Перевод: с иврита на английский

с английского на иврит

one-tenth

  • 1 עישור

    עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

    Jewish literature > עישור

  • 2 עשור

    עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

    Jewish literature > עשור

  • 3 עִישּׂוּר

    עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

    Jewish literature > עִישּׂוּר

  • 4 עִשּׂוּר

    עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

    Jewish literature > עִשּׂוּר

  • 5 עיסוריתא

    עִיסּוּרְיָתָא, עִיסֻּרְ׳, עִישּׂוֹרְ׳f. pl. (עֲסַר) 1) divisions of ten. Targ. O. Deut. 1:15; Ex. 18:21 ed. Berl. (oth. ed. a. Y. עִישּׂוֹ׳). 2) arrangement of tenth portions in succession. Ned.39b כעיש׳ דבי רבי like the arrangement in the house of Rabbi (that the first daughter gets one-tenth of the estate, the second one-tenth of the remainder and so on). 3) (of coins) decades, groups of tens. B. Mets.64a top בע׳ וחומשייתא (a reasonable mistake is) a mistake in decades or in fives (where you count by tens or fives).

    Jewish literature > עיסוריתא

  • 6 עִיסּוּרְיָתָא

    עִיסּוּרְיָתָא, עִיסֻּרְ׳, עִישּׂוֹרְ׳f. pl. (עֲסַר) 1) divisions of ten. Targ. O. Deut. 1:15; Ex. 18:21 ed. Berl. (oth. ed. a. Y. עִישּׂוֹ׳). 2) arrangement of tenth portions in succession. Ned.39b כעיש׳ דבי רבי like the arrangement in the house of Rabbi (that the first daughter gets one-tenth of the estate, the second one-tenth of the remainder and so on). 3) (of coins) decades, groups of tens. B. Mets.64a top בע׳ וחומשייתא (a reasonable mistake is) a mistake in decades or in fives (where you count by tens or fives).

    Jewish literature > עִיסּוּרְיָתָא

  • 7 עִיסֻּרְ׳

    עִיסּוּרְיָתָא, עִיסֻּרְ׳, עִישּׂוֹרְ׳f. pl. (עֲסַר) 1) divisions of ten. Targ. O. Deut. 1:15; Ex. 18:21 ed. Berl. (oth. ed. a. Y. עִישּׂוֹ׳). 2) arrangement of tenth portions in succession. Ned.39b כעיש׳ דבי רבי like the arrangement in the house of Rabbi (that the first daughter gets one-tenth of the estate, the second one-tenth of the remainder and so on). 3) (of coins) decades, groups of tens. B. Mets.64a top בע׳ וחומשייתא (a reasonable mistake is) a mistake in decades or in fives (where you count by tens or fives).

    Jewish literature > עִיסֻּרְ׳

  • 8 עִישּׂוֹרְ׳

    עִיסּוּרְיָתָא, עִיסֻּרְ׳, עִישּׂוֹרְ׳f. pl. (עֲסַר) 1) divisions of ten. Targ. O. Deut. 1:15; Ex. 18:21 ed. Berl. (oth. ed. a. Y. עִישּׂוֹ׳). 2) arrangement of tenth portions in succession. Ned.39b כעיש׳ דבי רבי like the arrangement in the house of Rabbi (that the first daughter gets one-tenth of the estate, the second one-tenth of the remainder and so on). 3) (of coins) decades, groups of tens. B. Mets.64a top בע׳ וחומשייתא (a reasonable mistake is) a mistake in decades or in fives (where you count by tens or fives).

    Jewish literature > עִישּׂוֹרְ׳

  • 9 עשר

    עָשַׂרPi. עִשֵּׂר (b. h.; denom. of עֶשֶׂר) 1) to give one-tenth, separate tithes. Sabb.119a עַשִּׁרוכ׳, v. עָשַׁר. Maasr. IV, 2 ושכחו לעַשְּׂרָן but had forgotten to pay the tithe of them. Sabb.II, 7 עִשַּׂרְתֶּם have you set aside tithes (of what you intend to use for the Sabbath)? Ib. ספק … אין מְעַשְּׂרִין את הודאי if it is doubtful whether or not night has set in, you must not separate the tithes of what is sure to be subject to tithes (v. דְּמַאי); a. v. fr.Part. pass. מְעוּשָּׂר; f. מְעוּשֶּׂרֶת; pl. מְעוּשָּׂרִים, מְעוּשָּׂרִין; מְעוּשָּׂרוֹת. Bekh.IX, 7 (קפץ אחד) מן המע׳ לתוכן if one of those (lambs) which have been set aside as tithe, leaped among the flock. Ib. הרי אלו מע׳ they (the flock) are considered as tithed; a. fr. 2) to reduce to one-tenth. Cant. R. to VII, 11, v. עָשַׁר. Nif. נֶעֱשַׂר, Hithpa. הִתְעַשֵּׂר, Nithpa. נִתְעַשֵּׂר to be tithed. Maasr. l. c. עד שיֵעָשְׂרוּ (Ms. M. שיִתְעַשְּׂרוּ) until they are tithed. Ib. 5 מִתְעַשֶּׂרֶת זרעוכ׳ must be tithed as seed, as vegetables (if the leaves are used) Bekh.IX, 1 ואינן מִתְעַשְּׂרִים מזה על זה and they (large cattle and small cattle) cannot be tithed one for the other. Ib. 53b אין דין שיִתְעַשְּׂרוּ זה מזה should we not conclude that they may be tithed one for the other?; a. fr.

    Jewish literature > עשר

  • 10 עָשַׂר

    עָשַׂרPi. עִשֵּׂר (b. h.; denom. of עֶשֶׂר) 1) to give one-tenth, separate tithes. Sabb.119a עַשִּׁרוכ׳, v. עָשַׁר. Maasr. IV, 2 ושכחו לעַשְּׂרָן but had forgotten to pay the tithe of them. Sabb.II, 7 עִשַּׂרְתֶּם have you set aside tithes (of what you intend to use for the Sabbath)? Ib. ספק … אין מְעַשְּׂרִין את הודאי if it is doubtful whether or not night has set in, you must not separate the tithes of what is sure to be subject to tithes (v. דְּמַאי); a. v. fr.Part. pass. מְעוּשָּׂר; f. מְעוּשֶּׂרֶת; pl. מְעוּשָּׂרִים, מְעוּשָּׂרִין; מְעוּשָּׂרוֹת. Bekh.IX, 7 (קפץ אחד) מן המע׳ לתוכן if one of those (lambs) which have been set aside as tithe, leaped among the flock. Ib. הרי אלו מע׳ they (the flock) are considered as tithed; a. fr. 2) to reduce to one-tenth. Cant. R. to VII, 11, v. עָשַׁר. Nif. נֶעֱשַׂר, Hithpa. הִתְעַשֵּׂר, Nithpa. נִתְעַשֵּׂר to be tithed. Maasr. l. c. עד שיֵעָשְׂרוּ (Ms. M. שיִתְעַשְּׂרוּ) until they are tithed. Ib. 5 מִתְעַשֶּׂרֶת זרעוכ׳ must be tithed as seed, as vegetables (if the leaves are used) Bekh.IX, 1 ואינן מִתְעַשְּׂרִים מזה על זה and they (large cattle and small cattle) cannot be tithed one for the other. Ib. 53b אין דין שיִתְעַשְּׂרוּ זה מזה should we not conclude that they may be tithed one for the other?; a. fr.

    Jewish literature > עָשַׂר

  • 11 עשר

    עָשַׁר(cmp. עְשַׁן) to be strong, substantial, wealthy. Hif. הֶעֱשִׁיר 1) (denom. of עָשִׁיר) to become wealthy. B. Bath.25b ושיַעֲשִׁיר and he who desires to become rich. Ber.33a הֶעֱשִׁירוּ קבעוהוכ׳ when they became wealthy, they made it a custom to recite the Habdalah over a cup. Meïl. 17a, v. עָנָה II, Hif. Ned.38a לאה׳ משהוכ׳ Moses became rich from the chips of the tablets; a. fr. 2) to make rich. Keth.48a לאו כל הימנו שיעשירוכ׳ he is not permitted to enrich his children and throw himself on the charities. Ḥull.84b (expl. עשתרת, Deut. 7:13) שמַעֲשִׁירוֹת את בעליהן Ar. (ed. שמְעַשְּׁרוֹת, Pi.) for they make their owners rich; Yalk. Deut. 848 שמעשרות. Cant. R. to VII, 11 (ref. to תעשרנה, Ps. 65:10) אם זכיתם תַּעֲשִׁיֶרנָּה ואם לאו תְּעַשְּׂרֶנָּהוכ׳ if you deserve well (it reads:) ‘thou makest her rich, if not, ‘thou reducest her to one-tenth, that she yield you only one-tenth; a. e. Pi. עִישֵּׁר same; v. supra. B. Bath. l. c., v. infra. Hithpa. הִתְעַשֵּׁר, Nithpa. נִתְעַשֵּׁר 1) to become rich. Sabb.119a; Taan.9a (play on עשר תעשר, Deut. 14:22) עַשֵּׂר בשביל שתִּתְעַשֵּׂרי give tithes in order that thou become rich. B. Bath. l. c. מתוך שמתחכם מִתְעַשֵּׁר for when he grows wise, he will also grow rich; (Ms. M. חכמתו מְעַשַּׁרְתּוֹ his wisdom makes him rich). Pes.50b עשרים … שלא יִתְעַשְּׁרוּ שאילמלי מִתְעַשְּׁרִיןוכ׳ the men of the Great Assembly held twenty-four fasts to pray that the copyists of sacred books might not become rich, for if they grew rich, they would not write; a. fr.( 2) (b. h.) to pretend to be rich, to pass for a rich man. Men.85b. Midr. Till. to Ps. 24.

    Jewish literature > עשר

  • 12 עָשַׁר

    עָשַׁר(cmp. עְשַׁן) to be strong, substantial, wealthy. Hif. הֶעֱשִׁיר 1) (denom. of עָשִׁיר) to become wealthy. B. Bath.25b ושיַעֲשִׁיר and he who desires to become rich. Ber.33a הֶעֱשִׁירוּ קבעוהוכ׳ when they became wealthy, they made it a custom to recite the Habdalah over a cup. Meïl. 17a, v. עָנָה II, Hif. Ned.38a לאה׳ משהוכ׳ Moses became rich from the chips of the tablets; a. fr. 2) to make rich. Keth.48a לאו כל הימנו שיעשירוכ׳ he is not permitted to enrich his children and throw himself on the charities. Ḥull.84b (expl. עשתרת, Deut. 7:13) שמַעֲשִׁירוֹת את בעליהן Ar. (ed. שמְעַשְּׁרוֹת, Pi.) for they make their owners rich; Yalk. Deut. 848 שמעשרות. Cant. R. to VII, 11 (ref. to תעשרנה, Ps. 65:10) אם זכיתם תַּעֲשִׁיֶרנָּה ואם לאו תְּעַשְּׂרֶנָּהוכ׳ if you deserve well (it reads:) ‘thou makest her rich, if not, ‘thou reducest her to one-tenth, that she yield you only one-tenth; a. e. Pi. עִישֵּׁר same; v. supra. B. Bath. l. c., v. infra. Hithpa. הִתְעַשֵּׁר, Nithpa. נִתְעַשֵּׁר 1) to become rich. Sabb.119a; Taan.9a (play on עשר תעשר, Deut. 14:22) עַשֵּׂר בשביל שתִּתְעַשֵּׂרי give tithes in order that thou become rich. B. Bath. l. c. מתוך שמתחכם מִתְעַשֵּׁר for when he grows wise, he will also grow rich; (Ms. M. חכמתו מְעַשַּׁרְתּוֹ his wisdom makes him rich). Pes.50b עשרים … שלא יִתְעַשְּׁרוּ שאילמלי מִתְעַשְּׁרִיןוכ׳ the men of the Great Assembly held twenty-four fasts to pray that the copyists of sacred books might not become rich, for if they grew rich, they would not write; a. fr.( 2) (b. h.) to pretend to be rich, to pass for a rich man. Men.85b. Midr. Till. to Ps. 24.

    Jewish literature > עָשַׁר

  • 13 עדף

    עָדַף(b. h.) (to be lax, hang over, to be abundant; to be larger, more, better. Sifra Kdosh. beg. יכול שכבוד האב עוֹדֵףוכ׳ you might think that honoring the father was more important than Yalk. Ps. 876 יַעֲדֹף, v. עָדִיף h. Midd. IV, 7 האולם עוֹדֵף עליווכ׳ the hall extended beyond it (the Hekhal) fifteen cubits to the north Y.R. Hash. II, 58b top (read:) אילו אמר בעיבור הייתי אומר … שההמה עוֹדֶפֶתוכ׳ if he had said b‘ibbur (by intercalation), I might have said, this refers to the eleven days by which the solar year is larger than the lunar year. Erub.83a סאה של ירושלמית עודפתוכ׳ Ms. M. (ed. יתירה) the Jerusalem Sah is larger than … by ; a. e. Hif. הֶעְדִּיף to do more ( than enough); to be liberal. Kidd.63a, a. e. תַעְדִּיף יתרוכ׳ she might do more work for him than is due to him. Tosef.B. Mets. IV, 14 אע״פ שמַעְדִּיפִין זה על זה although one of the partners does more business than the other (they are liberal towards one another). Y.Dem.V, 24c המַעְדִּיף על מעשרותיו he who adds to his tithes (gives more than one-tenth; Tosef. ib. VIII, 13 המרבה במעשרות); a. e.

    Jewish literature > עדף

  • 14 עָדַף

    עָדַף(b. h.) (to be lax, hang over, to be abundant; to be larger, more, better. Sifra Kdosh. beg. יכול שכבוד האב עוֹדֵףוכ׳ you might think that honoring the father was more important than Yalk. Ps. 876 יַעֲדֹף, v. עָדִיף h. Midd. IV, 7 האולם עוֹדֵף עליווכ׳ the hall extended beyond it (the Hekhal) fifteen cubits to the north Y.R. Hash. II, 58b top (read:) אילו אמר בעיבור הייתי אומר … שההמה עוֹדֶפֶתוכ׳ if he had said b‘ibbur (by intercalation), I might have said, this refers to the eleven days by which the solar year is larger than the lunar year. Erub.83a סאה של ירושלמית עודפתוכ׳ Ms. M. (ed. יתירה) the Jerusalem Sah is larger than … by ; a. e. Hif. הֶעְדִּיף to do more ( than enough); to be liberal. Kidd.63a, a. e. תַעְדִּיף יתרוכ׳ she might do more work for him than is due to him. Tosef.B. Mets. IV, 14 אע״פ שמַעְדִּיפִין זה על זה although one of the partners does more business than the other (they are liberal towards one another). Y.Dem.V, 24c המַעְדִּיף על מעשרותיו he who adds to his tithes (gives more than one-tenth; Tosef. ib. VIII, 13 המרבה במעשרות); a. e.

    Jewish literature > עָדַף

  • 15 עשרון

    עִשָּׂרוֹןm. (b. h.; preced. wds.) one-tenth of an Ephah, ʿissaron. Men.XIII, 1 הרי עלי ע׳וכ׳ if a person says, ‘I vow an ʿissaron, he must offer one minḥah. Ib. 2 מנחה של ששים ע׳ a meal offering of sixty ʿissaron; a. fr.Pl. עֶשְׂרוֹנִים, עֶשְׂרוֹנוֹת. Ib. 1 ע׳ יביאוכ׳ (Bab. ed. 104b עשרונות) if a person says, ‘I vow ʿesronim, he must offer two minḥahs. Ib. יביא מנחות של ע׳ מאחד ועד ששים he must bring (sixty) offerings of ʿesronim, beginning with one ʿissaron and progressing up to sixty; a. e.

    Jewish literature > עשרון

  • 16 עִשָּׂרוֹן

    עִשָּׂרוֹןm. (b. h.; preced. wds.) one-tenth of an Ephah, ʿissaron. Men.XIII, 1 הרי עלי ע׳וכ׳ if a person says, ‘I vow an ʿissaron, he must offer one minḥah. Ib. 2 מנחה של ששים ע׳ a meal offering of sixty ʿissaron; a. fr.Pl. עֶשְׂרוֹנִים, עֶשְׂרוֹנוֹת. Ib. 1 ע׳ יביאוכ׳ (Bab. ed. 104b עשרונות) if a person says, ‘I vow ʿesronim, he must offer two minḥahs. Ib. יביא מנחות של ע׳ מאחד ועד ששים he must bring (sixty) offerings of ʿesronim, beginning with one ʿissaron and progressing up to sixty; a. e.

    Jewish literature > עִשָּׂרוֹן

  • 17 תרומה

    תְּרוּמָהf. (b. h.; רוּם) 1) removal. Yoma 22a, a. fr. תְּרוּמַת הדשן the removal of the ashes from the altar (V. Lev. 6:3). 2) (lifting,) heave-offering, dedicated object; contribution for the sanctuary; sacred treasure. Shek. III, 2; IV, 1 תרומת הלשכה, v. לִשְׁכָּה. Ib. הת׳ מה היו עושין בה what did they do with the treasure (of the half-Shekel contributions)? Y. ib. I, 45d bot. שלש תרומות … תרומת אדנים ות׳ שקלים ות׳ המשכן three kinds of contributions are spoken of in this section (Ex. 25:2 sq.): the contribution for the sockets (ib. 38:26 sq.), the contribution of the head-tax (ib. 30:12 sq.), and the freewill contributions for the Tabernacle; a. fr.Esp. Trumah, the priests share of the crop, of dough Ter. I, 1 אין תְּרוּמָתָן ת׳ what they set aside for the priests gift is not legal Trumah. Ib. 3 תְּרוּמָתוֹ ת׳ what he set aside is Trumah. Ib. IV, 3 שיעור ת׳ עין יפהוכ׳ the proportion of the priests gift is, in case of liberality, one-fortieth Ib. 5 אחד מעשרה כת׳ מעשר one-tenth, which is as much as the gift of tithes; יתר ממנה יעשנה ת׳ מעשרוכ׳ if he took out more than that, let him make it a contribution of tithes (for another pile). Ib. VII, 5 שתי … של ת׳וכ׳ two piles, one containing Trumah, and the other secular fruit (חוּלִּין); a. v. fr.Pl. תְּרוּמוֹת. Y. Shek. l. c. Taan.7b ביטול ת׳ ומעשרות neglect of the laws concerning Trumah and tithes; a. fr.Trnsf. choice. Gitt.67a מירותי ת׳ מת׳וכ׳, v. מִדָּה. Trumoth name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi.

    Jewish literature > תרומה

  • 18 תְּרוּמָה

    תְּרוּמָהf. (b. h.; רוּם) 1) removal. Yoma 22a, a. fr. תְּרוּמַת הדשן the removal of the ashes from the altar (V. Lev. 6:3). 2) (lifting,) heave-offering, dedicated object; contribution for the sanctuary; sacred treasure. Shek. III, 2; IV, 1 תרומת הלשכה, v. לִשְׁכָּה. Ib. הת׳ מה היו עושין בה what did they do with the treasure (of the half-Shekel contributions)? Y. ib. I, 45d bot. שלש תרומות … תרומת אדנים ות׳ שקלים ות׳ המשכן three kinds of contributions are spoken of in this section (Ex. 25:2 sq.): the contribution for the sockets (ib. 38:26 sq.), the contribution of the head-tax (ib. 30:12 sq.), and the freewill contributions for the Tabernacle; a. fr.Esp. Trumah, the priests share of the crop, of dough Ter. I, 1 אין תְּרוּמָתָן ת׳ what they set aside for the priests gift is not legal Trumah. Ib. 3 תְּרוּמָתוֹ ת׳ what he set aside is Trumah. Ib. IV, 3 שיעור ת׳ עין יפהוכ׳ the proportion of the priests gift is, in case of liberality, one-fortieth Ib. 5 אחד מעשרה כת׳ מעשר one-tenth, which is as much as the gift of tithes; יתר ממנה יעשנה ת׳ מעשרוכ׳ if he took out more than that, let him make it a contribution of tithes (for another pile). Ib. VII, 5 שתי … של ת׳וכ׳ two piles, one containing Trumah, and the other secular fruit (חוּלִּין); a. v. fr.Pl. תְּרוּמוֹת. Y. Shek. l. c. Taan.7b ביטול ת׳ ומעשרות neglect of the laws concerning Trumah and tithes; a. fr.Trnsf. choice. Gitt.67a מירותי ת׳ מת׳וכ׳, v. מִדָּה. Trumoth name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi.

    Jewish literature > תְּרוּמָה

  • 19 עישורא

    עִישּׂוּרָאch. sam(עישור, עשור dedication, sanctification). Keth.50a והא לא דמי ע׳ בתרא על׳ קמא but the second tithe (one-tenth of nine-tenths left) is not equal to the first tithe (both together do not amount to one fifth)!

    Jewish literature > עישורא

  • 20 עִישּׂוּרָא

    עִישּׂוּרָאch. sam(עישור, עשור dedication, sanctification). Keth.50a והא לא דמי ע׳ בתרא על׳ קמא but the second tithe (one-tenth of nine-tenths left) is not equal to the first tithe (both together do not amount to one fifth)!

    Jewish literature > עִישּׂוּרָא

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