separated

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פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

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בָּדַל(√בד, v. בדד) to separate, divide, distinguish; (neut. v.) בָּדֵל to keep aloof. Pes.87b בְּדוֹל עצמךוכ׳ withdraw thyself from (touching) her. Y. Ḥag.II, 78b top כדי שיהא בָּדֵל מן התרומה in order that he may be careful in handling Trummah. B. Mets.59b it seems to me שחבריס בְּדֵילִיםוכ׳ that the colleagues hold themselves aloof from thee (i. e. thou art excommunicated). Ib. 89a ב׳ בתמרים to separate (with a tool) dates which stick together (cmp. Rashi a. l.); Y.Maasr.II, 50a top הבדיל בתמרים (read הבודל). Ber.5a יסורין בְּדֵילִיןוכ׳ pains will stay away from him; a. fr. Hif. (b. h.) הִבְדִּיל 1) to sever, set apart, distinguish. Ḥull.21b מולק ואינו מַבְדִּיל he nips the birds neck but must not sever a limb or cut with his nail deeper than required (Lev. 1:17). Ib. 1:7 המבדיל ביןוכ׳ He who established distinctions between (the) sanctity (of the Sabbath) and (the) sanctity (of the Festivals); a. fr. 2) (denom. of אַבְדָּלָה or הַבְדָּלָה) to recite the benediction Hammabdil on the exit of the Sabbath or Festival, to say Habdalah. Ibid. כיצד מבדילין what formula must you use (at the exit of the Sabbath and the simultaneous beginning of a Festival)? a. fr.Part. Hof. מוּבְדָּל separated, distinguished. Num. R. s. 10 beg. מוּבְדָּלִיםוכ׳ are different from the doings of other nations. Naz.7a מוּבְדָּלוֹת זו מזו are separated one from another. Tosef.Peah III, 5; a. fr.

בָּדַל(√בד, v. בדד) to separate, divide, distinguish; (neut. v.) בָּדֵל to keep aloof. Pes.87b בְּדוֹל עצמךוכ׳ withdraw thyself from (touching) her. Y. Ḥag.II, 78b top כדי שיהא בָּדֵל מן התרומה in order that he may be careful in handling Trummah. B. Mets.59b it seems to me שחבריס בְּדֵילִיםוכ׳ that the colleagues hold themselves aloof from thee (i. e. thou art excommunicated). Ib. 89a ב׳ בתמרים to separate (with a tool) dates which stick together (cmp. Rashi a. l.); Y.Maasr.II, 50a top הבדיל בתמרים (read הבודל). Ber.5a יסורין בְּדֵילִיןוכ׳ pains will stay away from him; a. fr. Hif. (b. h.) הִבְדִּיל 1) to sever, set apart, distinguish. Ḥull.21b מולק ואינו מַבְדִּיל he nips the birds neck but must not sever a limb or cut with his nail deeper than required (Lev. 1:17). Ib. 1:7 המבדיל ביןוכ׳ He who established distinctions between (the) sanctity (of the Sabbath) and (the) sanctity (of the Festivals); a. fr. 2) (denom. of אַבְדָּלָה or הַבְדָּלָה) to recite the benediction Hammabdil on the exit of the Sabbath or Festival, to say Habdalah. Ibid. כיצד מבדילין what formula must you use (at the exit of the Sabbath and the simultaneous beginning of a Festival)? a. fr.Part. Hof. מוּבְדָּל separated, distinguished. Num. R. s. 10 beg. מוּבְדָּלִיםוכ׳ are different from the doings of other nations. Naz.7a מוּבְדָּלוֹת זו מזו are separated one from another. Tosef.Peah III, 5; a. fr.

לָבוּדm. (לָבַד) 1) לֶבֶר. 2) compact, solid. Sabb.97a; Succ.16b כל פחות משלשה כל׳ דמי wherever there is a gap of less than three handbreadths, the parts so separated are considered as a solid (partition), e. g. a mat suspended vertically so as to leave a gap of less than three hand breadths from the ceiling and one of the same size from the floor is to be considered a solid wall completing the requirements of the Succah (סוּכָּה).Hence labud, the legal fiction of considering separated parts as united, if the gap is less than three handbreadths. Ib. מהו דתימא חד ל׳ אמרינן תרי ל׳וכ׳ you might have thought we adopt one labud but not two labud (a fictitious connection with the ceiling and with the floor); Erub.9a מרוח אחת אמרינן ל׳ משתיוכ׳. Ib. 4b the traditional rule aplies לְגוּד וּלְלָ׳וכ׳ to the fiction of stretching (v. נְגַד), of labud ; Succ.6b ולל׳ Ms. M. (ed. ול׳, corr. acc.). Erub.9a, v. חָבוּט.

לָבוּדm. (לָבַד) 1) לֶבֶר. 2) compact, solid. Sabb.97a; Succ.16b כל פחות משלשה כל׳ דמי wherever there is a gap of less than three handbreadths, the parts so separated are considered as a solid (partition), e. g. a mat suspended vertically so as to leave a gap of less than three hand breadths from the ceiling and one of the same size from the floor is to be considered a solid wall completing the requirements of the Succah (סוּכָּה).Hence labud, the legal fiction of considering separated parts as united, if the gap is less than three handbreadths. Ib. מהו דתימא חד ל׳ אמרינן תרי ל׳וכ׳ you might have thought we adopt one labud but not two labud (a fictitious connection with the ceiling and with the floor); Erub.9a מרוח אחת אמרינן ל׳ משתיוכ׳. Ib. 4b the traditional rule aplies לְגוּד וּלְלָ׳וכ׳ to the fiction of stretching (v. נְגַד), of labud ; Succ.6b ולל׳ Ms. M. (ed. ול׳, corr. acc.). Erub.9a, v. חָבוּט.

פָּרַד(b. h.) 1) (to break through, run, v. פֶּרֶד II) 2) to break apart; to separate. Ukts. II, 6 הרמון שפְּרָדוֹ a pomegranate which one has cut in two (leaving the seeds in their sheathes; Maim.: שפֵּרְדוֹ, Pi., the grains of which one loosened by drying).Part. pass. פָּרוּד; f. פְּרוּדָה; pl. פְּרוּדִים, פְּרוּדִין; פְּרוּדוֹת. Succ.32a אם היה פ׳וכ׳ v. כָּפַת; Lev. R. s. 30. Toh. VIII, 8 אוכל פ׳ אינווכ׳ eatables divided into pieces are not counted together (to make up the required size for levitical cleanness). Ib. IX, 9 נמצא על גבי פ׳ (Maim. פְּירוּדִים) if the creeping thing is found on broken olives. Ib. פ׳ על גבי פ׳ pieces on top of pieces; a. fr. Nif. נִפְרָד to be separated, spread. Succ.III, 1 נִפְרְדוּ עליו if its leaves are spread, opp. to נפרצו. Hor.10b (ref. to Prov. 18:1) זה לוטשנ׳וכ׳ that means Lot, who separated himself from Abraham; a. fr. Pi. פֵּירֵד to separate, loosen. Ukts. II, 6, v. supra. Tosef.Shebi.VI, 29 מְפָרְדִין (ed. Zuck. a. oth. מְפָרְרִין), v. פֶּרֶד I. Y.B. Mets.II, 11b bot. המְפָרֵד בגרוגרות who separates dried figs; a. e. Hif. הִפְרִיד 1) to separate, estrange. Gen. R. s. 20 (ref. to Prov. 16:28) שה׳ אלופו של עולם he (the serpent) caused the friend of the world (the Divine Presence) to withdraw; (Matt. K.; estranged the prince of the world (Adam, from God)). 2) (neut. verb) to branch off. Ib. s. 16 מֵפְרִיד ‘Rashi; Yalk. Deut. 801, v. פְּרָת. Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד 1) to separate ones self; to be scattered. Midr. Till. to Ps. 92:10 יִתְפָּרְדוּ כמוץוכ׳ let them be scattered like chaff before the wind; a. e. 2) (of pomegranates) to be cut apart. Orl. III, 8 נִתְפָּרְדוּוכ׳ if the pomegranates are cut; Tosef.Ter.V, 10.

פָּרַד(b. h.) 1) (to break through, run, v. פֶּרֶד II) 2) to break apart; to separate. Ukts. II, 6 הרמון שפְּרָדוֹ a pomegranate which one has cut in two (leaving the seeds in their sheathes; Maim.: שפֵּרְדוֹ, Pi., the grains of which one loosened by drying).Part. pass. פָּרוּד; f. פְּרוּדָה; pl. פְּרוּדִים, פְּרוּדִין; פְּרוּדוֹת. Succ.32a אם היה פ׳וכ׳ v. כָּפַת; Lev. R. s. 30. Toh. VIII, 8 אוכל פ׳ אינווכ׳ eatables divided into pieces are not counted together (to make up the required size for levitical cleanness). Ib. IX, 9 נמצא על גבי פ׳ (Maim. פְּירוּדִים) if the creeping thing is found on broken olives. Ib. פ׳ על גבי פ׳ pieces on top of pieces; a. fr. Nif. נִפְרָד to be separated, spread. Succ.III, 1 נִפְרְדוּ עליו if its leaves are spread, opp. to נפרצו. Hor.10b (ref. to Prov. 18:1) זה לוטשנ׳וכ׳ that means Lot, who separated himself from Abraham; a. fr. Pi. פֵּירֵד to separate, loosen. Ukts. II, 6, v. supra. Tosef.Shebi.VI, 29 מְפָרְדִין (ed. Zuck. a. oth. מְפָרְרִין), v. פֶּרֶד I. Y.B. Mets.II, 11b bot. המְפָרֵד בגרוגרות who separates dried figs; a. e. Hif. הִפְרִיד 1) to separate, estrange. Gen. R. s. 20 (ref. to Prov. 16:28) שה׳ אלופו של עולם he (the serpent) caused the friend of the world (the Divine Presence) to withdraw; (Matt. K.; estranged the prince of the world (Adam, from God)). 2) (neut. verb) to branch off. Ib. s. 16 מֵפְרִיד ‘Rashi; Yalk. Deut. 801, v. פְּרָת. Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד 1) to separate ones self; to be scattered. Midr. Till. to Ps. 92:10 יִתְפָּרְדוּ כמוץוכ׳ let them be scattered like chaff before the wind; a. e. 2) (of pomegranates) to be cut apart. Orl. III, 8 נִתְפָּרְדוּוכ׳ if the pomegranates are cut; Tosef.Ter.V, 10.

פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר.

פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר.

פְּרַתI ch. sam(פרתto divide, crush, crumble). Pa. פָּרֵית 1) to divide, dismember (of the basilisk whose look is believed to cause a persons limbs to fall apart, v. עֶכֶס, a. Gen. R. s. 10, a. e., quot. s. v. נָשַׁל; cmp. יַפְרִיש Prov. 23:32). Targ. Is. 14:29 מְפָרֵית (some ed. מַפְרִית Af.; Var. ed. Lag. מפריד; ed. Wil. מפריח; h. text פעופף). Ib. 59:5 מְפָרְתִין ed. Lag. (ed. Wil. מפרחין).Targ. Prov. 23:32 דפריח, ed. Lag. פאריח, prob. to be read: דפָרֵית, Part. Pe.; h. text יפריש, v. supra. 2) to belittle, make light of. Lam. R. to II, 10 הוון חמשא … ומְפָרְתִין ליה בנבוכדנצרוכ׳ (read: ביה; Ar. ופרטין) five kings were sitting and sneering at Nebuchadnezzar in the presence of Zedekiah; אף הוא מְפָרְתֵיה לנב׳וכ׳ (Ar. פרטיה, Var. פדרת, corr. acc.) he, likewise, sneered Ithpe. אִיפְּרַת to be broken off, separated. Bets.2a אוכלא דאִפְּרַת היא the egg is considered as a broken-off piece of food (part of the hen, not as an independent creation). Pes.85a כמאן דמִפַּרְתֵי דמי they are to be considered as if they were separated; Ḥull.73a.

פְּרַתI ch. sam(פרתto divide, crush, crumble). Pa. פָּרֵית 1) to divide, dismember (of the basilisk whose look is believed to cause a persons limbs to fall apart, v. עֶכֶס, a. Gen. R. s. 10, a. e., quot. s. v. נָשַׁל; cmp. יַפְרִיש Prov. 23:32). Targ. Is. 14:29 מְפָרֵית (some ed. מַפְרִית Af.; Var. ed. Lag. מפריד; ed. Wil. מפריח; h. text פעופף). Ib. 59:5 מְפָרְתִין ed. Lag. (ed. Wil. מפרחין).Targ. Prov. 23:32 דפריח, ed. Lag. פאריח, prob. to be read: דפָרֵית, Part. Pe.; h. text יפריש, v. supra. 2) to belittle, make light of. Lam. R. to II, 10 הוון חמשא … ומְפָרְתִין ליה בנבוכדנצרוכ׳ (read: ביה; Ar. ופרטין) five kings were sitting and sneering at Nebuchadnezzar in the presence of Zedekiah; אף הוא מְפָרְתֵיה לנב׳וכ׳ (Ar. פרטיה, Var. פדרת, corr. acc.) he, likewise, sneered Ithpe. אִיפְּרַת to be broken off, separated. Bets.2a אוכלא דאִפְּרַת היא the egg is considered as a broken-off piece of food (part of the hen, not as an independent creation). Pes.85a כמאן דמִפַּרְתֵי דמי they are to be considered as if they were separated; Ḥull.73a.

קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.