχαῖς what your souls need D 16:2. παραβολὴ ἀνήκουσα τῇ νηστείᾳ a parable that has to do w. fasting Hs 5, 2, 1.
    ② to reach a point of connection, w. focus on what is appropriate, impers. (Nägeli 48; Thieme 15) ἀνήκει it is proper, fitting (Ael. Dion. α, 138 ἀνήκει• Ἀντιφῶν [Fgm. 103 Blass] ἀντὶ τοῦ καθήκει; BGU 417, 17 ὅτι καὶ σοὶ τοῦτο ἀνήκει καὶ συμφέρει; 1 Macc 10:42) ὡς ἀνῆκεν as is fitting Col 3:18 (on the use of the impf. B-D-F §358, 2; Rob. 920; Mlt-Turner 90f, but s. Lohmeyer ad loc.). ἃ οὐκ ἀνῆκεν Eph 5:4 (τὰ οὐκ ἀνήκοντα v.l.). τὸ ἀνῆκον what is proper, one’s duty (IMagnMai 53, 65 [III B.C.] τὰ ἀνήκοντα τῇ πόλει what one owes the city; PFay 94, 9, 24; PTebt 6, 41; 1 Macc 11:35; 2 Macc 14:8) ἐπιτάσσειν σοι τὸ ἀνῆκον order you to do the right thing (an appeal for reciprocity) Phlm 8. τὰ ἀν̣[ή]κοντα τῇ ἀρχῇ what belongs to the authorities PEg2 49.—DELG s.v. ἥκω. M-M. TW.

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  • 46 ἀντίτυπος

    ἀντίτυπος, ον (since Anaximander pre-Socr.; Theognis 2, 1244; Aeschyl., Septem 521, also IG XIV, 1320; Esth 3:13d v.l.; Philo) of someth. that corresponds to another; esp. used metaph.
    ① pert. to that which corresponds to someth. else, adj. corresponding to (Polyb. 6, 31, 8 ἀντίτυπος τίθεμαί τινι I am placed opposite) someth. that has gone before (τύπος, cp. the oracular saying in Diod S 9, 36, 3 τύπος ἀντίτυπος and Ex 25:40). In a compressed statement, with rescue through water as the dominant theme ὸ̔ (i.e. ὕδωρ) καὶ ὑμᾶς ἀ. νῦν σῴζει βάπτισμα baptism correspondingly now saves you, i.e. the salvation of Noah and family via water (διʼ ὕδατος), which supported the ark, is the τύπος for the salutary function of the water of baptism 1 Pt 3:21. A Platonic perspective (s. 2, below) is not implied in the passage.—PLundberg, La Typologie Baptismale dans l’ancienne Église, ’42, 110ff; ESelwyn, The First Epistle of St Peter, ’46, 298f; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 144f. LHurst, JTS 34, ’83, 165–68, argues for the same mng. Hb 9:24 (s. 2 below).
    ② subst. τὸ ἀ. copy, antitype, representation (ISyriaW 1855; pap, e.g. POxy 1470, 6; PYadin 23, 24 al.; Plotin. 2, 9, 6 [ὁ ἀ.]; Proclus on Pla., Cratyl. p. 76, 28 Pasquali; in different sense Just., D. 5, 2 ἀντιτυπίαν resistance), acc. to Platonic doctrine, w. ref. to the world of things about us, as opposed to the true heavenly originals, or ideas (the αὐθεντικόν). So χειροποίητα ἅγια, ἀ. τῶν ἀληθινῶν a sanctuary made w. hands, a (mere) copy of the true (sanctuary) Hb 9:24 (s. 1 above). The flesh is ἀντίτυπος τοῦ πνεύματος 2 Cl 14:3a; the spirit, on the other hand, is τὸ αὐθεντικόν vs. 3b.—RHanson, Allegory and Event, ’59, 67–69; CFritsch, TCVriezen Festschr. ’66, 100–107.—DELG s.v. τύπτω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀντίτυπος

  • 47 προσήλυτος

    A one that has arrived at a place, stranger, sojourner, τῷ προσελθόντι προσηλύτῳ ib.Ex.12.49, al.
    II one who has come over to Judaism, convert, proselyte, Ph.2.219, Ev.Matt.23.15, Act.Ap. 2.10.

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  • 48 εὐπρεπής

    εὐπρεπής, ές gen. οῦς (s. prec. entry and πρέπω; Aeschyl., Hdt.+; Diod S 1, 45, 4 Vogel v.l. [the text has ναοῖς ἐκπρεπέσι]; Epict. 1, 2, 18 al.; ins; POxy 1380, 130 [II A.D.]; LXX; TestAbr A; JosAs; Philo; Jos., Ant. 6, 160; Ath. 33, 2). Comp. εὐπρεπέστερος (Aeschyl. et al.; Wsd 7:29) Dg 2:2; Hs 5, 2, 4. Superl. εὐπρεπέστατος (Hdt. et al.; TestAbr A 2 p. 78, 18 [Stone p. 4]; Jos., Ant. 1, 200) Hs 2:1; 9, 1, 10; 9, 10, 3.
    ① pert. to having an attractive appearance, looking well of a vineyard carefully dug and weeded εὐπρεπέστερος ἔσται it will look better Hs 5, 2, 4. Of a white mountain εὐπρεπέστατον ἦν ἐν ἑαυτῷ τὸ ὄρος the mountain by itself (without any trees) was most beautiful 9, 1, 10. Of a place that has been cleaned very attractive 9, 10, 3. Of a building magnificent 9, 9, 7. οὐδὲν εὐπρεπέστερον w. gen. no better to look at than Dg 2:2.
    ② pert. to being compatible or harmonious, suited τινί to someth. of the elm and the vine εὐπρεπέσταταί εἰσιν ἀλλήλαις they are very well suited to each other Hs 2:1.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐπρεπής

  • 49 καθάπτω

    καθάπτω (s. κατά, ἅπτω) 1 aor. καθῆψα (in mid. Hom. et al.; in act. Trag. et al.) take hold of, seize (it is usu. the mid., found here as a v.l., that has this mng. [cp. Jos., Bell. 3, 319; 385; of the sun SSol 1:6 Sym. ‘burn’]; Just., D. 137, 2, ὁ τοῦ ἠγαπημένου καθαπτόμενος, but the act. also has it [Ps.-Xenophon, Cyneg. 6, 9; Polyb. 8, 8, 3]) τινός someth. (quot. in Pollux 1, 164; Epict. 3, 20, 10 ὁ τοῦ τραχήλου καθάπτων) of a snake καθῆψεν τ. χειρὸς αὐτοῦ it fastened on his hand Ac 28:3.—DELG s.v. ἅπτω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθάπτω

  • 50 μαίνομαι

    μαίνομαι (Hom. et al.; POxy 33 IV, 9ff; PHerm 7 I, 18; LXX; TestJob; TestJos 8:3; ParJer 5:20; SibOr 4, 83; Philo; Jos., Bell. 1, 352, C. Ap. 1, 204; apolog. exc. Mel.) be mad, be out of one’s mind beside δαιμόνιον ἔχειν and as a result of it: have no control over oneself J 10:20 (cp. Eur., Bacch. 291ff; Hdt. 4, 79 ὁ δαίμων τὸν βασιλέα λελάβηκε καὶ ὑπὸ τ. θεοῦ μαίνεται; Dio Chrys. 11 [12], 8: the owl warns the other birds about humans, but the birds ἀνόητον αὐτὴν ἡγοῦντο καὶ μαίνεσθαι ἔφασκον; the same Aesop, Fab. 437 P.=105 H.; Diog. L. 1, 49 the members of the Athenian council concerning Solon: μαίνεσθαι ἔλεγον αὐτόν; Orig., C. Cels. 4, 19, 23). Opp. ἀληθείας καὶ σωφροσύνης ῥήματα ἀποφθέγγεσθαι Ac 26:25. μαίνῃ you’re crazy, said to one who has brought incredible news 12:15; you’re out of your mind, you’re raving, said to one whose enthusiasm seems to have outrun better judgment 26:24 (Ath. 31, 1 and Sallust. 4 p. 6, 8 μ. as a judgment on a man proclaiming certain teachings; Porphyr., Vi. Plotini c. 15 μαίνεσθαι τὸν Πορφύριον as a judgment on a poem that has been recited). Of the impression made on strangers by speakers in ‘tongues’ 1 Cor 14:23 (Herm. Wr. 9, 4 those who were filled w. divine Gnosis made a similar impression on outsiders: μεμηνέναι δοκοῦσι; cp. Hippol., Ref. 5, 8, 6; Did., Gen. 230, 11).—DELG. M-M. TW. Spicq.

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  • 51 κέντρων

    II piece of patch-work, rag, Bito 55.4, Herasap.Gal. 13.1044, Sch.Ar.Nu. 449; perh.pen-wiper, POxy.326 (i A.D.): hence, copy of verses made up of scraps from other authors, Eust.1099.51, 1308 fin.

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  • 52 ἄβολος

    ἄβολος, ον, ([etym.] βολή)
    A that has not shed his foal-teeth, of a young horse, S.Fr. 408, Pl.Lg. 834c, Stratt.52, Arist.HA 576b15, IG2.978: also of an old horse, that no longer sheds them, AB322.
    2 ἄβολα, τά, an unlucky throw of the dice, Poll.7.204.

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  • 53 ἄπολις

    ἄπολις, ι: gen. ιδος or εως, [dialect] Ion. ιος: dat.
    A

    ἀπόλι Hdt.8.61

    :—without city, state or country, Id.7.104, 8.61, etc.; outlaw, banished man, ἄ. τινα τιθέναι, ποιεῖν, S.OC 1357, Antipho2.2.9, Pl.Lg. 928e, etc.;

    προβαλέσθαι S.Ph. 1018

    ;

    ἀ. ἀντὶ πολιτῶν Lys.20.35

    ; ἄ. τῆς ἀρχαίας (sc. πόλεως) Aristid.Or.26(14).75.
    2 no true citizen, opp. ὑψίπολις, S.Ant. 370.
    II of a country, without cities, Plu.Tim. 1, Philostr.VA1.24.
    III πόλις ἄπολις a city that is no city, a ruined city,

    ἄ. Ἰλίου πόλιν ἔθηκας A.Eu. 457

    , cf. E.Tr. 1292; also, one that has no constitution, no true city, Pl.Lg. 766d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄπολις

  • 54 εὔχρηστος

    εὔχρηστος, ον (s. χηρηστός; Hippocr. et al.; ins, pap, LXX; EpArist 136; Joseph.; Mel., P. 94, 723) pert. to being helpful or beneficial, useful, serviceable (a common term in Gr-Rom. lit. in description of service that has special social value), abs. (opp. ἄχρηστος) Hv 3, 6, 7. Of gold Hv 4, 3, 4. τινί to or for someone or someth.: w. dat. of pers. (PPetr III, 53 [n], 5) σκεῦος εὔ. τ. δεσπότῃ a vessel that is useful to the master 2 Ti 2:21. W. a play on the name Onesimus (opp. ἄχρηστος) σοὶ κ. ἐμοὶ εὔ. Phlm 11.—Hv 3, 6, 6b; m 5, 1, 6; Hs 9, 26, 4. Of members εὔ. ὅλῳ τ. σώματι 1 Cl 37:5. εὔ. γίνεσθαι w. dat. of pers. (IPriene 102, 5 [c. 100 B.C.] προγόνων γεγενημένων εὐχρήστων τῷ δήμῳ) Hv 3, 6, 6c; 7b; m 5, 1, 5; Hs 9, 15, 6. εὔ. εἴς τι for someth. (Diod S 5, 40, 1; IGR IV, 818, 23 εἰς χρίας κυριακὰς εὔχρηστον γενόμενον; Wsd 13:13; Jos., Ant. 4, 281) 2 Ti 4:11; Hv 3, 5, 5; 3, 6, 1; 6a.—DELG s.v. χρή. Larfeld I 497. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὔχρηστος

  • 55 κατακληρονομέω

    κατακληρονομέω (s. κληρονομέω) fut. κατακληρονομήσω LXX for נָחַל, יָרַשׁ al.; 1 aor. κατεκληρονόμησα; aor. pass. κατεκληρονομήθην (s. κλῆρος; LXX; TestSol 9:5 P; TestBenj 10:5). The term κληρός primarily means a lot cast in a transaction, then that which is assigned by lot. The transferred sense ‘inheritance’ is readily derived from a testator’s right to make an assignment, ordinarily of a portion of property. The verb κληρονομέω therefore refers to deeding of property. In the following passages the focus of the compound verb κ. is on the right of possession of a distributed portion:
    ① to assign possession of, give (over) as rightful possession (Dt 3:28; 12:10; 31:7 al.) τὶ someth. a country Ac 13:19 (v.l. κατεκληροδότησεν).
    ② to lay claim to someth. that has been assigned, take possession of, occupy (Num 13:30; Dt 2:21; Ps 36:34) B 6:8.—DELG s.v. κλῆρος. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατακληρονομέω

  • 56 κρύπτω

    κρύπτω (s. κρυπτός; Hom.+, w. broad range of mng. ‘hide, conceal, cover’; also κρύβω [PGM 12, 322; ApcMos; Mel., P. 23, 155; Jos., Ant. 8, 410, C. Ap. 1, 292], whence the impf. act. ἔκρυβεν GJs 12:3 and the mid. ἐκρυβόμην GPt 7:26, is a new formation in H. Gk. fr. the aor. ἐκρύβην [B-D-F §73; Mlt-H. 214; 245; Reinhold 72. On the LXX s. Helbing 83f]) fut. κρύψω (LXX; GJs 14:1); 1 aor. ἔκρυψα. Pass.: 2 fut. κρυβήσομαι (PsSol 9:3; JosAs 6:3; ApcEsdr; Plut., Mor. 576d); 2 aor. ἐκρύβην (Hellenistic: Lob., Phryn. p. 317; LXX; JosAs 24:21; ApcMos 22 al.; Jos., Ant. 8, 384); pf. 3 sg. κέκρυπται, ptc. κεκρυμμένος.
    ① to keep from being seen, hide
    ⓐ of things and persons, money Mt 25:18 (cp. vs. 25 in 2 below); a treasure that has been found 13:44b (cp. vs. 44a in 2 below). κ. τινὰ ἀπὸ προσώπου τινός Rv 6:16. Fig. of the key of knowledge Lk 11:52 v.l. Pass. (Philo, Det. Pot. Ins. 128 τὰ ἀποκείμενα ἐν σκότῳ κέκρυπται; Iren. 1, 18, 1 [Harv. I 171, 12]) of a city on an eminence οὐ δύναται κρυβῆναι Mt 5:14; Ox 1 recto, 19f ([Logion 7]=ASyn. 53, ln. 22; s. GTh 32). Of Moses, who escaped detection Hb 11:23. τὸ μάννα τὸ κεκρυμμένον the hidden manna, kept fr. human eyes because it is laid up in heaven Rv 2:17. This is also the place for the pass. κρυβῆναι used in an act. sense hide (Gen 3:8, 10; Judg 9:5; 1 Km 13:6; 14:11; Job 24:4; 29:8; JosAs 6:3 al.; ApcEsdr; ApcMos) Ἰησοῦς ἐκρύβη J 8:59. ἐκρύβη ἀπʼ αὐτῶν 12:36.—ποῦ κρυβήσομαι ἀπὸ τοῦ προσώπου σου; 1 Cl 28:3.
    ⓑ of states or conditions withdraw from sight or knowledge, hide, keep secret (Delphic commandments: SIG 1268 II, 16 [III B.C.] ἀπόρρητα κρύπτε; Just., D. 90, 2 τύποις τὴν … ἀλήθειαν; Orig., C. Cels. 4, 39, 49) ἐὰν αὐτῆς κρύψω τὸ ἁμάρτημα if I were to conceal (Mary’s) sin GJs 14:1. τὶ ἀπό τινος someth. fr. someone (Synes., Ep. 57 p. 195d; Gen 18:17; TestSol 5:10; TestBenj 2:6) Mt 11:25. Pass. Lk 18:34. Fig. ἐκρύβη ἀπὸ ὀφθαλμῶν σου it is hidden from your eyes = from you 19:42 (cp. [τὰ] βαθύτερα τῶν κεκρυμμένων νοημάτων ἐν ταῖς γραφαῖς Orig., C. Cels. 7, 60, 34). Of the moral conduct of a person κρυβῆναι οὐ δύνανται 1 Ti 5:25 (Diod S 14, 1, 3 ἀδυνατεῖ κρύπτειν τὴν ἄγνοιαν; cp. Ath., R. 19 p. 71, 30).—κεκρυμμένα hidden, unknown things (Philo, Spec. Leg. 3, 61; Tat. 13, 3 τὸ κεκρυμμένον) Mt 13:35. μαθητὴς κεκρυμμένος a secret disciple J 19:38 (τὸ κεκρυμμένον μυστήριον Hippol., Ref. 5, 8, 7).—W. the result of hiding someth. fr. view (Hipponax [VI B.C.] 25 D. ἀσκέρηισι τοὺς πόδας δασείηισιν ἔκρυψας=you have put my feet in furlined shoes) put (in), mix (in) τὶ εἴς τι someth. in someth. (ζύμην) γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία Lk 13:21 v.l. (s. ἐγκρύπτω).
    ⓒ cause to disappear, pass. ἵνα ἀνομία πολλῶν ἐν δικαίῳ ἑνὶ κρυβῇ that the lawlessness of so many should be made to disappear in one who is righteous Dg 9:5.
    ⓓ hide in a safe place ἀπὸ μάστιγος γλώσσης σε κρύψει he will hide you from the scourge of a tongue 1 Cl 56:10 (Job 5:21). Pass. (ParJer 9:6 ᾧ πᾶσα κτίσις κέκρυπται ἐν αὐτῷ) ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ θεῷ Col 3:3.—If mention is made of the place to which persons or things are brought to hide them fr. view, the word usually means
    ② to keep something from being divulged or discovered, conceal, hide of someth. put in a specific place κ. τι ἐν τῇ γῇ hide someth. in the earth (Apollon. Rhod. 4, 480 κρ. τι ἐν γαίῃ) Mt 25:25 (cp. vs. 18 in 1a above); likew. in pass. θησαυρὸς κεκρυμμένος ἐν τῷ ἀγρῷ a treasure hidden in a field 13:44a (cp. vs. 44b in 1a above). Cp. Ac 7:24 D (cp. ἡ γῆ οὖν κεκρυμμένη ὑπὸ τῶν ὑδάτων=‘totally inundated’ Did., Gen. 31, 2). Of living persons (Paus. 9, 19, 1) Ῥαὰβ αὐτοὺς ἔκρυψεν εἰς τὸ ὑπερῷον ὑπὸ τὴν λινοκαλάμην Rahab concealed them in the upper room under the flax 1 Cl 12:3 (Diod S 4, 33, 9 κ. εἰς; Ps.-Apollod. 1, 4, 1, 4 [=p. 12 ln. 1] and schol. on Apollon. Rhod. 4, 532, 33 ὑπὸ γῆν ἔκρυψε).—κρύπτειν ἑαυτόν hide oneself (En 10:2 κρύψον σεαυτόν; Nicander in Anton. Lib. 28, 3) ἀπό τινος fr. someone (Mary) ἔκρυβεν αὑτὴν ἀπὸ τῶν υἱῶν Ἰσραήλ (M.) went into hinding from the people of Israel i.e. she did not go out in public GJs 12:3 (cp. Lk 1:24). εἴς τι in someth. ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια they hid themselves in the caves (Diod, S. 4, 12, 2 ἔκρυψεν ἑαυτὸν εἰς πίθον) Rv 6:15.—ἐκρυβόμεθα we remained in hiding GPt 7:26 (Δαυίδ … ἐκρύβετο ἐν τῷ ἀγρῷ Iren. 1, 18, 4 [Harv. I 175, 1]; Did., Gen. 92, 20).—B. 850. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρύπτω

  • 57 περιποίησις

    περιποίησις, εως, ἡ (περιποιέω; since Ps.-Pla., Defin. 451c; PTebt 317, 26 [174/75 A.D.]; PRein 52, 2).
    ① experience of security, keeping safe, preserving, saving (s. περιποιέω 1; so Ps.-Pla., loc. cit. σωτηρία• π. ἀβλαβής; 2 Ch 14:12; TestZeb 2:8) εἰς π. ψυχῆς Hb 10:39 (opp. εἰς ἀπώλειαν).
    ② experience of an event of acquisition, gaining, obtaining (περιποιέω 2) w. obj. gen. foll. (Alex. Aphr., An. Mant. p. 164, 17 Bruns [1887]) 1 Th 5:9; 2 Th 2:14.
    ③ that which is acquired, possessing, possession, property (PTebt loc. cit.) λαὸς εἰς περιποίησιν a people that has become (God’s own) possession 1 Pt 2:9 (cp. Mal 3:17). ἀπολύτρωσις τῆς π. Eph 1:14 (s. ἀπολύτρωσις 2a).—DELG s.v. ποιέω. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περιποίησις

  • 58 πικρία

    πικρία, ας, ἡ (πικρός; Demosth., Aristot. et al.; pap, LXX; TestSol 5:13; TestAbrA; TestLevi 11:7; TestNapht 2:8; ApcMos 24; Just., D. 120, 2)
    ① state of being bitter to the taste, bitterness (Theophr., CP 6, 10, 7; Plut., Mor. 897a), but used in imagery, of a βοτάνη πικρίαν ἔχουσα a plant that has a bitter taste GEg 252, 54 (Diog. L. 9, 80 πικρός is ‘inedible’ in contrast to ἐδώδιμος. Likew. Jos., Ant. 3, 30 πικρία=‘inedibility’). A reprehensible pers. is called χολὴ πικρίας= χολὴ πικρά (on the close connection of χολή w. πικρία s. Vett. Val. 249, 16; Dt 29:17; La 3:19; TestNapht 2:8) bitter gall Ac 8:23. ῥίζα πικρίας a bitter root, a root that bears bitter fruit Hb 12:15 (cp. Dt 29:17; Hippocr., Ep. 16, 4 τ. πικρὴν ῥίζαν ἐκκόψαι).
    ② state of being bitter in an affective sense, bitterness, animosity, anger, harshness fig. ext. of 1 (cp. Demosth. et al.; Bion of Borysthenes [III B.C.] in Diog. L. 4, 46 [of a slaveholder’s inhuman cruelty]; LXX, Philo); it is associated with ὀξυχολία Hm 5, 2, 4; 5, 2, 8; 6, 2, 5. ἐν π. γίνεσθαι become embittered m 5, 2, 2. ἐπιτάσσειν τινὶ ἐν π. give an order to someone harshly B 19:7; cp. D 4:10. W. θυμός, ὀργή al. (cp. Philo, Ebr. 223; Jos., Ant. 17, 148) in a list of vices Eph 4:31. τὸ στόμα ἀρᾶς καὶ πικρίας γέμει the mouth is full of curses and of bitter words Ro 3:14 (Ps 13:3; cp. 9:28. π. γέμειν as Philo, Migr. Abr. 36).—DELG s.v. πικρός. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πικρία

  • 59 στρουθίον

    στρουθίον, ου, τό (Aristot. et al.; LXX; PsSol 17:16; Jos., Bell. 5, 467) dim. of στρουθός sparrow καλιά στρουθίων GJs 3:1 v.l. a nest of sparrows; as an example of an article that has little value Mt 10:29, 31; Lk 12:6f. (Vi. Aesopi G 26 P. is of interest grammatically and formally, but expresses a different thought: στρουθία πολλοῦ πωλεῖται; in a restoration concerning ‘articulate birds that fetch a high price’, s. Perry’s note and p. 281 no. 107.)—Dssm., LO 234f (LAE 272ff); HGrimme, BZ 23, ’35, 260–2. DELG s.v. στρουθό. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > στρουθίον

  • 60 ἀσάλευτος

    ἀσάλευτος, ον (s. σαλεύω; Eur., Pla., et al; ins; pap; TestSol 13:5 C; ApcEsdr 4:29, p. 29, 5 Tdf.; ApcMos 32; Philo; Jos., Bell. 1, 405; LXX in special sense)
    ① lit., not being subject to movement, of part of a ship that has run aground ἡ πρῷρα ἔμεινεν ἀ. the bow remained immovable Ac 27:41.
    ② not subject to alteration of essential nature or being, unshakable, enduring, fig. ext.of 1 (so Polystrat. p. 10 [πίστις]; Diod S 2, 48, 4 [ἐλευθερία]; 3, 47, 8; 5, 15, 3 al.; Plut., Mor. 83e; TestSol 13:5 C; Philo, Mos. 2, 14; IMagnMai 116, 26 [διάταξις]; Kaibel 855, 3; 1028, 4; BGU 1826, 16 [52/51 B.C.]; PFamTebt 19, 24 [118 A.D.] and see pap since IV A.D. e.g. PLips 34, 18; 35, 20) βασιλεία ἀ. a kingdom that cannot be shaken Hb 12:28.—DELG s.v. σάλος. M-M.

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