overflow+on

נִיטּוּףm. (נָטַף) overflow. Y.M. Kat. I, 80b top.

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

צוּף(b. h.; cmp. טוּף) ( to shine, 1) to come to the surface, float; to lie in a conspicuous place (on a stone, pillar). Sifré Deut. 205 (ref. to Deut. 21:1 בשדה) ולא צָף עלוכ׳ but not when found floating on the water; Sot.IX, 2. Y.Peah VI, 19c (if two bodies are found, one lying on top of the other, the ceremony of breaking a heifers neck is not performed) התחתון משום … משום צף not for the lower one, because it is hidden, nor for the upper one, because it lies in a conspicuous place; Sot.45a (referring to two sheaves lying one upon the other) והעליון מפני שהוא צף (Ar. עף) and the upper is not considered a forgotten sheaf, because Ib. צָפוּ עומדין לתוךוכ׳ (Ar. עפו) if sheaves floated into a neighbors field; ib. צפו אין מונחין לא only when they came to lie in a conspicuous place, and not when they rested on the ground? Ib. bot. מין במינו לא הוי צף one thing lying on another of the same kind is not considered as above the ground. Cant. R. to VII, 9 צף הכבשן the furnace (in the ground) came up to the surface (v. פְּלַטְיָא II). Ab. II, 6 גולגולת שצָפָהוכ׳, a skull floating on the water. Makhsh. IV, 5 הנתזין והצָפִין water that is squirted out of, and that which overflows the vessel; Sabb.12a והצפין Rashi, a. Ms. O. (ed. והנצפין, corr. acc.); a. fr. 2) to stick to the surface. Sot.48b; Y. ib. IX, 24b bot., v. נוֹפֶת; Tanḥ. Ekeb 1 fine flour שהיא צפה בנפה (not בפה) which sticks to the sieve; Yalk. Ps. 676 שהוא נפה בנפה (corr. acc.).V. צָף. Hif. הֵצִיף, הִצִּיף to bring to the surface, cause to float; to cause to overflow; to flood, inundate. Tanḥ. Bshall. 2 ה׳ הברזל caused the iron axe to float. Gen. R. s. 38 (ref. to Gen. 11:8) אין ויפץ אלא ויָצֶףה׳ עליהן הים וה׳וכ׳ vayafets means vayatsef, he made the sea flow over them, and caused thirty families to flow (issue) from them. Lev. R. s. 27, beg. שלא יַצִּיף העולם that it (the deep) may not inundate the world; Midr. Till. to Ps. 36; Yalk. Ps. 726. Nidd.II, 7 (expl. מימי אדמה) מבקעת בית כרם ומֵצִיף (עליה) מים earth from the valley of Beth Kerem, upon which you make water float; Y. ed. מֵיצֵף עליו מים (fr. צָפַף); expl. ib. 50b top מיצף מים צ׳׳ג מטלית one makes the water come to the surface through a rag spread and pressed over it. B. Mets.23b במציף when he poured the sealing wax over it (without making an impression; Ms. O. a. R. 1 במוצף Hof. when the wax was poured over it).

צוּף(b. h.; cmp. טוּף) ( to shine, 1) to come to the surface, float; to lie in a conspicuous place (on a stone, pillar). Sifré Deut. 205 (ref. to Deut. 21:1 בשדה) ולא צָף עלוכ׳ but not when found floating on the water; Sot.IX, 2. Y.Peah VI, 19c (if two bodies are found, one lying on top of the other, the ceremony of breaking a heifers neck is not performed) התחתון משום … משום צף not for the lower one, because it is hidden, nor for the upper one, because it lies in a conspicuous place; Sot.45a (referring to two sheaves lying one upon the other) והעליון מפני שהוא צף (Ar. עף) and the upper is not considered a forgotten sheaf, because Ib. צָפוּ עומדין לתוךוכ׳ (Ar. עפו) if sheaves floated into a neighbors field; ib. צפו אין מונחין לא only when they came to lie in a conspicuous place, and not when they rested on the ground? Ib. bot. מין במינו לא הוי צף one thing lying on another of the same kind is not considered as above the ground. Cant. R. to VII, 9 צף הכבשן the furnace (in the ground) came up to the surface (v. פְּלַטְיָא II). Ab. II, 6 גולגולת שצָפָהוכ׳, a skull floating on the water. Makhsh. IV, 5 הנתזין והצָפִין water that is squirted out of, and that which overflows the vessel; Sabb.12a והצפין Rashi, a. Ms. O. (ed. והנצפין, corr. acc.); a. fr. 2) to stick to the surface. Sot.48b; Y. ib. IX, 24b bot., v. נוֹפֶת; Tanḥ. Ekeb 1 fine flour שהיא צפה בנפה (not בפה) which sticks to the sieve; Yalk. Ps. 676 שהוא נפה בנפה (corr. acc.).V. צָף. Hif. הֵצִיף, הִצִּיף to bring to the surface, cause to float; to cause to overflow; to flood, inundate. Tanḥ. Bshall. 2 ה׳ הברזל caused the iron axe to float. Gen. R. s. 38 (ref. to Gen. 11:8) אין ויפץ אלא ויָצֶףה׳ עליהן הים וה׳וכ׳ vayafets means vayatsef, he made the sea flow over them, and caused thirty families to flow (issue) from them. Lev. R. s. 27, beg. שלא יַצִּיף העולם that it (the deep) may not inundate the world; Midr. Till. to Ps. 36; Yalk. Ps. 726. Nidd.II, 7 (expl. מימי אדמה) מבקעת בית כרם ומֵצִיף (עליה) מים earth from the valley of Beth Kerem, upon which you make water float; Y. ed. מֵיצֵף עליו מים (fr. צָפַף); expl. ib. 50b top מיצף מים צ׳׳ג מטלית one makes the water come to the surface through a rag spread and pressed over it. B. Mets.23b במציף when he poured the sealing wax over it (without making an impression; Ms. O. a. R. 1 במוצף Hof. when the wax was poured over it).

קְבַרch. 1) same, to bury. Targ. Gen. 23:4. Targ. Ps. 79:3; a. fr.Part. pass. קְבִיר; f. קְבִירָא Targ. O. Deut. 33:21 (Y. קָבוּר, Hebr. form). Targ. Ruth 1:17. Targ. Job 27:15; a. fr.Snh.46b לא בעינא דלִיקְבְּרוּהָוכ׳ I do not want them to bury this man (I want not to be buried when I am dead). Ib. מדקַבְרֵיהוכ׳ because the Lord buried Moses. Sabb.151b וקביר, v. חֲפִיר; a. fr.Ab. Zar.38a וק׳ ביה ישראלוכ׳ after an Israelite had hidden a pumpkin in it (the oven). 2) (of tide) to overflow, inundate. Gen. R. s. 13; Koh. R. to I, 7 רמרבי וקָבֵר which grows and floods, v. קַבְרִיאֵל. Pa. קַבֵּר as preced. Pl. Targ. Num. 33:4; a. e. Ithpa. אִתְקַבַּר, Ithpe. אִתְקְבַר, אִיקְּבַר to be buried. Targ. Gen. 15:15. Targ. Jer. 8:2; a. fr.Snh. l. c. מדאִיקְּבוּר צריקי since righteous men are buried (it would seem that burial is not for the sake of purging the dead from sin). Ib. הנך נמי לִיקַּבְּרוּוכ׳ they (the other members of the house of Jeroboam) ought also to have been buried for the sake of atonement. Ib. 104a קברה ולא אִיקְבְּרָאוכ׳ he buried it (Joiakims skull), and it would not remain under ground, buried it again ; a. e.

קְבַרch. 1) same, to bury. Targ. Gen. 23:4. Targ. Ps. 79:3; a. fr.Part. pass. קְבִיר; f. קְבִירָא Targ. O. Deut. 33:21 (Y. קָבוּר, Hebr. form). Targ. Ruth 1:17. Targ. Job 27:15; a. fr.Snh.46b לא בעינא דלִיקְבְּרוּהָוכ׳ I do not want them to bury this man (I want not to be buried when I am dead). Ib. מדקַבְרֵיהוכ׳ because the Lord buried Moses. Sabb.151b וקביר, v. חֲפִיר; a. fr.Ab. Zar.38a וק׳ ביה ישראלוכ׳ after an Israelite had hidden a pumpkin in it (the oven). 2) (of tide) to overflow, inundate. Gen. R. s. 13; Koh. R. to I, 7 רמרבי וקָבֵר which grows and floods, v. קַבְרִיאֵל. Pa. קַבֵּר as preced. Pl. Targ. Num. 33:4; a. e. Ithpa. אִתְקַבַּר, Ithpe. אִתְקְבַר, אִיקְּבַר to be buried. Targ. Gen. 15:15. Targ. Jer. 8:2; a. fr.Snh. l. c. מדאִיקְּבוּר צריקי since righteous men are buried (it would seem that burial is not for the sake of purging the dead from sin). Ib. הנך נמי לִיקַּבְּרוּוכ׳ they (the other members of the house of Jeroboam) ought also to have been buried for the sake of atonement. Ib. 104a קברה ולא אִיקְבְּרָאוכ׳ he buried it (Joiakims skull), and it would not remain under ground, buried it again ; a. e.

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.

רְוָיָהf. (b. h.; preced. wds.) overflow; (numerical value) two hundred and twenty-one ( Logs). Yoma 76a.

רְוָיָהf. (b. h.; preced. wds.) overflow; (numerical value) two hundred and twenty-one ( Logs). Yoma 76a.

שוֹקֶתf. (b. h. שֹׁקֶת; שָׁקָה) trough, gutter, a grooved stone to receive and carry off the overflow of a well, sink. Mikv. IV, 5. Tosef.Par.V (IV), 9 הש׳ שבטיט ed. Zuck. (oth. ed. השוקט, corr. acc.; R. S. to Par. V, 7 של טיט) a sink which is formed by a rim of clay. Ib. שוֹקַעַת שגממיותוכ׳ a sink which is surrounded by small cavities, if they are connected with the main sink Par. VI, 1; Succ.37a; a. fr.Tosef.Toh.X, 3, quot. in R. S. to Toh. IX, 1, v. עֵקֶל).Pl. שִׁקְתוֹת. Par. V, 8. Gen. R. s. 73; a. e.

שוֹקֶתf. (b. h. שֹׁקֶת; שָׁקָה) trough, gutter, a grooved stone to receive and carry off the overflow of a well, sink. Mikv. IV, 5. Tosef.Par.V (IV), 9 הש׳ שבטיט ed. Zuck. (oth. ed. השוקט, corr. acc.; R. S. to Par. V, 7 של טיט) a sink which is formed by a rim of clay. Ib. שוֹקַעַת שגממיותוכ׳ a sink which is surrounded by small cavities, if they are connected with the main sink Par. VI, 1; Succ.37a; a. fr.Tosef.Toh.X, 3, quot. in R. S. to Toh. IX, 1, v. עֵקֶל).Pl. שִׁקְתוֹת. Par. V, 8. Gen. R. s. 73; a. e.

שְׁטֵף, שְׁטֵיףch. sam( Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף to be washed, showered upon; to take a shower bath), 1) to wash, rinse. Targ. 1 Kings 22:38. Targ. 2 Sam. 11:8; a. e.Tam.27b שְׁטוֹף ושתי שטוף ואחית rinse (the cup) and drink, rinse, and set it down; a. e. 2) to overflow, flood, wash away. Targ. Ps. 78:20 ישטפון מיא Ms. (omitted in ed.). Targ. Is. 33:21. Targ. Y. II Num. 21:16. Targ. Ps. 124:4; a. e.Naz.32b שַׁטְפוּהוּ ובנןוכ׳ the Rabbis carried R. El. away, and made him stand on their principle, i. e. made him give up his opinion and adopt theirs. Succ.53a למִשְׁטְפָאוכ׳, v. קְפֵי; a. e. Pa. שַׁטֵּף to wash. Y.Ber.VIII, 12a bot. ולא מְשַׁטֵּף ידויוכ׳ and did not wash his hands up to the joints.

שְׁטֵף, שְׁטֵיףch. sam( Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף to be washed, showered upon; to take a shower bath), 1) to wash, rinse. Targ. 1 Kings 22:38. Targ. 2 Sam. 11:8; a. e.Tam.27b שְׁטוֹף ושתי שטוף ואחית rinse (the cup) and drink, rinse, and set it down; a. e. 2) to overflow, flood, wash away. Targ. Ps. 78:20 ישטפון מיא Ms. (omitted in ed.). Targ. Is. 33:21. Targ. Y. II Num. 21:16. Targ. Ps. 124:4; a. e.Naz.32b שַׁטְפוּהוּ ובנןוכ׳ the Rabbis carried R. El. away, and made him stand on their principle, i. e. made him give up his opinion and adopt theirs. Succ.53a למִשְׁטְפָאוכ׳, v. קְפֵי; a. e. Pa. שַׁטֵּף to wash. Y.Ber.VIII, 12a bot. ולא מְשַׁטֵּף ידויוכ׳ and did not wash his hands up to the joints.

שְׁטֵף, שְׁטֵיףch. sam( Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף to be washed, showered upon; to take a shower bath), 1) to wash, rinse. Targ. 1 Kings 22:38. Targ. 2 Sam. 11:8; a. e.Tam.27b שְׁטוֹף ושתי שטוף ואחית rinse (the cup) and drink, rinse, and set it down; a. e. 2) to overflow, flood, wash away. Targ. Ps. 78:20 ישטפון מיא Ms. (omitted in ed.). Targ. Is. 33:21. Targ. Y. II Num. 21:16. Targ. Ps. 124:4; a. e.Naz.32b שַׁטְפוּהוּ ובנןוכ׳ the Rabbis carried R. El. away, and made him stand on their principle, i. e. made him give up his opinion and adopt theirs. Succ.53a למִשְׁטְפָאוכ׳, v. קְפֵי; a. e. Pa. שַׁטֵּף to wash. Y.Ber.VIII, 12a bot. ולא מְשַׁטֵּף ידויוכ׳ and did not wash his hands up to the joints.

שְׁטֵף, שְׁטֵיףch. sam( Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף to be washed, showered upon; to take a shower bath), 1) to wash, rinse. Targ. 1 Kings 22:38. Targ. 2 Sam. 11:8; a. e.Tam.27b שְׁטוֹף ושתי שטוף ואחית rinse (the cup) and drink, rinse, and set it down; a. e. 2) to overflow, flood, wash away. Targ. Ps. 78:20 ישטפון מיא Ms. (omitted in ed.). Targ. Is. 33:21. Targ. Y. II Num. 21:16. Targ. Ps. 124:4; a. e.Naz.32b שַׁטְפוּהוּ ובנןוכ׳ the Rabbis carried R. El. away, and made him stand on their principle, i. e. made him give up his opinion and adopt theirs. Succ.53a למִשְׁטְפָאוכ׳, v. קְפֵי; a. e. Pa. שַׁטֵּף to wash. Y.Ber.VIII, 12a bot. ולא מְשַׁטֵּף ידויוכ׳ and did not wash his hands up to the joints.

שָׁפָהf. (שָׁפָה II) overflow, additional measure; v. שֶׁפַע.