righteous

צַדִּיקm. (b. h.; צָדַק) virtuous, just, pious man. Ab. I, 2 שמעון הצ׳ Simon the Just. Ber.7a צ׳ וטוב לו צ׳ בן צ׳ a righteous man faring well is a righteous man and the son of a righteous man, opp. רשע; a. v. fr.Gen. R. s. 49 לא את הוא צַדִּיקוֹ של עולם art not thou, (Lord) the righteous one of the world? Yoma 37a (ref. to Prov. 10:7) … בשעה … צ׳ עולמיםוכ׳ when I mention the righteous (ruler) of worlds, give ye blessing.Pl. צַדִּיקִים. Ber.18a (ref. to Koh. 9:5) אלו צ׳ שבמיתתןוכ׳ this refers to the righteous who are called living even when they are dead. Gen. R. l. c., v. נִבְלָא II; a. fr.Fem. צַדֶּקֶת. Meg.10b אסתר הצ׳ Esther the pious. Gen. R. s. 48 אותה הצ׳ that pious woman (Sarah). Ib. s. 63 הצ׳ הזו that pious woman (Rebecca); a. fr.Pl. צַרִּיקוֹת. Cant. R. to I, 4 הצדיקים והצ׳ the righteous men and women; a. e.

צַדִּיקm. (b. h.; צָדַק) virtuous, just, pious man. Ab. I, 2 שמעון הצ׳ Simon the Just. Ber.7a צ׳ וטוב לו צ׳ בן צ׳ a righteous man faring well is a righteous man and the son of a righteous man, opp. רשע; a. v. fr.Gen. R. s. 49 לא את הוא צַדִּיקוֹ של עולם art not thou, (Lord) the righteous one of the world? Yoma 37a (ref. to Prov. 10:7) … בשעה … צ׳ עולמיםוכ׳ when I mention the righteous (ruler) of worlds, give ye blessing.Pl. צַדִּיקִים. Ber.18a (ref. to Koh. 9:5) אלו צ׳ שבמיתתןוכ׳ this refers to the righteous who are called living even when they are dead. Gen. R. l. c., v. נִבְלָא II; a. fr.Fem. צַדֶּקֶת. Meg.10b אסתר הצ׳ Esther the pious. Gen. R. s. 48 אותה הצ׳ that pious woman (Sarah). Ib. s. 63 הצ׳ הזו that pious woman (Rebecca); a. fr.Pl. צַרִּיקוֹת. Cant. R. to I, 4 הצדיקים והצ׳ the righteous men and women; a. e.

עָתִידm. עֲתִידָה f. (b. h.; עָתַד) standing (cmp. עָמַד); ready, designated; in future. Meg.15b; Snh.111b ע׳הקב״ה להיותוכ׳ at a future time the Lord shall be a crown on the head of every righteous man. Sabb.138b ע׳ תורה שתשתכחוכ׳ a time will come when the Law will be forgotten in Israel; a. fr.הֶעָ׳ לָבֹא (or הֶעָ׳) the future. Keth.87a משביעין אותה על הע׳ לבא we administer an oath to her in regard to her conduct in the future, opp. על שעבר; a. fr.Esp. לֶעָתִיד לָבֹא (abbrev. לע״ל) in the Messianic future; in the hereafter (v. עוֹלָם). Ab. Zar.3b לע״ל באין אומותוכ׳ in the Messianic days the nations of the world will come and ask to be converted. Ib. אין גהינם לע״ל there is no Gehenna (hell) in the hereafter, but the Lord leads the sun forth Ab. II, 16 ודע שמתן … לע״ל but remember that the reward of the righteous is reserved for the hereafter; a. fr.Pl. עֲתִידִים, עֲתִידִין; עֲתִידוֹת. Ber.43b ע׳ בחורי ישראלוכ׳ the time will come when the youths of Israel shall give forth a flavor Sabb.152b ע׳ צדיקים דהוו עפרא (even) the righteous are destined to turn to dust. Yeb.63a ע׳ כל בעלי … שיעמדווכ׳ time will be when all tradesmen will turn to agriculture; a. fr.Tosef.Kel.B. Mets.VII, 12 עתידין, v. עֲכִירִים.

עָתִידm. עֲתִידָה f. (b. h.; עָתַד) standing (cmp. עָמַד); ready, designated; in future. Meg.15b; Snh.111b ע׳הקב״ה להיותוכ׳ at a future time the Lord shall be a crown on the head of every righteous man. Sabb.138b ע׳ תורה שתשתכחוכ׳ a time will come when the Law will be forgotten in Israel; a. fr.הֶעָ׳ לָבֹא (or הֶעָ׳) the future. Keth.87a משביעין אותה על הע׳ לבא we administer an oath to her in regard to her conduct in the future, opp. על שעבר; a. fr.Esp. לֶעָתִיד לָבֹא (abbrev. לע״ל) in the Messianic future; in the hereafter (v. עוֹלָם). Ab. Zar.3b לע״ל באין אומותוכ׳ in the Messianic days the nations of the world will come and ask to be converted. Ib. אין גהינם לע״ל there is no Gehenna (hell) in the hereafter, but the Lord leads the sun forth Ab. II, 16 ודע שמתן … לע״ל but remember that the reward of the righteous is reserved for the hereafter; a. fr.Pl. עֲתִידִים, עֲתִידִין; עֲתִידוֹת. Ber.43b ע׳ בחורי ישראלוכ׳ the time will come when the youths of Israel shall give forth a flavor Sabb.152b ע׳ צדיקים דהוו עפרא (even) the righteous are destined to turn to dust. Yeb.63a ע׳ כל בעלי … שיעמדווכ׳ time will be when all tradesmen will turn to agriculture; a. fr.Tosef.Kel.B. Mets.VII, 12 עתידין, v. עֲכִירִים.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr.

רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr.

בְּהֵמוֹתm. (b. h.; Coptic p-ehe-mau, water-ox, Ges.) in Rabbin. lit. Bhemoth, a legendary animal reserved for the righteous in the hereafter; cmp. לִוְיָתָן. Lev. R. s. 22 in place of the forbidden animals from which you here abstain, ב׳ בחררי אלף (I shall give you in the hereafter) ‘the bhemoth on the thousand mountains (Ps. 50:10). Ib. s. 13 ב׳ ולויתןוכ׳ bhemoth a. leviathan are the game of the righteous Ib. ב׳ נותץוכ׳ bhemoth shall attack the leviathan with his horns

בְּהֵמוֹתm. (b. h.; Coptic p-ehe-mau, water-ox, Ges.) in Rabbin. lit. Bhemoth, a legendary animal reserved for the righteous in the hereafter; cmp. לִוְיָתָן. Lev. R. s. 22 in place of the forbidden animals from which you here abstain, ב׳ בחררי אלף (I shall give you in the hereafter) ‘the bhemoth on the thousand mountains (Ps. 50:10). Ib. s. 13 ב׳ ולויתןוכ׳ bhemoth a. leviathan are the game of the righteous Ib. ב׳ נותץוכ׳ bhemoth shall attack the leviathan with his horns

דּוּגְמַטְרִין( דוגמטורין), דִּגְמַטְרִין, ( דיגמטורי) m. pl. (a transpos. of διαγράμματα; cmp. גִּימַטְרְיָא) plans, designs. Gen. R. s. 11 מראה לאלו מעין ד׳ שלהןוכ׳ Ar. (ed. דוגמא גטורין, some ed. in one w., corr. acc.; Tanḥ. Ki Thissa 33 מעין דוגמא שלהם) He shows to these (the righteous) something corresponding to their designs (reward) and to those Tanḥ. Pkudé 11 (ref. to Job 36:7) the Lord refuses not to the righteous man ד׳ שלו a realization of his designs (ideals), v. preced.

דּוּגְמַטְרִין( דוגמטורין), דִּגְמַטְרִין, ( דיגמטורי) m. pl. (a transpos. of διαγράμματα; cmp. גִּימַטְרְיָא) plans, designs. Gen. R. s. 11 מראה לאלו מעין ד׳ שלהןוכ׳ Ar. (ed. דוגמא גטורין, some ed. in one w., corr. acc.; Tanḥ. Ki Thissa 33 מעין דוגמא שלהם) He shows to these (the righteous) something corresponding to their designs (reward) and to those Tanḥ. Pkudé 11 (ref. to Job 36:7) the Lord refuses not to the righteous man ד׳ שלו a realization of his designs (ideals), v. preced.

הַשְׁתָּא(= הָא שַׁעְתָּא) l) now. Targ. Prov. 7:24; a. fr.Sabb.91a, a. fr. בתרה׳ אזלינן we go by the present condition. Pes.4a וה׳ דקי״ל and now that it is established that Ḥull.97a ה׳ דאמרוכ׳ now that R. … ; a. v. fr. הכיה׳ so now!, indeed, i. e. how can you compare these two cases? Snh.41b; a. fr. 2) (introducing an argument) since, when, if. Ḥull.5b, a. fr. ה׳ בהמתן … לא כל שכן since the Lord does not allow any evil to come through a beast belonging to the righteous, how much less through the righteous themselves? Ib. 6b ה׳ מיגזל גזלה הלופי מיבעיא if she would take what is not her own, is there any question that she would eventually exchange her own for what belongs to her neighbor?; a. fr.