shek

קוּפְךָּאII, קוּפַּד m. (cmp. preced.) ( a ball, cmp. אוּמְצָא, a piece of meat, in gen. meat; (the Greek κοπάδιον is prob. an adaptation of our w.. Y.Shek.V, end, 49b (read:) הא לך טימיתה וזיל זבין ק׳ (Bab. ed. קופר; Ms. M. קופך בשר, read … ד; v. Rabb. D. S. a. l. note) here is the price for it, go and buy a piece of meat. Y.Ber.II, 5c bot. Y.Pes.VI, 33c. Y.Shebi.VI, end, 37a עבד ליה ק׳ he prepared a piece of meat for him. Y.Maas. Sh. II, 53c bot. קוּפְדָּה שמינה a piece of fat meat. Gen. R. s. 19, beg. ק׳ צלי (some ed. קופר) a piece of roast. Ib. s. 63 (expl. כי צידוכ׳, Gen. 25:28) קופרא טבאוכ׳ a good piece of meatfor his (Isaacs) mouth, a good cup of wine ; Yalk. ib. 110 קופרא; a. fr.Ber.44b על מיני ק׳ Ar. (ed. קופרא Ms. M. על הקופרא) over all kinds of meat dishes.Pl. קוּפְרָּן, קוּפְדִּין. Y.Shek.V, 49a bot. חמון קופדן look at these pieces of flesh (on his body)!; Lev. R. s. 34 קפדון (read: ין …, some ed. קפדן, oth. קפרן); Koh. R. to V, 13 קופדין (some ed. קופר׳). Y.Shebi.VIII, 38a מקטעתה ק׳וכ׳ to cut it in pieces and sell it in the market.

קַצְרָאIII, קַצְרָה II f. = קַסְטְרָא., fort, camp. Arakh.IX, 6, v. צִיפּוֹרֵי; Y.Sabb.XVI, end, 15d (not קיצרה). Y.Shek.VIII, beg.51a קַצְרָן של גוים היה שם (some ed. קַצְרִין, v. Rabb. D. S. a. l. note 60) a camp of gentiles (Romans) was there, (comment. a fuller, v. קַצָּר). Num. R. s. 18 (ref. to הקם על, 2 Sam. 23:1 (read:) שהקים עולה של תורה בעולה של קצרה he (David) restored the yoke (rulership) of the Law through the yoke of the camp (used his military power to restore the government of the Law; Midr. Sam. ch. XXIX קיים … בעילה של מלכות).Pl. קַצְרִים, קַצְרִין; Chald. קַצְרַיָּא (with sing, meaning). Y.Erub.V, 22b bot. את רואה … והק׳ … לאיצטדין ובית מעון … לק׳ consider the ruins (near Tiberias, v. אִיצְטַדִּין) as if they were inhabited buildings, and the fort is within seventy odd cubits n ear the ruins, and Beth Maon is within seventy odd cubits near the fort (by which calculation Beth Maon and Tiberias may be considered one township, v. עָבַר Pi. 4). Y. Shek. l. c., v. supra. Y.Shebi.VI, 36c ק׳ דגליל (not קציריא) the Fort of Gelil (v. Hildesh. Beitr. Geogr. p. 17, sq.); Tosef.Shebi.IV, 11 קַצְטְרָא (Var. קצטרי); Sifré Deut. 51 קצרא דגלילא; Yalk. ib. 874 ק׳ רגליא (corr. acc.).Trnsf. קַצְרִים wax-cells in the honeycomb. Cant. R. to I, 2 מה דבש יש בו ק׳וכ׳ as there are wax-cells (unenjoyable parts) in the honey, so you might think the same was the case with the Law.

קַצְרָאIII, קַצְרָה II f. = קַסְטְרָא., fort, camp. Arakh.IX, 6, v. צִיפּוֹרֵי; Y.Sabb.XVI, end, 15d (not קיצרה). Y.Shek.VIII, beg.51a קַצְרָן של גוים היה שם (some ed. קַצְרִין, v. Rabb. D. S. a. l. note 60) a camp of gentiles (Romans) was there, (comment. a fuller, v. קַצָּר). Num. R. s. 18 (ref. to הקם על, 2 Sam. 23:1 (read:) שהקים עולה של תורה בעולה של קצרה he (David) restored the yoke (rulership) of the Law through the yoke of the camp (used his military power to restore the government of the Law; Midr. Sam. ch. XXIX קיים … בעילה של מלכות).Pl. קַצְרִים, קַצְרִין; Chald. קַצְרַיָּא (with sing, meaning). Y.Erub.V, 22b bot. את רואה … והק׳ … לאיצטדין ובית מעון … לק׳ consider the ruins (near Tiberias, v. אִיצְטַדִּין) as if they were inhabited buildings, and the fort is within seventy odd cubits n ear the ruins, and Beth Maon is within seventy odd cubits near the fort (by which calculation Beth Maon and Tiberias may be considered one township, v. עָבַר Pi. 4). Y. Shek. l. c., v. supra. Y.Shebi.VI, 36c ק׳ דגליל (not קציריא) the Fort of Gelil (v. Hildesh. Beitr. Geogr. p. 17, sq.); Tosef.Shebi.IV, 11 קַצְטְרָא (Var. קצטרי); Sifré Deut. 51 קצרא דגלילא; Yalk. ib. 874 ק׳ רגליא (corr. acc.).Trnsf. קַצְרִים wax-cells in the honeycomb. Cant. R. to I, 2 מה דבש יש בו ק׳וכ׳ as there are wax-cells (unenjoyable parts) in the honey, so you might think the same was the case with the Law.

רָחַש(b. h.) 1) to move, vibrate. Y.Ber.II, 4b bot. האומר … שפתותיו רוֹחֲשוֹת עמו בקבר if one reports a tradition in the name of its author, his (the authors) lips move in the grave with him (the reporter); Y.M. Kat. III, 83c bot.; Y.Shek.II, end, 47a. Ib. מְרַחֲשוֹת (Pi., v. דָּבַב). Men.V, 8 (63a) מרחשת … ומעשיה רוֹחֲשִׁין (Bab. ed. רוחשין רכין; Ms. M. only רכין, v. Rabb. D. S. a. l. note) a marḥesheth is deep, and the pastry made in it vibrates (like jelly), opp. קשין; Sifra Vayikra, Ndab., Par. 10, ch. XII; Lev. R. s. 3, end; Yalk. ib. 451. 2) to swarm.Part. pass. רָחוּש; f. רְחוּשָׁה crowded. Lev. R. s. 30; Pesik. Ulḳaḥ., p. 184a> sq., v. דָּחַס. 3) with לב, to be moved, to feel, think. Midr. Till. to Ps. 45:2 לא יכלו … אלא כיון שר׳ לבם בתשובהוכ׳ they could not confess with their lips, but when their heart was moved in repentance, the Lord received them. Ib. אם בלבנו רָחַשְׁנוּוכ׳ if we only have been thinking in our hearts, we have already told our deeds to the Lord; a. e. Pi. רִיחֵש same, to move. Pes.88b הטילו … ורִיחֲשָׁה they poured cold water upon it (the lizard), and it moved. Y. Shek. l. c., v. supra. Hif. הִרְחִיש 1) to move (the lips); to whisper, think. Y.Ber.IV, beg.7a (ref. to 1 Sam. 1:13) מיכן … להַרְחִיש בשפתותיו from this we learn that he who prays must move his lips. Ib. מַרְחִיש בשפתותיו. Pesik. R. s. 13 (ref. to Ex. 17:7) (read:) אם מַרְחִישִׁים אנו בקרבנו דברים והוא יודע מה אנו מרחישים בקרבנווכ׳ if we think words in our hearts, and he knows what we think in our hearts, we will worship him; (Ex. R. s. 26 מהרהרים). 2) to swarm, come forth (of worms); to bring forth ( worms). Koh. R. to V, 10 (ref. to Job 25:6) אלו תולעים שמַרְחִישִׁין תחתיו במותו that means the worms which come forth under him when he is dead. Gen. R. s. 23 התחיל המת מרחיש (not מרחש) corpses began to beget worms; a. e.Trnsf. to bring forth in abundance. Ber.17a יַרְחִיש, v. רְנָנָה.

רָחַש(b. h.) 1) to move, vibrate. Y.Ber.II, 4b bot. האומר … שפתותיו רוֹחֲשוֹת עמו בקבר if one reports a tradition in the name of its author, his (the authors) lips move in the grave with him (the reporter); Y.M. Kat. III, 83c bot.; Y.Shek.II, end, 47a. Ib. מְרַחֲשוֹת (Pi., v. דָּבַב). Men.V, 8 (63a) מרחשת … ומעשיה רוֹחֲשִׁין (Bab. ed. רוחשין רכין; Ms. M. only רכין, v. Rabb. D. S. a. l. note) a marḥesheth is deep, and the pastry made in it vibrates (like jelly), opp. קשין; Sifra Vayikra, Ndab., Par. 10, ch. XII; Lev. R. s. 3, end; Yalk. ib. 451. 2) to swarm.Part. pass. רָחוּש; f. רְחוּשָׁה crowded. Lev. R. s. 30; Pesik. Ulḳaḥ., p. 184a> sq., v. דָּחַס. 3) with לב, to be moved, to feel, think. Midr. Till. to Ps. 45:2 לא יכלו … אלא כיון שר׳ לבם בתשובהוכ׳ they could not confess with their lips, but when their heart was moved in repentance, the Lord received them. Ib. אם בלבנו רָחַשְׁנוּוכ׳ if we only have been thinking in our hearts, we have already told our deeds to the Lord; a. e. Pi. רִיחֵש same, to move. Pes.88b הטילו … ורִיחֲשָׁה they poured cold water upon it (the lizard), and it moved. Y. Shek. l. c., v. supra. Hif. הִרְחִיש 1) to move (the lips); to whisper, think. Y.Ber.IV, beg.7a (ref. to 1 Sam. 1:13) מיכן … להַרְחִיש בשפתותיו from this we learn that he who prays must move his lips. Ib. מַרְחִיש בשפתותיו. Pesik. R. s. 13 (ref. to Ex. 17:7) (read:) אם מַרְחִישִׁים אנו בקרבנו דברים והוא יודע מה אנו מרחישים בקרבנווכ׳ if we think words in our hearts, and he knows what we think in our hearts, we will worship him; (Ex. R. s. 26 מהרהרים). 2) to swarm, come forth (of worms); to bring forth ( worms). Koh. R. to V, 10 (ref. to Job 25:6) אלו תולעים שמַרְחִישִׁין תחתיו במותו that means the worms which come forth under him when he is dead. Gen. R. s. 23 התחיל המת מרחיש (not מרחש) corpses began to beget worms; a. e.Trnsf. to bring forth in abundance. Ber.17a יַרְחִיש, v. רְנָנָה.

שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr.

שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

תּוּפִינֵיm. pl. constr. (b. h. תֻּפִינֵי; אָפָה) a sort of pastry (Talm. חֲבִיתִּים), Men.50b (expl. תפיני, Lev. 6:14) תֵּאָפֵינָה נאה they shall be baked so as to look nice (i. e. well baked and then fried, v. טִיגָּן); (oth. opin.) תאפינה נא they shall be baked when half done (v. נָא II, i. e. fried and then baked); (oth. opin.) תאפינה רבה they shall be baked several times; (Var. רכה soft, with an admixture of oil; v. Rabb. D. S. a. l. note 60); Y.Shek.VII, 50d תואפינה נא (read: תֵּיאָ׳); תּוּפְנָה רכה soft pastry; תופנה נוֹיי a nice-looking pastry; Yalk. Lev. 488 to תופי נא (read: תּוּפִינָא נא); תופינא רכה, חופינא נוי. Y. Shek. l. c. בשעת הֲבָאָה ת׳וכ׳ the tufiné are offered when the high priest brings his initiation offering, but not in the morning, before his initiation.

תּוּפִינֵיm. pl. constr. (b. h. תֻּפִינֵי; אָפָה) a sort of pastry (Talm. חֲבִיתִּים), Men.50b (expl. תפיני, Lev. 6:14) תֵּאָפֵינָה נאה they shall be baked so as to look nice (i. e. well baked and then fried, v. טִיגָּן); (oth. opin.) תאפינה נא they shall be baked when half done (v. נָא II, i. e. fried and then baked); (oth. opin.) תאפינה רבה they shall be baked several times; (Var. רכה soft, with an admixture of oil; v. Rabb. D. S. a. l. note 60); Y.Shek.VII, 50d תואפינה נא (read: תֵּיאָ׳); תּוּפְנָה רכה soft pastry; תופנה נוֹיי a nice-looking pastry; Yalk. Lev. 488 to תופי נא (read: תּוּפִינָא נא); תופינא רכה, חופינא נוי. Y. Shek. l. c. בשעת הֲבָאָה ת׳וכ׳ the tufiné are offered when the high priest brings his initiation offering, but not in the morning, before his initiation.

תַּעֲרוּבֶתf. (עָרַב I) mixture, combination. Y.Kil.VIII, 31c top את אסור בתַעֲרוּבָתָן (not אוסר) thou art forbidden to wear them (wool and linen) when they are mixed (woven together). Y.Ḥall.II, end, 58d דבר שהוא מקפיד על תַּעֲרוּבָתוֹ a thing about the mixing of which he is particular (which he does not care to have mixed with something else). Pes.30a על ידי ת׳ in a mixture, opp. בעיניה in its natural state; a. fr.Pl. תַּעֲרוּבוֹת. Y.Shek.VI, 50a top מי ת׳ mixed waters (not pure well water). Y.Yoma I, 38d bot. מפני הת׳ to avoid mixing up (of the moneys); (Y.Shek.VI, end, 50b sing.); a. e.

תַּעֲרוּבֶתf. (עָרַב I) mixture, combination. Y.Kil.VIII, 31c top את אסור בתַעֲרוּבָתָן (not אוסר) thou art forbidden to wear them (wool and linen) when they are mixed (woven together). Y.Ḥall.II, end, 58d דבר שהוא מקפיד על תַּעֲרוּבָתוֹ a thing about the mixing of which he is particular (which he does not care to have mixed with something else). Pes.30a על ידי ת׳ in a mixture, opp. בעיניה in its natural state; a. fr.Pl. תַּעֲרוּבוֹת. Y.Shek.VI, 50a top מי ת׳ mixed waters (not pure well water). Y.Yoma I, 38d bot. מפני הת׳ to avoid mixing up (of the moneys); (Y.Shek.VI, end, 50b sing.); a. e.

תְּרוּמָהf. (b. h.; רוּם) 1) removal. Yoma 22a, a. fr. תְּרוּמַת הדשן the removal of the ashes from the altar (V. Lev. 6:3). 2) (lifting,) heave-offering, dedicated object; contribution for the sanctuary; sacred treasure. Shek. III, 2; IV, 1 תרומת הלשכה, v. לִשְׁכָּה. Ib. הת׳ מה היו עושין בה what did they do with the treasure (of the half-Shekel contributions)? Y. ib. I, 45d bot. שלש תרומות … תרומת אדנים ות׳ שקלים ות׳ המשכן three kinds of contributions are spoken of in this section (Ex. 25:2 sq.): the contribution for the sockets (ib. 38:26 sq.), the contribution of the head-tax (ib. 30:12 sq.), and the freewill contributions for the Tabernacle; a. fr.Esp. Trumah, the priests share of the crop, of dough Ter. I, 1 אין תְּרוּמָתָן ת׳ what they set aside for the priests gift is not legal Trumah. Ib. 3 תְּרוּמָתוֹ ת׳ what he set aside is Trumah. Ib. IV, 3 שיעור ת׳ עין יפהוכ׳ the proportion of the priests gift is, in case of liberality, one-fortieth Ib. 5 אחד מעשרה כת׳ מעשר one-tenth, which is as much as the gift of tithes; יתר ממנה יעשנה ת׳ מעשרוכ׳ if he took out more than that, let him make it a contribution of tithes (for another pile). Ib. VII, 5 שתי … של ת׳וכ׳ two piles, one containing Trumah, and the other secular fruit (חוּלִּין); a. v. fr.Pl. תְּרוּמוֹת. Y. Shek. l. c. Taan.7b ביטול ת׳ ומעשרות neglect of the laws concerning Trumah and tithes; a. fr.Trnsf. choice. Gitt.67a מירותי ת׳ מת׳וכ׳, v. מִדָּה. Trumoth name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi.

תְּרוּמָהf. (b. h.; רוּם) 1) removal. Yoma 22a, a. fr. תְּרוּמַת הדשן the removal of the ashes from the altar (V. Lev. 6:3). 2) (lifting,) heave-offering, dedicated object; contribution for the sanctuary; sacred treasure. Shek. III, 2; IV, 1 תרומת הלשכה, v. לִשְׁכָּה. Ib. הת׳ מה היו עושין בה what did they do with the treasure (of the half-Shekel contributions)? Y. ib. I, 45d bot. שלש תרומות … תרומת אדנים ות׳ שקלים ות׳ המשכן three kinds of contributions are spoken of in this section (Ex. 25:2 sq.): the contribution for the sockets (ib. 38:26 sq.), the contribution of the head-tax (ib. 30:12 sq.), and the freewill contributions for the Tabernacle; a. fr.Esp. Trumah, the priests share of the crop, of dough Ter. I, 1 אין תְּרוּמָתָן ת׳ what they set aside for the priests gift is not legal Trumah. Ib. 3 תְּרוּמָתוֹ ת׳ what he set aside is Trumah. Ib. IV, 3 שיעור ת׳ עין יפהוכ׳ the proportion of the priests gift is, in case of liberality, one-fortieth Ib. 5 אחד מעשרה כת׳ מעשר one-tenth, which is as much as the gift of tithes; יתר ממנה יעשנה ת׳ מעשרוכ׳ if he took out more than that, let him make it a contribution of tithes (for another pile). Ib. VII, 5 שתי … של ת׳וכ׳ two piles, one containing Trumah, and the other secular fruit (חוּלִּין); a. v. fr.Pl. תְּרוּמוֹת. Y. Shek. l. c. Taan.7b ביטול ת׳ ומעשרות neglect of the laws concerning Trumah and tithes; a. fr.Trnsf. choice. Gitt.67a מירותי ת׳ מת׳וכ׳, v. מִדָּה. Trumoth name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi.