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101 Negreiros, José Sobral de Almada
(1893-1970)Portuguese artist and writer. Born on the island of São Tomé, West Africa, a Portuguese colonial possession until 1975, Almada Ne-greiros began his artistic career as a humorist and cartoonist during the First Republic (1910-26). Linked with other writers, such as the celebrated Fernando Pessoa in the Orpheu review group, he became a leader of the avant garde artists-intellectuals who became cultural rebels through their art (especially painting and sculpture) and their writings. From the beginning, he became a leader in Portugal's modernist and futurist movements, and his sense of Portuguese identity and artistic taste was shaped in part by two important journeys to Madrid and Paris before 1930.Almada Negreiros was a versatile artist who expressed himself through a variety of creative works: drawings and paintings, novels, lectures, and pamphlets. In Portuguese art history, nevertheless, he became immortalized through his paintings of frescos and murals, such as the pictures found in A Brasileira, a legendary cafe in Lisbon's Chiado area; his paintings at the Exposition of the Portuguese World (1940); his murals at maritime stations at Alcântara (Lisbon) and Rocha do Conde De Óbidos, as well as in other public buildings; and a prominent panel in the atrium of the Gulbenkian Foundation headquarters, Lisbon, completed in 1969, the year before his death. In addition to other forms, he experimented with geometric abstractionism.Politically at odds with the Estado Novo toward the end of his life, Almada Negreiros remained ambivalent when his work was showered with official honors.Historical dictionary of Portugal > Negreiros, José Sobral de Almada
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102 γνωρίζω
A :—make known, point out, A.Pr. 487, LXX 1 Ki.10.8, al., Ep.Rom.0.22:—in this sense mostly [voice] Pass., become known, Pl.R. 428a, Arist.APr. 64b35;τὰ γνωριζόμενα μέρη τῆς οἰκουμένης Plb.2.37.4
.2 c. acc. pers., make known,τινά τινι Plu.Fab.21
; commend,τινὰ τῇ βουλῇ ἰσχυρῶς App. Mac.9.6
.II gain knowledge of, become acquainted with, discover, c. part., ;τὰ καλὰ γ. οἱ εὐφυέες πρὸς αὐτά Democr.56
, cf. E.Alc. 564, Th.7.44, Arist.Ph. 184a12:—[voice] Pass., Th.5.103, Men.72; γ. περί τι orπερί τινος Arist.Metaph. 1005b8
, 1037a16.2 become acquainted with, , D.35.6;τινὰς ὁποῖοί τινές εἰσι Isoc.2.28
:— [voice] Pass., ἐγνωρισμένοι αὐτῷ being made acquainted with him, ibid.;πρός τινος Luc.Tim.5
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γνωρίζω
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103 ὀργη 1
ὀργη 1.Grammatical information: f.Meaning: `psychical drive, propensity, character, (strong) emotion, passion, wrath' (h. Cer. 205, Hes. Op.304; on the meaning Marg Charakter 13 f., cf. Diller Gnomon 15, 597).Compounds: As 2. member in ἄν-, δύσ-, εὔ-οργος (Cratin., S.), analog. enlarged in ἀν-, δυσ-, εὑ-όργ-ητος (Hp., Gorg., Th.; cf. ἄνο-ος: ἀνό-ητος a.o.) with - ησία f. (Hp., E.), with transference to the σ-stems e.g. περι-οργής (Th.).Derivatives: ὀργ-ίλος `irascible' (Hp., X., D., Arist.) with - ιλότης f. (Arist., Plu.). -- Besides, prob. as denomin., ὀργάω, rarely w. ἐξ- a.o., mostly pres. `to bristle, swell with nourishing liquids and juice' (of the earth and of fruits), `to bristle with, to be full of lust and desire' (of men), `to desire strongly' (IA.) with derivv.: 1. νέ-οργος `freshened' (γῆ, Thphr.; backformation); 2. ἐξόργησις f. `stong desire' (Herm. in Phdr.); 3. ὀργητύς ὀργή H.; 4. ὀργασμός f. `orgasm' (sch. Hp.), after σπασμός a.o. -- Further from ὀργή in the sense of `wrath': 1. ὀργίζομαι `to be angry', also - ίζω `to make angry', not seldom w. prefix, e.g. συν-, δι-, ἐξ-, παρ-, περι-, (Att.) with παροργ-ισμός m., - ισμα n. `provocation, wrath' (LXX, Ep. Eph.); 2. ὀργαίνω `to make, to be wrathful' (S., E.). -- From ὀργάω (if not from ὀργή or an older root-noun, s.bel.) also ὀργάς, - άδος f. `luxuriously fertile (earth, marsh)' (Att.); on the formation Schwyzer 508, Chantraine Form. 351 a. 356.Origin: IE [Indo-European] [1169] *u̯e\/or(H)ǵ- `swell of juice, strength, anger'Etymology: With ὀργή agrees formally exactly Skt. ūrjā́ f. `nourishment, strength' (on the phonetics Schwyzer 363), which however was enlarged from older ū́rj- `id.' (Wack.-Debrunner II: 2, 260f.); the formal identity of ὀργή and ūrjā́ is therefore secondary. Semantically ūrj(ā́) fits much better to ὀργάω, which preserved the original concrete meaning. The same transference to the psychological area as ὀργή shows OIr. ferc f. `rage' (IE *e). WP. 1, 289 w. lit., Pok. 1169, Mayrhofer 1,116, Dehò Ist. Lomb. 91, 372f.; older lit. also in Bq. The Skt. form seems to require *u̯rHg-, but this has not been definitely solved. -- After Specht KZ 59, 80 "first to ἔρδω"; for semantic influence of ἔργον on ὀργή (S. Ant. 355) and ὀργάς etc. Tovar Emer. 10, 228ff.Page in Frisk: 2,411Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀργη 1
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104 true
A adj1 (based on fact, not a lie) [account, news, rumour, fact, story] vrai ; ( from real life) [story] vécu ; true or false? vrai ou faux? ; it is quite/only too true that… il est exact/il n'est que trop vrai que… ; it is simply not true that… ce n'est pas vrai que… ; it is true to say that… on peut dire que… ; to ring true sonner vrai ; the same is ou holds true of the new party cela est vrai aussi or il en va de même pour le nouveau parti ; what is true of adults is true of children ce qui est vrai pour les adultes l'est aussi pour les enfants ; to prove true se révéler exact ; this allegation, if true… si cette allégation est fondée, elle… ; it can't be true! ce n'est pas possible! ; that's true ( when agreeing) c'est juste ; too true ○ ! je ne vous/te le fais pas dire! ; true, we shall miss her but… c'est vrai qu'elle va nous manquer mais… ;2 (real, genuine) [god, democracy, American, worth] vrai ; [identity, age] véritable ; [cost, meaning, nature, value] vrai ; to come true se réaliser ; it is hard to get the true picture il est difficile de savoir ce qui se passe vraiment or en réalité ; an artist in the true sense of the word un artiste dans toute l'acception du terme ;3 (heartfelt, sincere) [feeling, repentance, understanding] sincère ; to feel true remorse éprouver un remords sincère ; to be a true believer avoir la foi ; true love le véritable amour ;4 ( accurate) [copy] conforme ; [assessment] correct, juste ; is the photo a true likeness? cette photo est-elle vraiment ressemblante? ; to be true to life [film, novel, book] être vrai ;7 Mus [note, instrument] juste ;8 Geog true north le nord géographique.B adv1 ( straight) [aim, fire] juste ;2 † littér to speak true être sincère.to be too good to be true être trop beau pour être vrai ; true to form, he… égal à lui-même, il… ; to be/remain true to type [person] être/rester semblable à lui-même. -
105 corporate communication
Gen Mgtthe activities undertaken by an organization to communicate both internally with employees and externally with existing and prospective customers and the wider public. Corporate communication is sometimes used to refer principally to external communication and sometimes to internal communication, but strictly speaking covers both. The term implies an emphasis on promoting a sense of corporate identity and presenting a consistent and coherent corporate image. -
106 προφητεύω
προφητεύω (προφήτης) impf. ἐπροφήτευον; fut. προφητεύσω; 1 aor. ἐπροφήτευσα (also προεφήτ. [1 Km 18:10; Just.] v.l.; on the augment s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192). Pass.: aor. 3 sg. προεφητεύθη; pf. 3 sg. πεπροφήτευται; plpf. 3 sg. ἐπεπροφήτευτο (all Just.) (Pind., Hdt.+; Diod S 17, 51, 1; Ps.-Aristot., De Mundo 1, 391a, 16 ἡ ψυχὴ θείῳ ψυχῆς ὄμματι τὰ θεῖα καταλαβοῦσα τοῖς τε ἀνθρώποις προφητεύουσα=the soul comprehending divine things with its divine eye and interpreting them to humans; Plut., Mor. 412b; Lucian, VH 2, 33; Herodian 5, 5, 10; OGI 473, 2; 530, 9; Gnomon [= BGU V] 93; LXX; pseudepigr., Philo, Joseph., Just. Prim.: ‘to serve as interpreter of divine will or purpose’; futurity may or may not be indicated)① to proclaim an inspired revelation, prophesy abs. (Diod S 17, 51, 1; Jos., Ant. 5, 348) οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν; Mt 7:22 (s. Jer 34:15).—Ac 2:17f (Jo 3:1); 19:6; 21:9; 1 Cor 11:4f (w. προσεύχεσθαι); 13:9; 14:1, 3–5, 24, 31, 39; Rv 11:3; B 16:9; Hm 11:12. Of sayings fr. scripture B 9:2; Hv 2, 3, 4 (the quot. here fr. the book of Eldad and Modat has no bearing on the future; naturally that does not exclude the possibility that these ‘prophets’ practiced their art in the sense of mng. 3 below).② to tell about someth. that is hidden from view, tell, reveal, of the scornful challenge to Jesus that reduces inspired activity to clairvoyance προφήτευσον ἡμῖν, Χριστέ, τίς ἐστιν ὁ παίσας σε; Mt 26:68; cp. Mk 14:65; Lk 22:64 (cp. the mocking of Eunus the soothsayer in Diod S 34/35, 2, 46 [GRudberg, ZNW 24, 1925, 307–9] and WCvanUnnik, ZNW 29, ’30, 310f; PBenoit, OCullmann Festschr., ’62, 92–110).③ to foretell someth. that lies in the future, foretell, prophesy (SibOr 3, 163; 699 al.; Iren. 1, 13, 3 [Harv I 118, 15]; Orig., C. Cels. 6, 47, 11. τὸ π. καὶ προλέγειν τὰ ἐσόμενα Hippol., Ref. 9, 27, 3), of prophets and people of God in times past: Mt 11:13. πρ. περί τινος prophesy about someone or someth. (2 Ch 18:7; AscIs 2:14) Mt 15:7; Mk 7:6; 1 Pt 1:10. πρ. εἴς τινα prophesy with reference to someone B 5:6. Also πρ. ἐπί τινι 5:13. Foll. by direct discourse 12:10. ἐπροφήτευσεν λέγων, foll. by dir. disc. Lk 1:67 (John the Baptist’s father); also τινί to someone Jd 14 (Enoch). W. ὅτι foll.: of the high priest (s. Jos., Bell. 1, 68f=Ant. 13, 299f; s. also 282f; CHDodd, OCullmann Festschr., ’62, 134–43.—According to Diod S 40, 3, 5; 6 Ἰουδαῖοι considered the ἀρχιερεύς to be an ἄγγελος τῶν τοῦ θεοῦ προσταγμάτων. Whatever is revealed to him he communicates to the people in their assemblies [κατὰ τὰς ἐκκλησίας]) J 11:51 (cp. ref. to Elijah περὶ Ὀχοζείου ὅτι AscIs 2:14). Of the writer of Rv πρ. ἐπὶ λαοῖς Rv 10:11. Of Christian bogus seers Hm 11:13 (s. 11:2 on their identity: they speak with people who ask them τί ἄρα ἔσται αὐτοῖς).—DELG s.v. φημί II A. M-M. TW. -
107 ἐκκλησία
ἐκκλησία, ας, ἡ (ἐκ + καλέω; Eur., Hdt.+)① a regularly summoned legislative body, assembly, as gener. understood in the Gr-Rom. world (Jos., Ant. 12, 164; 19, 332, Vi. 268) Ac 19:39 (on ‘[regular] statutory assembly’, s. ἔννομος and IBM III/2, p. 141. The term ἐννόμη ἐ. here contrasts w. the usage vss. 32 and 40, in which ἐ. denotes simply ‘a gathering’; s. 2 below. On the ἐ. in Ephesus cp. CIG III, 325; IBM III/1, 481, 340; on the ἐ. in the theater there s. the last-named ins ln. 395; OGI 480, 9).—Pauly-W. V/2, 1905, 2163–2200; RAC IV 905–21 (lit.).② a casual gathering of people, an assemblage, gathering (cp. 1 Km 19:20; 1 Macc 3:13; Sir 26:5) Ac 19:32, 40.③ people with shared belief, community, congregation (for common identity, cp. the community of Pythagoras [Hermippus in Diog. L. 8, 41]. Remarkably, in Himerius, Or. 39 [Or. 5], 5 Orpheus forms for himself τὴν ἐκκλησίαν, a group of wild animals, who listen to him, in the Thracian mountains where there are no people), in our lit. of common interest in the God of Israel.ⓐ of OT Israelites assembly, congregation (Dt 31:30; Judg 20:2; 1 Km 17:47; 3 Km 8:14; PsSol 10:6; TestJob 32:8 τῆς εὐώδους ἐ.; Philo; Jos., Ant. 4, 309; Diod S 40, 3, 6) Hb 2:12 (Ps 21:23); e.g. to hear the law (Dt 4:10; 9:10; 18:16) Ac 7:38.ⓑ of Christians in a specific place or area (the term ἐ. apparently became popular among Christians in Greek-speaking areas for chiefly two reasons: to affirm continuity with Israel through use of a term found in Gk. translations of the Hebrew Scriptures, and to allay any suspicion, esp. in political circles, that Christians were a disorderly group).α. of a specific Christian group assembly, gathering ordinarily involving worship and discussion of matters of concern to the community: Mt 18:17; συνερχομένων ὑμῶν ἐν ἐ. when you come together as an assembly 1 Cor 11:18; cp. 14:4f, 12, 19, 28, 35; pl. vs. 34. ἐν ἐ. ἐξομολογεῖσθαι τὰ παραπτώματα confess one’s sins in assembly D 4:14; cp. 3J 6 (JCampbell, JTS 49, ’48, 130–42; for the Johannines s. ESchweizer below). In Ac 15:22 the ‘apostles and elders’ function in the manner of the βουλή or council, the committee of the whole that was responsible in a Gr-Rom. polis for proposing legislation to the assembly of citizens.—Of Christians gathering in the home of a patron house-assembly (‘house-church’) Πρίσκαν καὶ Ἀκύλαν … καὶ τὴν κατʼ οἶκον αὐτῶν ἐ. Ro 16:5; cp. 1 Cor 16:19. Νύμφαν καὶ τὴν κατʼ οἶκον αὐτῆς ἐ. Col 4:15; ἡ κατʼ οἶκόν σου ἐ. Phlm 2.—FFilson, JBL 58, ’39, 105–12; other reff. οἶκος 1aα.—Pl. ἐ. τῶν ἁγίων 1 Cor 14:33; ἐ. τῶν ἐθνῶν Ro 16:4.—1 Ti 5:16 prob. belongs here, s. βαρέω b.β. congregation or church as the totality of Christians living and meeting in a particular locality or larger geographical area, but not necessarily limited to one meeting place: Ac 5:11; 8:3; 9:31 (so KGiles, NTS 31, ’85, 135–42; s. c below), 11:26; 12:5; 15:3; 18:22; 20:17; cp. 12:1; 1 Cor 4:17; Phil 4:15; 1 Ti 5:16 perh., s. α above; Js 5:14; 3 J 9f; 1 Cl 44:3; Hv 2, 4, 3. More definitely of the Christians in Jerusalem Ac 8:1; 11:22; cp. 2:47 v.l.; 15:4, 22; Cenchreae Ro 16:1; cp. vs. 23; Corinth 1 Cor 1:2; 2 Cor 1:1; 1 Cl ins; 47:6; AcPlCor 1:16; Laodicea Col 4:16; Rv 3:14; Thessalonica 1 Th 1:1; 2 Th 1:1; Colossae Phlm subscr. v.l. Likew. w. other names: Rv 2:1, 8, 12, 18; 3:1, 7; IEph ins; 8:1; IMg ins; ITr ins; 13:1; IRo 9:1; IPhld ins; 10:1; ISm 11:1; Pol ins. Plural: Ac 15:41; 16:5; Ro 16:16; 1 Cor 7:17; 2 Cor 8:18f, 23f; 11:8, 28; 12:13; Rv 2:7, 11, 17, 23, 29; 3:6, 13, 22; 22:16; the Christian community in Judea Gal 1:22; 1 Th 2:14; Galatia Gal 1:2; 1 Cor 16:1; Asia vs. 19; Rv 1:4, and cp. vss. 11 and 20; Macedonia 2 Cor 8:1. κατʼ ἐκκλησίαν in each individual congregation or assembly Ac 14:23 (on the syntax cp. OGI 480, 9 [s. 1 above]: ἵνα τιθῆνται κατʼ ἐκκλησίαν in order that they [the statues] might be set up at each [meeting of the] ἐ.). On κατὰ τ. οὖσαν ἐ. Ac 13:1 cp. εἰμί 1 end.ⓒ the global community of Christians, (universal) church (s. AvHarnack, Mission I4 420 n. 2 on Ac 12:1): Mt 16:18 (OBetz, ZNW 48, ’57, 49–77: Qumran parallels; s. HBraun, Qumran I, ’66, 30–37); Ac 9:31 (but s. 3bβ); 1 Cor 6:4; 12:28; Eph 1:22; 3:10, 21; 5:23ff, 27, 29, 32 (HSchlier, Christus u. d. Kirche im Eph 1930; also ThBl 6, 1927, 12–17); Col 1:18, 24; Phil 3:6; B 7:11; Hv 2, 2, 6; 2, 4, 1 (with the depiction of the church as an elderly lady cp. Ps.-Demetr. 265 where Hellas, the homeland, is represented as λαβοῦσα γυναικὸς σχῆμα); 3, 3, 3; IEph 5:1f and oft.—The local assembly or congregation as well as the universal church is more specif. called ἐ. τοῦ θεοῦ or ἐ. τ. Χριστοῦ. This is essentially Pauline usage, and it serves to give the current Gk. term its Christian coloring and thereby its special mng.:α. ἐ. τοῦ θεοῦ (Orig., C. Cels. 1, 63, 22) 1 Cor 1:2; 10:32; 11:16, 22; 15:9; 2 Cor 1:1; Gal 1:13; 1 Th 2:14; 2 Th 1:4; 1 Ti 3:5, 15; Ac 20:28; ITr 2:3; 12:1; IPhld 10:1; ISm ins al.β. ἐ. τοῦ Χριστοῦ (Orig., C. Cels. 5, 22, 14) Ro 16:16.γ. both together ἐ. ἐν θεῷ πατρὶ καὶ κυρίῳ Ἰησοῦ Χριστῷ 1 Th 1:1.δ. ἡ ἐ. ἡ πρώτη ἡ πνευματική the first, spiritual church (conceived in a Platonic sense as preexistent) 2 Cl 14:1; ἐ. ζῶσα the living church the body of Christ vs. 2; ἡ ἁγία ἐ. Hv 1, 1, 6; 1, 3, 4; ἡ καθολικὴ ἐ. ISm 8:2; ἡ ἁγία καὶ καθολικὴ ἐ. MPol ins; ἡ κατὰ τὴν οἰκουμένην καθολικὴ ἐ. 8:1; 19:2; ἓν σῶμα τῆς ἐ. ISm 1:2.—The literature before ’32 is given in OLinton, D. Problem der Urkirche in d. neueren Forschung (s. esp. 138–46) ’32 and AMedebielle, Dict. de la Bible, Suppl. II ’34, 487–691; before ’60, s. RAC; also s. TW, Sieben, and JHainz, Ekklesia ’72. Esp. important: EBurton, Gal (ICC) 1921, 417–20; KHoll, D. Kirchenbegriff des Pls usw.: SBBerlAk 1921, 920–47=Ges. Aufs. II 1928, 44ff; FKattenbusch, D. Vorzugsstellung d. Petrus u. d. Charakter d. Urgemeinde zu Jerusalem: KMüller Festschr. 1922, 322–51; KLSchmidt, D. Kirche des Urchristentums: Dssm. Festschr. 1927, 259–319, TW III 502–39. S. also: EPeterson, D. Kirche aus Juden u. Heiden ’33; KLSchmidt, D. Polis in Kirche u. Welt ’39; WBieder, Ekkl. u. Polis im NT u. in d. alten Kirche ’41; OMichel, D. Zeugnis des NTs v. d. Gemeinde ’41; NDahl, D. Volk Gottes ’41; RFlew, Jesus and His Church2, ’43; GJohnston, The Doctrine of the Church in the NT ’43; WKümmel, Kirchenbegriff u. Geschichtsbewusstsein in d. Urg. u. b. Jesus ’43; DFaulhaber, D. Johev. u. d. Kirche ’38; AFridrichsen, Kyrkan i 4. ev.: SvTK 16, ’40, 227–42; ESchweizer, NT Essays (Manson memorial vol.) ’59, 230–45; EWolf, Ecclesia Pressa—eccl. militans: TLZ 72, ’47, 223–32; SHanson, Unity of the Church in the NT ’46; HvCampenhausen, Kirchl. Amt u. geistl. Vollmacht in den ersten 3 Jahrh. ’53; EKäsemann, Sätze hlg. Rechtes im NT, NTS 1, ’55, 248–60; AGeorge, ET 58, ’46/47, 312–16; in ATR: JBernardin 21, ’39, 153–70; BEaston 22, ’40, 157–68; SWalke 32, ’50, 39–53 (Apost. Fath.); JMurphy, American Ecclesiastical Review 140, ’59, 250–59; 325–32; PMinear, Images of the Church in the NT, ’60; BMetzger, Theology Today 19, ’62, 369–80; ESchweizer, Church Order in the NT, tr. FClarke ’61; RSchnackenburg, The Church in the NT, tr. WO’Hara ’65; LCerfaux, JBL 85, ’66, 250–51; AHilhorst, Filología Neotestamentaria 1, ’88, 27–34. S. also ἐπίσκοπος 2 end; Πέτρος; πέτρα 1.—B. 1476f. DELG s.v. καλέω. M-M. EDNT. TW. Sv.
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