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1 הבדלות
separation, isolation, segregation; dissimilation -
2 היבדלות
separation, isolation, segregation; dissimilation -
3 היפרדות
separation, detachment, segregation; splitting -
4 הסכם הפרדה
separation agreement -
5 הפרדה
separation, parting, severance, segregation, intervenience, maceration, scission, sunder, dialysis, disarticulation, disassociation, disintegration, disjointedness, divorce; resolution; analysis -
6 הפרדות
separation, detachment, segregation; splitting -
7 הפרדת כוחות
separation of forces, disengagement -
8 הפרדת סמכויות
separation of powers -
9 הפרדת רשויות
separation of powers -
10 חרדת נטישה
separation anxiety -
11 פיצול הליכים
separation of proceedings -
12 פירוד
separation, split, division, schism, dissolution -
13 קו הפרדה
separation line -
14 הבדלה
הַבְדָּלָהf. (בָּדַל) 1) cutting apart. Ḥull.20b מצותה׳ the law ordering the separation of the head from the body (Lev. 1:15). Ib. ישנו בה׳ must be cut apart; a. fr. 2) separation. Gen. R. s. 3 ויבדלה׳ ממש vayyabdel (Gen. 1:4) means real separation (in space, not logical differentiation). Ḥag. 15a ה׳ … דהואי the separation (of the waters) took place on the second day. 3) Habdalah, a formula of prayer for the exit of the Sabbath or Festivals, v. אַבְדָּלָה. Ber.VIII, 5; a. fr.Pl. הַבְדָּלוֹת the distinctions referred to in the Habdalah. Ḥull.26b bot.; Pes.104a סדרה׳ the order of the subjects of distinction. Ib. מעיןה׳ האמורותוכ׳ corresponding to the distinctions mentioned in the Bible (Lev. 10:10). -
15 הַבְדָּלָה
הַבְדָּלָהf. (בָּדַל) 1) cutting apart. Ḥull.20b מצותה׳ the law ordering the separation of the head from the body (Lev. 1:15). Ib. ישנו בה׳ must be cut apart; a. fr. 2) separation. Gen. R. s. 3 ויבדלה׳ ממש vayyabdel (Gen. 1:4) means real separation (in space, not logical differentiation). Ḥag. 15a ה׳ … דהואי the separation (of the waters) took place on the second day. 3) Habdalah, a formula of prayer for the exit of the Sabbath or Festivals, v. אַבְדָּלָה. Ber.VIII, 5; a. fr.Pl. הַבְדָּלוֹת the distinctions referred to in the Habdalah. Ḥull.26b bot.; Pes.104a סדרה׳ the order of the subjects of distinction. Ib. מעיןה׳ האמורותוכ׳ corresponding to the distinctions mentioned in the Bible (Lev. 10:10). -
16 מחלוקת
מַחֲלוֹקֶתf. (b. h. מַחֲלֹקֶת; חָלַק) division; separation; difference, dissension, strife, faction. Gen. R. s. 4 למה אין כתיב … נבראת המ׳ why are not the words ‘that it was good written about the second day of creation?… Because separation was created thereon (Gen. 1:6); אם מ׳ שהיא לתיקונווכ׳ if to a separation which was made for the establishment and settlement of the world, ‘that it was good cannot be applied, how much less to a separation which tends to the confusion of the world! Ab. V, 17 מ׳ שהיא לשם שמים a dissension which is carried on for the sake of heaven (of truth, without selfish motives). Ber.37a עד מתי … בין המ׳ how long wilt thou put thy head between contending parties, i. e. why dost thou deviate from the established rule? Ib. 38b במ׳ שנויה this has been taught under a controversy of opinion. Y.Peah I, 16a בעלי מ׳ people who create strife. Y.Snh.I, 19c top בתחלה לא היתה מ׳וכ׳ in former days there were no conflicting opinions in Israel (they being settled by the Sanhedrin); Bab. ib. 88b לא היו מרבין מ׳וכ׳ they allowed no differences to spread ; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9 מַחֲלוֹקוֹת (pl.). B. Bath. 147a אל תהיו במ׳ do not join a political faction. Hor.11b מפני מַחֲלוֹקָתוֹ שלוכ׳ (not מחלקותו) on account of the contention of Adoniyah (who claimed the right of succession). Ib. כי איכא מ׳ בעיאוכ׳ wherever there was a contest between claimants, anointing was required; a. fr.Pl. מַחֲלוֹקוֹת. Sot.47b רבו מ׳וכ׳ the factions in Israel became numerous. Tosef. Snh. l. c., v. supra. Meg.3a שלא ירבו מ׳וכ׳ in order that dissensions may not spread ; a. e. -
17 מַחֲלוֹקֶת
מַחֲלוֹקֶתf. (b. h. מַחֲלֹקֶת; חָלַק) division; separation; difference, dissension, strife, faction. Gen. R. s. 4 למה אין כתיב … נבראת המ׳ why are not the words ‘that it was good written about the second day of creation?… Because separation was created thereon (Gen. 1:6); אם מ׳ שהיא לתיקונווכ׳ if to a separation which was made for the establishment and settlement of the world, ‘that it was good cannot be applied, how much less to a separation which tends to the confusion of the world! Ab. V, 17 מ׳ שהיא לשם שמים a dissension which is carried on for the sake of heaven (of truth, without selfish motives). Ber.37a עד מתי … בין המ׳ how long wilt thou put thy head between contending parties, i. e. why dost thou deviate from the established rule? Ib. 38b במ׳ שנויה this has been taught under a controversy of opinion. Y.Peah I, 16a בעלי מ׳ people who create strife. Y.Snh.I, 19c top בתחלה לא היתה מ׳וכ׳ in former days there were no conflicting opinions in Israel (they being settled by the Sanhedrin); Bab. ib. 88b לא היו מרבין מ׳וכ׳ they allowed no differences to spread ; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9 מַחֲלוֹקוֹת (pl.). B. Bath. 147a אל תהיו במ׳ do not join a political faction. Hor.11b מפני מַחֲלוֹקָתוֹ שלוכ׳ (not מחלקותו) on account of the contention of Adoniyah (who claimed the right of succession). Ib. כי איכא מ׳ בעיאוכ׳ wherever there was a contest between claimants, anointing was required; a. fr.Pl. מַחֲלוֹקוֹת. Sot.47b רבו מ׳וכ׳ the factions in Israel became numerous. Tosef. Snh. l. c., v. supra. Meg.3a שלא ירבו מ׳וכ׳ in order that dissensions may not spread ; a. e. -
18 טבל
טֶבֶלm. (טָבַל I, v. Pi. a. Hif.) fruits of which you are permitted to make a luncheon or improvised meal in the field without separating the priestly or levitical shares. Ber.35b איו הט׳ טתחייבוכ׳ the tebel is not subject to tithes, until it is brought home (for consumption or storage).Esp. Tebel, produces in that stage in which the separation of levitical and priestly shares respectively is required, before you may partake of them; eatables forbidden pending the separation of sacred gifts. Ter. X, 6 חבילי תלתן של ט׳ bundles of fenugrec subject to Trumah; expl. Bets.13a ט׳ טבול של תרומה (Rashi: לתרוטה) Tebel considered as such, because it is subject to Trumah (Deut. 18:4; Ms. M. של ת׳ גדולה to the general gifts of Trumah and tithes); ט׳טבול של תרומת מעשר Tebel (in the possession of a Levite who received it for tithes, and) considered Tebel, because it is subject to the Trumah from tithes (Num. 18:26). Ter. IX, 6 הט׳ גדוליווכ׳ the growth of seeds that had been subject to sacred gifts the separation of which had been omitted Ib. 7 אע״פ שפירותיו ט׳ although its growth is considered Tebel (because the seeds were not tithed) Kidd.58b טִיבְלֹו שלוכ׳ his neighbors Tebel; a. fr.Erub.86a יש לו ט׳, read: טַבְלָא I..Pl. טְבָלִים. Ib.Ned.20a סיפך להאכילך ט׳ he will finally give thee to eat things from which the tithes have not been given. Ḥull132b; a. e. -
19 טֶבֶל
טֶבֶלm. (טָבַל I, v. Pi. a. Hif.) fruits of which you are permitted to make a luncheon or improvised meal in the field without separating the priestly or levitical shares. Ber.35b איו הט׳ טתחייבוכ׳ the tebel is not subject to tithes, until it is brought home (for consumption or storage).Esp. Tebel, produces in that stage in which the separation of levitical and priestly shares respectively is required, before you may partake of them; eatables forbidden pending the separation of sacred gifts. Ter. X, 6 חבילי תלתן של ט׳ bundles of fenugrec subject to Trumah; expl. Bets.13a ט׳ טבול של תרומה (Rashi: לתרוטה) Tebel considered as such, because it is subject to Trumah (Deut. 18:4; Ms. M. של ת׳ גדולה to the general gifts of Trumah and tithes); ט׳טבול של תרומת מעשר Tebel (in the possession of a Levite who received it for tithes, and) considered Tebel, because it is subject to the Trumah from tithes (Num. 18:26). Ter. IX, 6 הט׳ גדוליווכ׳ the growth of seeds that had been subject to sacred gifts the separation of which had been omitted Ib. 7 אע״פ שפירותיו ט׳ although its growth is considered Tebel (because the seeds were not tithed) Kidd.58b טִיבְלֹו שלוכ׳ his neighbors Tebel; a. fr.Erub.86a יש לו ט׳, read: טַבְלָא I..Pl. טְבָלִים. Ib.Ned.20a סיפך להאכילך ט׳ he will finally give thee to eat things from which the tithes have not been given. Ḥull132b; a. e. -
20 אבדלה
אַבְדָּלָהh., אַבְדַּלְתָּא ch., f. (= חַבְדָּלָה; בדל) 1) the act of distinguishing; separation. Y.Ber.VIII, 12c top א׳ ודאי real separation. 2) Habdalah, a formula of prayer for the exit of the Sabbath or Holy Days. Ibid. beg. 11d. Pes.113a; a. fr.Pl. אַבְדָּלוֹת. Y.Ber.V.9b bot. שבעה א׳ seven objects of distinction (mentioned in the Habdalah).
См. также в других словарях:
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