sæwilæ

Pa. רַוֵּי, רַוֵּוי 1) same, v. supra. 2) to fill, saturate; to make drunk. Targ. Is. 55:10. Targ. Hos. 6:3 (h. text יורה). Targ. Jer. 46:16 (h. text היונה); a. fr.Part. pass. מְרַוֵּי; f. מְרַוְּיָא. Targ. Is. 58:11. Ithpa. אִתְרַוֵּי, Ithpe. אִתְרְוֵי to be saturated; to be drunken. Ib. 5:22 (ed. Wil. אתחו׳, corr. acc.). Ib. 49:26. Targ. Ps. 36:9; a. fr.

תְּקֵיף, תְּקֵיףch. sam( תָּקַף (b. h.; קפף, cmp. תָּכַף) to seize, overpower), 1) to seize, hold firmly. Targ. Job 27:6 תְּקָפִית Ms. (ed. תֵּקִּיפִית). Ib. 8:15 יִתְקֵיף ed. Lag. (ed. Wil. תתקיף, corr. acc.; Ms. יִתּוֹקַף Ittof.). 2) to be strong, become powerful. Targ. Ex. 1:7 (Y. ed. Vien. אַתְקִיפוּ Af.). Ib. 19:19 (Y. ed. Wil. תַּקִּיף, read: תָּקֵיף). Targ. Gen. 41:57. Targ. O. Deut. 31:6, sq. Targ. Jdg. 7:11 יִתְקְפָן ed. Lag. (ed. Wil. יתקוף, corr. acc.); a. fr. 3) to be heavy, rest heavily upon, be hard. Targ. O. Gen. 47:20 (Y. תַּקִּיף). Targ. 1 Sam. 5:7 (ed. Wil. תַּקִּרפַת).Gitt.77b ת׳ ליה עלמא the world was heavy for him, i. e. he felt very ill (v. קַלִּיל II). Kidd.22b חזייה דתָקיף ליה עלמא טובא (or דתְקֵיף) he saw that he was very sick; a. fr.Ned.91a, v. infra. 4) (with רוגזא, or sub. רוגזא) to be vehement, hot, excited. Targ. Gen. 30:2. Targ. Ex. 22:23. Targ. Ps. 18:8 ת׳ ליה; Targ. 2 Sam. 22:8 ת׳ רוגזיה. Targ. Jon. 4:4; 9 תְּקוֹף ed. Lag. (ed. Wil. תְּקֵיף, a. תקוף). Targ. Gen. 4:6 (Y. ed. Vien. תַּקִּיף); a. fr.Yeb.63b מִתְקֵיף תְּקִיפָא she is irascible, v. עֲבַר Ithpe.Ned.91a זמנין דתקיף לה מן גברא sometimes she has a strong feeling against her husband; (oth. interpret.: she has a strong passion for another man). 4) to get hot, ferment, get sour. B. Mets.64a אי תַקְפָה ברשותך if it should get sour, it shall be considered in thy possession (it shall be thy loss). Ib. 83a זבני … ותְקִיפוּ להו I bought three hundred barrels of wine for thee, and they turned sour; ארבע … כי תְקִיפֵיוכ׳ (v. Rabb. D. S. a. l. note 4) if four hundred barrels turn sour, this must have been rumored about; Yalk. Ex. 346 כי תַקְפֵי; Ber.5b (En Yaʿăḳob אִיתְּקוּף Ithpe.; a. e. Pa. תַּקֵּיף (cmp. חזק) 1) to strengthen; to repair; to harden ( the heart of). Targ. Ps. 147:13. Targ. 2 Kings 12:7; 9. Ib. 6 יְתַקְּפיּן (not יִתְקְ׳). Targ. Deut. 1:38. Targ. O. Ex. 4:21 ed. Berl. (ed. Vien. Af.). Targ. Ps. 89:41 (h. text פריצ׳); a. fr. 2) to seize, force. Ḥag.15a תַּקְּפֵיה עייליהוכ׳ he seized him and brought him to the school-house. 3) (v. תַּקִּיף) to be strong, v. supra. Af. אַתְקֵיף 1) to grow strong. Targ. Y. Ex. 1:7 (v. supra); a. e. 2) to strengthen, make strong, heavy; to harden. Targ. Ps. 105:24. Targ. 1 Kings 12:10; 14. Targ. Jer. 5:3; a. fr.Part. pass. מַתְקַף. Targ. Is. 30:13. 3) to seize, take hold of, to cause to seize. Targ. Gen. 21:18. Targ. Ex. 4:4. Ib. 9:2; a. fr. 4) (scholastic term) (to seize, stop, to raise an objection. Ḥull.43a מַתְקִיף להוכ׳ R. A. objected to it; a. v. fr. Ithpa. אִיתַּקַּף, Ithpe. אִתְּקַף, אִיתְקַף, Ittof. אִתּוֹקַף 1) to strengthen ones self, be strong; to make an effort. Targ. Y. Deut. 31:6, sq. Targ. 2 Chr. 1:1. Ib. 18:34. Targ. Ps. 106:23 (some ed. Af. incorr.); a. fr. 2) to be hardened. Targ. Ex. 7:13; a. e. 3) to get sour, v. supra.Targ. Y. Num. 36:7 תיתקף, read: תיסתקף, v. סְקַף I.

תְּקֵיף, תְּקֵיףch. sam( תָּקַף (b. h.; קפף, cmp. תָּכַף) to seize, overpower), 1) to seize, hold firmly. Targ. Job 27:6 תְּקָפִית Ms. (ed. תֵּקִּיפִית). Ib. 8:15 יִתְקֵיף ed. Lag. (ed. Wil. תתקיף, corr. acc.; Ms. יִתּוֹקַף Ittof.). 2) to be strong, become powerful. Targ. Ex. 1:7 (Y. ed. Vien. אַתְקִיפוּ Af.). Ib. 19:19 (Y. ed. Wil. תַּקִּיף, read: תָּקֵיף). Targ. Gen. 41:57. Targ. O. Deut. 31:6, sq. Targ. Jdg. 7:11 יִתְקְפָן ed. Lag. (ed. Wil. יתקוף, corr. acc.); a. fr. 3) to be heavy, rest heavily upon, be hard. Targ. O. Gen. 47:20 (Y. תַּקִּיף). Targ. 1 Sam. 5:7 (ed. Wil. תַּקִּרפַת).Gitt.77b ת׳ ליה עלמא the world was heavy for him, i. e. he felt very ill (v. קַלִּיל II). Kidd.22b חזייה דתָקיף ליה עלמא טובא (or דתְקֵיף) he saw that he was very sick; a. fr.Ned.91a, v. infra. 4) (with רוגזא, or sub. רוגזא) to be vehement, hot, excited. Targ. Gen. 30:2. Targ. Ex. 22:23. Targ. Ps. 18:8 ת׳ ליה; Targ. 2 Sam. 22:8 ת׳ רוגזיה. Targ. Jon. 4:4; 9 תְּקוֹף ed. Lag. (ed. Wil. תְּקֵיף, a. תקוף). Targ. Gen. 4:6 (Y. ed. Vien. תַּקִּיף); a. fr.Yeb.63b מִתְקֵיף תְּקִיפָא she is irascible, v. עֲבַר Ithpe.Ned.91a זמנין דתקיף לה מן גברא sometimes she has a strong feeling against her husband; (oth. interpret.: she has a strong passion for another man). 4) to get hot, ferment, get sour. B. Mets.64a אי תַקְפָה ברשותך if it should get sour, it shall be considered in thy possession (it shall be thy loss). Ib. 83a זבני … ותְקִיפוּ להו I bought three hundred barrels of wine for thee, and they turned sour; ארבע … כי תְקִיפֵיוכ׳ (v. Rabb. D. S. a. l. note 4) if four hundred barrels turn sour, this must have been rumored about; Yalk. Ex. 346 כי תַקְפֵי; Ber.5b (En Yaʿăḳob אִיתְּקוּף Ithpe.; a. e. Pa. תַּקֵּיף (cmp. חזק) 1) to strengthen; to repair; to harden ( the heart of). Targ. Ps. 147:13. Targ. 2 Kings 12:7; 9. Ib. 6 יְתַקְּפיּן (not יִתְקְ׳). Targ. Deut. 1:38. Targ. O. Ex. 4:21 ed. Berl. (ed. Vien. Af.). Targ. Ps. 89:41 (h. text פריצ׳); a. fr. 2) to seize, force. Ḥag.15a תַּקְּפֵיה עייליהוכ׳ he seized him and brought him to the school-house. 3) (v. תַּקִּיף) to be strong, v. supra. Af. אַתְקֵיף 1) to grow strong. Targ. Y. Ex. 1:7 (v. supra); a. e. 2) to strengthen, make strong, heavy; to harden. Targ. Ps. 105:24. Targ. 1 Kings 12:10; 14. Targ. Jer. 5:3; a. fr.Part. pass. מַתְקַף. Targ. Is. 30:13. 3) to seize, take hold of, to cause to seize. Targ. Gen. 21:18. Targ. Ex. 4:4. Ib. 9:2; a. fr. 4) (scholastic term) (to seize, stop, to raise an objection. Ḥull.43a מַתְקִיף להוכ׳ R. A. objected to it; a. v. fr. Ithpa. אִיתַּקַּף, Ithpe. אִתְּקַף, אִיתְקַף, Ittof. אִתּוֹקַף 1) to strengthen ones self, be strong; to make an effort. Targ. Y. Deut. 31:6, sq. Targ. 2 Chr. 1:1. Ib. 18:34. Targ. Ps. 106:23 (some ed. Af. incorr.); a. fr. 2) to be hardened. Targ. Ex. 7:13; a. e. 3) to get sour, v. supra.Targ. Y. Num. 36:7 תיתקף, read: תיסתקף, v. סְקַף I.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

מַנְגָּנוֹןm. (μάγγανον) same, 1) charm, potion. Gen. R. s. 88 מ׳ עשו לו לחנקו (ed. Wil. מַנְגָּנִין, pl.) they prepared a charm for him to choke him. 2) art, contrivance. Ex. R. s. 18 (play on נגינתי, Ps. 77:7) מ׳ שעשיתוכ׳ (ed. Wil. pl.) thy contrivance in Egypt (in not sending the plague of the first-born at once). Ib. מי יודע מ׳וכ׳ (ed. Wil. נגנין, corr. acc.) who understands thy contrivances at the Red Sea (when those who had drowned the Israelitish children, were drowned)? Tanḥ. Bhar 2 הופך אני מ׳ שליוכ׳ (not שלו) I will reverse my plans and make him (the poor) rich Ylamd. to Deut. 7:12, quot. in Ar. הפךהקב״ה עליו מ׳ the Lord turned the plan (of drowning the Israelites) against him (v. supra). 3) mechanic contrivance, machine. Lev. R. s. 20, beg. לא היה יודע מ׳ שלו Ar. (ed. מנהגיו) he did not know the mechanism (of the throne of Solomon); Pesik. Aḥăré, p. 168a> מנהג מנגטן שלו (corr. acc.); Tanḥ. Vaëthḥ. 1 מנגנין (corr. acc.).Yalk. Esth. 1046; Targ. II Esth. 1:2 במ׳ by machinery (in the throne of Solomon).Pl. מַנְגָּנִין, מַנְגָּנוֹת. Ib. Yalk. l. c. היו מנגנות פוקעים the machinery burst; a. fr. (v. supra).מַנְגָּנַיָּא, מַנְגָּנַיָּיה, v. preced.

מַנְגָּנוֹןm. (μάγγανον) same, 1) charm, potion. Gen. R. s. 88 מ׳ עשו לו לחנקו (ed. Wil. מַנְגָּנִין, pl.) they prepared a charm for him to choke him. 2) art, contrivance. Ex. R. s. 18 (play on נגינתי, Ps. 77:7) מ׳ שעשיתוכ׳ (ed. Wil. pl.) thy contrivance in Egypt (in not sending the plague of the first-born at once). Ib. מי יודע מ׳וכ׳ (ed. Wil. נגנין, corr. acc.) who understands thy contrivances at the Red Sea (when those who had drowned the Israelitish children, were drowned)? Tanḥ. Bhar 2 הופך אני מ׳ שליוכ׳ (not שלו) I will reverse my plans and make him (the poor) rich Ylamd. to Deut. 7:12, quot. in Ar. הפךהקב״ה עליו מ׳ the Lord turned the plan (of drowning the Israelites) against him (v. supra). 3) mechanic contrivance, machine. Lev. R. s. 20, beg. לא היה יודע מ׳ שלו Ar. (ed. מנהגיו) he did not know the mechanism (of the throne of Solomon); Pesik. Aḥăré, p. 168a> מנהג מנגטן שלו (corr. acc.); Tanḥ. Vaëthḥ. 1 מנגנין (corr. acc.).Yalk. Esth. 1046; Targ. II Esth. 1:2 במ׳ by machinery (in the throne of Solomon).Pl. מַנְגָּנִין, מַנְגָּנוֹת. Ib. Yalk. l. c. היו מנגנות פוקעים the machinery burst; a. fr. (v. supra).מַנְגָּנַיָּא, מַנְגָּנַיָּיה, v. preced.

נְגַרch. sam(נגרNif.); 1) to scrape, plane, saw. Targ. Is. 10:16 (ed. Lag. נגד׳; corr. acc.). 2) interch. with נגד) to be prolonged, continue. Targ. Prov. 28:16 נִיגְּרוּן יומוי (ed. Wil. נגד׳); ib. 2 ניגרון (ed. Wil. נגדון; h. text יאריך). 3) to run along, flow. Targ. Job 40:23 (ed. Lag. a. oth. נגיד). Targ. Y. Ex. 16:21. Targ. Is. 8:6 Ar. (ed. נגד׳); a. e.; v. נְגַד. Pa. נַגֵּר 1) to saw. Targ. Is. 10:15 נַגָּרִית ed. Wil. (v. supra). 2) (denom. of נַגְרָא) to bolt. Targ. Jon. 2:7 נַגְּרַת (Bxt. נַגֶּרֶת; ed. Lag. a. oth. נגדת corr. acc.; h. text בְּרִחֶהָ).

נְגַרch. sam(נגרNif.); 1) to scrape, plane, saw. Targ. Is. 10:16 (ed. Lag. נגד׳; corr. acc.). 2) interch. with נגד) to be prolonged, continue. Targ. Prov. 28:16 נִיגְּרוּן יומוי (ed. Wil. נגד׳); ib. 2 ניגרון (ed. Wil. נגדון; h. text יאריך). 3) to run along, flow. Targ. Job 40:23 (ed. Lag. a. oth. נגיד). Targ. Y. Ex. 16:21. Targ. Is. 8:6 Ar. (ed. נגד׳); a. e.; v. נְגַד. Pa. נַגֵּר 1) to saw. Targ. Is. 10:15 נַגָּרִית ed. Wil. (v. supra). 2) (denom. of נַגְרָא) to bolt. Targ. Jon. 2:7 נַגְּרַת (Bxt. נַגֶּרֶת; ed. Lag. a. oth. נגדת corr. acc.; h. text בְּרִחֶהָ).

עַוָּלָא, עַוָּו׳m. (preced.) pervert; wrong-doer. Targ. Prov. 29:27 (ed. Wil. עֲוָ׳; some ed. עילה). Targ. Job 18:21 (ed. Lag. עֲוִילָא).Pl. עַוָּלַיָּא, עַוָּלֵי, עַיָּלָאַי, עַוָּו׳. Targ. Zeph. 3:5 (not עַוְלַ׳). Targ. Prov. 31:8 (ed. Wil. עַוְלֵי; h. text חֲלוֹף). Ib. 29:18 בסוגא דעולאי (h. text באין חזון!). (Ib. 14:22 ed. Lag. (ed. Wil. הֲלָא; h. text הֲלוֹא.

עַוָּלָא, עַוָּו׳m. (preced.) pervert; wrong-doer. Targ. Prov. 29:27 (ed. Wil. עֲוָ׳; some ed. עילה). Targ. Job 18:21 (ed. Lag. עֲוִילָא).Pl. עַוָּלַיָּא, עַוָּלֵי, עַיָּלָאַי, עַוָּו׳. Targ. Zeph. 3:5 (not עַוְלַ׳). Targ. Prov. 31:8 (ed. Wil. עַוְלֵי; h. text חֲלוֹף). Ib. 29:18 בסוגא דעולאי (h. text באין חזון!). (Ib. 14:22 ed. Lag. (ed. Wil. הֲלָא; h. text הֲלוֹא.

עַוָּלָא, עַוָּו׳m. (preced.) pervert; wrong-doer. Targ. Prov. 29:27 (ed. Wil. עֲוָ׳; some ed. עילה). Targ. Job 18:21 (ed. Lag. עֲוִילָא).Pl. עַוָּלַיָּא, עַוָּלֵי, עַיָּלָאַי, עַוָּו׳. Targ. Zeph. 3:5 (not עַוְלַ׳). Targ. Prov. 31:8 (ed. Wil. עַוְלֵי; h. text חֲלוֹף). Ib. 29:18 בסוגא דעולאי (h. text באין חזון!). (Ib. 14:22 ed. Lag. (ed. Wil. הֲלָא; h. text הֲלוֹא.

עַוָּלָא, עַוָּו׳m. (preced.) pervert; wrong-doer. Targ. Prov. 29:27 (ed. Wil. עֲוָ׳; some ed. עילה). Targ. Job 18:21 (ed. Lag. עֲוִילָא).Pl. עַוָּלַיָּא, עַוָּלֵי, עַיָּלָאַי, עַוָּו׳. Targ. Zeph. 3:5 (not עַוְלַ׳). Targ. Prov. 31:8 (ed. Wil. עַוְלֵי; h. text חֲלוֹף). Ib. 29:18 בסוגא דעולאי (h. text באין חזון!). (Ib. 14:22 ed. Lag. (ed. Wil. הֲלָא; h. text הֲלוֹא.

עַשִּׁין(עָשִׁין), עַשִּׁינָא, עֲשִׁי׳ m. (עֲשַׁן) strong. Targ. Ps. 24:8. Targ. Prov. 24:5 (some ed. עִשּׁוּנָא). Targ. Ps. 75:9 (ed. Wil. עֲשִׁין); a. fr.Pl. עַשִּׁינִין, עַשִּׁינַיָּא, עֲ׳. Ib. 18:18. Ib. 30:8 (ed. Wil. עָ׳; ed. Lag עושינא, read: עִישּׁוּנָא); a. e. Fem. עשִּׁינְתָּא, עֲשִׁ׳. Targ. Prov. 18:19 (ed. Wil. עַשִּׁנְתָּא); a. e.Pl. עַשִּׁינָתָא, עֲשִׁ׳. Ib. 9:3. Ib. 18:23 hard words (h. text עַגוּת).

עַשִּׁין(עָשִׁין), עַשִּׁינָא, עֲשִׁי׳ m. (עֲשַׁן) strong. Targ. Ps. 24:8. Targ. Prov. 24:5 (some ed. עִשּׁוּנָא). Targ. Ps. 75:9 (ed. Wil. עֲשִׁין); a. fr.Pl. עַשִּׁינִין, עַשִּׁינַיָּא, עֲ׳. Ib. 18:18. Ib. 30:8 (ed. Wil. עָ׳; ed. Lag עושינא, read: עִישּׁוּנָא); a. e. Fem. עשִּׁינְתָּא, עֲשִׁ׳. Targ. Prov. 18:19 (ed. Wil. עַשִּׁנְתָּא); a. e.Pl. עַשִּׁינָתָא, עֲשִׁ׳. Ib. 9:3. Ib. 18:23 hard words (h. text עַגוּת).

פָּחָא, פּוֹחָא, פּוּ׳ch. = פַּח I. Targ. Ps. 119:110 (Ms. פו׳). Ib. 141:9 (ed. Wil. פַּ׳). Targ. Prov. 6:5 פי׳; a. e.Arakh.19a (prov.) סבא בביתא פָּאחָא בביתאוכ׳ (Var. in Rashi פְּחָחָא) an old man in the house is a snare (an obstacle) in the house, an old woman in the house is a treasure in the house.Pl. פָּחִין, פָּחֵי, פּוֹ׳. Targ. Job 22:10 (ed. Wil. פּוּ׳). Targ. Ps. 124:7 (ed. Wil. פַּ׳); a. e.