shek

נְעִימָהf. (preced.) 1) fem. of נָעִים. 2) taste, disposition. Ab. dR. N. ch. IV, end (Snh.38a דעת).Pl. נְעִימוֹת. Ib. שינההקב״ה נ׳ בני אדם זה מזה the Lord made the dispositions of men different one from the other. 3) tune, chant; trill. Y.Shek.V, 48d bot. יודע ג׳ יתירה היה he knew an extraordinary way of singing; Yoma 38b כשהוא נותן קולו בנ׳ when he tuned his voice to a trill. Kidd.71a הבליע שם בנְעִימַתוכ׳ he let the Divine Name (the Tetragrammaton which he pronounced) be drowned in the chant of his brother priests; Num. R. s. 11, end אמרו בתוך נעימתוכ׳ he pronounced it during the chant Y.Shek.V, 55c bot. סורח את הנ׳, v. אִדְרַבְלִיס. Meg.32a הקורא בלא נ׳ he who recites Bible verses without chanting; Treat. Sofrim III, 10. Cant. R. to VIII, 14 בג׳ אחת in one accord; a. fr.

נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr.

נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr.

עוֹנָהIV f. (denom. of עַיִן; cmp. Arab, ‘âna manare) welling, flux. Men.64b a woman said, I am offering a sacrifice לעוֹנָתִי after my recovery from flux, סבור מינה … לעוֹנָתָהּ ממש (v. Rabb. D. S. a. l.) which they understood to mean really for her flux, when the suggestion was offered, שמא בעינה סיכנה (v. preced.) perhaps she was in danger of losing her eye-sight; Y.Shek.V, 48d לעֵינָתִי, interpreted שופעת כמעיין, v. שָׁפַע.(Rashi, ignoring Y. Shek. l. c., takes our w. in the sense of due season for a sacrifice, v. עוֹנָה.Tosef.M. Kat. I, 2 עונתו של מים, v. עוּגָּה.

עוֹנָהIV f. (denom. of עַיִן; cmp. Arab, ‘âna manare) welling, flux. Men.64b a woman said, I am offering a sacrifice לעוֹנָתִי after my recovery from flux, סבור מינה … לעוֹנָתָהּ ממש (v. Rabb. D. S. a. l.) which they understood to mean really for her flux, when the suggestion was offered, שמא בעינה סיכנה (v. preced.) perhaps she was in danger of losing her eye-sight; Y.Shek.V, 48d לעֵינָתִי, interpreted שופעת כמעיין, v. שָׁפַע.(Rashi, ignoring Y. Shek. l. c., takes our w. in the sense of due season for a sacrifice, v. עוֹנָה.Tosef.M. Kat. I, 2 עונתו של מים, v. עוּגָּה.

פְּסוֹלֶתf. (פָּסַל) 1) chips, stone-dust. Y.Shek.V, 49a bot. פסל לך שתהא הפ׳ שלך ‘hew for thyself (Ex. 34:1) that the chips be thine; Ned.38a פְּסוֹלְתָּן שלך their chips be thine. Ib.; Y. Shek. l. c. מפ׳ של לוחית העשירוכ׳ Moses became rich from the chips of the tablets; a. e. 2) refuse, base metal, worthless matter. Sabb.138a נוטל אוכל ומניח את הפ׳ he takes up what is eatable, and leaves the refuse. Ib. פ׳ למעלהוכ׳ (when you sift,) the refuse is on the surface, and the eatable peas are at the bottom. Num. R. s. 16 שהפ׳ שלה משובחוכ׳ the inferior soil of Palestine was much superior to the best of Ib. שכן התגרין מראין את הפ׳וכ׳ so the merchants show the inferior goods first Y.Gitt.I, 43d top (ref. to מקצות, 1 Kings 12:31) מן הקוצים שבעם ומן הפ׳וכ׳ of the thorns among the people, the refuse Sifré Deut. 312 יצא ממנו פ׳ (sub. זרע) unworthy offspring came from him; Gen. R. s. 68; a. fr.Pl. פְּסוֹלֹות. Num. R. s. 7, beg., v. סָנַן.

פְּסוֹלֶתf. (פָּסַל) 1) chips, stone-dust. Y.Shek.V, 49a bot. פסל לך שתהא הפ׳ שלך ‘hew for thyself (Ex. 34:1) that the chips be thine; Ned.38a פְּסוֹלְתָּן שלך their chips be thine. Ib.; Y. Shek. l. c. מפ׳ של לוחית העשירוכ׳ Moses became rich from the chips of the tablets; a. e. 2) refuse, base metal, worthless matter. Sabb.138a נוטל אוכל ומניח את הפ׳ he takes up what is eatable, and leaves the refuse. Ib. פ׳ למעלהוכ׳ (when you sift,) the refuse is on the surface, and the eatable peas are at the bottom. Num. R. s. 16 שהפ׳ שלה משובחוכ׳ the inferior soil of Palestine was much superior to the best of Ib. שכן התגרין מראין את הפ׳וכ׳ so the merchants show the inferior goods first Y.Gitt.I, 43d top (ref. to מקצות, 1 Kings 12:31) מן הקוצים שבעם ומן הפ׳וכ׳ of the thorns among the people, the refuse Sifré Deut. 312 יצא ממנו פ׳ (sub. זרע) unworthy offspring came from him; Gen. R. s. 68; a. fr.Pl. פְּסוֹלֹות. Num. R. s. 7, beg., v. סָנַן.

פְּקִיעַI m. (פָּקַע) 1) strip; shreds of garments ravelled into threads for wicks. Shek. V, 1 בן בבי (ממונה) על הפ׳ Ben Bebai was appointed to superintend the preparation of wicks from the shreds of priestly garments; Y.Peah VIII, 21a (interch. with הפתילה). 2) a strip of leather, a strap used as a whip. Yoma 23a לוקה … בפ׳ he is smitt en by the overseer with a strap (expl. מַדְרָא, מְטַרְקָא). Ib. (ref. to Shek. l. c.) אמינא מאי פ׳ נגדא I would now say, pḳiʿa means strap (appointed to execute punishment).Eduy. III, 5 בית הפ׳ (Rabad הפְּקִיעָה) that end of the bow from which the thong is snapped. 3) ( that which is to be stripped or ravelled,) bundle, bunch. B. Kam. 117a הרשט לי פ׳ זה Ar. (ed. פ׳ עמיר) hand me this bunch (of sheaves). Tosef.B. Mets.VIII, 4; a. e.Pl. פְּקִיעִים, פְּקִיעִין. Sabb.XXIV, 2 מתירין פְּקִיעֵי עמירוכ׳ you may untie bundles of sheaves for the cattle Ib. 155a הן הן פ׳ הן הן כיפין pḳiin and kippin mean the same things. Ib. פ׳ תרי bunches are called pḳiin, when tied with two bands, v. כּיפָּה. Tosef.Succ.I, 4; a. e. 4) that which has been chipped off, piece.Pl. as ab., v. פֶּקַע.

פְּקִיעַI m. (פָּקַע) 1) strip; shreds of garments ravelled into threads for wicks. Shek. V, 1 בן בבי (ממונה) על הפ׳ Ben Bebai was appointed to superintend the preparation of wicks from the shreds of priestly garments; Y.Peah VIII, 21a (interch. with הפתילה). 2) a strip of leather, a strap used as a whip. Yoma 23a לוקה … בפ׳ he is smitt en by the overseer with a strap (expl. מַדְרָא, מְטַרְקָא). Ib. (ref. to Shek. l. c.) אמינא מאי פ׳ נגדא I would now say, pḳiʿa means strap (appointed to execute punishment).Eduy. III, 5 בית הפ׳ (Rabad הפְּקִיעָה) that end of the bow from which the thong is snapped. 3) ( that which is to be stripped or ravelled,) bundle, bunch. B. Kam. 117a הרשט לי פ׳ זה Ar. (ed. פ׳ עמיר) hand me this bunch (of sheaves). Tosef.B. Mets.VIII, 4; a. e.Pl. פְּקִיעִים, פְּקִיעִין. Sabb.XXIV, 2 מתירין פְּקִיעֵי עמירוכ׳ you may untie bundles of sheaves for the cattle Ib. 155a הן הן פ׳ הן הן כיפין pḳiin and kippin mean the same things. Ib. פ׳ תרי bunches are called pḳiin, when tied with two bands, v. כּיפָּה. Tosef.Succ.I, 4; a. e. 4) that which has been chipped off, piece.Pl. as ab., v. פֶּקַע.

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוּפְךָּאII, קוּפַּד m. (cmp. preced.) ( a ball, cmp. אוּמְצָא, a piece of meat, in gen. meat; (the Greek κοπάδιον is prob. an adaptation of our w.. Y.Shek.V, end, 49b (read:) הא לך טימיתה וזיל זבין ק׳ (Bab. ed. קופר; Ms. M. קופך בשר, read … ד; v. Rabb. D. S. a. l. note) here is the price for it, go and buy a piece of meat. Y.Ber.II, 5c bot. Y.Pes.VI, 33c. Y.Shebi.VI, end, 37a עבד ליה ק׳ he prepared a piece of meat for him. Y.Maas. Sh. II, 53c bot. קוּפְדָּה שמינה a piece of fat meat. Gen. R. s. 19, beg. ק׳ צלי (some ed. קופר) a piece of roast. Ib. s. 63 (expl. כי צידוכ׳, Gen. 25:28) קופרא טבאוכ׳ a good piece of meatfor his (Isaacs) mouth, a good cup of wine ; Yalk. ib. 110 קופרא; a. fr.Ber.44b על מיני ק׳ Ar. (ed. קופרא Ms. M. על הקופרא) over all kinds of meat dishes.Pl. קוּפְרָּן, קוּפְדִּין. Y.Shek.V, 49a bot. חמון קופדן look at these pieces of flesh (on his body)!; Lev. R. s. 34 קפדון (read: ין …, some ed. קפדן, oth. קפרן); Koh. R. to V, 13 קופדין (some ed. קופר׳). Y.Shebi.VIII, 38a מקטעתה ק׳וכ׳ to cut it in pieces and sell it in the market.