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121 היסב
הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium). -
122 הֶסֵּב
הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium). -
123 הֶיסֵּב
הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium). -
124 הרר) הר
(הֶרֶר) הַר m. (b. h.; הרר) mound, mountain; trnsf. eminent person. Midd. II, 1, a. fr. הַר הבית the Temple mount. Yeb.17a (play on ה̇ר̇פ̇נ̇יא) ה̇ר̇ שהכל פ̇ונ̇ין בו a hill to which all turn (whose spurious descent prevents them from getting wives elsewhere); a. v. fr.Ḥull39b (in Chald. diction) רישיך והר here is thy head and here the mountain (a colloquial phrase for compelling one to give up a bargain).Ex. R. s. 28 (ref. to Ex. 19:3) בזכות הה׳ for the merit of the distinguished one (Abraham), ואין הה׳ אלא אבות har means the patriarchs (ref. to Mic. 6:2). Snh.107a ה׳ שבכם the most prominent of you; a. fr.(For proper nouns composed with הר, v. respective determinants.Pl. הָרִים, הֲרָרִים. Tam.32a, a. e. הָרֵי חושך, v. חו̇שֶׁךְ.Snh.24a עוקר הרי הרים uprooting the highest mountains (a figure for dialectical ingenuity). Y.Yeb.I, 3a bot. בין שני הֶהָ׳וכ׳ between the two high mountains (great scholars). Ex. R. s. 15 ואיןה׳ אלא אבות, v. supra.Ḥag. I, 8 כה׳ תלויין בשערה like mountains suspended on a hair (a slender Bible text for numerous Talmudic laws); a. v. fr. -
125 זיותן
זֵיוְתָןm. (fr. זִיוָה, fem. form of זִיו, formed like גֵּיוְתָן) bright, distinguished, noble. Pl. יֵוְתָנִין, constr. זֵיוְתָנֵי. R. Hash. 11a (play on זִו, 1 Kings 6:1) שבו נבראו ז׳ עולם for in that month were created the nobles of the world (the patriarchs). -
126 זֵיוְתָן
זֵיוְתָןm. (fr. זִיוָה, fem. form of זִיו, formed like גֵּיוְתָן) bright, distinguished, noble. Pl. יֵוְתָנִין, constr. זֵיוְתָנֵי. R. Hash. 11a (play on זִו, 1 Kings 6:1) שבו נבראו ז׳ עולם for in that month were created the nobles of the world (the patriarchs). -
127 זכות
זְכוּתf. (זָכָה) 1) acquittal, favorable judgment, plea in defence.לִמֵּד ז׳ to plead in favor of the defendant. Snh.IV, 1 הכל מלמדין ז׳ all are permitted to plead for the defendant. Ib. פותחין לז׳ the opening argument must be for the defence. Ib. מטין על פי אחד לז׳ a majority of one is sufficient for acquittal; a. fr.Ab. I, 6 הוי דן … לכף ז׳ judge every man with an inclination in his favor. Sabb.32a הבא ז׳ והפטר bring pleaders in thy favor (good deeds) and be acquitted; a. fr. 2) doing good, blessing. Taan.29a, a. fr. מגלגלין ז׳, v. גִּלְגֵּל.Y.Naz.VII, 56a bot. נתכוונתי לז׳ I had the intention of doing good; Treat. Smaḥ. IV, end. (Ib. תחלת זכותי, read: תשמישי. 3) the protecting influence of good conduct, merit. Y.Peah I, 16b top הז׳ יש לה קרן יכ׳ good deeds have a capital and interests (reward the author and protect his offspring).R. Hash. 11a בז׳ אבות for the sake of the Patriarchs; בז׳ אימהות for the sake of the Mothers (Sarah). Ber.27b לית ליה ז׳ אבות has no distinguished ancestry to rely on. Gen. R. s. 44 זְכוּתְךָ עומדתוכ׳ thy guarding influence shall stand by them. Snh.12a בז׳ הרחמים ובזְכוּתָם through Divine mercy and their own merits; a. fr. 4) advantage, privilege, benefit. B. Mets.19a ז׳ הוא לעבדוכ׳ liberty is a benefit to the slave. Tosef.Gitt.I, 5 היאך נמצא ז׳וכ׳ ed. Zuck. (Var. מפני מה זכין) how dare we obtain a benefit for this slave?; a. fr.Pl. זָכִיּוֹת. Yoma 86b זרונות נעשו לו כז׳ wilful wrongs are accounted to him (who repents) as though they were merits. Taan.20b מנכין לו מזָכִיּוֹתָיו it is deducted from the rewards for his good deeds. Ex. R. s. 38, end; a. fr. -
128 זְכוּת
זְכוּתf. (זָכָה) 1) acquittal, favorable judgment, plea in defence.לִמֵּד ז׳ to plead in favor of the defendant. Snh.IV, 1 הכל מלמדין ז׳ all are permitted to plead for the defendant. Ib. פותחין לז׳ the opening argument must be for the defence. Ib. מטין על פי אחד לז׳ a majority of one is sufficient for acquittal; a. fr.Ab. I, 6 הוי דן … לכף ז׳ judge every man with an inclination in his favor. Sabb.32a הבא ז׳ והפטר bring pleaders in thy favor (good deeds) and be acquitted; a. fr. 2) doing good, blessing. Taan.29a, a. fr. מגלגלין ז׳, v. גִּלְגֵּל.Y.Naz.VII, 56a bot. נתכוונתי לז׳ I had the intention of doing good; Treat. Smaḥ. IV, end. (Ib. תחלת זכותי, read: תשמישי. 3) the protecting influence of good conduct, merit. Y.Peah I, 16b top הז׳ יש לה קרן יכ׳ good deeds have a capital and interests (reward the author and protect his offspring).R. Hash. 11a בז׳ אבות for the sake of the Patriarchs; בז׳ אימהות for the sake of the Mothers (Sarah). Ber.27b לית ליה ז׳ אבות has no distinguished ancestry to rely on. Gen. R. s. 44 זְכוּתְךָ עומדתוכ׳ thy guarding influence shall stand by them. Snh.12a בז׳ הרחמים ובזְכוּתָם through Divine mercy and their own merits; a. fr. 4) advantage, privilege, benefit. B. Mets.19a ז׳ הוא לעבדוכ׳ liberty is a benefit to the slave. Tosef.Gitt.I, 5 היאך נמצא ז׳וכ׳ ed. Zuck. (Var. מפני מה זכין) how dare we obtain a benefit for this slave?; a. fr.Pl. זָכִיּוֹת. Yoma 86b זרונות נעשו לו כז׳ wilful wrongs are accounted to him (who repents) as though they were merits. Taan.20b מנכין לו מזָכִיּוֹתָיו it is deducted from the rewards for his good deeds. Ex. R. s. 38, end; a. fr.
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