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1 הזמנה טלפונית
ordering by phone -
2 יחסי סדר
ordering relations -
3 טבע II
טָבַעII (to round, shape, denom. טֶבַע, fr. which טָבַע) 1) to coin. Snh.IV, 5 (37a) אדם טוֹבֵעַ כמה מטבעותוכ׳, v. הוֹתָם; Y. ib. VI, 22b bot.; a. e.Trnsf. to formulate. Gitt.5b, a. e. כל המשנה ממטבע שטָבְעוּוכ׳ he who deviates from the formula of the deed of divorce which the scholars have fixed. Ber.40b כל המשנה … שט׳ … בברכות he who changes the formula of benedictions which ; a. fr. 2) to specify, mention explicitly. Num. R. s. 20 (ref. to Deut. 27:12, sq.) בברכות היה מזכירן … לא היה טוֹבְעָן in ordering blessings He mentioned them (the people) …, but in ordering curses He did not mention them explicitly; (Tanḥ. Balak 12 לא היה מזכירם; ed. Bub. 18 תובען, Yalk. Num. 766 תובעין, incorr.). -
4 טָבַע
טָבַעII (to round, shape, denom. טֶבַע, fr. which טָבַע) 1) to coin. Snh.IV, 5 (37a) אדם טוֹבֵעַ כמה מטבעותוכ׳, v. הוֹתָם; Y. ib. VI, 22b bot.; a. e.Trnsf. to formulate. Gitt.5b, a. e. כל המשנה ממטבע שטָבְעוּוכ׳ he who deviates from the formula of the deed of divorce which the scholars have fixed. Ber.40b כל המשנה … שט׳ … בברכות he who changes the formula of benedictions which ; a. fr. 2) to specify, mention explicitly. Num. R. s. 20 (ref. to Deut. 27:12, sq.) בברכות היה מזכירן … לא היה טוֹבְעָן in ordering blessings He mentioned them (the people) …, but in ordering curses He did not mention them explicitly; (Tanḥ. Balak 12 לא היה מזכירם; ed. Bub. 18 תובען, Yalk. Num. 766 תובעין, incorr.). -
5 טיכוס
arrangement, ordering, organization -
6 טכוס
arrangement, ordering, organization -
7 עריכה
editing, editorship; setting; arranging; ordering -
8 צו הוצלפ
fieri facias, formal court order ordering the collection of a debt -
9 בערה
בְּעֵרָהf. (b. h.; בָּעַר) fire, conflagration. B. Kam.VI, 4 השולח את הב׳ בידוכ׳ he who sends out a deaf and dumb, an idiot or a minor with burning materials (live coal) thus causing or ordering a conflagration. Ib. השולח את הב׳ he who starts a fire (himself). Ib. 60b, v. בָּעַר. -
10 בְּעֵרָה
בְּעֵרָהf. (b. h.; בָּעַר) fire, conflagration. B. Kam.VI, 4 השולח את הב׳ בידוכ׳ he who sends out a deaf and dumb, an idiot or a minor with burning materials (live coal) thus causing or ordering a conflagration. Ib. השולח את הב׳ he who starts a fire (himself). Ib. 60b, v. בָּעַר. -
11 הבדלה
הַבְדָּלָהf. (בָּדַל) 1) cutting apart. Ḥull.20b מצותה׳ the law ordering the separation of the head from the body (Lev. 1:15). Ib. ישנו בה׳ must be cut apart; a. fr. 2) separation. Gen. R. s. 3 ויבדלה׳ ממש vayyabdel (Gen. 1:4) means real separation (in space, not logical differentiation). Ḥag. 15a ה׳ … דהואי the separation (of the waters) took place on the second day. 3) Habdalah, a formula of prayer for the exit of the Sabbath or Festivals, v. אַבְדָּלָה. Ber.VIII, 5; a. fr.Pl. הַבְדָּלוֹת the distinctions referred to in the Habdalah. Ḥull.26b bot.; Pes.104a סדרה׳ the order of the subjects of distinction. Ib. מעיןה׳ האמורותוכ׳ corresponding to the distinctions mentioned in the Bible (Lev. 10:10). -
12 הַבְדָּלָה
הַבְדָּלָהf. (בָּדַל) 1) cutting apart. Ḥull.20b מצותה׳ the law ordering the separation of the head from the body (Lev. 1:15). Ib. ישנו בה׳ must be cut apart; a. fr. 2) separation. Gen. R. s. 3 ויבדלה׳ ממש vayyabdel (Gen. 1:4) means real separation (in space, not logical differentiation). Ḥag. 15a ה׳ … דהואי the separation (of the waters) took place on the second day. 3) Habdalah, a formula of prayer for the exit of the Sabbath or Festivals, v. אַבְדָּלָה. Ber.VIII, 5; a. fr.Pl. הַבְדָּלוֹת the distinctions referred to in the Habdalah. Ḥull.26b bot.; Pes.104a סדרה׳ the order of the subjects of distinction. Ib. מעיןה׳ האמורותוכ׳ corresponding to the distinctions mentioned in the Bible (Lev. 10:10). -
13 טסקא
טַסְקָאf. (v. Freit. Arab. Dict. s. v. Task 1) a basket, as a measure. Gitt.78a לאיתויי ט׳ דאכלא בהוכ׳ (Tosaf. to Ab. Zar.14b quotes … ביה) to include the measure in which she measures (or eats) figs (destined) for her particular use. Meg.7b מלא ט׳וכ׳ (Ms. O. טיסקא, v. Rabb. D. S. a. l., Var. צנא) a taska full of 2) name of a Persian land-tax (a certain measure for each certain quantity of produces). B. Mets.73b ארעא לט׳וכ׳ the land is pledged to the taska, and the king has decreed that he who pays the taska shall have the usufruct of the land; B. Bath.54b. B. Mets. 110a תקינו … יהיב ט׳ the Rabbis have given him a remedy in hand in ordering that the mortgagee shall pay the taxes (and thus secure his ownership against the mortgagers eventual claims). Gitt.58b קביל ארעא בט׳ rented a piece of land for the taxes on it; Ned.46b. B. Bath.55a, v. זִיהֲרוֹרָא.Kidd.70b, v. דַּסְקָא. -
14 טַסְקָא
טַסְקָאf. (v. Freit. Arab. Dict. s. v. Task 1) a basket, as a measure. Gitt.78a לאיתויי ט׳ דאכלא בהוכ׳ (Tosaf. to Ab. Zar.14b quotes … ביה) to include the measure in which she measures (or eats) figs (destined) for her particular use. Meg.7b מלא ט׳וכ׳ (Ms. O. טיסקא, v. Rabb. D. S. a. l., Var. צנא) a taska full of 2) name of a Persian land-tax (a certain measure for each certain quantity of produces). B. Mets.73b ארעא לט׳וכ׳ the land is pledged to the taska, and the king has decreed that he who pays the taska shall have the usufruct of the land; B. Bath.54b. B. Mets. 110a תקינו … יהיב ט׳ the Rabbis have given him a remedy in hand in ordering that the mortgagee shall pay the taxes (and thus secure his ownership against the mortgagers eventual claims). Gitt.58b קביל ארעא בט׳ rented a piece of land for the taxes on it; Ned.46b. B. Bath.55a, v. זִיהֲרוֹרָא.Kidd.70b, v. דַּסְקָא. -
15 יגע
יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr. -
16 יָגַע
יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr. -
17 קן
קַן m. (v. קוּן) preparation, arrangement. Gitt.6a top אפי׳ (שמע) קן קולמוסא וקן מגילתא even if the husband ordering a letter of divorce to be written heard only the sound produced by the cutting of the pen and the unfolding of the parchment; (Rashi: קן onomatopoetic: crackling, crepitation; Var. קַל sound). -
18 שתקאי
שַׁתְקָאֵיm. pl. (preced.) preservers of silence (silentiarii, v. Sm. Ant. s. v. Præpositus). Ber.58a אתא תליתאה דהוה ש׳וכ׳ Vers. in ʿEn Yaʿăḳob (ed. כי קא שתקא) when the third division marched past, who were the silentiarii (ordering silence), he (the blind R. Shesheth) said, now the king is coming. -
19 שַׁתְקָאֵי
שַׁתְקָאֵיm. pl. (preced.) preservers of silence (silentiarii, v. Sm. Ant. s. v. Præpositus). Ber.58a אתא תליתאה דהוה ש׳וכ׳ Vers. in ʿEn Yaʿăḳob (ed. כי קא שתקא) when the third division marched past, who were the silentiarii (ordering silence), he (the blind R. Shesheth) said, now the king is coming.
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