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same

  • 61 דומה

    adj. similar, like, alike, resembling; the same, in the same way
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    adv. it seems that
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    n. Duma

    Hebrew-English dictionary > דומה

  • 62 הה

    it is all the same
    ————————
    the definite article
    ————————
    the same is true of

    Hebrew-English dictionary > הה

  • 63 היינו הך

    one and the same; (it's) all the same

    Hebrew-English dictionary > היינו הך

  • 64 חד הוא

    the same thing, one and the same

    Hebrew-English dictionary > חד הוא

  • 65 כיוון לדעתו

    came to the same conclusion, was of the same opinion

    Hebrew-English dictionary > כיוון לדעתו

  • 66 לא נבדל ממנו כהוא-זה

    exactly the same as-, identical, one and the same

    Hebrew-English dictionary > לא נבדל ממנו כהוא-זה

  • 67 שותפות גורל

    being in the same boat, sharing the same fate

    Hebrew-English dictionary > שותפות גורל

  • 68 אהל

    אָהַל(b. h.), Pi. אִיהֵל (deriv. of אֹהֶל) to spread tent-like, to cover, shade, bend over, usu. with refer. to levitical uncleanness arising from being under the same shelter with, or forming a shelter over, a corpse Meïlah 17a אי׳ על מקצתו if he bent over a portion (of the blood). Sabb.17a אי׳ צדו אחתוכ׳ he caused one side of his body to overshadow the grave.(More freq. Hif. הֶאֱהִיל same. Ohol. III, 1; 3 sq. הא׳ על המת he formed a tent, i. e. spread himself, or bent, over a corpse. Ib. הבית מַאֲהִיל עליו the house forms a cover over part of it. Y.Sot.IX, 23c top; a. fr.

    Jewish literature > אהל

  • 69 אָהַל

    אָהַל(b. h.), Pi. אִיהֵל (deriv. of אֹהֶל) to spread tent-like, to cover, shade, bend over, usu. with refer. to levitical uncleanness arising from being under the same shelter with, or forming a shelter over, a corpse Meïlah 17a אי׳ על מקצתו if he bent over a portion (of the blood). Sabb.17a אי׳ צדו אחתוכ׳ he caused one side of his body to overshadow the grave.(More freq. Hif. הֶאֱהִיל same. Ohol. III, 1; 3 sq. הא׳ על המת he formed a tent, i. e. spread himself, or bent, over a corpse. Ib. הבית מַאֲהִיל עליו the house forms a cover over part of it. Y.Sot.IX, 23c top; a. fr.

    Jewish literature > אָהַל

  • 70 אות III

    אוֹתIII (b. h., v. אֵת) only with pronominal suffix 1) indicating the objective case, אוֹתִי me, אוֹתְךָ thee, 2) with pronom. suffix of third person, for emphasizing the subject, אוֹתוֹ he himself, this one, the same, he who Gen. R. s. 2, beg. ישב לו א׳וכ׳ the latter now sat there confounded Y.Git. VI, 47d באותו ענין on this very subject (divorce). Sabb.13b זכור אותו האישוכ׳ may that man be remembered for good. Ber.V, 3 באוֹתָהּ שעה in that hour; a. fr. אותו מקום euphem. for pudenda. Nid. 47b. Git. 69b; a. e. אותו ואת בנו the law concerning the killing of the young with its mother on the same day (Lev. 22:28). Ḥull.V, 1; a. fr.Pl. אוֹתָן. Y.Meg.IV, 74d top א׳ שבפה those laws delivered orally. Keth.4a כל א׳ הימים all those days; a. fr. (In later writings אותו האיש is freq. used for Jesus of Nazareth.

    Jewish literature > אות III

  • 71 אוֹת

    אוֹתIII (b. h., v. אֵת) only with pronominal suffix 1) indicating the objective case, אוֹתִי me, אוֹתְךָ thee, 2) with pronom. suffix of third person, for emphasizing the subject, אוֹתוֹ he himself, this one, the same, he who Gen. R. s. 2, beg. ישב לו א׳וכ׳ the latter now sat there confounded Y.Git. VI, 47d באותו ענין on this very subject (divorce). Sabb.13b זכור אותו האישוכ׳ may that man be remembered for good. Ber.V, 3 באוֹתָהּ שעה in that hour; a. fr. אותו מקום euphem. for pudenda. Nid. 47b. Git. 69b; a. e. אותו ואת בנו the law concerning the killing of the young with its mother on the same day (Lev. 22:28). Ḥull.V, 1; a. fr.Pl. אוֹתָן. Y.Meg.IV, 74d top א׳ שבפה those laws delivered orally. Keth.4a כל א׳ הימים all those days; a. fr. (In later writings אותו האיש is freq. used for Jesus of Nazareth.

    Jewish literature > אוֹת

  • 72 אחר

    אֲחַרch. same. 1) to be behind. 2) to cover. Targ. Jer. 5:8 (of steeds, h. text מוזנים; some ed. ד for. ר). Pa. as foreg. Pi., to tarry; to retard. Targ. O. Gen. 34:19; a. fr. Sabb.119a אחרוה take ye a later meal (on Sabbaths). Af. אֹוחַר same. Targ. 2 Sam. 20:5; a. fr.Targ. Prov. 23:30 מַוְחֲרִין, מְוַוחֲרִין Part. Af. or Pa. of יחר = מֹוחר׳, מאחר׳. Ithpe. אִתְאֲחַר, contr. אִתְחַר to be delayed. Targ. Y. I Deut. 1:2; cmp. however ib. v. 6, v. אֲרַח.

    Jewish literature > אחר

  • 73 אֲחַר

    אֲחַרch. same. 1) to be behind. 2) to cover. Targ. Jer. 5:8 (of steeds, h. text מוזנים; some ed. ד for. ר). Pa. as foreg. Pi., to tarry; to retard. Targ. O. Gen. 34:19; a. fr. Sabb.119a אחרוה take ye a later meal (on Sabbaths). Af. אֹוחַר same. Targ. 2 Sam. 20:5; a. fr.Targ. Prov. 23:30 מַוְחֲרִין, מְוַוחֲרִין Part. Af. or Pa. of יחר = מֹוחר׳, מאחר׳. Ithpe. אִתְאֲחַר, contr. אִתְחַר to be delayed. Targ. Y. I Deut. 1:2; cmp. however ib. v. 6, v. אֲרַח.

    Jewish literature > אֲחַר

  • 74 אידא II

    אִידָאII f. (= אִי דָא, v. אוּ a. דָּא) this, the same. Y.Erub.III, 21b bot. הדא אמרה אי א׳ אי א׳ this proves this is this, this is that, i. e. it is the same. (Ib. היא הדא היא הדא.

    Jewish literature > אידא II

  • 75 אִידָא

    אִידָאII f. (= אִי דָא, v. אוּ a. דָּא) this, the same. Y.Erub.III, 21b bot. הדא אמרה אי א׳ אי א׳ this proves this is this, this is that, i. e. it is the same. (Ib. היא הדא היא הדא.

    Jewish literature > אִידָא

  • 76 איסור II, אסור

    אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

    Jewish literature > איסור II, אסור

  • 77 אִיסּוּר

    אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

    Jewish literature > אִיסּוּר

  • 78 איסרטה

    אִיסְרָטָהf. same. Y.B. Bath.VIII, 16c top אינה היא א׳ that is not the proper way (= לא זו הדרך), i. e. it is inconsistent that the same formula should be illegal in the case of a letter of divorce, and legal in the case of a donation. Y.Gitt.VII, 48d אינה איסרתה (corr. acc., and supplement acc. to Y. B. Bath. l. c.).

    Jewish literature > איסרטה

  • 79 אִיסְרָטָה

    אִיסְרָטָהf. same. Y.B. Bath.VIII, 16c top אינה היא א׳ that is not the proper way (= לא זו הדרך), i. e. it is inconsistent that the same formula should be illegal in the case of a letter of divorce, and legal in the case of a donation. Y.Gitt.VII, 48d אינה איסרתה (corr. acc., and supplement acc. to Y. B. Bath. l. c.).

    Jewish literature > אִיסְרָטָה

  • 80 אמר I

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אמר I

См. также в других словарях:

  • Same — Same …   Deutsch Wörterbuch

  • same — [ seım ] function word *** Same can be used in the following ways: as an adjective (after the, this, that, these, or those ): We both went to the same school. Our new competitors are those same people who once asked us to help them. as a pronoun… …   Usage of the words and phrases in modern English

  • same — I adjective alike, cognate, duplicate, equal, equivalent, exactly like, identical, one and the same, parallel, similar, synonymous, twin, uniform, without difference associated concepts: same act or transaction, same as, same cause, same cause of …   Law dictionary

  • Same [2] — Same der Pflanzen (Semen, hierzu Tafel »Samenformen«, mit Text), der ausgereifte Zustand der befruchteten Samenanlage (s. d.) der Blütenpflanzen, aus dem durch die Keimung ein neues Pflanzen individuum hervorgeht. Der wichtigste Teil des Samens… …   Meyers Großes Konversations-Lexikon

  • Same — Same, a. [AS. same, adv.; akin to OS. sama, samo, adv., OHG. sam, a., sama, adv., Icel. samr, a., Sw. samme, samma, Dan. samme, Goth. sama, Russ. samuii, Gr. ?, Skr. sama, Gr. ? like, L. simul at the same time, similis like, and E. some, a., some …   The Collaborative International Dictionary of English

  • SAME — and similar can mean: * Not different : see Places*Same (ancient Greece) *Same (East Timor), the capital of the Manufahi district of East Timor *Same, New Guinea *Same District, a district in the Kilimanjaro Region of TanzaniaMusic* Same , a song …   Wikipedia

  • same — perhaps abstracted from O.E. swa same the same as, but more likely from O.N. same, samr same, both from P.Gmc. *samon (Cf. O.S., O.H.G., Goth. sama, O.H.G. samant, Ger. samt together, with, Goth. samana together, Du. zamelen to collect, Ger …   Etymology dictionary

  • same — 1. Same (or the same) was once commonly used as a pronoun in literary English • (But he that shall endure unto the end, the same shall be saved Matthew 24:13 (Authorized Version, 1611) but is now largely confined to legal and business contexts: • …   Modern English usage

  • same — ► ADJECTIVE 1) (the same) exactly alike; not different or changed. 2) (this/that same) referring to a person or thing just mentioned. ► PRONOUN 1) (the same) the same thing as previously mentioned. 2) ( …   English terms dictionary

  • SAME — steht für: Same (Pflanze), der von einer Schutzhülle und dem Nährgewebe umgebene Keim (Embryo) Spermium, die Samenzelle Sami, Angehöriger der Samen (Volk) Same (Traktormarke) Same (Osttimor), die Hauptstadt des osttimorischen Distriktes Manufahi… …   Deutsch Wikipedia

  • same — [sām] adj. [ME < ON samr, akin to Goth sama, OHG samo, OE same < IE * som , var. of base * sem , one, together, with > Sans saṃ, Gr homōs, alike, L simul, at the same time, similis, like] 1. being the very one; identical 2. alike in kind …   English World dictionary

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