praised

זָמַרII (b. h.; cmp. זָמַם I) to tingle, make music, sing. V. זֶמֶר. Pi. זִמֵּר 1) to sing ones praise. Cant. R. to II, 16 הוא זִמְּרַנִי … זִמַּרְתִּיו (or זְמָרַנִי, זְמַרְתִּיו) He praised me, and I Gen. R. s. 91, end (expl. מזמרת, Gen. 43:11) דברים שהן מְזַמְּרִיןוכ׳ things which men praise all over the world. 2) to review a lesson in recitative chant (v. זִמְרָה). Snh.99b top זַמֵּר בכל יום chant every day; Tosef.Ohol.XVI, 8 זַ׳ בי תדירה זַ׳ (the law says) review me steadily ; ib. Par. IV (III), 7; cmp. גְּמָרָא.

זָמַרII (b. h.; cmp. זָמַם I) to tingle, make music, sing. V. זֶמֶר. Pi. זִמֵּר 1) to sing ones praise. Cant. R. to II, 16 הוא זִמְּרַנִי … זִמַּרְתִּיו (or זְמָרַנִי, זְמַרְתִּיו) He praised me, and I Gen. R. s. 91, end (expl. מזמרת, Gen. 43:11) דברים שהן מְזַמְּרִיןוכ׳ things which men praise all over the world. 2) to review a lesson in recitative chant (v. זִמְרָה). Snh.99b top זַמֵּר בכל יום chant every day; Tosef.Ohol.XVI, 8 זַ׳ בי תדירה זַ׳ (the law says) review me steadily ; ib. Par. IV (III), 7; cmp. גְּמָרָא.

טוֹבII m., טוֹבָה f. (b. h.) 1) good; a good thing. Ber.5a (ref. to Ps. 39:3) אין ט׳ אלאוכ׳ under good the Torah is meant. Ib. 60b זו מדה ט׳ this refers to a good dispensation; a. v. fr. יום טוב (abbr. י״ט) festival. Bets.I, 1; a. fr. כי טוב (ref. to Gen. 1:4) day-time. Pes.2a.Ber.V, 3 (33b) על טובוכ׳ thy name be praised for the good (thou doest).זכור לַטּוֹב, v. זָכַר עין טובה., v. עַיִן.Pl. טוֹבִים, f. טוֹבוֹת. Ber. l. c. (34a, omitt. in Mish.) האומר יברכוך ט׳ he who says in prayer, The good praise thee. Ib. IX, 2 בשורות ט׳, v. בְּשוֹרָה; a. v. fr.V. טוֹבָה. 2) noble, elder.Pl. טוֹבִים. Tosef.Shek. II, 16 בני ט׳ of noble descent; a. fr.טוֹבֵי העיר representatives of the town. Meg.27a.

טוֹבII m., טוֹבָה f. (b. h.) 1) good; a good thing. Ber.5a (ref. to Ps. 39:3) אין ט׳ אלאוכ׳ under good the Torah is meant. Ib. 60b זו מדה ט׳ this refers to a good dispensation; a. v. fr. יום טוב (abbr. י״ט) festival. Bets.I, 1; a. fr. כי טוב (ref. to Gen. 1:4) day-time. Pes.2a.Ber.V, 3 (33b) על טובוכ׳ thy name be praised for the good (thou doest).זכור לַטּוֹב, v. זָכַר עין טובה., v. עַיִן.Pl. טוֹבִים, f. טוֹבוֹת. Ber. l. c. (34a, omitt. in Mish.) האומר יברכוך ט׳ he who says in prayer, The good praise thee. Ib. IX, 2 בשורות ט׳, v. בְּשוֹרָה; a. v. fr.V. טוֹבָה. 2) noble, elder.Pl. טוֹבִים. Tosef.Shek. II, 16 בני ט׳ of noble descent; a. fr.טוֹבֵי העיר representatives of the town. Meg.27a.

יָרֵא(b. h.) to tremble, fear; to revere; to shun. Sabb.88a (ref. to Ps. 76:9) אם יָרְאָהוכ׳ if she (the earth) trembled, how could she be at rest, ?Ber.16b ליִרְאָה את שמך so as to fear thy name.(Usu. as participle or adjective) יָרֵא m. Ned.8b (ref. to Mal. 3:20) אלו … שהן יְרֵאִין להוציאוכ׳ who are afraid to utter the name of the Lord in vain.יְרֵא חֵטא shunning sin, of careful conduct, conscientious. Ab. II, 5. Ib. 8; a. fr.יְרֵא שָׁמַיִם God-fearing, pious. Ber.8a גדול … יותר מי׳ ש׳ he who lives on the (honest) labor of his hand, stands higher than the pious man. Succ.49b, v. יָרַע; a. fr. Fem. יְרֵאָה, constr. יְרֵאַת. Lam. R. to II, 13 (play on י̇ר̇ושל̇ם̇) הבת שי̇ר̇אה ומשול̇מ̇ת לי the daughter that fears (me) and is at peace with me. Ib. כשאת יְרֵיאָה את מושלמת לי Ar. (missing in ed.) when thou art God-fearing, thou art at peace with me. Yeb.62b.Part. pass. יָראוּי. Ber.33b; Meg.25a Ms. M. (v. Rabb. D. S. a. l. note). Nif. נוֹרָא, fut. יִוָּרֵא to be feared. Koh. R. to IX, 7; Pesik. Ulkaḥ., p. 183b>, a. e. למען תִּוָּרֵאוכ׳ (Ps. 130:4) ‘in order that thou mayest be feared, that the fear of thee be put on mankind.Part. נוֹרָא fearful, awe-inspiring. Ber. l. c. Yoma 69b לא אמר נ׳ Jeremiah did not say nora (only gadol a. gibbor, Jer. 32:18). Fem. pl. ניֹרָאוֹת awe-inspiring deeds. Ib. אתא … נכרים … איה נוֹרְאוֹתָיו came Jeremiah and said, Strangers dance on His temple ruins, where are His awful deeds?; Y.Ber.VII, 11c. Ib. לזה נאה לקרות נורא בנ׳וכ׳ (Daniel said) Him it is becoming to call awe-inspiring for the awful deeds He performed for us ; Midr. Till. to Ps. 19; a. fr. Hithpa. הִתְיָירֵא, Nithpa. נִתְיָירֵא 1) to be feared, revered. Zeb.115b (ref. to Ps. 68:36) בשעה … מִתְיָירֵא ומתעלהוכ׳ when the Lord executes judgment on His saints, He is feared and praised ; Yalk. Lev. 525. 2) to be afraid. Ber.61b אי אתה מתי׳ מפניוכ׳ art thou not afraid of the (Roman) government?Midr. Till. l. c. שנכנסו … וכא נִתְיָירְאוּ the enemy entered His house and were not afraid (of the Lord). Ex. R. s. 29 אם המטרונה מִתְיָירֵאתוכ׳ if the queen is afraid, what shall the servants … do?; a. fr.

יָרֵא(b. h.) to tremble, fear; to revere; to shun. Sabb.88a (ref. to Ps. 76:9) אם יָרְאָהוכ׳ if she (the earth) trembled, how could she be at rest, ?Ber.16b ליִרְאָה את שמך so as to fear thy name.(Usu. as participle or adjective) יָרֵא m. Ned.8b (ref. to Mal. 3:20) אלו … שהן יְרֵאִין להוציאוכ׳ who are afraid to utter the name of the Lord in vain.יְרֵא חֵטא shunning sin, of careful conduct, conscientious. Ab. II, 5. Ib. 8; a. fr.יְרֵא שָׁמַיִם God-fearing, pious. Ber.8a גדול … יותר מי׳ ש׳ he who lives on the (honest) labor of his hand, stands higher than the pious man. Succ.49b, v. יָרַע; a. fr. Fem. יְרֵאָה, constr. יְרֵאַת. Lam. R. to II, 13 (play on י̇ר̇ושל̇ם̇) הבת שי̇ר̇אה ומשול̇מ̇ת לי the daughter that fears (me) and is at peace with me. Ib. כשאת יְרֵיאָה את מושלמת לי Ar. (missing in ed.) when thou art God-fearing, thou art at peace with me. Yeb.62b.Part. pass. יָראוּי. Ber.33b; Meg.25a Ms. M. (v. Rabb. D. S. a. l. note). Nif. נוֹרָא, fut. יִוָּרֵא to be feared. Koh. R. to IX, 7; Pesik. Ulkaḥ., p. 183b>, a. e. למען תִּוָּרֵאוכ׳ (Ps. 130:4) ‘in order that thou mayest be feared, that the fear of thee be put on mankind.Part. נוֹרָא fearful, awe-inspiring. Ber. l. c. Yoma 69b לא אמר נ׳ Jeremiah did not say nora (only gadol a. gibbor, Jer. 32:18). Fem. pl. ניֹרָאוֹת awe-inspiring deeds. Ib. אתא … נכרים … איה נוֹרְאוֹתָיו came Jeremiah and said, Strangers dance on His temple ruins, where are His awful deeds?; Y.Ber.VII, 11c. Ib. לזה נאה לקרות נורא בנ׳וכ׳ (Daniel said) Him it is becoming to call awe-inspiring for the awful deeds He performed for us ; Midr. Till. to Ps. 19; a. fr. Hithpa. הִתְיָירֵא, Nithpa. נִתְיָירֵא 1) to be feared, revered. Zeb.115b (ref. to Ps. 68:36) בשעה … מִתְיָירֵא ומתעלהוכ׳ when the Lord executes judgment on His saints, He is feared and praised ; Yalk. Lev. 525. 2) to be afraid. Ber.61b אי אתה מתי׳ מפניוכ׳ art thou not afraid of the (Roman) government?Midr. Till. l. c. שנכנסו … וכא נִתְיָירְאוּ the enemy entered His house and were not afraid (of the Lord). Ex. R. s. 29 אם המטרונה מִתְיָירֵאתוכ׳ if the queen is afraid, what shall the servants … do?; a. fr.

יָשַׁע(b. h.; cmp. preced. wds.) (to be strong, to recover. Hif. הוֹשִׁיעַ to assist, help, deliver. Sot.34b (ref. to י̇ה̇וש̇ע̇, Num. 13:17) י֗ה֗ יוֹשִׁ֗יעֲ֗ךָוכ׳ Yah save thee from Meg.14a עתידה … שיושִׁיעַוכ׳ my mother shall bear a son who will deliver Israel; Sot.11b שמוֹשִׁיעַ. Midr. Till. to Ps. 18:4 כשתּוֹשִׁיעֵנִי מאויבי when thou shalt have saved me from my enemies. Snh.73a, v. מוֹשִׁיעַ. Ber.IV, 4 הוֹשַׁעוכ׳ help, O Lord ; a. fr.v. הוֹשַׁעְנָא. Nif. נוֹשַׁע to be saved, released. Midr. Till. l. c. אִוָּשַׁעַ מןוכ׳ let me be delivered from my enemies, and I shall call the Lord the praised One. Tanḥ. Aḥǎré 12 (ref. to ויושע, Ex. 14:30) וַיִוָּשַׁע כתיב כביכול הוא נ׳ it may be read vayivvasha (and he was saved), He, as if it were, was delivered. Ib. בעוה״ז הייתם נוֹשָׁעִיםע״יב״א in this world (the past) you were delivered through human agencies.

יָשַׁע(b. h.; cmp. preced. wds.) (to be strong, to recover. Hif. הוֹשִׁיעַ to assist, help, deliver. Sot.34b (ref. to י̇ה̇וש̇ע̇, Num. 13:17) י֗ה֗ יוֹשִׁ֗יעֲ֗ךָוכ׳ Yah save thee from Meg.14a עתידה … שיושִׁיעַוכ׳ my mother shall bear a son who will deliver Israel; Sot.11b שמוֹשִׁיעַ. Midr. Till. to Ps. 18:4 כשתּוֹשִׁיעֵנִי מאויבי when thou shalt have saved me from my enemies. Snh.73a, v. מוֹשִׁיעַ. Ber.IV, 4 הוֹשַׁעוכ׳ help, O Lord ; a. fr.v. הוֹשַׁעְנָא. Nif. נוֹשַׁע to be saved, released. Midr. Till. l. c. אִוָּשַׁעַ מןוכ׳ let me be delivered from my enemies, and I shall call the Lord the praised One. Tanḥ. Aḥǎré 12 (ref. to ויושע, Ex. 14:30) וַיִוָּשַׁע כתיב כביכול הוא נ׳ it may be read vayivvasha (and he was saved), He, as if it were, was delivered. Ib. בעוה״ז הייתם נוֹשָׁעִיםע״יב״א in this world (the past) you were delivered through human agencies.

כְּבָרII m. (b. h.; = זמן כבר; כבר to be thick, strong, round) a long time since; long ago, already; once. Sabb.51a, a. e. כ׳ חורח זקן it has already been decided by an authority. Ber.63a bot. כ׳ בניתוכ׳ you have once built and can no more tear down, (having once praised me, you cannot now censure me). Y.Sabb.XIV, 14c, bot. וכ׳ חלהוכ׳ and once when her was taken sick, and Num R. s. 3, end כ׳ נקדתי עליהם have I not put does upon them (to mark that the words are spurious)? (Ib. כ׳ אמחוקוכ׳, read: אוֹמַד I shall say, I will erase Y.Gitt.VII, end, 49a מִכְּ׳ ( retroactively) at once; a. fr.

כְּבָרII m. (b. h.; = זמן כבר; כבר to be thick, strong, round) a long time since; long ago, already; once. Sabb.51a, a. e. כ׳ חורח זקן it has already been decided by an authority. Ber.63a bot. כ׳ בניתוכ׳ you have once built and can no more tear down, (having once praised me, you cannot now censure me). Y.Sabb.XIV, 14c, bot. וכ׳ חלהוכ׳ and once when her was taken sick, and Num R. s. 3, end כ׳ נקדתי עליהם have I not put does upon them (to mark that the words are spurious)? (Ib. כ׳ אמחוקוכ׳, read: אוֹמַד I shall say, I will erase Y.Gitt.VII, end, 49a מִכְּ׳ ( retroactively) at once; a. fr.

כְּמוֹת(= כְּמוֹ את, cmp. כְּוָת) like, as. Y.Maas. Sh. IV, 54d כ׳ שחוא מוכר according to the selling price. Sabb.51a, a. fr. (כ׳ שהוא (חי) in its natural condition (raw). Keth17a כלה כ׳ שחיא the bride at weddings must be praised according to her perfections (without exaggeration); a. fr.With suffixes: כְּמוֹתִי, כְּמוֹתְךָ like myself, like thy-self B. Mets.59b אם הלכה כ׳ if the law is in accordance with my opinion, v. כְּוָת. Y.Ned.I, 36d bot. כ׳ ירבווכ׳ may there be many like thee ; (Bab. ib. 9b כָּמוֹךָ). Ber.V, 5, a. fr. שלוחו של אדם כְּמוֹתוֹ a mans messenger is like himself, i. e. action by proxy is legal; a. fr.

כְּמוֹת(= כְּמוֹ את, cmp. כְּוָת) like, as. Y.Maas. Sh. IV, 54d כ׳ שחוא מוכר according to the selling price. Sabb.51a, a. fr. (כ׳ שהוא (חי) in its natural condition (raw). Keth17a כלה כ׳ שחיא the bride at weddings must be praised according to her perfections (without exaggeration); a. fr.With suffixes: כְּמוֹתִי, כְּמוֹתְךָ like myself, like thy-self B. Mets.59b אם הלכה כ׳ if the law is in accordance with my opinion, v. כְּוָת. Y.Ned.I, 36d bot. כ׳ ירבווכ׳ may there be many like thee ; (Bab. ib. 9b כָּמוֹךָ). Ber.V, 5, a. fr. שלוחו של אדם כְּמוֹתוֹ a mans messenger is like himself, i. e. action by proxy is legal; a. fr.

מִינָאII, מִינָאָה, מִינַיי, מִינָיָיא ch. = h. מִין III. Ber.58a Ms. M. (ed. צדוקי). Y.Snh.VII, 25d top חמתון חד מינייוכ׳ a certain Min saw them, and said what he said (a conjuration). Ib. מי נפיק אהן מינייא when that Min came out. Ib. bot. חד מ׳ נסיב צרירוכ׳ a Min took up a pebble and threw it up ; a. fr.Pl. מִינָאֵי, מִינַיָּיא, מִינֵי. Koh. R. to I, 8 עבדון ליה מ׳ מִלָּא the Minin did something (some sorcery) to him. Ab. Zar.4a משתבח … למ׳וכ׳ R. Ab. praised R. S. to the Minin (in office) as being a great scholar; a. fr.Sabb.133b bot. שב מינאי, read מָנָאֵי, v. מָנֶה.

מִינָאII, מִינָאָה, מִינַיי, מִינָיָיא ch. = h. מִין III. Ber.58a Ms. M. (ed. צדוקי). Y.Snh.VII, 25d top חמתון חד מינייוכ׳ a certain Min saw them, and said what he said (a conjuration). Ib. מי נפיק אהן מינייא when that Min came out. Ib. bot. חד מ׳ נסיב צרירוכ׳ a Min took up a pebble and threw it up ; a. fr.Pl. מִינָאֵי, מִינַיָּיא, מִינֵי. Koh. R. to I, 8 עבדון ליה מ׳ מִלָּא the Minin did something (some sorcery) to him. Ab. Zar.4a משתבח … למ׳וכ׳ R. Ab. praised R. S. to the Minin (in office) as being a great scholar; a. fr.Sabb.133b bot. שב מינאי, read מָנָאֵי, v. מָנֶה.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עִילָאָה, עִילַאי, עִל׳m. (v. עֵילָא) high, uppermost; Most High. Targ. Ps. 57:3. Targ. Is 14:14 (ed. Wil. עִילָאִי, corr. acc.; ed. Lag. עִילַי); a. fr.Y.Maas. Sh. V, 56c top גלילא ע׳ Upper Galilee; Snh.11b (not גלילאה). Sot.40a יתקלס ע׳ the Most High will be praised. Pes.76a, a. e. ע׳ גבר, v. גְּבַר I; a. fr.Targ. Ps. 58:3 some ed., v. עִילָא II.Targ. Y. Gen. 2:22 עלאה, ed. Amst., v. עִלְעָא.Pl. עִילָאֵי, עִילָיֵיא, עִלָ׳ Targ. Y. Gen. 1:6 (I ed. Vien. עִלָּ׳). Targ. Ps. 104:13 (ed. Wil. עִלַאי sing., ref. to בית); a. e.B. Mets. 107b קוצו ע׳וכ׳ cut down the trees on the upper and on the lower river banks, then I shall cut mine, Ib. 108a תתאי מסייעי ע׳ those below must assist those above (in felling the trees). Lam. R. to I, 16; IV, 19; Y.Succ.V, 55b, v. אַרְעָאָה. Y.Kil.IX, 32d top דִּלָא שלח ע׳ לא שלח ארעייה for if he does not take off the upper socks, he cannot take off the lower ones (hence they are considered as if sewed together); a. fr. Fem. עִילִיתָא; pl. עִילְיָיתָא, עִילְיָתָא. B. Mets. 116b עִלְיָיתָא אתבור (Ms. M. עִילְיָתָא איתבר, corr. acc.) the uppermost bricks were broken, v. חֲבָטָא.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.