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61 instant-access
(bank account) à accès immédiatThe internet-only savings accounts, as usual, offer the best rates to savers prepared to eschew trips to high street branches. Egg offers its internet-only savers 5 per cent, including an introductory offer, which puts it well out in the lead among instant-access accounts and is comfortably above official interest rates.
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62 order
1.1) приказывать; распоряжаться2) заказывать2.1) порядок, последовательность2) приказ, распоряжение; предписание3) ордер4) заказ; требование•- by orderPenny-pinching consumers remain happy to take advantage of special mail order offers. — Скупые покупатели рады воспользоваться специальными предложениями заказа товара по почте.
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63 via
I ['via] sf1) (strada) road, (di città) street, road, (cammino) way, (percorso) route, (sentiero, pista) path, trackabito in via Manzoni 5 — i live at number 5, Via Manzoni
hai via libera — (a un incrocio) the road is clear
dare via libera a qc fig — to give the green light o the go-ahead
non c'è via di scampo o d'uscita — there's no way out
è una via di mezzo tra... — it's halfway between...
te lo dico in via privata o confidenziale — I'm telling you in confidence, (ufficiosamente) I'm telling you unofficially
per via di — because of, on account of
3) Anat tractper via orale Med — orally
4) AstronII ['via]1. avv1) (allontanamento) away, (temporaneo) outbuttare o gettare via qc — to throw sth away
tagliare via — to cut off o away
è andato via — (per poco tempo) he has gone out, (per molto tempo) he has gone away
vai via! — go away!, clear off! fam
2)e così via — and so one via dicendo; e via di questo passo — and so on (and so forth)
3)via via — (pian piano) gradually
via via che — (man mano) as
2.3. esclpronti, via! — ready, steady, go!
4. smSport (signal to) start, starting signaldare il via — to start the race, give the starting signal
hanno dato il via ai lavori — they've begun o started work
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64 по случаю
1. on the occasion of2. second hand; on account ofбезнадёжный случай; пропащее дело — gone case
от случая к случаю, время от времени — on and off
в любом случае; во что бы то ни стало — at all accounts
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65 open
A n2 ( exposed position) terrain m découvert ; in/into the open en terrain découvert ; fig to be out in the open être étalé en plein jour ; to bring sth out into the open mettre qch au grand jour ; to come out into the open (and say…) parler franchement (et dire…) ; let's get all this out in the open mettons cartes sur table ;B adj1 ( not closed) [door, box, parcel, book, eyes, shirt, wound, flower] ouvert ; [arms, legs] écarté ; ( to the public) [bank, shop, bar, bridge, meeting] ouvert ; to get sth open ouvrir qch ; to burst ou fly open s'ouvrir brusquement or violemment ; ‘open 9 to 5’ ‘ouvert de 9 à 5’ ; ‘open on Sundays’ ‘ouvert le dimanche’ ; the book lay open le livre était ouvert ; the door was partly ou slightly ou half open la porte était entrouverte ; to be open for business ou to the public être ouvert au public ; my door is always open ma porte est toujours ouverte ; is there a bank open? est-ce qu'il y a une banque ouverte? ;2 ( not obstructed) to be open [road] être ouvert (à la circulation) ; [canal, harbour] être ouvert (à la navigation) ; [telephone line, frequency] être libre ; the open air le plein air ; in the open air en plein air, au grand air ; ( at night) à la belle étoile ; open country la rase campagne ; open ground un terrain vague ; the open road la grand-route ; the open sea la haute mer ; an open space un espace libre ; the (wide) open spaces les (grands) espaces libres ; an open view une vue dégagée (of de) ; open water une étendue d'eau dégagée ; they're trying to keep the bridge/tunnel open ils essaient de laisser le pont/tunnel ouvert à la circulation ;3 ( not covered)[car, carriage] découvert, décapoté ; [tomb] ouvert ; [mine, sewer] à ciel ouvert ; an open fire un feu (de cheminée) ;4 ( susceptible) open to the air/to the wind/to the elements exposé à l'air/au vent/aux éléments ; open to attack exposé à l'attaque ; to be open to offers/to suggestions/to new ideas/to criticism être ouvert aux offres/aux suggestions/aux nouvelles idées/à la critique ; to be open to persuasion être prêt à se laisser convaincre ; to lay ou leave oneself open to criticism/to attack s'exposer (ouvertement) à la critique/à l'attaque ; it is open to doubt ou question whether on peut douter que (+ subj) ; this incident has left his honesty open to doubt ou question cet incident met en doute son honnêteté ;5 ( accessible) ( jamais épith) [job, position] libre, vacant ; [access, competition] ouvert à tous ; [meeting, hearing, session] public/-ique ; to be open to sb [competition, service, park, facilities] être ouvert à qn ; there are several courses of action/choices open to us nous avons le choix entre plusieurs lignes de conduite/plusieurs possibilités ;6 ( candid) [person, discussion, declaration, statement] franc/franche ; to be open (with sb) about sth être franc/franche (avec qn) à propos de qch ;7 ( blatant) [hostility, rivalry, attempt, contempt] non dissimulé ; [disagreement, disrespect] manifeste ; in open rebellion ou revolt en rébellion ouverte ;8 ( undecided) [question] non résolu, non tranché ; to leave the date/decision open laisser la date/décision en suspens ; the race/election is (wide) open l'issue de la course/l'élection est indécise ; to have ou keep an open mind about sth réserver son jugement sur qch ; open return/ticket Transp retour m/billet m ouvert or open ; she kept my job open elle m'a gardé mon travail ; the job is still open l'emploi est toujours vacant ; I have an open invitation to visit him/Paris je suis invité chez lui/à Paris quand je veux ;9 ( with spaces) [weave, material] ajouré ;10 Sport [tournament, contest] open ;11 Mus [string] à vide ;12 Ling [vowel, syllable] ouvert.C vtr1 ( cause not to be closed) ouvrir [door, envelope, letter, wound, box, shirt, umbrella, button, jar] ; to open one's arms/legs ouvrir or écarter les bras/jambes ; ouvrir, déplier [map, newspaper] ; dilater [pores] ; to open a door/window slightly ou a little entrouvrir une porte/fenêtre ; to open one's eyes/mouth ouvrir les yeux/la bouche ; to open one's mind (to sth) s'ouvrir (à qch) ;2 ( begin) ouvrir, entamer [discussions, negotiations, meeting] ; entamer, engager [conversation] ; ouvrir [account, enquiry] ; to open the score ou scoring Sport ouvrir la marque ; to open fire ouvrir le feu ; she opened the show with a song elle a ouvert le spectacle avec une chanson ; to open the door to ouvrir la porte à [abuse, corruption] ;4 ( inaugurate) inaugurer [shop, bridge] ; ouvrir [exhibition] ; to open parliament ouvrir la session parlementaire ;5 ( make wider) ⇒ open up.D vi1 ( become open) [door, window, flower, curtain] s'ouvrir ; his eyes/mouth opened il a ouvert les yeux/la bouche ; to open into ou onto sth [door, room, window] donner sur qch ; open wide! ( at dentist's) ouvrez grand! ; to open slightly ou a little [window, door] s'entrouvrir ;3 ( begin) [meeting, conference, discussion, play] commencer ; to open with sth [person, meeting, play] commencer par qch ; to open by doing [person] commencer par faire ;4 Art, Cin, Theat ( have first performance) [film] sortir (sur les écrans) ; [exhibition] ouvrir ; the play opens in London on the 25th la première de la pièce aura lieu à Londres le 25 ; we open on the 25th nous donnons la première le 25 ;5 ( be first speaker) [person] ouvrir le débat ; to open for the defence/the prosecution Jur prendre la parole au nom de la défense/du ministère public ;6 ( become wider) ⇒ open up ;7 Fin [shares] débuter.■ open out:▶ open out ( become broader) [river, passage, path, view] s'élargir ; [countryside] s'étendre ; [flower] s'ouvrir, éclore ; to open out into [passage, tunnel] déboucher sur [room, cave] ; [stream, river] se jeter dans [pool, lake] ;▶ open [sth] out, open out [sth] ouvrir, déplier [garment, newspaper, map].■ open up:▶ open up1 ( unlock a building) ouvrir ; I'll open up for you je t'ouvre ; ‘police! open up!’ ‘police! ouvrez!’ ;3 ( speak freely) s'ouvrir ;4 ( develop) [opportunities, possibilities, market] s'ouvrir ;5 ( become open) [flower] s'ouvrir, éclore ;7 Mil ( start firing) se mettre à tirer ;▶ open [sth] up, open up [sth]1 ( make open) ouvrir [parcel, suitcase, wound] ;3 ( unlock) ouvrir [shop, building] ;5 ( make accessible) ouvrir [area, road, country] ; exploiter [forest, desert] ; fig ouvrir [opportunities, possibilities, career] ; to open up new horizons for sb ouvrir de nouveaux horizons à qn ; they are trying to open the region up to trade ils essaient de développer le commerce dans cette région. -
66 Mansfield, Charles Blachford
SUBJECT AREA: Chemical technology[br]b. 8 May 1819 Rowner, Hampshire, Englandd. 26 February 1855 London, England[br]English chemist, founder of coal-tar chemistry.[br]Mansfield, the son of a country clergyman, was educated privately at first, then at Winchester College and at Cambridge; ill health, which dogged his early years, delayed his graduation until 1846. He was first inclined to medicine, but after settling in London, chemistry seemed to him to offer the true basis of the grand scheme of knowledge he aimed to establish. After completing the chemistry course at the Royal College of Chemistry in London, he followed the suggestion of its first director, A.W.von Hofmann, of investigating the chemistry of coal tar. This work led to a result of great importance for industry by demonstrating the valuable substances that could be extracted from coal tar. Mansfield obtained pure benzene, and toluene by a process for which he was granted a patent in 1848 and published in the Chemical Society's journal the same year The following year he published a pamphlet on the applications of benzene.Blessed with a private income, Mansfield had no need to support himself by following a regular profession. He was therefore able to spread his brilliant talents in several directions instead of confining them to a single interest. During the period of unrest in 1848, he engaged in social work with a particular concern to improve sanitation. In 1850, a description of a balloon machine in Paris led him to study aeronautics for a while, which bore fruit in an influential book, Aerial Navigation (London, 1851). He then visited Paraguay, making a characteristically thorough and illuminating study of conditions there. Upon his return to London in 1853, Mansfield resumed his chemical studies, especially on salts. He published his results in 1855 as Theory of Salts, his most important contribution to chemical theory.Mansfield was in the process of preparing specimens of benzene for the Paris Exhibition of 1855 when a naphtha still overflowed and caught fire. In carrying it to a place of safety, Mansfield sustained injuries which unfortunately proved fatal.[br]Bibliography1851, Aerial Navigation, London. 1855, Theory of Salts, London.Further ReadingE.R.Ward, 1969, "Charles Blachford Mansfield, 1819–1855, coal tar chemist and social reformer", Chemistry and Industry 66:1,530–7 (offers a good and well-documented account of his life and achievements).LRDBiographical history of technology > Mansfield, Charles Blachford
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67 McCormick, Cyrus
SUBJECT AREA: Agricultural and food technology[br]b. 1809 Walnut Grove, Virginia, USAd. 1884 USA[br]American inventor of the first functionally and commercially successful reaping machine; founder of the McCormick Company, which was to become one of the founding companies of International Harvester.[br]Cyrus McCormick's father, a farmer, began to experiment unsuccessfully with a harvesting machine between 1809 and 1816. His son took up the challenge and gave his first public demonstration of his machine in 1831. It cut a 4 ft swathe, but, wanting to perfect the machine, he waited until 1834 before patenting it, by which time he felt that his invention was threatened by others of similar design. In the same year he entered an article in the Mechanics Magazine, warning competitors off his design. His main rival was Obed Hussey who contested McCormick's claim to the originality of the idea, having patented his own machine six months before McCormick.A competition between the two machines was held in 1843, the judges favouring McCormick's, even after additional trials were conducted after objections of unfairness from Hussey. The rivalry continued over a number of years, being avidly reported in the agricultural press. The publicity did no harm to reaper sales, and McCormick sold twenty-nine machines in 1843 and fifty the following year.As the westward settlement movement progressed, so the demand for McCormick's machine grew. In order to be more central to his markets, McCormick established himself in Chicago. In partnership with C.M.Gray he established a factory to produce 500 harvesters for the 1848 season. By means of advertising and offers of credit terms, as well as production-line assembly, McCormick was able to establish himself as sole owner and also control all production, under the one roof. By the end of the decade he dominated reaper production but other developments were to threaten this position; however, foreign markets were appearing at the same time, not least the opportunities of European sales stimulated by the Great Exhibition in 1851. In the trials arranged by the Royal Agricultural Society of England the McCormick machine significantly outperformed that of Hussey's, and as a result McCormick arranged for 500 to be made under licence in England.In 1874 McCormick bought a half interest in the patent for a wire binder from Charles Withington, a watchmaker from Janesville, Wisconsin, and by 1885 a total of 50,000 wire binders had been built in Chicago. By 1881 McCormick was producing twine binders using Appleby's twine knotter under a licence agreement, and by 1885 the company was producing only twine binders. The McCormick Company was one of the co-founders of the International Harvester Company in 1901.[br]Bibliography1972, The Century of the Reaper, Johnson Reprint (the original is in the New York State Library).Further ReadingGraeme Quick and Wesley Buchele, 1978, The Grain Harvesters, American Society of Agricultural Engineers (deals in detail with McCormick's developments).G.H.Wendell, 1981, 150 Years of International Harvester, Crestlink (though more concerned with the machinery produced by International Harvester, it gives an account of its originating companies).T.W.Hutchinson, 1930, Cyrus Hall McCormick, Seedtime 1809–1856; ——1935, Cyrus Hall McCormick, Harvest 1856–1884 (both attempt to unravel the many claims surrounding the reaper story).Herbert N.Casson, 1908, The Romance of the Reaper, Doubleday Page (deals with McCormick, Deering and the formation of International Harvester).AP -
68 Neilson, James Beaumont
SUBJECT AREA: Metallurgy[br]b. 22 June 1792 Shettleston, near Glasgow, Scotlandd. 18 January 1865 Queenshill, Kirkcudbright-shire, Scotland[br]Scottish inventor of hot blast in ironmaking.[br]After leaving school before the age of 14 Neilson followed his father in tending colliery-steam engines. He continued in this line while apprenticed to his elder brother and afterwards rose to engine-wright at Irvine colliery. That failed and Neilson obtained work as Foreman at the first gasworks to be set up in Glasgow. After five years he became Manager and Engineer to the works, remaining there for thirty years. He introduced a number of improvements into gas manufacture, such as the use of clay retorts, iron sulphate as a purifier and the swallow-tail burner. He had meanwhile benefited from studying physics and chemistry at the Andersonian University in Glasgow.Neilson is best known for introducing hot blast into ironmaking. At that time, ironmasters believed that cold blast produced the best results, since furnaces seemed to make more and better iron in the winter than the summer. Neilson found that by leading the air blast through an iron chamber heated by a coal fire beneath it, much less fuel was needed to convert the iron ore to iron. He secured a patent in 1828 and managed to persuade Clyde Ironworks in Glasgow to try out the device. The results were immediately favourable, and the use of hot blast spread rapidly throughout the country and abroad. The equipment was improved, raising the blast temperature to around 300°C (572°F), reducing the amount of coal, which was converted into coke, required to produce a tonne of iron from 10 tonnes to about 3. Neilson entered into a partnership with Charles Macintosh and others to patent and promote the process. Successive, and successful, lawsuits against those who infringed the patent demonstrates the general eagerness to adopt hot blast. Beneficial though it was, the process did not become really satisfactory until the introduction of hot-blast stoves by E.A. Cowper in 1857.[br]Principal Honours and DistinctionsFRS 1846.Further ReadingS.Smiles, Industrial Biography, Ch. 9 (offers the most detailed account of Neilson's life). Proc. Instn. Civ. Engrs., vol. 30, p. 451.J.Percy, 1851, Metallurgy: Iron and Steel (provides a detailed history of hot blast).W.K.V.Gale, 1969, Iron and Steel, London: Longmans (provides brief details).LRDBiographical history of technology > Neilson, James Beaumont
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69 σκηνοποιός
σκηνοποιός, οῦ, ὁ① maker of stage properties (acc. to Pollux 7, 189 the Old Comedy used the word as a synonym for μηχανοποιός=either a ‘stagehand’ who moved stage properties [as Aristoph., Pax 174] or a ‘manufacturer of stage properties’. Associated terms include σκηνογράφος Diog. L. 2, 125 and σκηνογραφία Arist., Poet. 1449a and Polyb. 12, 28a, 1, in ref. to painting of stage scenery) Ac 18:3. But if one understands σκηνή not as ‘scene’ but as ‘tent’ and considers it improbable that Prisca, Aquila, and Paul would have practiced such a trade in the face of alleged religious objections (s. Schürer II 54–55 on Jewish attitudes towards theatrical productions), one would follow the traditional rendering② tentmaker. This interpretation has long enjoyed favor (s. Lampe s.v.; REB, NRSV; Hemer, Acts 119, 233), but several considerations militate against it. The term σκηνοποιός is not used outside the Bible (and its influence), except for Pollux (above) and Herm. Wr. 516, 10f=Stob. I, 463, 7ff. There it appears as an adj. and in a figurative sense concerning production of a dwelling appropriate for the soul. The context therefore clearly indicates a structure as the primary component, but in the absence of such a qualifier in Ac 18:3 it is necessary to take account of words and expressions that similarly contain the terms σκηνή and ποιεῖν. A survey of usage indicates that σκηνή appears freq. as the obj. of ποιέω in the sense ‘pitch’ or ‘erect a tent’ (s. ποιέω 1a; act. σκηνοποιέω Is 13:20 Sym. οὐδὲ σκηνοποιήσει ἐκεῖ ῎ Αραψ; 22:15 Sym.; mid. σκηνοποιέομαι Aristot., Meteor. 348b, 35; Clearch., Fgm. 48 W.; Polyb. 14, 1, 7; Diod S 3, 27, 4; Ps.-Callisth. 2, 9, 8.—Cp. σκηνοποιί̈α Aeneas Tact. 8, 3; Polyb. 6, 28, 3; ins, RevArch 3, ’34, 40; and acc. to the text. trad. of Dt 31:10 as an alternate expr. for σκηνοπηγία.—Ex 26:1, it is granted, offers clear evidence of use of the non-compounded σκηνή + ποιέω in the sense ‘produce’ or ‘manufacture [not pitch] a tent’, but the context makes the meaning unmistakable; cp. Herodian 7, 2, 4 on the building of rude housing). Analogously σκηνοποιός would mean ‘one who pitches or erects tents’, linguistically a more probable option than that of ‘tentmaker’, but in the passages cited for σκηνοποιέω and σκηνοποιί̈α components in the context (cp. the case for provision of housing in the Hermetic pass.) clearly point to the denotation ‘pitching of tents’, whereas Ac 18:3 lacks such a clear qualifier. Moreover, it is questionable whether residents of nomadic areas would depend on specialists to assist in such a common task (s. Mt 17:4 par. where a related kind of independent enterprise is mentioned).—That Prisca, Aquila, and Paul might have been engaged in the preparation of parts for the production of a tent is also improbable, since such tasks would have been left to their hired help. That they might have been responsible for putting a tent together out of various pieces is ruled out by the availability of the term σκηνορράφος (Ael., VH 2, 1 et al.; Bull. Inst. Arch. Bulg. 8, 69) in the sense of stitching together (the verb ἐπιτελεῖν Hb 8:5 does not support such a view, for it is not an alternate expr. for ‘production’ of a tent but denotes ‘completion’ of a project, connoting a strong sense of religious commitment; see ἐπιτελέω 2) in which the component ῥαφ-provides an unmistakable qualifier.—In modern times more consideration has been given to identification of Paul’s trade as ‘leather-worker’, an interpretation favored by numerous versions and patristic writings (s. Zahn, AG, ad loc.; L-S-J-M Suppl., s.v., as replacement for their earlier ‘tentmaker’; Haenchen, ad loc., after JJeremias, ZNW 30, ’31; Hock, s. below). As such he would make tents and other products from leather (Hock [s. below] 21). But this and other efforts at more precise definition, such as weaver of tent-cloth (a view no longer in fashion) may transmit reflections of awareness of local practice in lieu of semantic precision.—In the absence of any use of the term σκηνοποιός, beyond the pass. in Pollux and the Herm. Wr., and the lack of specific qualifiers in the text of Ac 18:3, one is left with the strong probability that Luke’s publics in urban areas, where theatrical productions were in abundance, would think of σκηνοποιός in ref. to matters theatrical (s. 1). In addition, Ac 20:34; 1 Cor 4:12; 1 Th 2:9; 2 Th 3:8 indicate that Paul’s work was of a technical nature and was carried out in metropolitan areas, where there would be large demand for such kind of work. What publics in other areas might understand is subject to greater question, for the evidence is primarily anecdotal.—JWeiss, Das Urchristentum 1917, 135; FGrosheide, Παῦλος σκηνοποιός: TSt 35, 1917, 241f; Zahn, AG II 632, 10; 634; Billerb. II 745–47; Beginn. IV, 223; PLampe, BZ 31, ’87, 211–21; RHock, The Social Context of Paul’s Ministry: Tentmaking and Apostleship ’80.—M-M. TW. -
70 open
I[΄əupən] n բաց օդ/տարածություն in the open բացօթյա. come out into the open արտա հայտվել, անկեղծ խոսելII[΄əupən] a բաց, ազատ, մատչելի. with open mouth բաց բերանով. leave the door open դուռը բաց թողնել/պահել. break open լայն բաց անել. open mind ընկալունակ միտք. cut/tear open կնիքը պոկել (ծրարի, փաթեթի). բացել open meeting դռնբաց ժողով. open at the neck օձիքը բաց. open circuit էլ. բաց շղթայագիծ. keep one’s ears open փխբ. զգոն լինել, ականջները սրել. go with eyes open իմանալ ինչ է անում/ինչի է դիմում. an open car բաց մեքենա. open air բացօթյա. on the open sea բաց ծովում. (բոլորին մատ չելի) an open competition/ballot/letter բաց մրցույթ/քվեար կում/նամակ. an open secret բաց գաղտնիք (ոչ ոքի համար գաղտնիք չէ). keep an open house տան դռները բո լորի համար բաց լինել. (անկեղծ, սրտա բաց) an open face անկեղծ դեմք. be open about smth անկեղծ խոսել որևէ բանի մասին. open hostility բաց թշնամանք. What possibilities are open to him? Ի՞նչ հնա րավորություններ են բաց վում նրա առջև. have an open mind դեռ որևէ որոշում չընդունել. open to offers սպասել առաջարկների[΄əupən] v բացել. բանալ. open a book/umbrella/ bottle գիրքը/անձրևանոցը/շիշը բացել. The road is open to traffic Ճանապարհը պատ րաստ է երթևեկության համար. open a branch մասնաճյուղ բացել. open an abscess կտրել/բացել թարախապալարը. open out փաթա թանը բացել. տարածել/պարզել թևերը. open up մուտքը բացել, հայտնաբերել. open smb’s eyes փխբ. մեկի աչքերը բացել. open up new possibilities նոր հնարավորություններ ստեղծել/ հայտնաբերել. (սկսել) open a conversation/a game զրույց /խաղ սկսել. open a book account բանկի հաշիվ բացել. open fire կրակ բացել. (բացվել) Flowers opened in the sun Ծաղիկները բացվեցին արևի տակ. The door opens to a balcony Դուռը բացվում է դեպի պատշգամբ. The play opens tomorrow Առաջին ներկայացումը տեղի կունենա վաղը. A view opened out Բացվեց մի տեսարան. հմկրգ. բաց, բացել. open a file բացել ֆայլը. open file table բաց ֆայլերի աղյուսակ. open subroutine բաց ենթածրագիր. open system բաց համակարգ -
71 זבח
זָבַח(b. h., cmp. זבל) ( to give a feast, to slaughter, sacrifice. Ḥull.II, 3 (ref. to Deut. 27:7) מה שאתה זוֹבֵחַוכ׳ thou mayest eat what thou (a human hand) cuttest. Snh.60b בזובח לעכו״ם of one sacrificing to an idol; a. fr.Part. pass. זָבוּחַ. Lev. R. s. 10 (play on מזבח, Ex. 32:5) מֵהַזָּ׳ לפניווכ׳ he was afraid on account of him who lay killed before him (Hur); a. fr. Pi. זִיבֵּחַ same. Snh.62a ז׳ וקיטרוכ׳ if he slaughtered a sacrifice, and burnt (to an idol). Ib. VII, 6 (60b) המְזַבֵּהַ Talm. ed. (Mish. הזובח) he who offers an animal (to an idol), a. fr.v. זָבַל. Nif. נִזְבַּח to be sacrificed, to be slaughtered; to die as a martyr. Zeb.I, 1 שנִזְבְּחוּ שלא לשמן which were offered not for the purpose for which they were dedicated. Y.Snh.X, 29c top (play on עלי זבח, Ps. 50:5) שעילו אותי ונזבחו על שמי who raised me and sacrificed themselves for my names sake; a. fr. -
72 זָבַח
זָבַח(b. h., cmp. זבל) ( to give a feast, to slaughter, sacrifice. Ḥull.II, 3 (ref. to Deut. 27:7) מה שאתה זוֹבֵחַוכ׳ thou mayest eat what thou (a human hand) cuttest. Snh.60b בזובח לעכו״ם of one sacrificing to an idol; a. fr.Part. pass. זָבוּחַ. Lev. R. s. 10 (play on מזבח, Ex. 32:5) מֵהַזָּ׳ לפניווכ׳ he was afraid on account of him who lay killed before him (Hur); a. fr. Pi. זִיבֵּחַ same. Snh.62a ז׳ וקיטרוכ׳ if he slaughtered a sacrifice, and burnt (to an idol). Ib. VII, 6 (60b) המְזַבֵּהַ Talm. ed. (Mish. הזובח) he who offers an animal (to an idol), a. fr.v. זָבַל. Nif. נִזְבַּח to be sacrificed, to be slaughtered; to die as a martyr. Zeb.I, 1 שנִזְבְּחוּ שלא לשמן which were offered not for the purpose for which they were dedicated. Y.Snh.X, 29c top (play on עלי זבח, Ps. 50:5) שעילו אותי ונזבחו על שמי who raised me and sacrificed themselves for my names sake; a. fr. -
73 עלי
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
74 עלה
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
75 עָלָה
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
76 קטר I
קָטַרI (b. h.; cmp. כתר a. עטר) ( to circle, to rise in circles, to smoke. Ker.6b דבר שקוֹטֵר ועולה וריחווכ׳ (not שקיטר) something which circles and rises, and whose savor spreads. Ib. מה לשון קטרת דבר שקוטר ועולה ḳṭoreth means something which circles Pl. קִיטֵּר to offer incense (mostly with ref. to idolatrous rites). Tosef.Snh.X, 2 אחד העובד … ואחד המְקַטֵּרוכ׳ whether one worships (an idol), or sacrifices, or offers incense ; Ker.3b. Ib. מקטר לשדוכ׳ who makes incense rise to a demon in order to exorcise him; Snh.65a. Ber.53a, v. כֶּשֶׁף. Lev. R. s. 7, v. infra; a. fr.Part. pass. מְקוּטָּר; f. מְקוּטֶּרֶת perfumed. Pirké dR. El. ch. XXX (play on קטורה) שהיתה מק׳ מכלוכ׳ she was (through her good deeds) more savory than all kinds of spices; Gen. R. s. 61 שמק׳ מצותוכ׳ she was perfumed with godly deeds and good works (v. קָטַר II). Hif. הִקְטִיר same (mostly with ref. to the Lord). Tosef.Snh.X, 3 והמקטיר, prob. to be read: והמְקַטֵּיר. Men.110a (ref. to Mal. 1:11) אלו … כאילו מַקְטִירִיןוכ׳ this refers to the students engaged in the Law; wherever it be, I account it to them as if they were offering incense and bringing sacrifices to my Name. Lev. R. s. 7 (ref. to מקטר קטרת, Ex. 30:1) מִתְקַטֵּר בקטרת אין כתיב כאן אלא מְקַטֵּר … המזבח היה מַקְטִירוכ׳ it says not ‘being perfumed with incense, but ‘perfuming with incense, the altar gave forth incense of itself. Ber.7a פעם … לְהַקְטִיר קטרתוכ׳ once I entered to let incense rise in the Holy of Holies; a. fr. Hithpa. הִתְקַטֵּר to be perfumed, v. supra. -
77 קָטַר
קָטַרI (b. h.; cmp. כתר a. עטר) ( to circle, to rise in circles, to smoke. Ker.6b דבר שקוֹטֵר ועולה וריחווכ׳ (not שקיטר) something which circles and rises, and whose savor spreads. Ib. מה לשון קטרת דבר שקוטר ועולה ḳṭoreth means something which circles Pl. קִיטֵּר to offer incense (mostly with ref. to idolatrous rites). Tosef.Snh.X, 2 אחד העובד … ואחד המְקַטֵּרוכ׳ whether one worships (an idol), or sacrifices, or offers incense ; Ker.3b. Ib. מקטר לשדוכ׳ who makes incense rise to a demon in order to exorcise him; Snh.65a. Ber.53a, v. כֶּשֶׁף. Lev. R. s. 7, v. infra; a. fr.Part. pass. מְקוּטָּר; f. מְקוּטֶּרֶת perfumed. Pirké dR. El. ch. XXX (play on קטורה) שהיתה מק׳ מכלוכ׳ she was (through her good deeds) more savory than all kinds of spices; Gen. R. s. 61 שמק׳ מצותוכ׳ she was perfumed with godly deeds and good works (v. קָטַר II). Hif. הִקְטִיר same (mostly with ref. to the Lord). Tosef.Snh.X, 3 והמקטיר, prob. to be read: והמְקַטֵּיר. Men.110a (ref. to Mal. 1:11) אלו … כאילו מַקְטִירִיןוכ׳ this refers to the students engaged in the Law; wherever it be, I account it to them as if they were offering incense and bringing sacrifices to my Name. Lev. R. s. 7 (ref. to מקטר קטרת, Ex. 30:1) מִתְקַטֵּר בקטרת אין כתיב כאן אלא מְקַטֵּר … המזבח היה מַקְטִירוכ׳ it says not ‘being perfumed with incense, but ‘perfuming with incense, the altar gave forth incense of itself. Ber.7a פעם … לְהַקְטִיר קטרתוכ׳ once I entered to let incense rise in the Holy of Holies; a. fr. Hithpa. הִתְקַטֵּר to be perfumed, v. supra.
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