out-turn

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

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סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved).

סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved).

פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past.

פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past.

חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא.

חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

חוּל(b. h.; cmp. חלל) (to turn around, circle, 1) to dance. Part. חָל, חיֹל; perf. חָל. Taan.IV, 8 יוצאות וחוֹלוֹתוכ׳ used to go out and dance in the vineyards; Lam. R. introd. וחָלוֹת (ר׳ זעירא) (ed. Wil. וחולות). Koh. R. to I, 11 חָלִין לפניו dance before Him, v. חוֹלָה. Gen. R. s. 74 חָלִים; Cant. R. to VII, 1; a. e. 2) (cmp. חַג) to come in turn, to occur. Meg.I, 1 חל להיותוכ׳ if the fourteenth fell on a Monday. R. Hash. IV, 1; a. v. fr. 3) (with על) to hover around ones head, to rest upon one as a duty; to take effect (as a law). Shebu.25a הנדרים חָלִים עלוכ׳ vows are binding even if referring to a religious obligation, Ib. שבועות חָלוֹתוכ׳ oaths are binding ; Ned.15a. Ib. 17a אין חָלָהוכ׳ one vow of nazaritism does not take effect ; Ḥull.101a איסור חלוכ׳, v. אִיסּוּר. Y.Sabb.VII, 9a top; a. v. fr. Hof. הוּחַל ( to be made to circle, to be commenced, established. Ber.31a הוּחֲלָה it (prayer at fixed times) was instituted.