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יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

(הֹון) הָן 1) ה׳ ד־ he who. Targ. Prov. 19:1, a. fr. in Ms., ed. Lag. הֲוֹו q. v.Pesik. Aḥaré, p. 169a>, v. דְּחוּכָא; a. e. 2) this one, that one. Y.Meg.1, 72a היך … להןוכ׳ (Y.Succ.III, 54a top לדין), v. הֵיךְ. Y.Kil.IX, 32c top (read:) מה הן שאל להןוכ׳; Y.Keth.XII, 35b top מה הין דשאיל להון (corr. acc.) from all that this one asked that one ; a. fr. 3) what? Y.B. Mets.II, 8c לְהָן v. אֲהָן. 4) where (relat.), where? Esth. R. to I, 12 (read:) הן דליסטאה מקפחוכ׳ where the robber waylays, there he is executed. Y.Snh.I, 19a top; Y.Ned.VI, 40a bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y.Kil.IX, 32c bot. (read:) להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y.Keth.XII, 35b להון דשלחית (read דאשתלחית). Gen. B. s. 78, v. בְּרָא. Y.Ber.n, 5c bot. להן ייזיל whither shall he go? Ib. II, 5a top מן הן הוא where is he from?; a. it.Pl. חַנְהוּ, הַנַּי, הַנָּךְ those, these. Targ. Esth. 1:10; a. e.Tam.32b. B. Mets. 117a, v. הַהוּאGitt.6a הנך … דהני והני בדהנךוכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know Bets.10b; a. v. fr.Fem. Pl. הַנָּן Y.Bets. V, 63b top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y.Pes.VIII, 36a top מפרשין להון). הני מילי (abbrev. הנ״מ) these words (have been said), i. e. this is the case only Ber.21a bot. (הוה אמינא)הנ״מ יחיד ויחיד I might have thought this refers only to Ib. 15a והנ״מ לק״ש but this applies only to ; a. v. fr. מנא הני מילי, v. מְנָא II.Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבאוכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טבוכ׳ (corr. acc.).

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי.

סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.