-
1 דתּ
דַּתְּ= דְּאַתְּ. Y.Snh.X, 27d bot., a. fr. כמה דת מר (= דתימר כמה) as thou sayest, i. e. as we read in Scriptures Y.Ab. Zar. II, 42a top הדא דת מרוכ׳ (interch. with הדא דאת אמר = הדא דתימא) that which thou sayest (hast recited), applies only Y.Snh.X, 29d top על דעתך דת מר according to thy opinion who sayest; a. fr. -
2 דַּתְּ
דַּתְּ= דְּאַתְּ. Y.Snh.X, 27d bot., a. fr. כמה דת מר (= דתימר כמה) as thou sayest, i. e. as we read in Scriptures Y.Ab. Zar. II, 42a top הדא דת מרוכ׳ (interch. with הדא דאת אמר = הדא דתימא) that which thou sayest (hast recited), applies only Y.Snh.X, 29d top על דעתך דת מר according to thy opinion who sayest; a. fr. -
3 2-е л. ед. ч. настоящего времени от say
1) Obsolete: sayest2) Religion: sayest (ты молвишь, ты говоришь)Универсальный русско-английский словарь > 2-е л. ед. ч. настоящего времени от say
-
4 אתּ
אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ. -
5 אַתְּ
אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ. -
6 ты говоришь
General subject: thou sayest (устар.) -
7 fjarri
(firr, first), adv.1) far off (svá at f. flugu brotin); with dat. far from (sólu f); standa f. e-m, to stand far from one; compar., firr, farther off farit firr húsi, keep off from the house; allt er fjörvi firr, life is the nearest (dearest) thing; firr meirr, farther aloof (bóndamúgrinn sat firr meirr);2) fig., taka e-u fjarri, to take a thing coldly, show disinclination, refuse (Ormr tók því ekki f.); ok er þat ekki f. hennar skapi, it is not far from her mind; f. ferr því, far from it, by no means; nú sé ek eigi, at mér mætti firr um fara en þér, now I see not how I can fare worse than thou;3) far from, bereft of; f. feðrmunum, bereft of my patrimony.* * *compar. firr, mod. fjær, superl. first or firrst, mod. fjærst; [Gr. πύρρω; Goth. fairra, which is also used to transl. μακράν: A. S. feor; Engl. far; Hel. and O. H. G. fer]:—far off; því at útlendir höfðingjar vóru þeim jafnan fjarri, Ó. H. 34; svá at fjarri flugu brotin, flew far off, Edda 19; vide Ísl. ii. 483, passim; skattlöndin þau er fjarri lágu, the provinces that were at a distance (fjar-lægr), Eg. 536: with dat., sólu fjarri, Vsp. 44; hvárt sem eru nær kirkju eða fjarri kirkju-garði, far from the churchyard, K. Þ. K. 28; standa f. e-m, to stand far from one; hamingjan stóð honum eigi fjarri, Al. 82; stóðtu mér þá fjarri, Nj. 19; útibúr þat er first var húsum, farthest from the houses, 168; hvar fjarri öðrum mönnum, quite far from other men, Grett. 127; þeim mönnum er first bygðu megin-héruðum, who lived farthest from the chief counties, Fms. iv. 144; í þat horn lands síns er first er lýrittar-vörn hans, Grág. ii. 224; þóttusk þeir bazt hafa er first vóru þeirra samgangi, the farther off the better, Glúm. 380; svá hátt at þó mátti heyra gerla þótt þeir væri firr, Nj. 118; þó at skip leggi firr búð (dat.) en svá, Grág. i. 91; eigi firr garði en í örskots-helgi, 82; far þú firr sundi, begone from the sound, Hbl. 54; farit firr húsi, Am. 37; the phrase, ganga e-m hendi firr, to go out of one’s hand, be lost, Rd. 283, Grett. (in a verse); þykki mér hann jafnan betri firr mér en nær, Fms. iv. 330; hvárt þat er nær honum eða firr, Rb. 38, (mod., nær eða fjær); með hramminum þeim er firr var berginu, Grett. 101; firr meir, farther aloof; bónda-múgrinn sat firr meir, Fms. i. 280; ok því firr meir, at …, and so much more aloof, in order that …, Sks. 365: in the proverb, allt er fjörvi firr, all is farther than life, i. e. life is the nearest, dearest thing, Ld. 266, (or, fé er fjörvi firr); at firr, much less, Eg. ch. 14; þótt hann sé firr farinn, though be be far away, Hm. 33.II. metaph., taka e-u fjarri, to take a thing far, i. e. to take it coolly, deny it flatly; Ormr tók því ekki fjarri, Fms. i. 209; þeir tóku því ekki fjarri, 229; ek ætla þat nú eigi fjarri, well, I think it’s not far wrong, Nj. 248: with dat., ok er þat ekki fjarri hennar skapi, ‘tis not far from her mind, 49; þat er fjarri skapi föður míns, Lv. 87; þú talar þat eigi fjarri réttu, thou sayest what is not far from right, Fms. ii. 14; eigi fjarri því at lengd, i. e. about so long a time, Bs. i. 61; ferr eigi fjarri getu minni, Fms. iv. 312, vi. 104; the phrase, fjarri fer því, it ‘fares’ far from that, i. e. far from it, by no means; ok er því fjarri orðit er ek vilda at væri, it is far from what I had wished for, Valla L. 221; nú sé ek eigi at mér mætti firr um fara en þér, now I see not how I can fare worse than thou, Grett. 150.β. far from, bereft of; fjarri feðr-munum, bereft of my patrimony, Fm. 8; fjarri vinum, friendless, Sighvat; fjarri augum sem menjum, bereft of eyes and treasures, i. e. losing both life and money, Akv. 27. -
8 אכין
אָכֵין, אָכֵן(v. כֵּן) thus, in this manner. Y.Ber.III, 6a א׳ בר נשוכ׳ is it thus man deals with his neighbor? Y.Keth.II, 26c bot. אתמול אמרת א׳וכ׳ yesterday thou saidst so, and to-day thou sayest otherwise; a. fr. V. הָכֵין. -
9 אכן
אָכֵין, אָכֵן(v. כֵּן) thus, in this manner. Y.Ber.III, 6a א׳ בר נשוכ׳ is it thus man deals with his neighbor? Y.Keth.II, 26c bot. אתמול אמרת א׳וכ׳ yesterday thou saidst so, and to-day thou sayest otherwise; a. fr. V. הָכֵין. -
10 אָכֵין
אָכֵין, אָכֵן(v. כֵּן) thus, in this manner. Y.Ber.III, 6a א׳ בר נשוכ׳ is it thus man deals with his neighbor? Y.Keth.II, 26c bot. אתמול אמרת א׳וכ׳ yesterday thou saidst so, and to-day thou sayest otherwise; a. fr. V. הָכֵין. -
11 אָכֵן
אָכֵין, אָכֵן(v. כֵּן) thus, in this manner. Y.Ber.III, 6a א׳ בר נשוכ׳ is it thus man deals with his neighbor? Y.Keth.II, 26c bot. אתמול אמרת א׳וכ׳ yesterday thou saidst so, and to-day thou sayest otherwise; a. fr. V. הָכֵין. -
12 בסיליון
בָּסִילְיוֹן 1) m. (βασίλειον, τὸ) royal seat, palace. Y.Snh.II, 20c מלכא יתיב על ב׳ דידיהוכ׳ (read בי ב׳) the King sits in his palace, and thou sayest thou art the King? 2) (genit. of βασίλεια, τὰ) of the palace, or of the royal affairs. Gen. R. s. 93 פטרון ב׳ (πάτρων τῶν βασιλείων) superintendent of -
13 בָּסִילְיוֹן
בָּסִילְיוֹן 1) m. (βασίλειον, τὸ) royal seat, palace. Y.Snh.II, 20c מלכא יתיב על ב׳ דידיהוכ׳ (read בי ב׳) the King sits in his palace, and thou sayest thou art the King? 2) (genit. of βασίλεια, τὰ) of the palace, or of the royal affairs. Gen. R. s. 93 פטרון ב׳ (πάτρων τῶν βασιλείων) superintendent of -
14 דין
דֵּיןm. (v. דְּיַי) 1) faintness, trouble, sickness. Y.Ber.IX, 13a bot. ד׳ ליהוכ׳ he was in trouble; (so) we let him pass. 2) interj. expressive of love-longing (cmp. אוֹי) Oh! Ah! Cant. R. to II, 9 (play on דודי) את אומר לנו ד׳ ד׳ וכ׳ thou (O Lord) sayest to us, Oh! Oh! (strike out the gloss פי׳ דיאו דיאו). Thou art sighing for us first (instead of our aspiring for thee)! Ib. (twice more; correct slight inaccuracies). Pesik. R. s. 15 (read:) את אתת לגבן קדמאה, דיאו את לגבן, את אמדת לנו דיו; Num. R. s. 11 (read:) את אמרת לנו דיו את אתתוכ׳. -
15 דֵּין
דֵּיןm. (v. דְּיַי) 1) faintness, trouble, sickness. Y.Ber.IX, 13a bot. ד׳ ליהוכ׳ he was in trouble; (so) we let him pass. 2) interj. expressive of love-longing (cmp. אוֹי) Oh! Ah! Cant. R. to II, 9 (play on דודי) את אומר לנו ד׳ ד׳ וכ׳ thou (O Lord) sayest to us, Oh! Oh! (strike out the gloss פי׳ דיאו דיאו). Thou art sighing for us first (instead of our aspiring for thee)! Ib. (twice more; correct slight inaccuracies). Pesik. R. s. 15 (read:) את אתת לגבן קדמאה, דיאו את לגבן, את אמדת לנו דיו; Num. R. s. 11 (read:) את אמרת לנו דיו את אתתוכ׳. -
16 ותּ
וַתְּ= וְאַתְּ, and thou. Y.Snh.IX, 30b bot. ות מר הכין and thou (the Biblical text) sayest so (that he died in the same year)? Y.Shebu.I, 33b top: a. e.Y.Macc.2, end, 32a וַתְּמַר אכן (= ואת אמר). -
17 וַתְּ
וַתְּ= וְאַתְּ, and thou. Y.Snh.IX, 30b bot. ות מר הכין and thou (the Biblical text) sayest so (that he died in the same year)? Y.Shebu.I, 33b top: a. e.Y.Macc.2, end, 32a וַתְּמַר אכן (= ואת אמר). -
18 כול
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
19 כולא
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
20 כּוֹל
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but
Страницы
- 1
- 2
См. также в других словарях:
sayest — archaic second person singular of say … New Collegiate Dictionary
sayest — /say ist/, v. Archaic. 2nd pers. sing. of say1. Also, sayst /sayst/. * * * … Universalium
sayest — say•est [[t]ˈseɪ ɪst[/t]] also sayst [[t]seɪst[/t]] v. archaic 2nd pers. sing. of say … From formal English to slang
sayest — /ˈseɪəst/ (say sayuhst) verb Archaic second person singular of say. Also, sayst /seɪst/ (say sayst) …
sayest — /say ist/, v. Archaic. 2nd pers. sing. of say1. Also, sayst /sayst/ … Useful english dictionary
John 8 — 1 Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and… … The King James version of the Bible
Towers of Silence — are circular raised structures used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common dakhma or dokhma (from Middle Persian dakhmag ) originally denoted any place for the dead.… … Wikipedia
The Record of John — Infobox Song Name = The Record of John Border = Caption = Type = verse anthem Artist = Orlando Gibbons alt Artist = Album = Published = Released = track no = Recorded = Genre = Language = Length = Writer = Composer = Label = Producer = Tracks =… … Wikipedia
Psalm 90 (Ives) — Psalm 90 is a musical composition by the American composer and insurance executive Charles Ives, written in 1923–24. Contents 1 Style 2 Text 3 Analysis 3.1 Introduction … Wikipedia
Dakhma — This article is about the Zoroastrian structures. For the Paul Scott novel, see The Towers of Silence. Part of a series on Zoroastrianism Portal … Wikipedia
1 Kings 18 — 1 And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. 2 And Elijah went to shew himself unto Ahab. And there was a sore famine… … The King James version of the Bible
