pass

חֲלַףI, חֲלֵיף ch. sam( Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף to be exchanged, mixed up), to pass by, be gone. Targ. Cant. 2:11. Targ. Job 9:11. Ib. 26; a. e. Pa. חַלֵּיף 1) to pass repeatedly, promenade. Kidd.12b ח׳ אבבאוכ׳ went up and down in front of the house of his father-in-law (to attract the attention of his mother-in-law). 2) to exchange. Targ. O. Lev. 27:10; a. e.Ḥull.6b חַלּוּפֵי מבעיא so much the more may she be suspected of exchanging (substituting something of her own). Meg.7b מְחַלְּפֵיוכ׳ (v. Rabb. D. S. a. l. note 8; some ed. מִיחַ׳ Ithpa.) used to exchange their meals (on Purim).Part. pass. f. מְחַלְּפָא. Y.Peah IV, 18d bot., a. e. מח׳ שיטתיה, v. preced. Hif. Af. אַחֲלִיף same. Targ. O. l. c.; a. e. Ithpa. אִתְחַלֵּף, אִיחַלֵּף, Ithpe. אִיחֲלִיף to be exchanged; to change; to disappear. Targ. Ps. 40:5; a. fr.Gen. R. s. 78, beg. מִתְחַלְּפִין change their names. Ḥull. l. c. ולאִיחַלּוּפֵי לאוכ׳ Rashi (ed. לחַלּוּפֵי) and do we not apprehend an exchange?Meg. l. c., v. supra.B. Mets.59b, v. חָסֵר II.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

חָתַם(b. h.; cmp. b. h. חָתַל) 1), to tie up, close, lock. Tanḥ. Bresh. 1 ח׳את היםוכ׳ he locked the Ocean up, that it might not go forth 2) to seal. Y.Ab. Zar. III, 42c bot. טבעת שחוֹתֵם בה the ring with which he seals. Ib. אסור לַחְתּוֹם בה you dare not use it for a seal; Tosef. ib. V (VI), 2; a. fr. 2) to sign, subscribe (as witness, judge) Gitt.VI, 7 אחד … חוֹתְמִין one writes the document and two sign it as witnesses. Ib. 66b ח׳ סופר if the scribe signed as one of the witnesses. Ib. 67a ואתם חֲתוֹמוּ and sign you. Shebi. X, 4 הדיינים חותמיןוכ׳ the judges sign under it; a. fr.Part. pass, חָתוּם, f. חֲתוּמָה; pl. חֲתוּמִים, חֲתוּמִין; חֲתוּמוֹת. Yeb.25b, a. e. עדים הח׳וכ׳ if witnesses are signed ; a. fr. 3) to close a benediction (v. חֲתִימָה). Pes.X, 6 וחותם בגאולה and he closes with redemption (Blessed be the Lord who redeemed Israel). Ib. לא היה חותם he did not close with a benediction. Ber.I, 4 מקום שאמרו לַחְתּוֹם where the Rabbis ordained to close a benediction with Barukh ; a. fr.Part. pass. as ab. Gitt.60a תורה ח׳ ניתנה the Law was given as one complete book, opp. מגילה מגילה in single sheets. (Cant. R. to I, 11, v. next w. Pi. חִיתֵּם to provide with signatures. Y.Gitt.I, beg.43a, a. e. מְחַתְּמוֹ בעדיםוכ׳ he may have provided it with the signatures of unfit witnesses. Ib. חִתְּמוֹוכ׳.Part. pass. מְחוּתָּם. Y.Keth.II, 26c; Y.Shebu.IV, 35c מח׳ בארבעוכ׳ provided with four signatures. Nif. נֶחְתַּם, Hithpa. הִתְחַתֵּם, Nithpa. נִתְחַתֵּם 1) to be signed, sealed. Gitt.I, 1 בפני נח׳ (Y. ed. נתח׳) in my presence has it been signed; a. fr. 2) to be finally sentenced (by attaching the seal or signature). R. Hash. 16b נכתבין ונֶחְתָּמִיןוכ׳ their verdict is written and sealed at once; Y. ib. I, 57a מִתְחַתְּמִין. Gen. R. s. 31, beg. נתח׳ גזר דינם their decree was sealed; a. e.

חָתַם(b. h.; cmp. b. h. חָתַל) 1), to tie up, close, lock. Tanḥ. Bresh. 1 ח׳את היםוכ׳ he locked the Ocean up, that it might not go forth 2) to seal. Y.Ab. Zar. III, 42c bot. טבעת שחוֹתֵם בה the ring with which he seals. Ib. אסור לַחְתּוֹם בה you dare not use it for a seal; Tosef. ib. V (VI), 2; a. fr. 2) to sign, subscribe (as witness, judge) Gitt.VI, 7 אחד … חוֹתְמִין one writes the document and two sign it as witnesses. Ib. 66b ח׳ סופר if the scribe signed as one of the witnesses. Ib. 67a ואתם חֲתוֹמוּ and sign you. Shebi. X, 4 הדיינים חותמיןוכ׳ the judges sign under it; a. fr.Part. pass, חָתוּם, f. חֲתוּמָה; pl. חֲתוּמִים, חֲתוּמִין; חֲתוּמוֹת. Yeb.25b, a. e. עדים הח׳וכ׳ if witnesses are signed ; a. fr. 3) to close a benediction (v. חֲתִימָה). Pes.X, 6 וחותם בגאולה and he closes with redemption (Blessed be the Lord who redeemed Israel). Ib. לא היה חותם he did not close with a benediction. Ber.I, 4 מקום שאמרו לַחְתּוֹם where the Rabbis ordained to close a benediction with Barukh ; a. fr.Part. pass. as ab. Gitt.60a תורה ח׳ ניתנה the Law was given as one complete book, opp. מגילה מגילה in single sheets. (Cant. R. to I, 11, v. next w. Pi. חִיתֵּם to provide with signatures. Y.Gitt.I, beg.43a, a. e. מְחַתְּמוֹ בעדיםוכ׳ he may have provided it with the signatures of unfit witnesses. Ib. חִתְּמוֹוכ׳.Part. pass. מְחוּתָּם. Y.Keth.II, 26c; Y.Shebu.IV, 35c מח׳ בארבעוכ׳ provided with four signatures. Nif. נֶחְתַּם, Hithpa. הִתְחַתֵּם, Nithpa. נִתְחַתֵּם 1) to be signed, sealed. Gitt.I, 1 בפני נח׳ (Y. ed. נתח׳) in my presence has it been signed; a. fr. 2) to be finally sentenced (by attaching the seal or signature). R. Hash. 16b נכתבין ונֶחְתָּמִיןוכ׳ their verdict is written and sealed at once; Y. ib. I, 57a מִתְחַתְּמִין. Gen. R. s. 31, beg. נתח׳ גזר דינם their decree was sealed; a. e.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל.

כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל.

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.

מְצַעch. Pa. מַצַּע same, to pass between. Pes.111a ואי מַצְּעָא מאי נעביד Ms. M. (ed. ואי מְמַצְּעִין מאי תקנתיה) and if it (the serpent) passed between (ed. and if they allowed it to pass). Ib. דמצעא להו אשה נדה ed. (Ms. M. דעברה … בנייהו; Ms. O. דפציא; Ar. s. v. פץ: דפצא, v. Rabb. D. S. a. l. notes 200, sq.) between whom a menstruant has passed.Y.Ab. Zar. II, 41a bot.; Y.Ter.VIII, 45d top (ל)מיצע סכינא, v. נְעַץ.Part. pass. מְמַצַּע = h. מְמוּצָּע, v. preced. Targ. Y. Num. 19:4. Targ. Y. II Gen. 49:14. Targ. Y. Num. 21:13 מְמֻצַּע (h. form).

מְצַעch. Pa. מַצַּע same, to pass between. Pes.111a ואי מַצְּעָא מאי נעביד Ms. M. (ed. ואי מְמַצְּעִין מאי תקנתיה) and if it (the serpent) passed between (ed. and if they allowed it to pass). Ib. דמצעא להו אשה נדה ed. (Ms. M. דעברה … בנייהו; Ms. O. דפציא; Ar. s. v. פץ: דפצא, v. Rabb. D. S. a. l. notes 200, sq.) between whom a menstruant has passed.Y.Ab. Zar. II, 41a bot.; Y.Ter.VIII, 45d top (ל)מיצע סכינא, v. נְעַץ.Part. pass. מְמַצַּע = h. מְמוּצָּע, v. preced. Targ. Y. Num. 19:4. Targ. Y. II Gen. 49:14. Targ. Y. Num. 21:13 מְמֻצַּע (h. form).

נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest.

נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest.

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

עדי, עָדָהI (b. h.; cmp. עוּד) (to turn, pass; cmp. סוּר and חוּל, to pass by; to pass away, v. next w. Hof. הוּעֲדָה to be passed, be caught in passing. Lev. R. s. 26 (ref. to 1 Sam. 24:11, a. 24:14) בכנף אמרת בסירה ח׳ … בסירה הוּעֲדוּ as to the skirt (of Sauls cloak) thou saidst, it was caught in a bush: have the spear and the cruise also been caught in the bush?; Num. R. s. 19 הוּעֲדַת (read the second time הועדו); Midr. Till. to Ps. 7; Yalk. Sam. 133, a. e.; (Y.Peah I, 16a bot.; Y.Sot.I, 17b הוערת, הוערו, הערת, v. עָרָה).