sea-district

סְפַרch., constr. סְפַר, same; ס׳ יַמָּא sea-district. Targ. O. Gen. 49:13 (h. text חֹף); a. fr.Pl. סַפְרַיָּא, constr. סַפְרֵי. Targ. Y. ib.Targ. Y. Lev. 13:45 ספריא, some ed., v. סָפְדָּא.

סְפַרch., constr. סְפַר, same; ס׳ יַמָּא sea-district. Targ. O. Gen. 49:13 (h. text חֹף); a. fr.Pl. סַפְרַיָּא, constr. סַפְרֵי. Targ. Y. ib.Targ. Y. Lev. 13:45 ספריא, some ed., v. סָפְדָּא.

תִּכֶלְתָּא, תְּכֶילְ׳ch. sam(תכלת tkheleth). Targ. O. Num. 15:38. Targ. Ex. 28:37; a. fr.V. תִּכְלָא III.Men.42b הא ת׳ היכאוכ׳ how do you dye the blue wool for the show-fringes? Ib. 39a sq. האי גברא … כולה ת׳ ורמי להוכ׳ a man wore a cloak all of blue wool, and had show-threads of blue wool, but they were entirely plaited (leaving no fringes); יאי גלימא לא יאי ת׳ the cloak is becoming, but the show-fringe is not becoming (is not according to prescription); a. e.Trnsf. the choice of purity of descent. Gen. R. s. 37, end חבל ימא ת׳ דבבלוכ׳ the Sea District (v. חֲבֵיל) is the choice of Babylonia ; Kidd.72a; Y. ib. IV, 65d top.

תִּכֶלְתָּא, תְּכֶילְ׳ch. sam(תכלת tkheleth). Targ. O. Num. 15:38. Targ. Ex. 28:37; a. fr.V. תִּכְלָא III.Men.42b הא ת׳ היכאוכ׳ how do you dye the blue wool for the show-fringes? Ib. 39a sq. האי גברא … כולה ת׳ ורמי להוכ׳ a man wore a cloak all of blue wool, and had show-threads of blue wool, but they were entirely plaited (leaving no fringes); יאי גלימא לא יאי ת׳ the cloak is becoming, but the show-fringe is not becoming (is not according to prescription); a. e.Trnsf. the choice of purity of descent. Gen. R. s. 37, end חבל ימא ת׳ דבבלוכ׳ the Sea District (v. חֲבֵיל) is the choice of Babylonia ; Kidd.72a; Y. ib. IV, 65d top.

תִּכֶלְתָּא, תְּכֶילְ׳ch. sam(תכלת tkheleth). Targ. O. Num. 15:38. Targ. Ex. 28:37; a. fr.V. תִּכְלָא III.Men.42b הא ת׳ היכאוכ׳ how do you dye the blue wool for the show-fringes? Ib. 39a sq. האי גברא … כולה ת׳ ורמי להוכ׳ a man wore a cloak all of blue wool, and had show-threads of blue wool, but they were entirely plaited (leaving no fringes); יאי גלימא לא יאי ת׳ the cloak is becoming, but the show-fringe is not becoming (is not according to prescription); a. e.Trnsf. the choice of purity of descent. Gen. R. s. 37, end חבל ימא ת׳ דבבלוכ׳ the Sea District (v. חֲבֵיל) is the choice of Babylonia ; Kidd.72a; Y. ib. IV, 65d top.

תִּכֶלְתָּא, תְּכֶילְ׳ch. sam(תכלת tkheleth). Targ. O. Num. 15:38. Targ. Ex. 28:37; a. fr.V. תִּכְלָא III.Men.42b הא ת׳ היכאוכ׳ how do you dye the blue wool for the show-fringes? Ib. 39a sq. האי גברא … כולה ת׳ ורמי להוכ׳ a man wore a cloak all of blue wool, and had show-threads of blue wool, but they were entirely plaited (leaving no fringes); יאי גלימא לא יאי ת׳ the cloak is becoming, but the show-fringe is not becoming (is not according to prescription); a. e.Trnsf. the choice of purity of descent. Gen. R. s. 37, end חבל ימא ת׳ דבבלוכ׳ the Sea District (v. חֲבֵיל) is the choice of Babylonia ; Kidd.72a; Y. ib. IV, 65d top.

חֲבֵיל, ח׳ יַמָּא(v. חַבְלָא II) pr. n. Ḥăbel Yamma ( district of the sea), a Babylonian district (v. Berl. Geogr. p. 34, sq.; Neub. Géogr. p. 327). Kidd.72a; Y. ib. IV, 65d top (not חבול); Gen. R. s. 37 חֲבֵל.

חֲבֵיל, ח׳ יַמָּא(v. חַבְלָא II) pr. n. Ḥăbel Yamma ( district of the sea), a Babylonian district (v. Berl. Geogr. p. 34, sq.; Neub. Géogr. p. 327). Kidd.72a; Y. ib. IV, 65d top (not חבול); Gen. R. s. 37 חֲבֵל.

חֲבֵיל, ח׳ יַמָּא(v. חַבְלָא II) pr. n. Ḥăbel Yamma ( district of the sea), a Babylonian district (v. Berl. Geogr. p. 34, sq.; Neub. Géogr. p. 327). Kidd.72a; Y. ib. IV, 65d top (not חבול); Gen. R. s. 37 חֲבֵל.

חֲבֵיל, ח׳ יַמָּא(v. חַבְלָא II) pr. n. Ḥăbel Yamma ( district of the sea), a Babylonian district (v. Berl. Geogr. p. 34, sq.; Neub. Géogr. p. 327). Kidd.72a; Y. ib. IV, 65d top (not חבול); Gen. R. s. 37 חֲבֵל.

עֵמֶקm. (b. h.; preced. wds.) 1) valley. Shebi. IX, 2 גליל העליון … והע׳ Upper Galilee, Lower Galilee, and the (Galilean) valley; תחום טבריא הע׳ the district of Tiberias is the valley (of Galilee). Tosef. ib. VII, 10 ההר והע׳ והשפלה the mountain land, the valley, and the lowland. Ib. אוכלין מבהר על שבע׳ (in the Sabbatical year) you may eat the mountain fruits as long as the same kind is still to be had in the valleys. Ib. הר והורו ע׳ ועִמְקוֹוכ׳ mountain land and an elevation on it, a valley and a depression in it, lowland and a lower plain in it (are respectively subject to the same laws); Y. ib. X, 38d bot. (corr. acc.). Ib. מלוד עד הים ע׳ from Lydda to the sea is the valley (of Judæa), v. שְׁפֵלָה; a. fr.Pl. עֲמָקִים. Ib. סימן לע׳ תמרים the presence of palms indicates valleys; Tosef. l. c. סימן לע׳ דקלים. 2) pr. n. pl. ʿEmeḳ, in the district of Tyre. Tosef.Shebi.IV, 9 (Y.Dem.II, 22d top אמון).

עֵמֶקm. (b. h.; preced. wds.) 1) valley. Shebi. IX, 2 גליל העליון … והע׳ Upper Galilee, Lower Galilee, and the (Galilean) valley; תחום טבריא הע׳ the district of Tiberias is the valley (of Galilee). Tosef. ib. VII, 10 ההר והע׳ והשפלה the mountain land, the valley, and the lowland. Ib. אוכלין מבהר על שבע׳ (in the Sabbatical year) you may eat the mountain fruits as long as the same kind is still to be had in the valleys. Ib. הר והורו ע׳ ועִמְקוֹוכ׳ mountain land and an elevation on it, a valley and a depression in it, lowland and a lower plain in it (are respectively subject to the same laws); Y. ib. X, 38d bot. (corr. acc.). Ib. מלוד עד הים ע׳ from Lydda to the sea is the valley (of Judæa), v. שְׁפֵלָה; a. fr.Pl. עֲמָקִים. Ib. סימן לע׳ תמרים the presence of palms indicates valleys; Tosef. l. c. סימן לע׳ דקלים. 2) pr. n. pl. ʿEmeḳ, in the district of Tyre. Tosef.Shebi.IV, 9 (Y.Dem.II, 22d top אמון).

חֵרֶםm. (b. h.; preced.) 1) net. Kel. XXIII, 5: XXVIII, 9, v. זֶוֶט; a. fr.Ned.II, 5, v. infra. 2) a place adapted for catching fish in nets, fishing Coast, fishery. B. Kam.81b מלא חבל ח׳ בדרומה a ropes length (district) of fishing coast south of it (the Lake of Tiberias); Tosef. ib. VIII, 18 Var. ed. Zuck.Erub.47b ח׳ שביןוכ׳ a fishpond between two territories. 3) (cut off, excluded, cmp. חוּלִּין, הֶפְקֵר, ḥerem, property set apart for priests or Temple use; doomed to destruction. Ned.II, 4 אם כח׳ של שמים if (he said, This shall be to me) like the ḥerem consecrated to the Temple, opp. ח׳ של כהנים assigned to the private use of priests. Ib. 5 נדר בח׳ … בחֶרְמוֹ של ים if he made a vow of abstinence using the word ḥerem, and he says, I meant the ḥerem of the sea (fishers net). Ib. I, 2 כינויין לח׳ verbal substitutes for ḥerem (effecting prohibition); a. fr. 4) excommunication. M. Kat. 17a.Pl. חֲרָמִים, חֲרָמִין. Snh.43b מעל עכן בג׳ ח׳ Akhan committed three sacrileges. Ned.II, 4 סתם ח׳ containing the expression ḥerem unqualified. Ib. חַרְמֵי הכהנים the dedications as priestly property. Arakh.VIII, 6 סתם ח׳ לבדק הבית unqualified dedications (this be ḥerem) go to the repair of the Temple; a. fr.Y.Kil.IX, 32a top שצבעה בחרם, read: בחֶרֶת.V. חֵירוּם.

חֵרֶםm. (b. h.; preced.) 1) net. Kel. XXIII, 5: XXVIII, 9, v. זֶוֶט; a. fr.Ned.II, 5, v. infra. 2) a place adapted for catching fish in nets, fishing Coast, fishery. B. Kam.81b מלא חבל ח׳ בדרומה a ropes length (district) of fishing coast south of it (the Lake of Tiberias); Tosef. ib. VIII, 18 Var. ed. Zuck.Erub.47b ח׳ שביןוכ׳ a fishpond between two territories. 3) (cut off, excluded, cmp. חוּלִּין, הֶפְקֵר, ḥerem, property set apart for priests or Temple use; doomed to destruction. Ned.II, 4 אם כח׳ של שמים if (he said, This shall be to me) like the ḥerem consecrated to the Temple, opp. ח׳ של כהנים assigned to the private use of priests. Ib. 5 נדר בח׳ … בחֶרְמוֹ של ים if he made a vow of abstinence using the word ḥerem, and he says, I meant the ḥerem of the sea (fishers net). Ib. I, 2 כינויין לח׳ verbal substitutes for ḥerem (effecting prohibition); a. fr. 4) excommunication. M. Kat. 17a.Pl. חֲרָמִים, חֲרָמִין. Snh.43b מעל עכן בג׳ ח׳ Akhan committed three sacrileges. Ned.II, 4 סתם ח׳ containing the expression ḥerem unqualified. Ib. חַרְמֵי הכהנים the dedications as priestly property. Arakh.VIII, 6 סתם ח׳ לבדק הבית unqualified dedications (this be ḥerem) go to the repair of the Temple; a. fr.Y.Kil.IX, 32a top שצבעה בחרם, read: בחֶרֶת.V. חֵירוּם.

קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.