out+of+doors

חוֹתָםm. (b. h.; חָתַם) 1) seal, stamp, die; enclosure locked up with a mark. Sabb.VIII, 5 כח׳ המרצופין as much sealing clay as required for a seal on bags. Ib. ח׳ האיגרות seal on letters. Snh.IV, 5 אדם טובע … בח׳ אחד a human being prints many coins from one die, but the Lord טבע … בחוֹתָמוֹ שלוכ׳ stamped every human being with the die of Adam, and yet not one is like the other; Y. Ib. IV, 22b bot. מח׳וכ׳. Sabb.58a העבד בח׳ שבצוארו the slave with the mark hanging down from his neck, בח׳ שבכסותו with the mark tied to his garment; a. fr.Trnsf. sexual innocence, purity. Yalk. Num. 766, v. infra.Pl. חוֹתָמוֹת, חוֹתָמִים. Y. Snh. l. c.Bets.31b ח׳ שבקרקעוכ׳ knots which serve as marks on doors of subterranean stores, may be untied ; a. e.Tan. dbe El. ch. XX, בחֹותָמֵיהֶן in their innocence. 2) ( lock, the oblate side of a berry to which the stalk is attached. Y.Ab. Zar. V, 44d top. Toh. X, 5 גרגר … ח׳ a single berry, if its oblate part with the stalk is intact; Tosef. Ib. XI, 10. Ib. מקום ח׳ the place where the stalk (now torn out) was seated (and where now juice is oozing out). 3) the membraneous enclosure separating the stone of a date from its flesh, pericarp (as far as not eatable). Tosef.Ḥull.I, 23 הח׳ טמא ביבשה quot. by R. S. to Ukts. II, 2 (ed. Zuck. הח׳ omitted; oth. ed. הזיתים in place of the preceding העמים) the pericarp is counted in with the unclean matter in dry dates; Ukts. l. c. ח׳ של יבשה R. S. (ed. a. Maim. חותל). 4) concluding formula of prayers.Pl. as ab. Taan.II, 3 חוֹתָמֵיהֶן. Y.Ber.I, 3d bot. חוֹתְמוֹתֵיהֶן, v. חִיתּוּ br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

חוֹתָםm. (b. h.; חָתַם) 1) seal, stamp, die; enclosure locked up with a mark. Sabb.VIII, 5 כח׳ המרצופין as much sealing clay as required for a seal on bags. Ib. ח׳ האיגרות seal on letters. Snh.IV, 5 אדם טובע … בח׳ אחד a human being prints many coins from one die, but the Lord טבע … בחוֹתָמוֹ שלוכ׳ stamped every human being with the die of Adam, and yet not one is like the other; Y. Ib. IV, 22b bot. מח׳וכ׳. Sabb.58a העבד בח׳ שבצוארו the slave with the mark hanging down from his neck, בח׳ שבכסותו with the mark tied to his garment; a. fr.Trnsf. sexual innocence, purity. Yalk. Num. 766, v. infra.Pl. חוֹתָמוֹת, חוֹתָמִים. Y. Snh. l. c.Bets.31b ח׳ שבקרקעוכ׳ knots which serve as marks on doors of subterranean stores, may be untied ; a. e.Tan. dbe El. ch. XX, בחֹותָמֵיהֶן in their innocence. 2) ( lock, the oblate side of a berry to which the stalk is attached. Y.Ab. Zar. V, 44d top. Toh. X, 5 גרגר … ח׳ a single berry, if its oblate part with the stalk is intact; Tosef. Ib. XI, 10. Ib. מקום ח׳ the place where the stalk (now torn out) was seated (and where now juice is oozing out). 3) the membraneous enclosure separating the stone of a date from its flesh, pericarp (as far as not eatable). Tosef.Ḥull.I, 23 הח׳ טמא ביבשה quot. by R. S. to Ukts. II, 2 (ed. Zuck. הח׳ omitted; oth. ed. הזיתים in place of the preceding העמים) the pericarp is counted in with the unclean matter in dry dates; Ukts. l. c. ח׳ של יבשה R. S. (ed. a. Maim. חותל). 4) concluding formula of prayers.Pl. as ab. Taan.II, 3 חוֹתָמֵיהֶן. Y.Ber.I, 3d bot. חוֹתְמוֹתֵיהֶן, v. חִיתּוּ br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

אַבְקָתָאf. pl. (אֲבַק) loops, leather rings, on bedsteads for the reception of cords; in door cases, for hanging doors in. Ned.56b; Snh.20b. דרגש בא׳ … a couch is called dargesh, when it is carried in and out (to be put up and taken apart) by means of loops (through which the cords are fastened); opp. mittah, v. בִּזְיוּנָא.Men.33a, Erub.11b ed. (Ms. M. אנקתא, v. Rabb. D. S. a. l. note), explain. היכר ציר ‘an indication of hinges.Macc.23a ( loops in the punishing scourge).

אַבְקָתָאf. pl. (אֲבַק) loops, leather rings, on bedsteads for the reception of cords; in door cases, for hanging doors in. Ned.56b; Snh.20b. דרגש בא׳ … a couch is called dargesh, when it is carried in and out (to be put up and taken apart) by means of loops (through which the cords are fastened); opp. mittah, v. בִּזְיוּנָא.Men.33a, Erub.11b ed. (Ms. M. אנקתא, v. Rabb. D. S. a. l. note), explain. היכר ציר ‘an indication of hinges.Macc.23a ( loops in the punishing scourge).

כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.).

כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.).

כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.).

כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.).

כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra).

כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra).

כֶּפֶלm. (b. h.; preced. wds.) doubling, double amount, esp. (תשלומי) כ׳ the additional amount to be paid as fine on restoring stolen goods (Ex. 22:3; 6–8). Snh.I, 1. B. Kam.VII, 1; a. fr.Ib. 65a עולה לו בכְפֵילוֹ (fr. כָּפֵל; Rashi: בתוך חכפל) is credited to him as the thiefs fine; Tosef. ib. VIII, 8 מתוך כפילו … is deducted from Y.Sot.III, end, 19b; Kidd.18a ולא בכפילו cannot be sold for the fine; a. fr.Du. כִּפְלַיִם, כִּפְלַיִים. Succ.51b; Tosef. ib. IV, 6 כ׳ כיוצאי מצרים twice as many as those who went out of Egypt; a. e.Pl. כְּפָלִים even numbers. Pes.110a השותה כ׳ Ms. M. he who drinks even numbers of cups, v. זוֹגָא.כְּפֵלוֹת folding doors, v. כָּפַל.

כֶּפֶלm. (b. h.; preced. wds.) doubling, double amount, esp. (תשלומי) כ׳ the additional amount to be paid as fine on restoring stolen goods (Ex. 22:3; 6–8). Snh.I, 1. B. Kam.VII, 1; a. fr.Ib. 65a עולה לו בכְפֵילוֹ (fr. כָּפֵל; Rashi: בתוך חכפל) is credited to him as the thiefs fine; Tosef. ib. VIII, 8 מתוך כפילו … is deducted from Y.Sot.III, end, 19b; Kidd.18a ולא בכפילו cannot be sold for the fine; a. fr.Du. כִּפְלַיִם, כִּפְלַיִים. Succ.51b; Tosef. ib. IV, 6 כ׳ כיוצאי מצרים twice as many as those who went out of Egypt; a. e.Pl. כְּפָלִים even numbers. Pes.110a השותה כ׳ Ms. M. he who drinks even numbers of cups, v. זוֹגָא.כְּפֵלוֹת folding doors, v. כָּפַל.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

רָתַק(b. h.; cmp. רָתַךְ) to join; (denom. מרתק, v. מַרְתּוֹקָא; knuckles, fist, whence:) רָתַק (cmp. סָטַר) to strike with the knuckles. Tosef.Zab.IV, 1 רוֹתְקוֹ ed. Zuck. (ed. התקו, corr. acc.) if he knuckles him, contrad. to תָּקַע. Hif. הִרְתִּיק 1) to knock. Y.Ber.I, 2d bot. בא וה׳ על פתחווכ׳ (not והרחיק) came and knocked at the kings door. Ex. R. s. 33 (ref. to Cant. 5:2) אני ישנה … והקב״ה מַרְתִּיק עליו (not עלי) ‘I (Israel) was asleep after making the golden calf, but ‘my heart awoke, when the Lord knocked at it, … ‘open unto me Ib. s. 27 כשנגלה … שלאה׳ עליה when the Lord revealed himself at Mount Sinai, there was not a nation at whose doors he did not knock, but they declined Pesik. Ạhăré, p. 176a> שאם יַרְתִּיקוכ׳ Ar. (ed. יְרַתֵּק Pl.) if he knocks, they will open for him (if he studies, he will enter into the interior of learning), if for Talmud ; Lev. R. s. 21 ירתק; a. e. 2) (with אחר) to shake the fist at, to rebel. Gen. R. s. 45 כל מי שה׳ אחר מדת הדיןוכ׳ whosoever rebelled against divine justice, did not come out unscathed from under its hands. Pi. רִתֵּק to knock, v. supra. Nif. נִרְתָּק to be joined, welded. Cant. R. to IV, 4 (expl. מתאימות, ib.) אלו שתי … כמין שתים נִרְתָּקוֹת (not נרתיקות) this refers to the two cord-like chains of gold which came forth from the breast-plate, and which appeared like two welded together.

רָתַק(b. h.; cmp. רָתַךְ) to join; (denom. מרתק, v. מַרְתּוֹקָא; knuckles, fist, whence:) רָתַק (cmp. סָטַר) to strike with the knuckles. Tosef.Zab.IV, 1 רוֹתְקוֹ ed. Zuck. (ed. התקו, corr. acc.) if he knuckles him, contrad. to תָּקַע. Hif. הִרְתִּיק 1) to knock. Y.Ber.I, 2d bot. בא וה׳ על פתחווכ׳ (not והרחיק) came and knocked at the kings door. Ex. R. s. 33 (ref. to Cant. 5:2) אני ישנה … והקב״ה מַרְתִּיק עליו (not עלי) ‘I (Israel) was asleep after making the golden calf, but ‘my heart awoke, when the Lord knocked at it, … ‘open unto me Ib. s. 27 כשנגלה … שלאה׳ עליה when the Lord revealed himself at Mount Sinai, there was not a nation at whose doors he did not knock, but they declined Pesik. Ạhăré, p. 176a> שאם יַרְתִּיקוכ׳ Ar. (ed. יְרַתֵּק Pl.) if he knocks, they will open for him (if he studies, he will enter into the interior of learning), if for Talmud ; Lev. R. s. 21 ירתק; a. e. 2) (with אחר) to shake the fist at, to rebel. Gen. R. s. 45 כל מי שה׳ אחר מדת הדיןוכ׳ whosoever rebelled against divine justice, did not come out unscathed from under its hands. Pi. רִתֵּק to knock, v. supra. Nif. נִרְתָּק to be joined, welded. Cant. R. to IV, 4 (expl. מתאימות, ib.) אלו שתי … כמין שתים נִרְתָּקוֹת (not נרתיקות) this refers to the two cord-like chains of gold which came forth from the breast-plate, and which appeared like two welded together.