-
101 हार्य _hārya
हार्य a.1 To be taken or conveyed.-2 To be borne or carried on; यदूढया वारणराजहार्यया Ku.5.7.-3 To be taken away or snatched off; इतः परानर्भकहार्यशस्त्रान् वैदर्भि पश्यानुमता मयासि R.7.67.-4 To be displaced or borne away (as by wind); निःश्वासहार्यांशुकमाजगाम घर्मः प्रिया वेशमिवोपदेष्टुम् R.16.43.-5 To be shaken (as one's re- solution); विमुच्य सा हारमहार्यनिश्चया Ku.5.8.-6 To be secured or won over, to be attracted, conquered or in- fluenced; वहसि हि धनहार्यं पण्यभूतं शरीरम् Mk.1.31; Ku. 5.53; Ms.7.217.-7 To be seized or robbed; नहि तस्यास्ति किंचित् स्वं भर्तृहार्यधनो हि सः Ms.8.417.-8 To be des- troyed; संनिबद्धमपहर्तुंमहार्यं भूरि दुर्गतिभयं भुवनानाम् Ki.18.3.-9 To be warded off; स संप्रधार्यैवमहार्यसारः सारं विनेष्यन् सगणस्य शत्रोः Ki.16.25.-1 Captivating, charming; हार्यो$यं विषयो ब्रह्मन् गान्धर्वो नाम नामतः Mb.13.19.49.-र्यः 1 A snake.-2 The tree called Bibhītaka.-3 The di- vidend (in math.).-र्या A kind of sandal-wood. -
102 сандал
ч бот.sandalwood tree, sandalwood, sandal -
103 गन्धसार
ගන්ධසාර gandhasaara gandhasāra msandal-wood tree. -
104 ཁྱབ་འཇུག་སྐྱེས་
[khyab 'jug skyes]fragrant sandal wood tree -
105 འདབ་ཟུར་ཅན་
['dab zur can]sandal wood tree -
106 མཛོ་མོ་ཤིང་
[mdzo mo shing]caragana tibetica kom., tree whose wood resembles red sandal wood -
107 गन्धाढ्य
-
108 चन्दन
candanam. n. sandal (Sirium myrtifolium, either the tree, wood, orᅠ the unctuous preparation of the wood held in high estimation as perfumes;
hence ifc. a term for anything which is the most excellent of its kind gaṇa vyāghrâ̱di) Nir. XI. 5 MBh. R. etc.. ;
(ifc. f. ā Ragh. VI, 61);
m. N. of a divine being Lalit. I, 93 ;
of a prince;
= - naka Mṛicch. VI, 25 ;
N. of an ape R. IV, 41, 3 ;
n. the grass Bhadra-kālī L. ;
(ā) f. a kind of creeper L. ;
N. of a river VP. (v.l. for - ndrā);
(ī) f. N. of a river R. IV, 40, 20 (cf. ku-, pīta-, rakta-, ṡveta-, hari-.)
- चन्दनगिरि
- चन्दनगोपा
- चन्दनदास
- चन्दनपङ्क
- चन्दनपात
- चन्दनपाल
- चन्दनपुत्रिका
- चन्दनपुत्रि
- चन्दनपुर
- चन्दनपुष्प
- चन्दनपुष्पक
- चन्दनमय
- चन्दनरस
- चन्दनवारि
- चन्दनसार
- चन्दनसारिवा
-
109 पटल
paṭalan. ( andᅠ rarely ī f.) a roof, thatch Var. ;
a veil, cover Kāv. Pur. Sāh. (ifc. f. ā);
a basket, chest, box Bālar. ;
a heap, mass, multitude (esp. in comp. with a word denoting « cloud») MBh. Kāv. etc.;
n. orᅠ m. an enclosing orᅠ surrounding skin orᅠ membrane (esp. of the eyes), a film over the eyes, cataract etc. Suṡr. Kāraṇḍ. ;
a chip, piece, portion Kād. ;
a section orᅠ chapter of a book (esp. of RPrāt.);
n. train, retinue L. ;
a (sectarian orᅠ ornamental) mark on the forehead orᅠ other parts of the body with sandal-wood L. ;
m. v.l. for paṭara ( seeᅠ above);
mf. a tree orᅠ a stalk ( vṛiksha v.l. vṛinta) L. ;
- पटलप्रान्त
-
110 पतंग
pataṉ-gámfn. flying RV. I, 118, 4 ;
any flying insect, a grasshopper, a bee, a butterfly orᅠ moth ṠBr. (- táṉga) Up. Mn. etc. (- tā f. Prasannar.);
a horse Naigh. I, 14 ;
the sun (cf. pata-ga) RV. AV. Var. etc.. ;
N. of one of the 7 suns TĀr. VP. ;
a ball for playing with BhP. ;
a spark ( Sāy. ;
« a Piṡāca» Mahīdh.) RV. IV, 4, 2 ;
a species of rice Car. ;
of tree L. ;
« the Flier»
N. of Kṛishṇa MBh. XII, 1510 ;
(= garuḍa Nīlak.) BhP. ;
N. of the author of RV. X, 17 andᅠ of this hymn itself ṠāṇkhBr. ;
of a mountain BhP. ;
= - grāma Rājat. ;
(pl.) N. of a caste in Plakshadvīpa BhP. ;
(ā) f. N. of a mythical river Divyâ̱v. ;
(ī) f. N. of one of the wives of Tārksha andᅠ mother of the flying animals BhP. ;
m. orᅠ n. quicksilver L. ;
n. a species of sandal wood Bhpr. ;
- kānta m. the sun-stone (cf. sūrya-k-) Ṡiṡ. IV, 16 ;
- grāma m. N. of a village Rājat. ;
- rāja m. = pataga-r- Pañc. ;
- vat ind., like a moth Kum. ;
- vṛitti f. the manner of the moth (attracted by a light) i.e. rashness, temerity Ratnâv. ;
mfn. behaving like a moth (i.e. very inconsiderately) Pañc. ;
-gâ̱ṡman m. the sun-stone (cf. above) Ṡrīkaṇṭh.
-
111 मोचाट
mocāṭam. (only L.) the pith orᅠ core of the banana;
the fruit of the banana tree;
Nigella Indica;
sandal wood
-
112 वल्गुक
-
113 शिव
ṡivámf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;
perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orᅠ destroying andᅠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orᅠ Triad, the other two being Brahmā. « the creator» andᅠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andᅠ to assign him the office of creation andᅠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andᅠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andᅠ is then alsoᅠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orᅠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andᅠ which are thought to denote his view of the three divisions of time, past, present, andᅠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andᅠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andᅠ the successive extinction andᅠ generation of the races of mankind:
his hair is thickly matted together, andᅠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orᅠ three-pronged trident < alsoᅠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andᅠ Regenerator;
he alsoᅠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orᅠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orᅠ supernatural beings of different kinds, andᅠ form various hosts orᅠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andᅠ Tāntrikas, andᅠ in this connection he is fond of dancing < seeᅠ tāṇḍava> andᅠ wine-drinking;
he is alsoᅠ worshipped as a great ascetic andᅠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andᅠ all the gods, including Brahmā. andᅠ Vishṇu, by a similar scorching glance,
andᅠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orᅠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andᅠ the eight Bhairavas andᅠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andᅠ has even more names than Vishṇu,
one thousand andᅠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andᅠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andᅠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orᅠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orᅠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orᅠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andᅠ various authors ( alsoᅠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andᅠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoᅠ ṡivī) seeᅠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orᅠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orᅠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andᅠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी
-
114 सारङ्ग
sāraṅgásāráṅgamf (ī)n. (sometimes written ṡār-;
either fr. sa-raṅga, « having colour etc.», orᅠ for ṡarâ̱ṅga orᅠ sār-, « having a dappled body»), of a variegated colour, dappled, spotted (cf. kṛishṇa-s-, lohita-s-) AV. Br. MBh. ;
derived from the antelope called Slrariga L. ;
m. (ifc. f. ā) a kind of spotted antelope Kāv. Kathās. etc.;
N. of various birds (esp. a kind of Vishkira orᅠ Pratuda <qq.vv.>;
a peacock;
the Indian cuckoo;
the Rāja-haṇsa;
the Cātaka etc.) Kāv. Suṡr. Car. etc.;
a bee BhP. ;
a kind of metre Col.;
(in music) a partic. Rāga Saṃgīt. ;
(only L., « an elephant;
lion;
cloud;
tree;
umbrella;
parasol;
garment;
clothes;
hair;
lotus;
flower;
conch-shell;
sort of musical instrument;
ornament;
jewel;
gold;
a bow;
sandal;
camphor;
the earth;
light;
night»);
N. of Ṡiva MBh. ;
of Kāma-deva L. ;
of the father of Bhaîṭa Rāghava Cat. ;
(with kavi) of a poet ib. ;
(ī) f. seeᅠ below
- सारङ्गज
- सारङ्गदेव
- सारङ्गपाणि
- सारङ्गरङ्गदा
- सारङ्गलोचना
- सारङ्गशबल
- सारङ्गसमुच्चय
- सारङ्गसार
- सारङ्गहार
-
115 सेव्य
sevya
to be followed (as a path) Rājat. ;
to be approached Cāṇ. ;
to be waited upon orᅠ served orᅠ obeyed, a master (as opp. to « a servant») R. Kālid. etc.;
to be honoured, honourable Yājñ. MBh. etc.;
to be enjoyed carnally Subh. ;
to be practised orᅠ used orᅠ employed MBh. R. etc.;
to be studied Cat. ;
to be kept orᅠ hoarded Hit. ;
to be taken care of orᅠ guarded W. ;
m. the Aṡvattha tree, Ficus Religiosa L. ;
Barringtonia Acutangula L. ;
a sparrow L. ;
an intoxicating drink made from the blossoms of the Bassia Latifolia L. ;
(ā) f. the parasitical plant Vandā L. ;
Emblic Myrobolam L. ;
a kind of wild grain orᅠ rice L. ;
(am) n. the root of Andropogon Muricatus Suṡr. ;
red sandal-wood L. ;
sea-salt L. ;
the thick middle part of curds L. ;
water L. ;
- सेव्यता
- सेव्यत्व
- सेव्यसेवकौ
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