הכי

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הָכִי(= הָא כִי) so, in this manner, thus. Snh.109b ה׳ אתני בינייהו thus they agreed between themselves. Ber2b, a. fr. ה׳ קאמר ליה he may say so to him, i. e. this is his argument. Succ.26b, a. fr. חסורי … וה׳ קתני something is left out (in the Mishnah), and it must read thus. Naz.2a, a. fr. וה׳ קאמר (abbr. וה״ק) and he means this.איה׳ (abbr. א״ה) if this be so, introducing an argument. Gitt.5a; a. v. fr.ברה׳ fit for such a thing, old enough Sot.26b לאו ברה׳ הוא he is unable to copulate; a. fr.אַדְּהָ׳ וה׳ in the meanwhile. Ber.16a. Ib. 18b אדה׳ וה׳ חזייהוכ׳ Ms. M. (ed. only אדה׳) while this was going on, he saw ; a. fr.כלה׳ all this, that much. Snh.107a; a. fr. בתרה׳ afterwards. Targ. Prov. 20:25. מטולה׳, אמטו לה׳, משוםה׳ on account of such (a thing), therefore. Targ. Ps. 49:15.Pes.31a. Tam.32a; a. fr.; v. אַמְטוּ, מְטוּל. Zeb.14a לה׳ therefore.השתא דאתית לה׳ now after coming so far, at this stage of the argument. Ber.15b; a. fr.ה׳ השתא, v. הַשְׁתָּא. אפילוה׳. even so, at any rate. Targ. Y. Gen. 27:33.ה׳ נמי, v. נַמִּי.

נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

אַמְטוּ(abbrev. of next w.) on account of, for the sake of. Ber.56a bot. א׳ זוזאוכ׳ for the sake of thy zuz (which has been refused, v. Ms. M. in Rabb. D. S. a. l.) shall the wardrobe of the king go to ruin? Lev. R. s. 27 א׳ בעירא כ׳ for the sake of the tender cattle.א׳ הכי, א׳ להכי therefore. Naz.25a. B. Kam. 71ab (Ms. H. הכי אמטול); a. fr. V. אָטוּ.

אַמְטוּ(abbrev. of next w.) on account of, for the sake of. Ber.56a bot. א׳ זוזאוכ׳ for the sake of thy zuz (which has been refused, v. Ms. M. in Rabb. D. S. a. l.) shall the wardrobe of the king go to ruin? Lev. R. s. 27 א׳ בעירא כ׳ for the sake of the tender cattle.א׳ הכי, א׳ להכי therefore. Naz.25a. B. Kam. 71ab (Ms. H. הכי אמטול); a. fr. V. אָטוּ.

(מוֹתָא) מוֹמָתָא f. (יְמָא, v. מוּמֵי; as to מוֹתָא cmp. דַּעְתָּא fr. יְדַע) oath, imprecation, curse. Targ. Job 31:30 מומ׳ ed. Lag. (oth. ed. מותא). Targ. Ps. 37:22 מוֹמָתֵיה Ms. (ed. מותא). Targ. O. Num. 5:21 (ed. Amst. מוֹתָנָא). Targ. Ex. 22:10; a. fr.B. Kam. 114a אינהו נמי חד אמ׳ שדו ליה they (the gentile courts), too, in the case of there being only one witness, administer an oath to him (the claimant). Pes.113b ומוֹמָתַיְּיהוּ הכי (Ms. M. ומומי קרו להון incorr.; Ms. M. 2 וכי מיימן מיימן הכי, v. Rabb. D. S. a. l. note) and thus they swear.Ned.I, 2 במותא, v. מוֹהֶה.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

אִיII, אֵי I (= אִין; h. אִם; cmp. אֹו) 1) if, whether. Targ. Cant. 7:13; a. e.Ber.2a, a. fr. אי הכי (abbrev. א״ה) if this be so (introducing an argument against ones opinion).R. Hash. 3a כי משמשוכ׳ khi has four meanings, אי if, אי נמי (abbrev. א״נ) a) if you choose, it may also be said; or. B. Mets.98a; a. fr.b) even if, v. נַמִּי. Ḥull.12a א״נ דילמאוכ׳ (Rashi א״נ שמע אינישוכ׳) even if somebody else overheard it; a. fr. אי אמרת בשלמא (abbr. אא״ב = בשלמא אי אמרת) I grant, if you were to say היינו … then would be right what ; v. בשלמא. Yoma 17b; a. fr.אי … אי whether … or. Targ. Koh. 11:6. B. Mets.98a; a. fr. 2) adv. of interrogation, v. אִין II. Targ. Job 11:2 Ms. (ed. אין).

אִיII, אֵי I (= אִין; h. אִם; cmp. אֹו) 1) if, whether. Targ. Cant. 7:13; a. e.Ber.2a, a. fr. אי הכי (abbrev. א״ה) if this be so (introducing an argument against ones opinion).R. Hash. 3a כי משמשוכ׳ khi has four meanings, אי if, אי נמי (abbrev. א״נ) a) if you choose, it may also be said; or. B. Mets.98a; a. fr.b) even if, v. נַמִּי. Ḥull.12a א״נ דילמאוכ׳ (Rashi א״נ שמע אינישוכ׳) even if somebody else overheard it; a. fr. אי אמרת בשלמא (abbr. אא״ב = בשלמא אי אמרת) I grant, if you were to say היינו … then would be right what ; v. בשלמא. Yoma 17b; a. fr.אי … אי whether … or. Targ. Koh. 11:6. B. Mets.98a; a. fr. 2) adv. of interrogation, v. אִין II. Targ. Job 11:2 Ms. (ed. אין).