-
21 בר II, ברא
בַּרII, בְּרָא m. ch. (b. h. בַּר poetic; ברי) son, offspring. Targ. Gen. 4:25; a. v. fr.ב׳ שמואל son of Sam.; … בְּרֵיה דר׳ son of … Ber.3a. Ḥull.11a; a. v. fr.B. Mets. 110a … בְּרָהּ דבת the son of the daughter of … Sabb.116b במקום ברא ברתאוכ׳ where there is a son, the daughter cannot inherit. Y.Shebi.IX, 39a bot. אמה דהן ילדת ב׳ this nans mother has born a son, i. e. she may be proud of him; Y.Ab. Zar. IV, 43d אית לאימיה ב׳ (not ואית); a. v. fr.Pl. בְּרִין, בְּרֵי. Targ. Y. Ex. 10:9 (some ed.). Targ. Ps. 127:5 Ms. בְּנִין, בְּנֵי, בְּנַיָּא. Targ. Gen. 5:4 בְּנִין וּבְנָן sons and daughters; a. fr.Keth.IV, 10 (in a marriage contract) בנין דכרין male issue, opp. בְּנָן נוקבין, ib. 11.Ber.10a ב׳ דמעלו good children. Y.B. Bath.VIII, 16b bot. אין הוון בנוי דהנייה (read בָּנַיי) if my children turn out well; a. v. fr. בר בר, בר בת grandson. Esth. R. introd. (expl. נין ונכד) בר ובר בר (not וברבר) son and grandson; a. fr. Fem. v. בְּרַת. (The meaning of בר in compounds is generally the same as of בן a. בעל, e. g. ב׳ אולפן a scholar, ב׳ אמודאי a diver, ב׳ שטיא a maniac, ב׳ דעת a rational being. בר בי רב, v. בֵּי. For compounds which are not self-evident, see the respective determinants. -
22 בַּר
בַּרII, בְּרָא m. ch. (b. h. בַּר poetic; ברי) son, offspring. Targ. Gen. 4:25; a. v. fr.ב׳ שמואל son of Sam.; … בְּרֵיה דר׳ son of … Ber.3a. Ḥull.11a; a. v. fr.B. Mets. 110a … בְּרָהּ דבת the son of the daughter of … Sabb.116b במקום ברא ברתאוכ׳ where there is a son, the daughter cannot inherit. Y.Shebi.IX, 39a bot. אמה דהן ילדת ב׳ this nans mother has born a son, i. e. she may be proud of him; Y.Ab. Zar. IV, 43d אית לאימיה ב׳ (not ואית); a. v. fr.Pl. בְּרִין, בְּרֵי. Targ. Y. Ex. 10:9 (some ed.). Targ. Ps. 127:5 Ms. בְּנִין, בְּנֵי, בְּנַיָּא. Targ. Gen. 5:4 בְּנִין וּבְנָן sons and daughters; a. fr.Keth.IV, 10 (in a marriage contract) בנין דכרין male issue, opp. בְּנָן נוקבין, ib. 11.Ber.10a ב׳ דמעלו good children. Y.B. Bath.VIII, 16b bot. אין הוון בנוי דהנייה (read בָּנַיי) if my children turn out well; a. v. fr. בר בר, בר בת grandson. Esth. R. introd. (expl. נין ונכד) בר ובר בר (not וברבר) son and grandson; a. fr. Fem. v. בְּרַת. (The meaning of בר in compounds is generally the same as of בן a. בעל, e. g. ב׳ אולפן a scholar, ב׳ אמודאי a diver, ב׳ שטיא a maniac, ב׳ דעת a rational being. בר בי רב, v. בֵּי. For compounds which are not self-evident, see the respective determinants. -
23 גרם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
24 גָּרַם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
25 דכר II, דכרא
דְּכַרII, דִּכְרָא, דּוּכְ׳, דִּיכְ׳ m. = h. זָכָר ( marked, 1) male, man. Targ. Gen. 1:27; a. fr.Gen. R. s. 33 בר דְּ׳ male offspring, opp. ברתא נוקבא. Bets.7a ביעי דדִכְ׳ eggs originating from fructification by a cock, opp. דספנאוכ׳ from self-friction. Pes.56a כופרא די׳, v. כּוּפְרָא III.Pl. דִּכְרִין, דִּכְרַיָּא, דִּכְרֵי, דִּי׳, דּוּ. Targ. Ex. 13:15; a. fr.Keth.IV, 10 (52b) בנין דיכרין male issue, opp. בנן נוקבן. Gen. R. l. c. הוא מן ד׳וכ׳ he is a descendant of Judah by the male side. 2) (sub. דענא) the male of the flock, ram. Targ. Num. 28:11; a. fr.Pl. as above. Targ. Ex. 29:1; a. fr.Ḥull.51a הנהו ד׳וכ׳ wethers which thieves carried off (by throwing them over the fence)Gen. R. s. 70, end, v. דִּכְרָנִי. עינבי דיכרין, v. כְּרוּמָא a. כְּרַהּ. -
26 דְּכַר
דְּכַרII, דִּכְרָא, דּוּכְ׳, דִּיכְ׳ m. = h. זָכָר ( marked, 1) male, man. Targ. Gen. 1:27; a. fr.Gen. R. s. 33 בר דְּ׳ male offspring, opp. ברתא נוקבא. Bets.7a ביעי דדִכְ׳ eggs originating from fructification by a cock, opp. דספנאוכ׳ from self-friction. Pes.56a כופרא די׳, v. כּוּפְרָא III.Pl. דִּכְרִין, דִּכְרַיָּא, דִּכְרֵי, דִּי׳, דּוּ. Targ. Ex. 13:15; a. fr.Keth.IV, 10 (52b) בנין דיכרין male issue, opp. בנן נוקבן. Gen. R. l. c. הוא מן ד׳וכ׳ he is a descendant of Judah by the male side. 2) (sub. דענא) the male of the flock, ram. Targ. Num. 28:11; a. fr.Pl. as above. Targ. Ex. 29:1; a. fr.Ḥull.51a הנהו ד׳וכ׳ wethers which thieves carried off (by throwing them over the fence)Gen. R. s. 70, end, v. דִּכְרָנִי. עינבי דיכרין, v. כְּרוּמָא a. כְּרַהּ. -
27 דרע II, דרעא
דְּרַעII, דַּרְעָא m. (preced.) seed, produce; offspring. Targ. Y. Gen. 4:3 (ed. Amst. מזדרע). Targ. Cant. 1:14; a. e.Targ. Ps. 37:26 (ed. Lag. ז׳, Var. ד׳). -
28 דְּרַע
דְּרַעII, דַּרְעָא m. (preced.) seed, produce; offspring. Targ. Y. Gen. 4:3 (ed. Amst. מזדרע). Targ. Cant. 1:14; a. e.Targ. Ps. 37:26 (ed. Lag. ז׳, Var. ד׳). -
29 ולד
וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב. -
30 וולד
וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב. -
31 וָלָד
וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב. -
32 וָולָד
וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב. -
33 זכות
זְכוּתf. (זָכָה) 1) acquittal, favorable judgment, plea in defence.לִמֵּד ז׳ to plead in favor of the defendant. Snh.IV, 1 הכל מלמדין ז׳ all are permitted to plead for the defendant. Ib. פותחין לז׳ the opening argument must be for the defence. Ib. מטין על פי אחד לז׳ a majority of one is sufficient for acquittal; a. fr.Ab. I, 6 הוי דן … לכף ז׳ judge every man with an inclination in his favor. Sabb.32a הבא ז׳ והפטר bring pleaders in thy favor (good deeds) and be acquitted; a. fr. 2) doing good, blessing. Taan.29a, a. fr. מגלגלין ז׳, v. גִּלְגֵּל.Y.Naz.VII, 56a bot. נתכוונתי לז׳ I had the intention of doing good; Treat. Smaḥ. IV, end. (Ib. תחלת זכותי, read: תשמישי. 3) the protecting influence of good conduct, merit. Y.Peah I, 16b top הז׳ יש לה קרן יכ׳ good deeds have a capital and interests (reward the author and protect his offspring).R. Hash. 11a בז׳ אבות for the sake of the Patriarchs; בז׳ אימהות for the sake of the Mothers (Sarah). Ber.27b לית ליה ז׳ אבות has no distinguished ancestry to rely on. Gen. R. s. 44 זְכוּתְךָ עומדתוכ׳ thy guarding influence shall stand by them. Snh.12a בז׳ הרחמים ובזְכוּתָם through Divine mercy and their own merits; a. fr. 4) advantage, privilege, benefit. B. Mets.19a ז׳ הוא לעבדוכ׳ liberty is a benefit to the slave. Tosef.Gitt.I, 5 היאך נמצא ז׳וכ׳ ed. Zuck. (Var. מפני מה זכין) how dare we obtain a benefit for this slave?; a. fr.Pl. זָכִיּוֹת. Yoma 86b זרונות נעשו לו כז׳ wilful wrongs are accounted to him (who repents) as though they were merits. Taan.20b מנכין לו מזָכִיּוֹתָיו it is deducted from the rewards for his good deeds. Ex. R. s. 38, end; a. fr. -
34 זְכוּת
זְכוּתf. (זָכָה) 1) acquittal, favorable judgment, plea in defence.לִמֵּד ז׳ to plead in favor of the defendant. Snh.IV, 1 הכל מלמדין ז׳ all are permitted to plead for the defendant. Ib. פותחין לז׳ the opening argument must be for the defence. Ib. מטין על פי אחד לז׳ a majority of one is sufficient for acquittal; a. fr.Ab. I, 6 הוי דן … לכף ז׳ judge every man with an inclination in his favor. Sabb.32a הבא ז׳ והפטר bring pleaders in thy favor (good deeds) and be acquitted; a. fr. 2) doing good, blessing. Taan.29a, a. fr. מגלגלין ז׳, v. גִּלְגֵּל.Y.Naz.VII, 56a bot. נתכוונתי לז׳ I had the intention of doing good; Treat. Smaḥ. IV, end. (Ib. תחלת זכותי, read: תשמישי. 3) the protecting influence of good conduct, merit. Y.Peah I, 16b top הז׳ יש לה קרן יכ׳ good deeds have a capital and interests (reward the author and protect his offspring).R. Hash. 11a בז׳ אבות for the sake of the Patriarchs; בז׳ אימהות for the sake of the Mothers (Sarah). Ber.27b לית ליה ז׳ אבות has no distinguished ancestry to rely on. Gen. R. s. 44 זְכוּתְךָ עומדתוכ׳ thy guarding influence shall stand by them. Snh.12a בז׳ הרחמים ובזְכוּתָם through Divine mercy and their own merits; a. fr. 4) advantage, privilege, benefit. B. Mets.19a ז׳ הוא לעבדוכ׳ liberty is a benefit to the slave. Tosef.Gitt.I, 5 היאך נמצא ז׳וכ׳ ed. Zuck. (Var. מפני מה זכין) how dare we obtain a benefit for this slave?; a. fr.Pl. זָכִיּוֹת. Yoma 86b זרונות נעשו לו כז׳ wilful wrongs are accounted to him (who repents) as though they were merits. Taan.20b מנכין לו מזָכִיּוֹתָיו it is deducted from the rewards for his good deeds. Ex. R. s. 38, end; a. fr. -
35 חילול
חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w. -
36 חל׳
חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w. -
37 חִילּוּל
חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w. -
38 חִלּ׳
חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w. -
39 חלצים
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40 חֲלָצַיִם
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