sam

נָאנָאיf. (a corrupt. from mamma, μάμμη; cmp. Syr. ננא, P. Sm. 2387) mammy, aunty, old maid, slave. Sot.42b (ref. to איש הבנים, 1 Sam. 17:4 a. 23, with play on מערות ib., as if מאה עֶרְוֹת) בר מאה פפי וחדא נ׳ (Rashi … פאפי וחד נ׳; Yalk. Sam. 125 וחד נאנאי; Ar. ed. Koh. s. v. בן: … פאפאי וחד נ׳) Goliath was the son of one hundred papae (fathers) and one old maid; (Rashi: וחד נ׳ and one, the real parent; Tosaf. a. Ar. וחד נ׳ and one dog; v. Ruth R. to I, 14, a. Midr. Sam. ch. XX).

נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.

נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.

סְבַרIV, סִבְרָא, סִי׳, סוֹבָרָא ch. sam( סֵבֶר m. (b. h. שֵׂבֶר; סָבַר) yesh seber), 1) hope. Targ. Prov. 11:7. Targ. Job 5:16. Targ. Prov. 13:12 סַבְרָא ed. Wil.Targ. Ps. 9:19 סוֹבָ׳ (Bxt. סבו׳); a. fr.Gen. R. s. 68 סִבְרִי, v. בָּרְיָיא. Ib. s. 53 את לא אובדית סִיבְרָךְוכ׳ (some ed. סוֹכְרָךְ) as thou didst not give up thy hope, so will I not suffer thy hope to be frustrated. Midr. Sam. ch. V; Yalk. ib. 86 (ref. to אפסי, 1 Sam. 2:10) אילין … דסוֹבְרֵיהוֹן פסיק מן ברייהון that means the nations whose hope is cut off from their Creator (who have no faith); a. e. 2) with אַפִּין, countenance. Targ. Gen. 31:2; a. fr.Gen. R. s. 35, v. אַפָּא. Lev. R. s. 5 מאן יכיל למיחמי ס׳ אפויוכ׳ who can ever see the face of Abba Judan?; a. fr. 3) opinion. Y.Ab. Zar. I, 40a סִיבְרָה (ed. Krot. סוּ׳), v. סְבַר I, Ithpa.

סְבַרIV, סִבְרָא, סִי׳, סוֹבָרָא ch. sam( סֵבֶר m. (b. h. שֵׂבֶר; סָבַר) yesh seber), 1) hope. Targ. Prov. 11:7. Targ. Job 5:16. Targ. Prov. 13:12 סַבְרָא ed. Wil.Targ. Ps. 9:19 סוֹבָ׳ (Bxt. סבו׳); a. fr.Gen. R. s. 68 סִבְרִי, v. בָּרְיָיא. Ib. s. 53 את לא אובדית סִיבְרָךְוכ׳ (some ed. סוֹכְרָךְ) as thou didst not give up thy hope, so will I not suffer thy hope to be frustrated. Midr. Sam. ch. V; Yalk. ib. 86 (ref. to אפסי, 1 Sam. 2:10) אילין … דסוֹבְרֵיהוֹן פסיק מן ברייהון that means the nations whose hope is cut off from their Creator (who have no faith); a. e. 2) with אַפִּין, countenance. Targ. Gen. 31:2; a. fr.Gen. R. s. 35, v. אַפָּא. Lev. R. s. 5 מאן יכיל למיחמי ס׳ אפויוכ׳ who can ever see the face of Abba Judan?; a. fr. 3) opinion. Y.Ab. Zar. I, 40a סִיבְרָה (ed. Krot. סוּ׳), v. סְבַר I, Ithpa.

סְכַלch. sam(סכל II to become confused), to be confused, to be foolish. Af. אַסְכֵּיל to act foolishly. Targ. Gen. 31:28. Ithpa. אִסְתַּכֵּל to be confused, foolish. Targ. 2 Sam. 24:10. Targ. 1 Sam. 26:21.

סְכַלch. sam(סכל II to become confused), to be confused, to be foolish. Af. אַסְכֵּיל to act foolishly. Targ. Gen. 31:28. Ithpa. אִסְתַּכֵּל to be confused, foolish. Targ. 2 Sam. 24:10. Targ. 1 Sam. 26:21.

עֲנָבָהf. (preced.) 1) stalk of grapes. Keth.111b מביא ע׳ אחתוכ׳ will bring in one stalk on a wagon or a ship … and will use its wood for cooking; ואין לך כל ע׳ וע׳ שאיןוכ׳ and there will not be a stalk yielding less than thirty kegs of wine. Y.Naz.VI, 55a bot.; a. fr.Pl. עֲנָבוֹת. Ib.; a. e. 2) ( ramified plants, standing corn, fruit on the tree, crop. Y.Snh.II, 20b bot. (ref. to 2 Sam. 23:11, a. 1 Chr. 11:13) עדשים היו אלא שהיתה ע׳ שלהן יפה כשל שעורין it was a field of lentils, but their growth was as fine as that of barley; Ruth R. to II, 9 (Par. 5 beg.) עִנְּבוּתָן דּוֹמָה לשעורין (ed. Wil. דומין, corr. acc.); (Midr. Sam. ch. XX שמלתם, read: שִׁבּוֹלְתָּם, v. שִׁבּוֹלֶת; Yalk. Sam. 165 היו גבוהים כשעורים).Peah. I, 2 לפי רוב הע׳ (Var. in Maim.) according to the quantity of the standing crop; (ed. העֲנָוָה, Ms. M. העֲנָיָה). Ib. VI, 7 כאילו היא ע׳ של שעורים Y. ed. (Misb. a. Bab. ed. ענוה, Ms. M. עניה) as if it were a crop of barley; v. עֲנָוָה I.

עֲנָבָהf. (preced.) 1) stalk of grapes. Keth.111b מביא ע׳ אחתוכ׳ will bring in one stalk on a wagon or a ship … and will use its wood for cooking; ואין לך כל ע׳ וע׳ שאיןוכ׳ and there will not be a stalk yielding less than thirty kegs of wine. Y.Naz.VI, 55a bot.; a. fr.Pl. עֲנָבוֹת. Ib.; a. e. 2) ( ramified plants, standing corn, fruit on the tree, crop. Y.Snh.II, 20b bot. (ref. to 2 Sam. 23:11, a. 1 Chr. 11:13) עדשים היו אלא שהיתה ע׳ שלהן יפה כשל שעורין it was a field of lentils, but their growth was as fine as that of barley; Ruth R. to II, 9 (Par. 5 beg.) עִנְּבוּתָן דּוֹמָה לשעורין (ed. Wil. דומין, corr. acc.); (Midr. Sam. ch. XX שמלתם, read: שִׁבּוֹלְתָּם, v. שִׁבּוֹלֶת; Yalk. Sam. 165 היו גבוהים כשעורים).Peah. I, 2 לפי רוב הע׳ (Var. in Maim.) according to the quantity of the standing crop; (ed. העֲנָוָה, Ms. M. העֲנָיָה). Ib. VI, 7 כאילו היא ע׳ של שעורים Y. ed. (Misb. a. Bab. ed. ענוה, Ms. M. עניה) as if it were a crop of barley; v. עֲנָוָה I.

עַרְטֵלch. sam(ערטלto strip, denude). Targ. 1 Chr. 10:8 (h. text פשט). Ithpa. אִתְעַרְטֵיל to be stripped; to uncover ones self. Targ. Y. Gen. 3:7. Targ. Y. Ex. 7:9 כד איתע׳ when it (the serpent) was stripped (of its limbs, v. Targ. Y. Gen. 3:14, Gen. R. s. 20). Targ. Hab. 2:16 (h. text הערל).(Yalk. Sam. 162 (ref. to 2 Sam. 22:37) לא ירחבון ולא ידהפון ולא יִתְעַרְטְלוּן they (my joints) did not widen (become loose), did not slip, nor did they become sore; Midr. Till. to Ps. 18:37 ולא יתערפלון nor did they swell (?); perh. to be read: יתערסלון, v. עִרְסֵל.

עַרְטֵלch. sam(ערטלto strip, denude). Targ. 1 Chr. 10:8 (h. text פשט). Ithpa. אִתְעַרְטֵיל to be stripped; to uncover ones self. Targ. Y. Gen. 3:7. Targ. Y. Ex. 7:9 כד איתע׳ when it (the serpent) was stripped (of its limbs, v. Targ. Y. Gen. 3:14, Gen. R. s. 20). Targ. Hab. 2:16 (h. text הערל).(Yalk. Sam. 162 (ref. to 2 Sam. 22:37) לא ירחבון ולא ידהפון ולא יִתְעַרְטְלוּן they (my joints) did not widen (become loose), did not slip, nor did they become sore; Midr. Till. to Ps. 18:37 ולא יתערפלון nor did they swell (?); perh. to be read: יתערסלון, v. עִרְסֵל.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פִּקְפֵּק(v. פָּקַק) 1) to drive a wedge in; to loosen, shake. Midr. Till. to Ps. 53 v. infra. Succ.I, 7 (15a) מְפַקְפֵּק ונוטלוכ׳ he loosens (the boards of the ceiling) and takes one board out. Y.Sabb.XV, beg.15a מְפַקְפְּקִין ומפקיעיןוכ׳ (not בו) you may loosen the knot, or ravel it out, or untie, v. פָּקַע; מפקפקין ולא מפקיעין you may loosen the knot, but not ravel it out; ib. XX, end, 17d; Y.Meg.I, 71a; Y.Bets. V, 63b top (not פקפקין).Part. pass. מְפוּקְפָּק; f. מְפוּקְפֶּקֶת; pl. מְפוּקְפָּקִים, מְפוּקְפָּקִין; מְפוּקְפָּקוֹת. Gen. R. s. 78 היו הברכות מפ׳וכ׳ the blessings were as yet shaky (uncertain) in his hands, opp. נתאוששו, v. אוּש; ib. s. 67.Trnsf. (to shake the foundations of,) to contest the validity of, make light of. Eduy. V, 6 פ׳ בטהרת ידים he contested the rabbinical regulations concerning cleanness of hands; Ber.19a. Ab. Zar.35a גזירה … ואין מְפַקְפְּקִין בה it is a recent enactment, and you must not shake it (discuss its reason before a year is past); a. e. 2) (sub. פיו, or דבר) to insert a wedge or coil in ones mouth, be gagged, estopped from speaking. Midr. Till. to Ps. 53 (ref. to פוקה, 1 Sam. 25:31) (read as in ed. Bub. אם הן באין אצלך לדין מה אתה עושה ואתה מְפַקְפֵּק בדבר ואין אתה יכול להוציאווכ׳ if men will come to thee for judgment, what wilt thou do? Thou wilt gag (thy mouth) with a word and be unable to bring it out, when they will say, has he not done so unto Nabal? Thus the text (I Sam. l. c.) reads, ‘and let this not be unto thee a stopper, אל תְּפַקְפֵּק בפיךוכ׳ do not put a gag in thy mouth (do not make thyself unable to give judgment boldly), nor say ; Yalk. Sam. 134. Hithpa. הִתְפַּקְפַּק 1) to be shaken, loosened. Ber.28b man must bow at prayer עד שיִתְפַּקְפְּקוּ כלוכ׳ Ms. M. a. Ar. (ed. שיִתְפַּקְּקוּ v. R. D. S. a. l. note 400) until all the vertebrae of the spine seem to be loosened. 2) (v. פָּקַק) to be stopped off. Yeb.63b עונותיו מִתְפַּקְפְּקִין Ar. (ed. מִתְפַּקְּקִין) his sins are stopped off (cannot come forth to accuse him).