poem

f. a heroic laudatory poem with refrains in the central portion (contrasted with flokkr).

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u, f. a heroic, laudatory poem; this word is probably derived from drepa, to strike, i. e. to strike the chords of an instrument, vide drepa A. I, as poems were at early times accompanied by instrumental music: the drápas were usually composed in the so-called ‘drótt-kvætt’ metre, q. v., and were much in fashion from the 10th to the 12th or even to the 13th century, but esp. flourished at the end of the 10th and during the 11th; the earliest poems of this kind on record are of the end of the 9th century: even poems in honour of gods, Christ, the holy cross, saints, etc. are called drápur if composed in the proper metre; but most of them are in honour of kings, earls, princes, or eminent men, vide Skáldatal. A drápa usually consisted of three parts, upp-haf introduction, stef or stefjamál the burden or middle part interpolated with artificial burdens, whence the name stefja-drápa, and lastly slæmr or peroration; according to the length, a drápa is tvítug or a poem of twenty stanzas, sextug or sixty stanzas, and so on; it is called erfi-drápa if in praise of a deceased man, mansöngs-drápa (Germ. minne-sang) if addressed to a lady-love, etc.; as to metre, we have tog-drápa, hrynhend drápa, etc.; drápa is sometimes distinguished from flokkr, a less laudatory and shorter poem without burdens, Fms. vi. 391; hví ortir þú flokk um konunginn, eðr þótti þér hann ekki drápunnar verðr, Ísl. ii. 237, and the classical passage Knytl. S. ch. 19. Passages in the Sagas referring to the delivery of these poems are very numerous, e. g. Gunnl. S. ch. 7–9, Eg. ch. 62, 63 (Höfuð-lausn), 80 (Sonatorek and Arinbjarnar-d.), 81 (Beru-drápa), Ld. ch. 29 (Hús-drápa), Hallfr. S. ch. 6, II, Bjarn. 6, 39, Fms. iii. 65, v. 173–175, Knytl. S. l. c., O. H. L. ch. 60, 61, Har. S. Harð. (Fms. vi.) ch. 24, 66, 110 (the interesting story of Stuf the Blind), Skáldat. 252, 268, Fb. iii. 241, 242, Hkr. i. 185, 186; the last on record is Sturl. iii. 303–306, referring to A. D. 1263, cp. also Sturl. ii. 56; most of these poems derive their name from the king or person in whose honour they were composed, e. g. Ólafs-d., Knúts-d. (king Canute), Eiríks-d., etc., vide Fms. xii, s. v. kvæði, or Jómsvíkinga-d., Íslendinga-d., the name of a laudatory poem addressed to the Icelandic people; or referring to other subjects, as Vell-ekla (want of gold), Hafgerðinga-d., Landn. 106, or Kross-d., Róða-d. ( the Holy Rood), etc. Mythical drápas are, e. g. Ragnars-d., Haustlöng, Hús-d.

COMPDS: drápumál, drápustúfr.

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(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

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older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

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(fell; féll, féllum; fallinn), v.

1) to fall;

eigi fellr tré við fyrsta högg, a tree falls not with the first stroke;

falla af baki, to fall from horse back;

falla á kné, to fall on one’s knees;

falla áfram (á bak aptr), to fall forwards (backwards);

falla flatr, to fall prostrate;

falla til jarðar, to fall to the ground;

refl., láta fallast (= sik falla), to let oneself fall (þá lét Loki falla í kné Skaða);

2) to drop down dead, be killed, fall (in battle);

3) to die of plague (féllu fátœkir menn um alit land);

4) to flow, run (of water, stream, tide);

særinn fell út frá landi, ebbed;

féll sjór fyrir hellismunnann, the sea rose higher than the cave-mouth;

síðan féll sjór at, the tide rose;

þeir sá þá ós mikinn falla í sjóinn, fall into the sea;

á fél (a river flowed) við skála Ásólfs;

var skipit svá hlaðit, at inn féll um söxin, that the sea rushed in at the prow;

5) of clothes, hair, to fall, hang down;

hárit féll á herðar honum aptr, the hair fell back on his shoulders;

létu kvennváðir um kné falla, they let women’s dress fall about hi s knees;

6) to fall, calm down (of the wind);

féll veðrit (the storm fell) ok gerði logn;

7) to fail, be foiled;

sá eiðr fellr honum til útlegðar, if he fails in taking the oath, he shall be liable to outlawry;

falla á verkum sínum, to have been caught red-handed, to be justly slain;

falla or fallast at máli, sókn, to fail in one’s suit;

falla frá máli, to give it up;

fallinn at frændum, bereft of kinsmen;

dœmi ek fyrir dráp hans fallnar yðrar eignir, I sentence your estates to be forfieited for his slaughter;

refl., ef gerðarmenn láta fallast, if the umpires fail to do their duty;

þá fallust öllum Ásum orðtök ok svá hendr, then voice and hands alike failed the Gods;

féllust þeim allar kvéðjur, their greetings died on their lips;

vill sá eigi falust láta andsvör, he will not fail or falter in replying;

8) to fall out happen;

mér féll svá gæfusamliga (it befell me so quickly), at;

stundum kann svá at falla, at, sometimes it may so happen that;

9) to be had or produced (þat járn fellr í firði þeim; þar fellr hveiti ok vín);

10) with adv., e-m fellr e-t þungt, létt, a thing falls heavily, lightly upon one (þetta mun ðr þungt falla);

féll þá keisaranum þyngra bardaginn, the battle turned against the emperor;

e-m fellr e-t nær, it falls nigh to one, touches one nearly;

henni féll meinit svá nær, at, the illness fell on her so sore, that;

mér fellr eigi firr en honum, it touches me no less than him;

hörmuliga fellr oss nú, at, it falls out sadly for us, that;

11) to please, suit;

kvað sér, þat vel falla til attekta, said that it suited him well for drawing revenue from;

honum féll vel í eyru lofsorð konungs, the king’s praise was pleasant in his ears;

jarli féllst þat vel í eyru, the earl was well pleased to hear it;

mun mér illa falla, ef, it will displease me, if;

féll vel á með þeim, they were on good terms;

refl., honum féllst þat vel í skap, it suited his mind well, he was pleased with it;

féllst hvárt öðru vel í geð, they loved each other;

12) with preps. and advs.,

falla af, to fall, abate (féll af vindr, byrr);

falla á e-n, to befall one;

þær féllu lyktir í, at, the end was, that;

falla í e-t, to fall into;

falla í brot, to fall in a fit;

falla í óvit, to faint, swoon;

falla í villu, to fall into heresy;

falla í vald e-s, to fall into one’s power;

féll veðrit í logn, the storm calmed down;

falla niðr, to fall, drop;

mitt kvæði mun skjótt niðr falla, my poem will soon be forgotten;

féll svá niðr þeirra tal, their conversation dropped, they left off talking;

falla saman, to fill in with, agree;

þó at eigi félli alit saman með þeim, though they, did not agree in everything;

falla til, to occur, happen, fall out;

ef auðna fellr til, if luck will have it so;

litlu síðar féll til fagrt leiði, fair wind came on;

öll þingviti, er til falla, all the fines that may fall in, be due;

nema þörf falli til, unless need be;

sem sakir falla til, as the case falls;

falla undir e-n, to fall to one’s lot (of inheritance, obligation);

arfr fellr undir e-n, devolves upon one;

falla út, to recede, of the tide (þá er út féll sjórinn);

falla við árar, to fall to at the oars.

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pret. féll, 2nd pers. féllt, mod. féllst, pl. féllu; pres. fell, pl. föllum; part. fallinn; reflex. féllsk, fallisk, etc., with the neg. suffix fellr-at, féll-at, féllsk-at, Am. 6, vide Lex. Poët. [Common to all Teut. languages except Goth. (Ulf. renders πίπτειν by drjûsan); A. S. feallan; Engl. fall; Germ. fallen; Dan. falde; Swed. falla.]

A. to fall; as in Engl. so in Icel. falla is the general word, used in the broadest sense; in the N. T. it is therefore used much in the same passages as in the Engl. V., e. g. Matth. v. 14, vii. 25, 27, x. 29, xii. 11, xiii. 4, xxi. 44, Luke xiv. 5, John xii. 24, Rom. xi. 11, xiv. 4, 1 Cor. x. 12, 1 Tim. vi. 9, Rev. viii. 10: blómstrið fellr, James i. 11: again, the verbs hrynja and hrapa denote ruin or sudden fall, detta a light fall, hrasa stumbling; thus in the N. T. hrynja is used, Luke xxiii. 30, Rev. vi. 16; hrapa, Luke x. 18, xi. 17, xiii. 4, Matth. xxiv. 29; hrasa, Luke x. 30; detta, xvi. 21: the proverb, eigi fellr tré við hit fyrsta högg, a tree falls not by the first stroke, Nj. 163, 224; hann féll fall mikit, Bs. i. 343; hón féll geigvænliga, id.; falla af baki, to fall from horseback, 344; f. áfram, to fall forwards, Nj. 165; f. á bak aptr, to fall on the back, 9; f. um háls e-m, to fall on one’s neck, Luke xv. 20; f. til jarðar, to fall to the ground, fall prostrate, Fms. vii. 13, Pass. 5. 4: to fall on one’s face, Stj. 422. Ruth ii. 10; f. fram, to fall down, Matth. iv. 9; f. dauðr ofan, to fall down dead, Fær. 31; ok jafnsnart féll á hann dimma og myrkr, Acts xiii. 11; hlutr fellr, the lot fell (vide hlut-fall), i. 26.

2. to fall dead, fall in battle, Lat. cadere, Nj. 31, Eg. 7, 495, Dropl. 25, 36, Hm. 159, Fms. i. 8, 11, 24, 38, 95, 173, 177, 178, ii. 318, 324, 329, iii. 5, iv. 14, v. 55, 59, 78, 85, vi. 406–421, vii–xi, passim.

3. of cattle, to die of plague or famine, Ann. 1341.

4. medic., falla í brot, to fall in a fit, Bs. i. 335; f. í óvit, to swoon, Nj. 210: the phrase, f. frá, to fall, die (frá-fall, death), Grág. i. 139, 401, Fms. iv. 230, vii. 275; f. í svefn, to fall asleep, Acts xx. 9.

II. to flow, run, of water, stream, tide, etc.: of the tide, særinn féll út frá landi, ebbed, Clem. 47; féll þar sær fyrir hellismunnann, the sea rose higher than the cave’s mouth, Orkn. 428; síðan féll sjór at, the tide rose, Ld. 58; ok þá er út féll sjórinn, Þorf. Karl. 420; sjórinn féll svá skjótt á land, at skipin vóru öll á floti, Fms. iv. 65: also used of snow, rain, dew, Vsp. 19; snjó-fall, a fall of snow: of the ashes of a volcano, cp. ösku-fall, s. v. aska: of a breaker, to dash, menn undruðusk er boði féll í logni, þar sem engi maðr vissi ván til at fyrri hefði fallit, Orkn. 164: of a river, nema þar falli á sú er eigi gengr fé yfir, Grág. ii. 256; vötn þau er ór jöklum höfðu fallit, Eg. 133; á féll ( flowed) við skála Ásólfs, Landn. 50, A. A. 285; þeir sá þá ós (fors, Hb.) mikinn falla í sjóinn, Landn. 29, v. l., cp. Fms. i. 236; Markar-fljót féll í millum höfuð-ísa, Nj. 142; á fellr austan, Vsp. 42; falla forsar, 58; læk er féll meðal landa þeirra, Landn. 145: of sea water, sjár kolblár fellr at þeim, the ship took in water, Ld. 118, Mar. 98; svá at inn féll um söxin, that the tea rushed in at the stern, Sturl. iii. 66.

2. to stream, of hair; hárit silki-bleikt er féll ( streamed) á herðar honum aptr, Fms. vii. 155.

β. of clothes, drapery, Edda (Ht. 2) 121.

III. to fall, of the wind; féll veðrit ok görði logn, the wind fell, Eg. 372; þá féll byrrinn, Eb. 8; ok fellr veðrit er þeir koma út at eyjum, Ld. 116; hón kvaðsk mundu ráða at veðrit félli eigi, Gullþ. 30; í því bili fellr andviðrit, Fbr. 67; þá féll af byrrinn, Fms. vi. 17.

2. falla niðr, to fall, drop; mitt kvæði mun skjótt niðr f., my poem will soon be forgotten, Fms. vi. 198; mun þat (in the poem) aldri niðr f. meðan Norðrlönd eru bygð, 372; féll svá þeirra tal, their speech dropped, they left off talking, Fas. iii. 579; as a law term, to let a thing drop, lát niðr f., Fs. 182; féllu hálfar bætr niðr fyrir sakastaði þá er hann þótti á eiga, Nj. 166, 250, Band. 18; þat eitt fellr niðr, Grág. i. 398, Fms. vii. 137; falla í verði, to fall in price, etc.

IV. to fail, be foiled, a law term; sá (viz. eiðr) fellr honum til útlegðar, i. e. if he fails in taking the oath he shall be liable to outlawry, N. G. L. i. 84 (eið-fall); en ef eiðr fellr, þá fari hann útlægr, K. Á. 214; fellr aldri sekt handa á milli, the fine is never cancelled, N. G. L. i. 345; f. á verkum sínum, to have been caught red-handed, to be justly slain, Eg. 736; vera fallinn at sókn, to fail in one’s suit, N. G. L. i. 166; hence metaph. fallin at frændum, failing, bereft of friends, Hðm. 5; fallinn frá minu máli, having given my case up, Sks. 554, 747; því dæmi ek fyrir dráp hans fallnar eignir ykkar, I sentence your estates to lie forfeited for his slaughter, Fs. 122; f. í konungs garð, to forfeit to the king’s treasury. Fms. iv. 227; reflex., ef honum fellsk þessor brigð, if his right of reclamation fails, Gþl. 300; ef menn fallask at því, if men fail in that, N. G. L. ii. 345; ef gerð fellsk, if the reparation comes to naught, id.; ef gerðar-menn láta fallask, if they fail to do their duty, id., cp. i. 133, 415; to fail, falter, in the phrase, e-m fallask hendr, the hands fail one; bliknaði hann ok féllusk honum hendr, Ó. H. 70; þá féllusk öllum Ásum orðtök ok svá hendr, their voice and hands alike failed them, Edda 37; en bóndum féllusk hendr, því á þeir höfðu þá engan foringja, Fms. vi. 281; féllusk þeim allar kveðjur er fyrir vóru, their greeting faltered, i. e. the greeting died on their lips, Nj. 140; vill sá eigi fallask fáta andsvör, he would not fail or falter in replying, Hkr. i. 260; féllskat saðr sviðri, her judgment did not fail, Am. 6.

V. metaph., falla í villu, to fall into heresy, Ver. 47; f. í hórdóm, to fall into whoredom, Sks. 588; f. í vald e-s. to fall into one’s power, Ld. 166; f. í fullsælu, to drop ( come suddenly) into great wealth, Band. 31; f. í fullting við e-n, to fall a-helping one, to take one’s part, Grág. i. 24; lyktir falla á e-t, to come to a close, issue, Fms. ix. 292. xi. 326; f. á, to fall on, of misfortune, vide á-fall.

2. falla undir e-n, to full to one’s lot, of inheritance, obligation; arfr fellr undir e-n. devolves upon one, Gþl. 215; f. frjáls á jörð to be free born, N. G. L. i. 32; f. ánanðigr á jörð, to be born a bondsman, Grág. ii. 192.

3. falla við árar, to fall to at the oars, Fms. xi. 73, 103; Þorgeirr féll þá svá fast á árar (pulled, so bard), at af gengu báðir háirnir, Grett. 125 A; f. fram við árar, id., Fas. ii. 495 (in a verse).

VI. to fall out, befall; ef auðna fellr til, if it so falls out by luck, Fms. iv. 148; ef auðna vildi til f. með þeim, xi. 267; litlu siðar fellr til fagrt leiði, a fair wind befell them, 426; alla hluti þá er til kunni f., Nj. 224; öll þingvíti er til f., all the fines that may fall in, be due, Gþl. 21; nema þörf falli til, unless a mishap befalls him, i. e. unless he be in a strait, 76; mér féll svá gæfusamliga, it befell me so luckily, Barl. 114; verðuliga er fallit á mik þetta tilfelli, this accident has justly befallen me, 115; sem sakir f. til, as the case falls, Eg. 89.

2. to fall, be produced; þat (the iron) fellr í firði þeim er Ger heitir, Fas. iii. 240; þar fellr hveiti ok vín, 360.

VII. impers. in the phrases, e-m fellr e-t þungt, létt, etc., a thing falls lightly, heavily upon, esp. of feeling; þetta mun yðr þungt f., it will fall heavily on you, Band. 18; felir þá keisaranum þyngra bardaginn, the battle fell out ill to ( turned against) the emperor, Fms. xi. 32; at oss mundi þungt f. þessi mál, Nj. 191.

2. the phrases, e-m fellr e-t nær, it falls nigh to one, touches one nearly; svá fellr mér þetta nær um trega, Nj. 170; sjá einn var svá hlutr, at Njáli féll svá nær, at hana mátti aldri óklökvandi um tala, this one thing touched Njal so nearly, that he could never speak of it without tears, 171; mér fellr eigi firr en honum, it touches me no less than him, Blas. 41; henni féll meinit svá, nær, at …, the illness fell on her so sore, that …, Bs. i. 178; féll henni nær allt saman, she was much vexed by it all (of illness), 351; e-t fellr bágliga, hörmuliga etc. fyrir e-m, things fall out sadly for one. Vígl. 30, El. 15.

B. Metaph. to fall in with, agree, fit, suit, Germ. gefallen:

I. to please, suit; kvað sér þat vel falla til aftekta, said that it suited him well for drawing taxes from, Fb. ii. 122: en allt þat, er hann heyrði frá himnaguði, féll honum harla vel, pleased him very well, Fms. i. 133; honum féll vel í eyru lofsorð konungs, the king’s praise suited his ears well, tickled, pleased his fancy, Bret. 16: reflex., þat lof fellsk honum í eyru, 4; jarli fellsk þat vel í eyru, the earl was well pleased to hear it, Bjarn. 7.

β. falla saman, to fall in with, comply, agree; en þó at eigi félli allt saman með þeim, though they did not agree in all, Bs. i. 723.

γ. féllsk vel á með þeim, they loved one another, Fas. i. 49; féll vel á með þeim Styrkári, i. e. he and S. were on good terms, Fms. iii. 120.

δ. honum féllsk þat vel í skap, it suited his mind well, pleased him, Fas. i. 364; féllsk hvárt öðru vel í geð, they agreed well, liked one another well, Band. 9; fallask á e-t, to like a thing; brátt kvartar að mér fellst ei á, Bb. 3. 23.

2. to beseem, befit; heldr fellr þeim ( it befits them), at sýna öðrum með góðvilja, Str. 2.

3. falla at e-u, to apply to, refer to; þetta eitt orð er at fellr eiðstafnum, Band. MS. 15 (Ed. 18 wrongly eiðrinn instead of eiðnum).

4. the phrase ‘falla við’ in Luke vi. 36 (bótin af því hinu nýja fellr eigi við hið gamla) means to agree with; hence also viðfeldinn, agreeable:—but in the two passages to be cited falla við seems to be intended for falda við, to enfold; hvergi nema þar sem falli við akr eða eng, unless field or meadow be increased or improved, N. G. L. ii. 116; ekki má falla (qs. falda) við hamingju-leysi mitt, ‘tis impossible to add a fold to my bad luck, it cannot be worse than it is, Al. 110.

II. part. fallinn; svá f., such-like, so framed; eitt lítið dýr er svá fallið, at …, a small animal is so framed, that …, Stj. 77; hví man hinn sami maðr svá fallinn, how can the same man be so framed? Fms. xi. 429:—in law phrases, such-like, as follows, svá fallinn vitnisburð, testimony as follows, Vm. 47; svo fallinn órskurð, dóm, etc., a decision, sentence … as follows, a standing phrase; þá leið fallinn, such, such-like (Germ. beschaffen), Stj. 154.

2. fallinn vel, illa, etc., well, ill-disposed; hann var vænn maðr ok vel fallinn, Fms. xi. 422; þau vóru tröll bæði ok at öllu illa fallin, Bárð. 165; fitted, worthy, bezt til konungs fallinn, Fms. i. 58; ok er hann bezt til þess f. af þessum þremr, vi. 386; at hann væri betr til fallinn at deyja fyrir þá sök en faðir hans, that he more deserved to die than his father did, x. 3; Ólafr er betr til yfirmanns f. enn mínir synir, Ld. 84; margir eru betr til fallnir fararinnar, Ísl. ii. 327; Hallgerðr kvað hann sér vel fallinn til verkstjóra, Nj. 57; sá er til þess er f., Sks. 299; ‘worthy,’ 1 Cor. vi. 2.

3. neut. fit; ok hætti þá er honum þótti fallit, when he thought fit, Fms. vi. 364; slík reip sem f. þykir, as seems needful, Sks. 420; væri þat vel fallit, at …, it would do well, to …, Fms. ii. 115; þat mun nú vel fallit, that will be right, that will do well, Nj. 145; kallaði vel til fallit, said it was quite right, Fms. xi. 321.

4. of a thing, with dat. suited to one; eigi þyki mér þér sú ferð vel fallin, i. e. this journey will not do for thee, will not do thee good, Fms. vi. 200; cp. ó-fallit, unfit.

(-s, -ar), m.

1) body of men (f. eru fimm menn);

2) company, host (þeir gengu allir í einum flokki);

3) band, troop, party; hefja, reisa, flokk, to raise a band; fylla flokk e-s, to join one’s party, to side with one;

4) short poem, without refrains (opp. to drápa).

* * *

m. akin to fólk, [A. S. floc; Engl. flock; Dan. flok; Swed. flock]

I. a body of men; in law five men make a flokkr; flokkr eru fimm menn, Edda 108; þat heitir f. er fimm menn eru saman, N. G. L. i. 61:—a company, host, party, þeir gengu allir í einum flokki, Nj. 100; engla flokkar, a host of angels, Greg. 34; marga flokka, Th. 3; hlaupa í gegn ór öðrum flokki, Grág. ii. 10: adverb., flokkum, in crowds, 656. 18; flokkum þeir fóru, Sl. 63:—a troop, band, hefja flokk, to raise a band, to rebel, Fms. viii. 273, ix. 4; ofríki flokkanna, vii. 293; fara með flokk, to roam about, 318:—a tribe, company, in a good sense, Stj. 321, 322, passim, and so in mod. usage.

COMPDS: flokkaatvígi, flokkaferð, flokksforingi, flokkshöfðingi, flokksmaðr, flokksvíg.

II. a short poem, Ísl. ii. 237, Fms. v. 227, vi. 391, xi. 203, 204: as the name of poems, Brands-flokkr, Sturl. iii. 90; Tryggva-f., Fms. iii. 54, 116; Kálfs-f., 123; Valþjófs-f., vi. 426; cp. esp. Gunnl. S. and Knytl. S. l. c., vide drápa.

2. in mod. usage an epic poem consisting of several cantos is called flokkr or rímna-flokkr; thus Úlfars-rímur, Núma-rímur, Þrymlur, etc. are each of them a flokkr, but the Skíða-ríma or Ólafs-ríma, being single rhapsodies, are not so called.

* * *

(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

* * *

HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

* * *

(-s, -ar), m.

1) poet. a highborn, noble man or warrior;

2) earl (in dignity next to the king).

* * *

m., older form earl, [Hel. erl; A. S. eorl; Engl. earl]: this word had a double sense, one old and common to the Saxons as well as the earliest Scandinavians, one later and specifically Norse, which afterwards became English through the Norse and Danish invasion, and was finally established by the Norman Conquest.

A. A gentle, noble man, a warrior, and collect. gentlefolk, as opp. to the churl folk or common people (karlar, búendr); thus the old poem Rígsmál distinguishes three classes, earls, churls, and thralls (jarla-ætt, karla-ætt, þræla-ætt); so also in A. S. eorl and ceorl are almost proverbially opposed; in the old Saxon poem Heliand, ‘erl’ is used about a hundred times = a man. Prof. Munch suggested that the name of the Teutonic people Eruli or Heruli simply represents an appellative ( warriors), which the Roman writers took to be a proper name. In the Scandin. countries this use of jarl is rare and obsolete, but remains in poët. phrases, in old saws, and in law phrases; oddar görva jarli megin, spears make the earl’s might, Mkv.; rudda ek sem jarlar forðum mér til landa, I won me lands like the earls of yore, Glúm, (in a verse): jarls yndi, an earl’s delight = a man’s delight, Hm. 96; jörlum öllum óðal batni, Gh. 21; hlaðit ér, earlar, eikiköstinn, 20; ítrar jarla-brúðir, ‘earl’s-brides,’ ladies, Gkv. 1. 3; alsnotrir jarlar, the gentle earls, 2; eggja ek yðr, jarlar, Am. 54; jarla einbani, ‘earl-slayer’ = ανδροκτόνος, Em., Hkm.; karl-fólk ok jarla, churlfolk and earl folk, Sighvat; eitt mein sækir hvern jarl, every earl (man) has his ill luck, Fb. ii. (in a verse): in the law, jarls jörð, an earl’s estate, is opp. to konungs jörð, a king’s estate, in the phrase, hálfan rétt skal hann taka er hann kömr á jarls jörð, en þá allan ok fullan er hann kömr á konungs jörð, Grág. (Kb.) i. 192, for this is undoubtedly the bearing of this disputed passage; jarlmaðr is opp. to búkarl, Fms. vii. (in a verse); so also karlmaðr (q. v.) in its oldest sense is opp. to jarlmaðr, = churl-man and earl-man; hirð-jarl = hirðmaðr, Fms. xi. 302, v. l.; berg-jarl, poët. a ‘crag-earl’ = a giant, Edda (in a verse); bak-jarl, a ‘back-earl,’ an enemy in one’s rear; of-jarl (q. v.), an ‘over-earl,’ an overbearing man.

B. A chief, as a title, specially Norse and Danish. The Landnáma, which is almost our only source for the political and personal history of Norway before king Harald Fairhair and the settlement of Iceland, records several chiefs of the 8th and 9th centuries who bore an earl’s name as a family dignity; Ívarr Upplendinga-jarl (Upplönd, a Norse county), Asbjörn jarl Skerja-blesi, Eyvindr jarl, 317; Atli jarl Mjóvi af Gaulum (a Norse county), Þorkell Naumdæla-jarl (earl in Naumdale, a Norse county), 281; Grjótgarðr jarl í Sölva (a county), 297: and as a family title, the famous Háleygja-jarlar (the earls of the Norse county Hálogaland, whose pedigree from Odin was drawn out in the old poem Háleygja-tal; Hákon jarl Grjótgarðsson, etc.): so also the Mæra-jarlar, the earls of Mæri (a Norse county), the foremost of whom was Rögnvaldr Mæra-jarl, the forefather of the earls of the Orkneys (Orkneyja-jarlar) and the earls of Rouen (Rúðu-jarlar = the dukes of Normandy).

II. along with the Danish and Norse invasion the name appears in England, Bjartmár jarl in Ireland, Landn.; Hunda-Steinarr, an earl in England, id.; see also the Saxon Chronicle passim, where the very name indicates a Danish or Norse connexion. It is very likely that many of the earls of the Landnáma were sovereign chiefs, differing from kings only in title, for in old poetry a king and an earl were addressed in the same way.

III. about the time of Harald Fairhair all the petty chiefs became liegemen under one king, the earl being in dignity nearest the king, answering to comes in mid. Lat. and graf in Germ. In Scandinavia both name and office became extinct about the 13th century: in Iceland, being a commonwealth, it never took root; see however Gizur jarl (died A. D. 1268) in the Sturlunga.—For references see the Sagas passim, esp. Har. S. Harf. ch. 6.

IV. in eccl. translation the Roman procurator provinciae is often rendered by jarl, e. g. Pílatus jarl, earl Pilate, Ver. 67, Pass. 20. 2.

COMPDS: jarlakappi, jarlaskáld, Jarlasögur, jarlsefni, jarlsmaðr, jarlsníð, jarlsríki, jarlssæti.

f. narrative poem, ballad.

* * *

u, f. [kveða], an epic poem, a song or ballad composed in such metre as the Völuspá, and thus opp. to mál (a didactic poem, sentences), q. v., drápa ( heroic), q. v., and ríma ( modern ballads), q. v.: the name of several old songs, Hýmis-kviða, Sæm. 105 (Bugge); Þryms-k., 124; Völsunga-k., 193; Helga-k., 112 (Möbius); í þessi kviðu, 241 (Bugge); Guðrúnar-k. in forna, 241, 242; Sigurðar-k. in Skamma, 246 (Fas. i. 197); kviða Sigurðar, Sæm. 247; k. Guðrúnar, 274; Atla-k. in Grænlenzka, 282; Hákonar-k., Fms. ix; Glælungs-k., v. 100, 108; í kviðunni, Grett. 105 new Ed. kviðu-háttr, m. the metre of a kviða, the epic metre such as that of the Völuspá, Beowulf, and the like, opp. to ljóða-háttr and mál; þvíat þá þykkir betr hljóða þessar samstöfur í kviðu-hætti, Skálda 182 (Olave Hvíta-skáld); the word also occurs in the Háttatal Rögnvalds, verse 3, and is a more correct name than the usual fornyrðalag, which has no old authority, except in a lemma from a later hand in one of the verses of the Háttatal by Snorri.

n. the name of an abode of fire; in the old mythology peopled by Múspells lýðir, the men of Muspell, a host of fiends, who are to appear at Ragnarok and destroy the world by fire; the prose in Edda 3 may have been derived from some lost verses of the Völuspá, for the name appears at the end of that poem (Vsp. 51) as if it were already known; it occurs nowhere else in the Norse mythical songs, except in Ls. 42 (múspells-megir). Múspells-heimr, the abode of Muspell, Edda 4. This interesting word was not confined to the Norse mythology, but appears twice in the old Saxon poem Heliand—mutspelli cumit on thiustra naht, also thiof ferit, m. comes in dusky night, as a thief fares, i. e. but the day of the Lord will come as a thief in the night, 2 Pet. iii. 10; and, mutspellis megin obar man ferit, the main of m. fares over men, see Schmeller’s Edition; a third instance is in an Old High German poem on the Last Day—dâr ni mac denne mac andremo helfan vora demo muspille = there no man can help another against the muspell-doom. In these instances muspell therefore stands for the day of judgment, the last day, and answers to Ragnarok of the Northern mythology. The etymology is doubtful, for spell may be = the weird, doom, = Lat. Fatum; or it may be = spoil, destruction; the former part mut or muod is more difficult to explain. The Icel. mús is an assimilated form.

m. the name of the hero of the poem Rígs-þula, in the Edd. erroneously called Rígs-mál, Edda ii. 496, a poem which traces the origin of royalty to king Ríg as the ancestor of all kings. This myth belonged to Heimdal, Vsp. 1; it is very likely that the Ríg of the poem is an invented name, a poetical disguise, borrowed from the Gaelic word Righ, which means a king; Rígs-þula would therefore literally mean Konungs-þula = the King’s Lay.

(-ta, -t), v.

1) to chatter, talk;

2) to bandy words (s. við e-n).

f. gibing, bickering.

* * *

u, f. high words, gibing; deilur ok sennur, slíðrfeng s., Gh. 1, MS. 544. 39; ógóðgjarnra manna sennur, 677. 6; sennur ok öl, Sdm. 30; Loka-senna, the gibing of Loki, the name of a poem, Sæm. 113 (Bugge); Flærðar-senna, the name of a poem by Hallgrim Pétrsson; the name was prob. borrowed from the Eddic poem.

(-ta, -tr), v.

1) to steel, put steel into; sverð stælt af eitri, a sword tempered with poison;

2) to intercalate (a poem) with parenthetic sentences (stál).

* * *

d, [stál], to steel, put steel into, a blacksmith’s term; hence to temper, hann lét stæla oddana, Str. 77; sverð stælt með eitri, a sword tempered with poison, poisoned, Bær. 15 (= eitri herðr); stæltr lé, Grág. i. 501.

II. metaph. to intercalate a poem with burden (stál); stefjum verðr at stæla brág, Mkv. 11; þá tók Sighvatr at yrkja drápu um Ólaf konung enn Helga, ok stælti eptir Sigurðar-sögu … þú skalt fara til móts við Sighvat skáld mitt ok seg honum svá, at ek vil eigi at hann stæli drápu þá, er hann yrkir um mik, eptir Sigurðar-sögu, heldr vil ek at hann stæli eptir Uppreistar-sögu, … Sighvatr sneri þá drápunni, ok stælti hana eptir Uppreistar-sögu. Fb. ii. 394;—Fms. v. 210 (l. c.) has ‘drápu’ wrongly for ‘sögu;’ for the sense is that the poet intended to borrow the subject for the burden from the Saga of Sigurd Fafnisbani, but the king bade him not do so, but take the burden from the History of the Creation: specimens of such poems, furnished with intercalated sentences taken from mythical subjects or old wise sayings, are the drapa of Kormak on Earl Sigurd, and the Edda (Ht.) 13:—neut. stælt, intercalated sentences (stál) in an old poem, þessa fígúru er vér köllum stælt, Skálda 198; standa þessir hættir mest í því sem stælt er kveðit, 206; þetta er stælt kallat, Edda (Ht.) 125; hjá-stælt, the ‘stál’ at the end of a verse line, id.,—ok skal orðtak vera forn minni, Edda (Ht.)

2. hence in mod. usage stæla means to plagiarise, imitate; stæla eptir e-u.

* * *

1) grandfather;

2) man;

afi eptir afa, in regular descent.

* * *

a, m. [cp. Lat. avus, Ulf. avô = μάμμα, and aba = ανήρ, vir], grandfather: it is now frequent, but occurs very rarely in old writers, who almost always use móðurfaðir or föðurfaðir. Yet it occurs in the poem Rm. 16—afi ok amma—and Vþm. 29, where it = föðurfaðir. It is curious to observe that in the poem Skm.—whence it is again transferred into the Grógaldr—it is used in the sense of a boy or a son; cp. as an illustration of this use the Norse phrase—D. N. iv. 848—afi eptir afa = son after father, man after man in uninterrupted succession, in accord- ance to the Gothic aba; Edda 108, Fms. iv. 288, vi. 346, xi. 6. We also say lang-afi, great-grandfather, and langamma, great-grandmother.

COMPD: afasystir.

a, m.

1. the true name of the mythical prince of Denmark, Amlethus of Saxo, Hamlet of Shakespeare.

2. now used metaph. of an imbecile, weak person, one of weak bodily frame, wanting in strength or briskness, unable to do his work, not up to the mark. It is used in phrases such as, þú ert mesti Amlóði, what a great A. you are, i. e. poor, weak fellow. In a poem of the 10th century (Edda 67), the seashore is called the flour-bin of Amlode (meldr-lið Amlúða, navis farinae Amlodif), the sand being the flour, the sea the mill: which recals the words of Hamlet in Saxo,—‘sabulum perinde ac farra aspicere jussus eadem albicantibus maris procellis permolita esse respondit.’ From this poem it may be inferred that in the 10th century the tale of Hamlet was told in Icel., and in a shape much like that given it by Saxo about 250 years later. Did not Saxo (as he mentions in his preface) write his story from the oral tradition of Icelanders? In Iceland this tale was lost, together with the Skjöldunga Saga. The Icel. Ambales Saga MS. in the Brit. Mus. is a modern composition of the 17th century.

COMPDS now in freq. use: amlóðaligr, adj. imbecile; amlóða-skapr, m., or amlóða-háttr, imbecility; also amlóðast, dep. Torfaeus, in his Series Reg. Dan. p. 302, quotes an old Swedish rhyme running thus: ‘Tha slog konungen handom samman | och log fast och gorde aff gamnian | rett some han vore en Amblode | then sig intet godt forstode,’ where it means a fool, simpleton, denoting a mental imbecility. [No one knows the origin of this name: an etymology attempted by Prof. Säve of Upsala is, we believe, equally inadmissible.]

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

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conj. than (an old form for en).

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prep. [Goth. inuh; Hel. and O. H. G. ano; Germ, ohne; Gr. ανευ], without: the oldest form in MSS. is ón, Eluc. 25, Greg. Dial, (freq.), 655 xxvii. 2, Fms. xi. in, 153; aon, Hom. 19 sqq.; the common form is án; with gen. dat. and acc.; at present only with gen.

I. with gen., þess máttu Gautar ilia án vera, Hkr. ii. 70. Ó. H. 49 has ‘þat;’ án manna valda, Fms. iii. 98; á. allra afarkosta, x. 7; mættim vér vel þess án vera, Ísl. ii. 339; in the proverb, án er ills gengis nema heiman hafi, Gísl. 63, but án er illt gengi (acc.), 149, Nj. 27, Ísl. ii. 142, l. c..; án allra klæða, Al. 171; án allrar vægðar, Sks. 229; ón lasta synda, Eluc. 25.

II. with dat., esp. in translations or eccles. Writings, perh. in imitation of the Lat., and now quite out of use; esp. In the phrase, án e-s ráði, without (against) one’s will, Nj. 38, Bjarn. 71, Korm. 142, Fms. xi. 153, 111; ón góðum verkum, Greg. 13; án úfláti, incessantly, Bs. i. 97; ón dómi, Eluc. 39; sannr ok on gildingi, 655 xxvii. 2.

III. with acc., esp. freq. in the Grág., án er illt gengi, v. above; þá skal hann án vera liðit, Grág. i. 276; án ráð lögráðanda, 334; hann mun þik ekki þykjast mega án vera, Fms. vii. 26; án allan verma, Sks. 210; án alla flærð, 522 B; ón líkamligan breyskleik, ok on dóm, Eluc. 38; án leyfi, without leave, Fms. vii. 141.

IV. ellipt. without case, or adverbially, hvatki es betra es at hafa en ón at vera ( to be without), 677. 8; þau er mönnum þykir betr at hafa en án at vera, Gþl. 379; eiga vilja heldr en ón vera þat hit mjallhvíta man, Alvm. 7: acc. with inf., án við löst at lifa, sine culpâ vivere, Hm. 68; used substantively, in the proverb, alls áni ( omnium expers) verðr sá er einskis biðr, Sl. 38: Egilsson also, on Hdl. 23, suggests a form án, n.; but the passage (the poem is only left in the Fb.) is no doubt a corrupt one. Probably ‘ani ómi’ is a corruption from Arngrími (arngmi, the lower part of the g being blotted out: Arngrími | óru bornir | (öflgir ?) synir | ok Eyfuru, or the like).

and Ön, a mythical king of Sweden, hence ána-sótt, f. painless sickness from age, decrepid old age; þat er síðan kölluð á. ef maðr deyr verklauss af elli, Hkr. i. 35: the word is mentioned in Fél. ix. s. v., but it only occurs l. c. as an απ. λεγ. and seems even there to be a paraphrase of the wording in the poem, knátti endr | at Uppsölum | ánasótt | Ön of standa, Ýt. 13; even in the time of Snorri the word was prob. not in use in Icel.

2. the hero of the Án’s Saga, a romance of the 14th or 15th century, Fas. ii. 323–362; hence áni, a, m., means a fool, lubber.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

n. a bride’s fee; cp. the ‘duty to the priest and clerk’ in the Engl. service; the bride’s fee is mentioned in the beautiful heathen poem Þrymskviða (our chief authority in these matters), 29, 32; where it is a fee or gift of the bride to the giant maid. It seems to be a fee paid by the guests for attendance and waiting. Unfortunately there is a lacuna in verse 29, the last part of which refers to the bekkjargjöf (vide 57); the poem is only left in a single MS. and the text cannot be restored. It is carious that Þkv. 32 calls this fee ‘shillings,’ cp. Germ. braut schilling (Grimm); it shews that the bride’s fee was paid in small pieces of money.

(-s, pl. -ir, gen. -ja), m.

1) a bold, valiant, chivalrous man; drengr góðr, a goodhearted, nobleminded man (auðigr at fé ok drengr góðr); ekki þykki mér þú sterkr, en drengr ertu g., but thou art a good fellow; drengir, en eigi dáðleysingjar, gallant men, and no fainthearts; at þú mættir drengrinn af verða sem beztr, that you might get the greatest credit from it; hafa dreng í serk, to have a stout heart in one’s breast;

2) a young unmarried man (drengir heita ungir menn búlausir, meðan þeir afla sér fjár eða orðstírs);

3) attendant (þeir heita konungs drengir, er höfðingjum þjóna);

4) fellow (lætr síðan sverðit ríða á hálsinn á þeim leiða dreng);

5) pole cf. ásdrengr.

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m., pl. ir, gen. drengs, pl. drengir, on Runic stones drengjar; this is a most curious word, and exclusively Scandinavian; it occurs in the A. S. poem Byrnoth, but is there undoubtedly borrowed from the Danes, as this poem is not very old.

1. the earliest form was probably drangr, q. v., a rock or pillar, which sense still remains in Edda (Gl.) and in the compds ás-drengr, stýris-drengr, cp. Ivar Aasen; it also remains in the verb drengja.

2. it then metaphorically came to denote a young unmarried man, a bachelor, A. S. hagestald, N. H. G. hagestolz; drengir heita ungir menn ok búlausir, Edda 107; ungr d., a youth, 623. 22, Post. 656 C. 32, Edda 35; drengr, a youth, Stj. 409; hverrar ættar ertú d., 465; (hence the mod. Dan. sense of a boy); far-d., a sailor.

3. hence came the usual sense, a bold, valiant, worthy man, and in this sense it is most freq. in all periods of the language. Drengr is a standing word in the Swed. and Dan. Runic monuments, góðr drengr, drengr harða góðr, denoting a good, brave, gallant man, a bold and gentle heart; lagði þá hverr fram sitt skip sem d. var ok skap hafði til, Fms. vi. 315; drengir heita vaskir menn ok batnandi, Edda 107; hraustr d., a gallant d., Ld. 50; d. fullr, a bluff, out-spoken man, Ísl. ii. 363; göfuligr d., Bær. 12; d. góðr, noble-minded; auðigr at fé ok d. góðr, Fms. vi. 356; hann var enn bezti d. ok hófsmaðr um allt, Ld. loo; drengr góðr ok öriggr í öllu, Nj. 30; ekki þyki mér þú sterkr, en drengr ertú góðr, thou art not strong, but thou art a good fellow, Lv. 109; drengs dáð, a ‘derring do,’ the deed of a drengr, Fbr. 90 (in a verse): also used of a lady, kvennskörungr mikill ok d. góðr ok nokkut skaphörð, Nj. 30 (of Bergthora); allra kvenna grimmust ok skaphörðust ok ( but) d. góðr þar sem vel skyldi vera, 147 (of Hildigunna): the phrases, lítill d., a small dreng, or d. at verri, denoting a disgraced man, Nj. 68; at kalla þik ekki at verra dreng, to call thee a dreng none the less for that, Ld. 42; drengir en eigi dáðleysingjar, ‘drengs’ and no lubbers, Sturl. iii. 135; drengr and níðingr are opposed, N. G. L. ii. 420: at Hallgerðr yrði þeim mestr drengr, greatest helper, prop, Nj. 76; at þú mættir drengrinn af verða sem beztr, that thou couldst get the greatest credit from it, Gísl. 48: the phrase, hafa dreng í serk, to have a man (i. e. a stout, bold heart) in one’s sark, in one’s breast, Fms. ix. 381: in addressing, góðr d., my dear fellow, Eg. 407: cp. ‘et quod ipsi in posterurn vocarentur Drenges,’ Du Cange (in a letter of William the Conqueror).

COMPDS: drengjamóðir, drengjaval, drengsaðal, drengsbót, drengsbragð.

(-s, -ar), m.

1) any cloth or textile fabric;

2) tablecloth;

3) towel, napkin.

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m. [Engl. duck; Swed. duk; Dan. dug; Germ. tuch]:— any cloth or texture, Bárð. 160; vaðmáls-d., lín-d., etc., a cloak of wadmal, linen, etc.: a carpet, Fms. ix. 219: tapestry in a church, fimm dúka ok tvá þar í buna, annarr með rautt silki, Vm. 77, vide altaris-dúkr, 20: a neck-kerchief of a lady, dúkr á hálsi, Rm. 16.

β. a table-cloth (borð-dúkr); as to the ancient Scandin. custom of covering the table with a cloth, vide esp. Nj. ch. 117, Bs. i. 475, Guðm. S. ch. 43; and for still earlier times the old heathen poem Rm., where Móðir, the yeoman’s good-wife, covers the table with a ‘marked’ (i. e. stitched) white linen cloth, 28; whilst Edda, the old bondman’s good-wife, puts the food on an uncovered table (verse 4); by a mishap the transcriber of Ob. (the only MS. wherein this poem is preserved) has skipped over a verse in the second line of verse 17, so that we are unable to say how Amma, the husbandman’s good-wife, dressed her table: the proverb, eptir dúk og disk, i. e. post festum.

γ. a towel; at banquets a servant went round to the guests in turn bearing a basin and a towel on the shoulder, Lv. ch. 13; to be served first was a mark of honour; cp. also Nj. l. c., Har. S. Harðr. ch. 79 (the Danish king and the old woman): a napkin, Blas. 45, 655 xvii. 5: belonging to the priest’s vestment, Pm. 133; d. ok corporale, Vm. 154, Stj. Gen. xxiv. 65 (a veil).