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1 svar
* * *n. reply, answer, only in pl., svör; sitja fyrir svörum, halda upp svörum, to be answerable, take the responsibility; veita svör fyrir e-n, to defend one, stand up for one.* * *n., pl. svör, a reply, answer, in ancient writers only in plur.; sagði Kári Eireki svör þeira, Nj. 137: the phrases, halda upp svörum fyrir e-n, to be one’s spokesman, Fms. ii. 292, vi. 269; sitja fyrir svörum id., iv. 274, vi. 13, Band. 36 new Ed.; gjalda svör fyrir e-t, to give a reason, Barl. 91: in mod. usage also in sing.: compd, and-svör. -
2 anza
(að), v.1) to heed, take notice of (anza e-u);2) to reply, answer (anza til e-s).* * *að, contr. form = andsvara, to pay attention to, take notice of; with dat., (þeim) sem hón a. minnr ok vanrækir, cares less about, Stj. 95, 81, 195.2. to reply, answer (now freq.); a. e-u and til es; illu mun furða, ef nokkurr a. til, where it means to reply, but without the notion of speaking, Fms. i. 194; Oddr anzaði ok heldr stutt, where it seems to mean to return a greeting, but silently by signs, Fb. i. 254; konungr a. því ekki, a reply to a letter, Fms. ix. 339; hann sat kyrr ok a. engu, Bárd. 180; Mirmant heyrði til ræðu hennar ok a. fá, Mirm. 69. -
3 gegna
(-da, -t), v.1) to go against, meet (gegna e-m);2) to suit one, be meet for one;velit þat er yðr gegnir, choose what best suits you;3) to signify, mean, matter;spurði, hverju gegndi úgleði sú, er hann hafði, asked what his sadness meant;sumir mæltu í móti ok kváðu øngu gegna, some denied it, and said it was of no use;meira en hófi gegnir, more than is due, above measure;gegna tíðendum, to be of importance;4) to amount to;svá at mörgum hundruðum gegndi, so that it amounted to many hundreds.* * *d, [Germ. begegnen, cp. gegn, the adv.], to go against, meet, encounter; hann hafði þar mikit lið ok skyldi g. Birkibeinum, Fms. vii. 324; g. þeim er á sund hlaupa, ix. 22; skyldu þeir g. um njósnir ok annask vegu alla, Sturl. iii. 236.II. metaph.,1. to meet an engagement, to pay, discharge; ef hann á bú, þótt hann gegni eigi tillögum, though he pays no rates, Grág. i. 160; þá á hón at g. þriðjungi ( take the third part of the charges) fyrir ómaga þeirra, 337; ok skal hann þá g. (account, redress) við hinn ef landsleigur væri minni en verðit, ii. 239: as a law term, of a duty, to meet, discharge; but also of rights, to be entitled to; þá g. börn beggja arfi, N. G. L. i. 33; ok g. réttum öllum, 55; g. kostnaði, Fms. viii. 371: to pay, g. þingfarar-kaupi, Grág. passim, Ísl. ii. 344, Íb. ch. 10; g. skyldu sinni, to do one’s duty:—g. líkum, ok syngja sálu-messu, to meet the bodies, of the officiating clergyman, N. G. L. i. 390.2. to suit one, be meet for one; velit þat er yðr gegnir, choose what best suits you, 623. 30; leyfi þér honum at fara sem honum gegnir bezt, Nj. 10, Fms. viii. 102; þat man bezt g. ( be meetest) at þín ráð sé höfð, Nj. 24, Fs. 155; kjöri hann þat af er betr gegndi, Fms. i. 202; mun þat betr g., it will do better, iv. 209; ok mun mér þat allvel g., 237; hve ílla mönnum gegndi ( how ill it suited men) at fara, Íb. 8; þann kost er þér gegnir verr, Fs. 134; þá gegnir þat, it is fit, Sks. 433.3. to signify, mean, matter; ok spurði, ef hann vissi nökkut hverju gegndi, if he knew what was the matter, Eg. 53; spurðu hverju at gegndi um ferðir hans, Rd. 237; spurði, hverju gegndi úgleði sú er hann hafði, asked, what his sadness meant, Eg. 518; spyrr, hverju gegndi þyss sjá eða kliðr, Gísl. 56; sumir maeltu í móti, ok kváðu öngu g., some denied it, and said it went for nothing, Nj. 25; Háls kvað þat mundu öngu g., Rd. 237; það gegnir furðu, it means a wonder, it is astonishing; hví gegnir (what means?) þetta atkvæði? 656 B. 5; er helzt sá at ráði gegndi, i. e. where he saw that there was reason in it, Fms. vii. 257; g. tíðendum, to be of importance, of great consequence; séð hefi ek þat er ek ætla tíðendum muni g., Ld. 272; meir en hófi gegnir, more than is due, above measure, Fms. vii. 132; er viti gegnir, which has sense or meaning, Al. 6; um hluti þá er íþróttum gegndi, which imply or can be called art, Ó. H. 102:—of numbers, to amount to, svá at mörgum hundruðum gegndi, so that it amounted to several hundreds, by many hundreds, Fas. iii. 356; svá náttum gegndi, i. e. several nights, Ld. 304, v. l.; at degi einum vas fleira en heilum vikum gegndi í tveim misserum, i. e. that in a year there is one day over the complete number of weeks, Íb. 7: with gen. (rare), mér þyki tvennra vandræða g., it is a double difficulty, i. e. on both sides, Grett. 143 A.4. to answer, reply, freq. in mod. usage, with dat. of the person and the reply; hann gegnir öngu, he gives no reply; hann gegnir mér ekki, he does not answer me.β. to yield, be obedient; hann gegnir öngum, he obeys none, is cross and disobedient, freq. in mod. usage. -
4 and-æfa
ð, [v. andóf; Ivar Aasen andöva and andov], a boating term, to paddle against tide, current, and wind, so as to prevent the boat from drifting astern; þá féll á stormr svá mikill, at þeir fengu eigi betr en andæft, had nothing better than to lay to, Sturl. ii. 121; the vellum MSS. wrongly andhætt.2. metaph. in the corrupt form andæpta, to reply feebly against; with dat., ekki er þess getið at Þórðr andæpti þessari vísu, Th. returned no reply to this libel, Sturl. i. 22. Now absol. to speak in a disjointed way, to ejaculate; andæpti skáld upp úr móðu, fram eru feigs götur; skilja sköp, skamt er að landi, brosir bakki mót, of rhymed incoherent words of a poet in the act of sinking beneath the waves, vide Espól. Ísl. Árb. the year 1823, Sigurðr Breiðfjörð in a poem in the Smámunir. -
5 BLEZA
(að), v. to bless (blezaði guð þá hinn sjaunda daginn); also with dat. (guð blezaði bæði fuglum ok fiskum).* * *bletza, mod. blessa, að, [A. S. bletzian; Engl. bless; akin to blót, blóta, denoting worship]:—to bless; an English word, which came to Icel. and Norway along with the Gospel; in Norway it never took root, and soon died out, and is at present unknown in Scandinavia; whilst in Icel. it grew from a term of worship into a household word of endearment and affection; the guest or traveller is met with a ‘Guð blessi þig,’ God bless thee, in reply to his greeting, ‘hér sé Guð,’ when entering a house; it is also the reply to one returning thanks. The Norseman, Swede, and Dane say, ‘Gud signe dig’ (cp. Germ. segnen), whilst ‘signa’ ( signare) in Icel. usage only means to make the sign of the cross. Bleza is used as a standing epithet of the sun, blessuð sólin, the blessed sun: so also the alliterative phrase, blessað barnið, the blessed bairn; blessaðr, blessuð, in addressing, cp. Engl. bless you! In old writers it answers to Lat. benedicere:α. with acc., Stj. 28, 655 ix, ‘benedictus’ þýðir b., xxi, Fms. i. 230, K. Á. 120.β. with dat., rare and now unusual; Guð b. fiskum ok fuglum, Stj. 18, Eluc. 40, Blas. 40; blessuð ertú á meðal kvenna, N. T. Luke i. 28.2. reflex. to give good luck, succeed. -
6 brosa
* * *I)(-ta, -at), v. to smile;brosa at e-u, to smile at;brosa við, to smile in reply (Guðrún leit við honum ok brosti við).f. smile (svara með brosu).* * *u, f. so in old writers, in mod. usage always bros, n.,—a smile: in the phrase, mæla, svara, með (við) brosu, to reply with a smile; við brosu, Sturl. ii. 195; með brosu, Orkn. 464. -
7 BROSA
* * *I)(-ta, -at), v. to smile;brosa at e-u, to smile at;brosa við, to smile in reply (Guðrún leit við honum ok brosti við).f. smile (svara með brosu).* * *brosti; pres. brosi; sup. irreg. brosat,—to smile; þá brosti Rútr, Nj. 35, Fms. ii. 197; b. at e-u, to smile at a thing; at því brosi ek, at …, id., Þórð. 26, Orkn. 374, Fms. v. 178; b. við, to smile in reply; Guðrún leit við honum ok brosti við, Ld. 246, Fms. vi. 359; b. lítinn þann, Lat. subridere, iv. 101. -
8 KVEÐA
(kveð; kvað, kváðum; kveðinn), v.1) to say, utter;hann kvað eigi orð, he did not utter a word;kveða gleði-orð, to say a cheerful word;with infin., hann kvað þat satt vera, he said it was true;kveða at orði, to express oneself, say, speak;2) to (compose and) say aloud (hann kvað vísu);to recite, repeat (S. bað hann þá kveða kvæðit þat, er hann hafði ort);3) with preps.:kveða at, to say, state;gramm. to pronounce, sound;kveða e-t at e-m, to inflict on;mikill harmr er at oss kveðinn, great grief has been sent on us;kveða á, to fix, determine (kveða á stefnudag);impers. to state;kveðr þar skýrt á þetta, it is there expressly stated;to cancel, object to (kveða á gögn, to cancel the evidence) to make up one’s mind, resolve;kveða e-t upp, to recite, declare (þat skulu lög vera, sem hann kveðr upp);kveða við, to reply, answer (hitki hann veit, hvat hann skal við kveða, ef);to utter a cry, etc. (hundrinn kvað við hátt);to sound (því næst kvað lúðr við);4) refl., kveðast, to say of oneself;þeir er biskupar kváðust vera, who said they were bishops;hann kveðst eigi ríða mundu, he said he would not ride;impers., mér kveðsk = ek kveð mér;Kára kvaðsk (= Kári kvað sér) önnur ferð betri þykkja, K. said he thought another course preferable;kveðast at, to exchange verses or songs.* * *sing. kveðr, pret. kvað, 2nd pers. kvatt, kvattú, Fms. vi. 386, pl. kváðu, kvóðu, and kóðu, Ls. 24, Hom. 12, Ó. H. 48, Fms. viii. 71, xi. 107; pret. subj. kvæði; imperat. kveð, kveð-þú, kvettú, vi. 361, mod. kveddu; with neg. suff., pres. kveðk-a-ek, I say not, Ýt. 7: [Ulf. qiþan = λέγειν, εἰπειν, ἐρειν; A. S. cweðan; Engl. quoth; O. H. G. quedan; Swed. quäda; Dan. kvæde; cp. Lat. in-quit]:—to say; né því er kveðr kona, nor what a woman says, Hm. 83; at þú Frey kveðir úleiðastarr lifa, Skm. 19; kveða ( dicunt) Heimdal valda véum, Gm. 13: in an epic sense, to say, orð kvað þá Vingi, Am. 37, 38; Glaumvör kvað at orði, 30, 32; ok hann þat orða, alls fyrst um kvað = Homer’s καί μιν φωνήσας …, Þkv. 2, 3, 9, 12; or, þá kvað þat Heimdalr; Þá kvað þat Þórr; þá kvað þat Þrymr, 15, 17, 18, 20, 22, 25, 30; Egill fékk úgleði mikla svá at hann kvað eigi orð, Eg. 518; k. gleði-orð, to say a cheerful word, Vígl. 89 new Ed.; þeir kvóðu ekki gott orð at honum, 655 vii. 3; er hann hafði þat mælt, þá kvað hann úti annat orð, Fms. xi. 16; hverr þessa stafa, ef hann verðr í nef kveðinn, if he is nasal in sound, Skálda 162; lýsingar-váttar Marðar kváðu svá at orði, Nj. 233; til báls ok til brands kveðr at fornu máli, as it is said in old saws, N. G. L. i. 50; Rannveig kvað vel at hann færi útan, Nj. 111:—with infin., hón kvad þar eigi kvenna-vist, Fms. vii. 274; kveðum þá mæla ( let them speak) á várar tungur, 656 C. 6: the pret. kvað (proncd. kvu) as adv. or absol., ‘tis said, they say, það kvað (kvu) vera, they say so.2. with prep.; kveða at, adverb. so to say; svá mátti at kveða, id., Fms. xi. 72; er svá mun mega at k. at líf manna lægi við, Nj. 78; kveðr svá at, it is so said, Ver. 83; þá er svá at kveðit, 3; lögsögumaðr skal ráða ok at kveða ( determine) hvar hvergi dómr skal sitja, Grág. i. 27: gramm. to pronounce, sound, Skálda 165; mikill harmr er at oss kveðinn, mickle harm is doomed us, Nj. 201; mikit er at Kjartani kveðit (there’s mickle said against K., i. e. he is a doomed man), ok mun úhægt vera at göra við forlögum þeirra, Ld. 190: það kveðr mikið (lítið) að e-u, to be of great ( small) influence or importance:—kveða á, to fix, determine, Grág. i. 35, 39, Nj. 90, Ld. 74; var kveðit á brullaups-stefnu, Nj. 40; var gört um málit ok kveðit á fégjöld, 111, Fs. 68: to state, kveðr þar skýrt á þetta, it is expressly stated there, Ld. 334: a law term, to cancel, object to, kveða á gögn, to cancel the evidence, Grág. i. 67, 106: to fix, make up one’s mind, resolve, 100, Nj. 3, 252: part. ákveðinn, fixed, appointed, 256: fated, eigi má saka þik um þetta, segir Njáll, þvíat slíkt er mjök ákveðit, 166: ákveðin orð, an agreement, stipulation, Hkr. ii. 372; með ákveðnum orðum, in express words, Grett. 89; vant er mér þat at skýra með ákveðnum orðum, Sks. 660; með ákveðnu, id., K. Á. 208; mun ek ákveðit göra, hverir þar skulu vera, Ísl. ii. 346: ákveðin orð, pointed, libellous words, Bjarn. 57:—kveða við, to reply, Hm. 26:—k. upp, to pronounce, make known, Gísl. 10, Fms. vii. 88.II. to sing; hón bað Þorstein kveða nokkut, Grett. 159; skemti Stúfr ok kvað flokk einn, ok er lokit var bað konungr hann enn k.—Hversu mörg hefir þú nú kvæðin kveðit? … hví kveðr þú flokka eina? Fms. vi. 391; skyldi ok engi kveða vísurnar, Nj. 71; Egill orti alla drápuna, ok hafði fest svá at hann mátti kveða um morguninn, Eg. 421; k. kvæði, Ísl. ii. 232; þótt hann kveði út kvæði þetta, Fms. v. 175; konungr mælti, tel þú oss kvæði nokkut,—Þormóðr settisk upp ok kvað hátt mjök, svá at heyrði um allan herinn, hann kvað Bjarka-mál en fornu, Ó. H. 207; harm hóf upp kvæðit ok kvað hátt, Eg. 427; slógu þá konur hring umhverfis hjallinn, en Þorbjörg sat uppi á seiðhjallinum, kvað Guðríðr þá kvæðit svá fagrt ok vel, at engi þóttisk heyrt hafa með fegri rödd kvæði kveðit, Þorf. Karl. 378: in mod. usage kveða is used of the rhapsodic delivery of a ballad (ríma), half reciting half singing, thus Icel. say, kveða rímur, to recite a ballad, as also kveða vel, to recite, sing well; hann er góðr kvæða-maðr, he is a good ballad-singer, but never of a hymn or full melody; þeir riðu um bygðina kveðandi um daginn, Fms. xi. 376; þá ferr hann með fjölkyngi, ef hann kveðr þat eða kennir, K. Þ. K.; nú eru Háva-mál kveðin, Háva höllu í, Hm. 165; ok Austmarr jöfri Sænskum gýmis ljóð at gamni kveðr, Ýt. 18; þar sat kona við kvern ok kvað forkunnar fagrt, Fms. vii. 233.2. to make a verse; kvettú nú, Þjóðólfr, um deild þeirra, … Þjóðólfr kvað (and the verse follows), Fms. vi. 361; kveða vísu, to make a ditty, Fms., Nj. passim; kvæðit var mjök kveðit, Fms. v. 173; þessi vísa var ílla ort ok skal ek kveða aðra betri, hann kvað, vi. 416; heyr þjóðskáldit! kvattú svá, gröm, skömm? ekki eru þær hendingar jafnhávar, 386:—kveða á e-n, to challenge one in a song; kalla þær sé kveðit sik á | af kærleiks elsku-fundum, Skíða R. 3.3. kveða við, to scream; kvað sá við í því er kesjan stóð á honum miðjum, Fms. viii. 354; hundrinn kvað við hátt, Nj. 114: to sound, því næst kvað lúðr við, the trumpet sounded, Fms. vi. 16, vii. 288; þeir létu kveða við lúðra sína, ix. 527; í því kvað við klokka, Fb. i. 417, Fms. iii. 60, ix. 510.III. reflex. to say of oneself; þeir er biskupar kváðusk vera, who said they were bishops, Íb. 13; hann kveðsk eigi ríða mundu, Nj. 12; Njáll kvaðsk með því einu fara myndu, 105; þeir kváðusk eigi vita hverju gegndi, Fms. vii. 272; þeir er sét kveðask hafa seglin, 322; þeir kóðusk koma mundu, xi. 107; hann kvaðsk þess albúinn, Nj. 100; Óttarr kvaðsk eigi vara, at …, Fs. 87.2. also impers., mér kveðsk = eg kveð mér; er þér kveðsk þá þykkja gott at deyja, Fms. xi. 153; hafði hann fátt um í fyrstu, en kvaðsk þetta (= kvað sér þetta) þó vel líka, ix. 291; Kára kvaðsk (i. e. Kári kvað sér) önnur ferð betri þykkja, K. said he would like better to take another course, Nj. 139; herfiligt kveðsk honum þykkja at hokra þar fyrir stokkum eða steinum, Fas. ii. 505; Glúmi kveðsk því betr þykkja, Rd. 286; kvaðsk þeim horfin-heilla at þykkja, Fms. vii. 272; honum kveðsk vel á lítask, vi. 99; þeim kvaðsk þykkja sér vandalaust, 107; Vigdísi kvaðsk eigi vera um lygi, Ld. 44; honum kvaðsk meira um at halda fram, Fb. iii. 447; honum kvaðsk svá hugr um segja, Sturl.3. kveðask at, recipr. to exchange songs, a game played at a wake or dance; sá leikr var mönnum tíðr, at kveðask skyldu at, karlmaðr at konu, ok kona at karlmanni, Bs. i. 165: in mod. usage, kveðast á, to cap verses, each party in turn replying in a verse beginning with the letter with which the preceding one ends; Komdú nú að kveðast á | kvæðin okkar stór og smá, a ditty, cp. kveða á II. 2. above. -
9 ORÐ
n.1) word;ef maðr mælir nökkuru orði í mót, if a man speaks a word against it;segja í sínu orði hvárt, to say one thing in one breath and another in the next;taka til orða, to begin to speak;kveða at orði, to say, utter;hafa við orð, to hint at;vel orði farinn, well-spoken, eloquent;fornkveðit orð, an old saw;2) word, repute, report (gott, illt orð);fyrir orðs sakir, because of what people might say;leggja e-t til orðs, to talk about;þótt okkr sé þat til orðs lagit, although we are blamed for it;3) message (senda, gøra e-m orð).* * *n. [Ulf. waurd = λόγος, ρημα; a word common to all Teut. languages, old and mod.; cp. also Lat. verbum]:—a word. In the earliest usage, as in Old Engl., every sentence, clause, or saw is called a word, cp. Germ. sprüch-wort; an address or a reply is ‘a word,’ cp. Germ. ant-wort; the grammatical notion (Lat. vox, verbum) is later and derived; hann skyldi hafa þau þrjú orð í framburði sínum, þat it fyrsta orð, ‘at allir menn skyldu Kristnir vera;’ þat annat ‘at úheilög skyldi vera hof öll ok skurðgoð;’ þat var it þriðja orð, ‘at fjörbaugsgarð skyldi varða blót öll, ef váttnæm yrði,’ Fms. ii. 237; þau eru orð þrjú er skóggang varða öll, ef maðr kallar mann ragan eðr stroðinn eðr sorðinn, enda á maðr vígt í gegn þeim orðum þremr, Grág. ii. 147; orð mér af orði orðs leitaði verk mér af verki verks leitaði, Hm. 142: the saw, ferr orð ef um munn líðr, Þorst. Síðu H., Vápn. 15; ef maðr mælir nokkuru orði í mót, if he says a word against it, Nj. 216; trúa öngu orði því er ek segi, 265; vil eg eiga leiðrétting orða minna, 132; cp. the saying, allir eiga leiðrétting orða sinna: satt orð, Fms. vii. (in a verse); sinna þrimr orðum við e-n, to exchange three words with a person, Hm. 126; mæla mörgum orðum, 104; skilin orð, 135; spyrja einu orði, Fms. vi. (in a verse); fá orð, a few words; góð orð good words; íll orð, bad language; hálft orð, in the phrase, eg vildi tala hálft orð við þig (half a word, i. e. a few words), lofa e-n í hverju orði; lasta hann í hverju orði; í einu orði, in one word; segja í sínu orði hvárt, to say one thing in one breath and another in the next, Nj. 261; auka tekið orð; orð eptir orð, word for word, Dipl. iii. 11; taka til orða orðs, to begin to speak, Nj. 122, 230; kveða at orði, to say, utter, 233, 238; hafa við orð, to hint at, 160; hafa þat orð á, to give out, Fms. vii. 285; göra orð á e-u, to notice, Nj. 197; vel orði farinn, well spoken, eloquent, Fms. xi. 193, Ld. 122; varð þeim mjök at orðum, they came to high words, Nj. 27 (sundr-orða, and-orða):—allit., orð ok verk (orig. vord ok verk), words and work, Grág. i. 162, ii. 336; fullréttis-orð, 147; fornkveðit orð, an old saw, Eg. 520; Heilög orð, holy words, Grág. i. 76; fá sér e-ð til orða, to notice, to resent; eg vil ekki fá mér það til orða, Vídal. ii. 41.2. vísu-orð, a verse line, the eighth part of a strophe, Edda (Ht.); átta menn yrki alla vísu, ok yrki eitt orð hverr þeirra, if eight persons make a strophe, each of them making a ‘word,’ of a libel, Grág. ii. 152; ef maðr yrkir tvau orð en annarr önnur tvau ok ráða þeir báðir samt um ok varðar skóggang hvárum-tveggja, 148 (of a libel); síðan kváðu þær vísu þessa, ok kvað sitt orð hver, Sturl. ii. 9.3. gramm. a word, verb; sögn er inn minnsti hluti samansetts máls, sú sögn er af alþyðu kölluð orð, Skálda 180; nafn ok orð, noun and verb, id.; viðr-orð, adverb, id.; þóat þat orð sé í tvau samstöfur deilt, 164.II. metaph. and special usages:1. word, fame, report; gott orð, good report, Fs. 17, Nj. 16; þar féll hann fyrir Barða, ok hafði gott orð, Ísl. ii. 366; íllt orð, evil report, Fms. vii. 59; lék hit sama orð á, Fs. 75; er þat hætt við orði, it will give rise to evil report. Band. 12 new Ed.; fyrir orðs sakir, for report’s sake, because of what people say, Nj. 6; þótt okkr sé þat til orðs lagit, although we are blamed for it, 246; þat lagði Skamkell mér til orðs, 85; aðrir leggja þeim þetta til orðs, Gísl. 84; en mér er þat lítt at skapi at hón hljóti af þér nökkut orð, Fbr. 30 new Ed.2. a message; senda, göra e-m orð, Eg. 19, 26, 742, Nj. 163: a word, reply, sendimaðr sagði honum orð Úlfs, 160: a request, entreaty, ef þú vill ekki göra fyrir mín orð, 88; hann hefr upp orð sin ok biðr hennar, Eg. 26 (bónorð).3. as a law phrase, an indictment, summons; enda á hann orði at ráða við hinn er við tekr, the receiver has the right of indictment or summoning, Grág. i. 334; hann á kost at sækja þann er hann vill um ok ráða sjálfr orði, 401; ok á sá orði um at ráða er eggver á, ii. 307; ok á þá hinn orði at ráða um við hann er fé þat átti, 309: orð ok særi, words and oaths, Vsp. 30:—a word, verdict, vote, or the like, kveðja búa allra þeirra orða, er hann skylda lög til um at skilja, Grág. i. 369, Nj. 238; sækja orð (vote) lögréttumanns til búðar, Grág. 1. 9; þá skal sækjandi bera fram vætti þat er nefnt var at orðum biskups, þá er hann lofaði fjár-heimting, 377.III. bón-orð, wooing; heit-orð, lof-orð, a promise; dóms-orð, a sentence; vátt-orð, testimony; urðar-orð, the ‘weird’s word,’ fate, Fsm. May there not be some etymological connection between ‘word’ and ‘weird,’ Icel. orð and urðr, qs. word, wurðr? the notion of weird, doom prevails in compds, as ban-orð, dauða-orð, = death-weird, fate; other compds denote state, condition, as in leg-orð, vit-orð, = Ulf. wit-ods; goð-orð, priesthood; met-orð, rank; gjaf-orð, marriage, being given away.B. COMPDS: orðaatvik, orðaákast, orðabelgr, orðabók, orðadráttr, orðafar, orðafjöldi, orðaframburðr, orðaframkast, orðafullting, orðfyndni, orðaglæsur, orðagnótt, orðagrein, orðahagr, orðahald, orðahendingar, orðheppinn, orðahjaldr, orðahnippingar, orðhof, orðskviðr, orðskviðaháttr, orðakvöð, orðalag, orðlagðr, orðalauss, orðaleiðing, orðalengd, orðlengja, orðamaðr, orðreyrr, orðarómr, orðræmðr, orðasafn, orðasamr, orðasemi, orðaskak, orðaskil, orðaskipan, orðaskipti, orðaskortr, orðaskrap, orðaskrum, orðastaðr, orðstafir, orðasveimr, orðsvif, orðatiltekja, orðatiltæki, orðstírr. -
10 SVARA
* * *(að), v.1) to reply, answer, absol. or with double dat., s. e-m e-u (því mun ek s. þér um þetta, er satt er);3) s. fyrir e-n or e-t, to answer (be answerable, responsible) for (ek skal þar fyrir s.); s. skilum fyrir, to render account for.* * *að, [A. S. and-swarian; Engl. an-swer], to reply, answer, absol. or with double dat. (s. e-m e-u), ef maðr svarar eigi, Grág. i. 21; svara engu orði, Fb. ii. 63; Hrútr svaraði þá—‘ærit fögr er mær sjá,’ Nj. 2; því (dat.) mun ek svara þér um þetta er satt er, 49; hón svarar svá, at hón vill …, Fms. i. 2; svara e-u fyrir sik, to make answer in defence, 656 C. 29.II. as a law phrase, to answer, respond; svara til laga þeim jörðum sem keypt hefir, Dipl. iv. 9; s. lögriptingum á jörðu, ii. 20; svara máli fyrir e-n, to answer for, Nj. 106; s. sökum fyrir e-t, to pay the penally for, Sks. 796; s. e-m lögum, to answer according to the law, D. N.; s. þessum lögbrotum, to answer for them, Sks. 546; at þér svarit slíku fyrir sem þér hafit til gört, that you shall answer for what you have done, Boll. 350; s. skilum fyrir, to give an account for, Fms. vii. 127; eiga at s. málum, Stat. 309; um presta, hverju þeir skulu s., what duties they have to discharge, N. G. L. i. 345; svara til allra stétta, to pay taxes to all estates (king and clergy).2. svara e-u, to be equal, amount to; svá mikil kol sem svaraði fimm hrossa göngu, Dipl. v. 14; er svari innkaupum, N. G. L. iii. 16; sam-s. -
11 anz
n. reply, now freq. in common language, v. following word. -
12 ÁI
by* * ** * *a, m. [cp. afi and Lat. avus], great-grandfather, answering to edda, great-grandmother (at present in Icel. langafi and langamma), Rm. 2; föður eðr afa, á. er hinn þriði, Edda 208; see æ, p. 757, col. 1. In Sæm. 118 ai seems to be an exclamatio dolentis, göróttr er drykkrinn, ai! unless ai be here = ái in the sense of father; cp. the reply of Sigmund, láttu grön sía, sonr. In mod. poetry áar in pl. is used in the sense of ancestors; áðr áar fæddust áa (gen. pl.) vorra, Bjarni 71, Eggert (Bb.) I. 20. -
13 DAGR
(gen. dags, dat. degi; pl. dagar), m.1) day;at kveldi skal dag leyfa, at eventide shall the day be praised;dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;öndverðr dagr, the early day, forenoon;miðr dagr, midday;hallandi dagr, declining day;at kveldi dags, síð dags, late in the day;sannr sem dagr, true as day;í dag, today;á (or um) daginn, during the day;sama dags, the same day;annan dag, the next day;annars dag, another day;hindra dags, the day after, tomorrow;dag frá degi, hvern dag frá öðrum, from day to day;dag eptir dag, day after day;nótt ok dag, night and day;dögunum optar, more times than there are days, over and over again;á deyjanda degi, on one’s death-day;2) pl., days, times;ef aðrir dagar (better days) koma;góðir dagar, happy days;3) esp. pl., lifetime;á dögum e-s, um daga e-s, in the days of, during or in the reign of;eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;ráða (taka) e-n af dögum, to put to death.* * *m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]I. a day; in different senses:1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr. -
14 FJÚKA
* * *(fýk; fauk, fukum; fokinn), v.1) to be drifted (tossed, blown) by the wind; tók þá at f., it began to snow and drift; var fjókanda veðr, there was a (drifting) snow-storm; nú er fokit í flest skjól, now most places of shelter are snowed up; no refuge is left;2) fig. to fly off (fauk at höfuðið); láta fjúka í kveðlingum, to let satiric verses fly.* * *pret. fauk, 2nd pers. faukt, mod. faukst, pl. fuku; pres. fýk, pl. fjúkum; pret. subj. fyki; part. fokinn; sup. fokit: [Swed. fyka; Dan. fyga]:—to be driven on, tossed by the wind, of snow, dust, spray, or the like: allit., fjúka sem fys, as chaff; mold er fýkr, 623. 25; axhelmur þær sem fjúka … ef nokkut fýkr frá oss, Stj. 422: of snow, tók þá at f., it began to snow, Grett. 111; var fjúkanda veðr, there was a snow-storm, 144: hafði fokit yfir öndverðan vetr, they had been buried ( had perished) in the snow, Glúm. 341; hence the metaph. phrase, nú er fokið í flest skjól, now all places of shelter are filled with snow, no refuge left, Gísl. 63, Nj. 258; útvegar Háreks eru foknir, all H.’s outgoings are stopped, Fms. xi. 423; sýndisk þeim sem eldr fyki um alla gluggana, of embers, Bs. i. 7; fauk svá sandrinn, at …, of the ashes from a volcano, 804, (sand-fok, a drift of sand or ashes.)2. metaph. to fly off; fauk af höfuðit, Nj. 97, Ld. 291; fuku tennrnar ór Búa. Fms. xi. 139; láta fjúka í kveðlingum, to reply with sarcastic, extemporised ditties, Grett. 94. -
15 GJALLA
* * *(gell; gall, gullum; gollit), v. to scream, shriek (ernir gjalla hátt); strengr gellr, the bow-string twangs; impers. to resound, echo (kvað Þorsteinn svá hátt, at gall í múrnum).* * *pret. gall, pl. gullu; pres. gell, pl. gjalla; pret. subj. gylli; sup. gollit; mod. infin. gella; [A. S. giellan; Engl. yell; Dan. gjalde; Swed. gälla]:— to yell:—of birds of prey, to scream, shriek, hrafnar tveir ok gullu hátt, Fms. i. 131; ernir gjalla hátt, Sighvat; fuglar sýngja, gjalla eðr klaka, Skálda 170: of a bull, to bellow, Fb. i. 545: of things, as of a bow-string, to twang, strengr gellr, Fbr. 206; strengir gullu, Arnór; gjallandi geir, Eg. (in a verse): of a man, to yell, shout, hann stökk þá upp ok gall við, Fms. vii. 171: mod. to shout out (in reply), hún er gipt dóna fyrir austan, gall einhver við af Neðri-bekkingum, Piltr og Stúlka, p. 73: of an echo, to ring, svá gall í hverjum hamri, Fms. ix. 513, v. l.; so of a blacksmith’s hammer, Eg. (in a verse). -
16 GUÐ
m. (and n.), God.* * *m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga. -
17 HEILL
* * *I)a.1) hale, sound; illa heill, in ill health; hann sagði at þar var vel heilt, he said they were all well there; kona eigi heil, enceinte; grœða e-n at heilu, to heal one fully;2) whole, healed, in respect of wounds or illness, with gen. (verða heill sára sinna); er um heilt bezt at binda, it is better to bind a hale than a hurt limb;3) blessed, happy; njótið heilir handa, ‘bless your hands’, well done; kom heill! welcome, hail! far heill, farewell!5) true, upright; ráða e-m heilt, to give one a wholesome (good) advice; af heilum hug, af heilu, sincerely; heilt ráð, wholesome advice; heil kenning, a useful, profitable lesson.n. and f. luck, omen, foreboding; góðu (illu) heilli, in a good (evil) hour; mörg eru giptusamlig heill, there are many good auspices; fall er farar heill, a fall is a good omen; hann bað þeim heill duga, he wished them good speed; heillum horfinn, forsaken by luck; ok var brugðit heillum sverðsins, the spell of the sword was broken.* * *1.n. and f. [Dan. held], good luck; the gender of this word varies.A. Neut., which seems to be the older gender, an omen, auspice, foreboding; hver’ro bözt heill (pl.), which are the best auspices? the answer, mörg eru góð heill, there are many good auspices, Skv. 2. 19, 20, cp. 22; giptusamlegt heill, a favourable omen, Al. 13; the neut., which is obsolete elsewhere, has remained in the phrases, góðu heilli (bono augurio), íllu heilli ( malo augurio), in a good, evil hour; íllu heilli bauð ek þér barnfóstr, Ísl. ii. 141; íllu heilli vartú skapað, Hom. 153; íllu heilli höfu vér hér dvalizt, Nj. 241; fórtú fá heilli heiman, with small luck, Ó. H. 107; verstu heilli, Heir. 4; góðu heilli, in a good hour, Fms. ix. 236, x. 18 (in a verse): talismans, of hidden magical runes written on ‘gumna heillum’ (on talismans?), Sdm. 16.B. Fem. good luck, happiness:1. plur., with the notion of being the gift of auspices or of an oracle, esp. in pl., so that the gender is dubious; fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33; skal Þórólfr blóta ok leita heilla þeim bræðrum, Eg. 257; hefir þessi flokkr leitað sér heilla at tilvísan fjölkunnigra manna, at þeir skyldi um nætr berjask, Fms. vii. 296; Hallsteinn skaut setstokkum fyrir borð í hafi til heilla sér eptir fornum sið, Fs. 123, Landn. 34; þá skaut Steinþórr spjóti at fornum sið til heilla sér yfir flokk Snorra, Eb. 228 (an old heathen rite); þótti þat líkast til langlífis ok heilla, 126 new Ed.; ok var brugðit heillum sverðsins, the spell of the sword was broken, Korm. 84; áttú, Sigmundr, af þeim hring heillir at taka, Fær. 103.2. esp. (also in pl.) with the personal notion of a good spirit or angel, cp. hamingja; eigi veit ek hvárt vit eigum heill saman, i. e. if we shall have luck together, of two persons having one life and one heart, Nj. 3; þótti stór heill til hans horfit hafa, Fs. 194; Leifr kvað hann enn mundu mestri heill stýra af þeim frændum, Fb. i. 538; hann bað þeim heill duga, he wished them good speed, Gullþ. 14; fær þú braut bú þitt ok vestr yfir Lagarfljót, þar er heill þín öll, Hrafn. 1; heillum horfinn, forsaken by luck, Grett. 150.3. sayings, íllt er fyrir heill at hrapa, ’tis ill to rush on and leave one’s good luck behind, Skv. 2. 25; hátíðir eru til heilla beztar (mod. hátíð er til heilla bezt), denoting that high feasts ought to be chosen for momentous affairs, Ld. 176 (of one being christened at Yule time); fall er farar-heill, a fall is a good omen (in departing), Fms. vi. 414: the phrase, vera e-m lítil heilla-þúfa, to be a stumbling-block to one, the metaphor prob. taken from the popular lore as to mounds with hidden hoards, ek heft orðit lítil heilla þúfa um at þreifa flestum mönnum, Grett. 143.4. in mod. usage as a term of endearment, heillin, heillin mín, dear! my dear! the address of a husband to his wife; the bride asks, hverjum ætlarðú at bjóða í veizluna okkar, hjartað mitt? the bridegroom answers, eg veil það nú ekki, heillin mín! Ísl. Þjóðs. i. 243; getrþu ekki gefið manninum hressingu, heillin? Hrólfr. 8; hann (our son) er svo kargr, heillin mín! hann nennir ekki neitt að gera, látum við strákinn stúdiera, Grönd. 72; cp. Bb. 3. 21—hún (the wife) kyssir og með klappi segir, komdú blessaðr, heillin mín!—heillin góð! is in many Icel. houses the address of the servants to the mistress: æ! hvernig getið þér nú farið að tala, heillin góð? Piltr og Stúlka, 36; sælir og blessaðir, Auðun minn! sælar og blessaðar, heillin góð! Hrólfr. 6.COMPDS: heillabrigði, heilladrjúgr, heillalauss, heillaleysi, heillamaðr, heillaráð, heillavænligr, heillavænn.2.adj. [Ulf. hails = ὑγιής, ὑγιαίνων, χαιρε, etc.; A. S. hâl; Engl. hail and hale are of Scandinavian origin, whole of Saxon; O. H. G. heil; lost in mod. Germ.; Dan. heel; Swed. hel]:—whole:I. hale, sound; ílla heill, in ill health, Hm. 68; heilir hildar til, heilir hildi frá, fara þeir heilir hvaðan, hale, unscathed, 157; heilar hendr, Gkv. 3. 10; heilar sjónir, hale eyes, Lex. Poët.; spurði Þorsteinn hvernig þar væri heilt, hann sagði at þar var vel heilt, Th. asked how they were in health, and he said that they were well, Eg. 743; heilir, opp. to sárir, Am. 56; heilan (unbroken), Hvm. 29; heill hjálmstofn, hale skull, 31; hvergi var heilt hold á líkam hans, 623. 44; græða at heilu, to cure so as to be hale and well, 655 xi. 3; Önundr var svá frækinn maðr at fáir stóðusk honum þótt heilir væri, that few men were a match for him, though they were hale and sound, Grett. 87; sjórinn var hvergi heill, the sea was nowhere hale, i. e. the waves rose high, Vígl. 22; silki-ræma heil ok ú-sökuð, Fms. iv. 110.2. healed, of wounds, illness, in gen. pl.; verða heill sára sínna, Eg. 35; Helga dóttir bónda var þá á fouun ok heil meina sinna, 586; ok var þó eigi heill sársins, Fbr. 164.3. phrases, gróa um heilt (see gróa), Fms. xi. 87; binda um heilt, to bind up a hale limb; er um heilt bezt at binda, ‘tis better to bind a hale than a hurt limb, Ld. 206; betra heilt en gróið, better hale than healed; með heilu ok höldnu, safe and sound, Fms. x. 376; þar skal hverr heill verða sem haltr varð, he that was halt must be made hale, a law phrase, he that has a blemish upon him must clear himself of it, N. G. L. i. 326: cp. the phrase, svelta heill hungri (mod. svelta heilu hungri), to starve, Ls. 62: a guest is asked, hvað er í fréttum, what news? to which the reply is, mannheilt og ósjúkt, all hale and ‘unsick,’ i. e. all well! eigi heil, not hale, i. e. enceinte, þú ert kona eigi heil, Fas. i. 52; húsfreyja þín er eigi heil, ok mun hón fæða meybarn, Ísl. ii. 196; Freydís vildi fylgja þeim ok varð heldr sein, því at hón var eigi heil, Þorf. Karl. 428.4. answering to Gr. χαιρε, in exclamation; njótið heilir handa, ‘bless your hands!’ well done! Nj. 71; mæl drengja heilastr, well spoken, Fms. viii. 97; báðu hann tala konunga heilstan (i. e. cheered him), vi. 240; mæltu, at hann skyldi mæla allra höfðingja heilastr, viii. 290.β. in greeting, Vþm. 4, 6, Sdm. 3, 4; kom heill, welcome! hail! Blas. 42; far heill, farewell! Fms. vii. 197; heill, Magnús frændi! 171; sít heill, sit hail! Glúm. 391, Fms. x. 201; heill svá! Stj. 621; heilir svá! 475; heilar svá! 124, Karl. 507; ek svá heill, by my soul! forsooth! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed.; bað þá heila fara ok heila hittask, Fms. iv. 171.5. whole, entire, Lat. integer; sjau hundruð heil, full seven hundred, Íb. 16; heil vika, 7, K. Þ. K. 102; heil dægr (opp. to half), Rb. 16; heil alin, N. G. L.; heilt ár, Bs. ii. 152.II. metaph. true, upright; allit., heilt ráð ok heimilt, a hale and good bargain, without fraud or flaw, Grág. i. 317; með heilum fortölum, Dipl. i. 3; ráða e-m heilt, to give wholesome (good, wise) advice to one, Nj. 31, (heilræði); með heilum hug, sincerely, cp. Hm. 106; heilum sáttum, Háv. 50 new Ed., Al. 60.β. safe; prestinum þótti eigi heilt at setja hann annat sinn undir sama váða, Fms. x. 417. -
18 hnýflóttr
adj. short-horned; see knýflóttr: metaph. pointed, sharp, in reply. -
19 JAUR
adv. yes indeed, yes certainly.* * *adv., also spelt júr, Skálda 163 (Thorodd), Art. 126: in mod. usage proncd. double, jur-jór or jir-jór (sounded yer-yor), which word was at the end of the last century still used in the north of Iceland (Thingeyjar-sýsla): [it is a compd particle, from já = yea and r, which may be a pers. pron., analogous to the early Gmn. jâ ich! jâ dû! jâ sî! jâ ir! Grimm’s Gramm. iii. 765; other Teutonic languages have preserved this particle, although in a somewhat different sense, mid. H. G. jâra or jâr-ia, jâra-ja]:—yea, yes! with emphasis, yea, in sooth, yes indeed, yes certainly, as a reply to an expression of doubt or denial. Of this interesting particle only six instances are found in old writers:—three in O. H. L., biskup leit útar í kirkjuna ok sá hvar Ólafr stóð ok mælti, nú er konungr út kominn, þeir sögðu at hann var eigi út kominn.—Answer, Jaur, sagði biskup, sá er sannr konungr, er nú er út kominn, 10; hvat er nú um félag þat er konungrinn á með yðr? þeir drápu niðr höfði ok kváðusk ekki haus félag hafa.—Jaur, sagði hann, þér sögðusk víst vera hans félagar, 45; Maðr svarar, hvá mælir þú þat ?—Jaur, segir hann, þat var mér þá í hug, etc., 69; one in Thorn, (the Norse Recension), ekki var ek þar nærri, ok því sá ek enga þessa hluti, ekki heyrða ek ok þat er þú segir í frá.—Jaur, segir hann, Guð þat veit, at ek em uruggr um þat at ek sá þik þar, 246; one in Art. 126 (spelt júr); and lastly, one in Thorodd, austr, eárn, eir, júr, eyrir, vín, Skálda 163. Gudmund Andreae mentions this particle as in use in his time, and as sounded jör-jur, e. g. er ekki dagr?—answer, jör-jur! viltú ekki þetta?—answer, jör-jur! but his derivation from Lat. jure is erroneous. -
20 mót-svar
n. an answer, reply, Sturl. iii. 138.
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