off-cutting

קָנַחPi. קִינֵּחַ to wipe off, cleanse. Tosef.B. Bath.V, 4 קוֹנֵחַ מן האגן (ed. Zuck. קודח מן האגד, corr. acc.) he may wipe off (the wine or oil which is left after measuring) on the rim of the measure. Ber.VIII, 3 מְקַנֵּחַ ידיווכ׳ a person may wipe his hands with the napkin and let it lie on the table. Sabb.XXI, 3 מְקַנְּחִין בו you may wipe the table with it. Ib. 81b לקַנֵּחַוכ׳ to wipe off (the posteriors) with B. Bath. V, 10 הסיטון מקנחוכ׳ the wholesaler must cleanse (by rubbing) his measures once in thirty days; a. fr. Nithpa. נִתְקנֵּחַ to be wiped off. Ḥull.36a בנ׳ הדםוכ׳ when the blood was wiped off between the cutting of one organ (סִימָן) and the other.

מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

קְצָצָהf. (preced. wds.) 1) timber. Cant. R. to IV, 12 ק׳ של ארזין cedar planks; Pesik. Bshall. p. 84a> ק׳ של ארז; Yalk. Ex. 225 קְצָצִים (only).Pl. קְצָצוֹת Y.Keth.VIII, 32b bot. אילנות וק׳וכ׳ if heirs seize trees or timber, old or young, it is taken away from them. 2) cutting off, severing family connections; ḳtsatsah, a ceremony attending the sale of an heirloom to an outsider, and the marriage of a man beneath his social rank. Y.Kidd.I, 60c הזרו להיות קונים בק׳ then again the custom arose to take possession of an estate by ḳtsatsah (instead of taking off the shoe); מהו בק׳ … נקצץ פלוני מאחוזתו what is ḳ.? When a man sold his paternal estate, his relatives brought casks filled with parched ears and nuts, and broke them in the presence of children: the latter picked them up, and they said, this man has been cut off ; and when he bought it back, they did the same and called out, this man has returned to his heirloom ; Ruth R. to IV, 7; Y.Keth.II, 26d bot. קְצִיצָה; Ib. שאכלנו בקְצִיצַת פלוני adults are admitted to testify, ‘we (as children) ate (grain and nuts) at that mans ḳ.; Bab. ib. 28b בקצצה שלוכ׳ at the ḳ. when that mans daughter was married; וזו היא הק׳וכ׳ and this is the ḳ. to which a child can testify (when grown up); Tosef. ib. III, 3.

קְצָצָהf. (preced. wds.) 1) timber. Cant. R. to IV, 12 ק׳ של ארזין cedar planks; Pesik. Bshall. p. 84a> ק׳ של ארז; Yalk. Ex. 225 קְצָצִים (only).Pl. קְצָצוֹת Y.Keth.VIII, 32b bot. אילנות וק׳וכ׳ if heirs seize trees or timber, old or young, it is taken away from them. 2) cutting off, severing family connections; ḳtsatsah, a ceremony attending the sale of an heirloom to an outsider, and the marriage of a man beneath his social rank. Y.Kidd.I, 60c הזרו להיות קונים בק׳ then again the custom arose to take possession of an estate by ḳtsatsah (instead of taking off the shoe); מהו בק׳ … נקצץ פלוני מאחוזתו what is ḳ.? When a man sold his paternal estate, his relatives brought casks filled with parched ears and nuts, and broke them in the presence of children: the latter picked them up, and they said, this man has been cut off ; and when he bought it back, they did the same and called out, this man has returned to his heirloom ; Ruth R. to IV, 7; Y.Keth.II, 26d bot. קְצִיצָה; Ib. שאכלנו בקְצִיצַת פלוני adults are admitted to testify, ‘we (as children) ate (grain and nuts) at that mans ḳ.; Bab. ib. 28b בקצצה שלוכ׳ at the ḳ. when that mans daughter was married; וזו היא הק׳וכ׳ and this is the ḳ. to which a child can testify (when grown up); Tosef. ib. III, 3.

קְצִירָהf. = קָצִיר cutting, harvesting. Y.Peah I, beg.15a קְצִירַת שבולתוכ׳ the cutting of the first ear has the same effect (on the duty of leaving a corner) as the striking off of the pile has (on the duty of giving Trumah). Sabb.70a; a. fr.

קְצִירָהf. = קָצִיר cutting, harvesting. Y.Peah I, beg.15a קְצִירַת שבולתוכ׳ the cutting of the first ear has the same effect (on the duty of leaving a corner) as the striking off of the pile has (on the duty of giving Trumah). Sabb.70a; a. fr.

קְצַץ, קַץch. same, 1) to cut Targ. Jud. 6:30. Targ. O. Deut. 19:5; a. fr.Part. pass. קָצִיץ; f. קְצִיצָא; pl. קְצִיצִין; קְצִיצָן. Targ. Jud. 6:28. Targ. 1 Sam. 5:4; a. e.Snh.58b רב הונא קץ ידא Rab Huna ordered the hand (of one in the habit of striking his neighbors) to be cut off; Nidd.13b. B. Kam.91b דקץ תאינתאוכ׳ he cut fig-trees down before their time; a. fr. 2) to stipulate. B. Mets.67a לא קץ ליה he had not stipulated a fixed amount of interest; a. e. Pa. (קָצֵיץ) קַצֵּיץ to cut; to mutilate. Targ. Ps. 107:16. Targ. Lam. 2:3 (ed. Lag. קיצץ, ed. Vien. קצף, corr. acc.). Targ. O. Deut. 7:5 תְּקָצְצוּן ed. Berl. (oth. ed. תְּקוֹצְצוּן; Y. תְּקַצְּצוּן); a. e.B. Kam. l. c. דיקלא … לִמְקַצְּצָה it is forbidden to fell a date-tree as long as it bears a Kab of dates. Gen. R. s. 6 (of the agony of death) כמא נפשיה … מְקַצְּצָא ארזין ומקצצאוכ׳ how the soul of this mans (my) brother is cutting cedars and cutting trees, and you sit laughing and know it not; a. e.(Lev. R. s. 5 שעריה מקצץ, v. קְוַץ.

קְצַץ, קַץch. same, 1) to cut Targ. Jud. 6:30. Targ. O. Deut. 19:5; a. fr.Part. pass. קָצִיץ; f. קְצִיצָא; pl. קְצִיצִין; קְצִיצָן. Targ. Jud. 6:28. Targ. 1 Sam. 5:4; a. e.Snh.58b רב הונא קץ ידא Rab Huna ordered the hand (of one in the habit of striking his neighbors) to be cut off; Nidd.13b. B. Kam.91b דקץ תאינתאוכ׳ he cut fig-trees down before their time; a. fr. 2) to stipulate. B. Mets.67a לא קץ ליה he had not stipulated a fixed amount of interest; a. e. Pa. (קָצֵיץ) קַצֵּיץ to cut; to mutilate. Targ. Ps. 107:16. Targ. Lam. 2:3 (ed. Lag. קיצץ, ed. Vien. קצף, corr. acc.). Targ. O. Deut. 7:5 תְּקָצְצוּן ed. Berl. (oth. ed. תְּקוֹצְצוּן; Y. תְּקַצְּצוּן); a. e.B. Kam. l. c. דיקלא … לִמְקַצְּצָה it is forbidden to fell a date-tree as long as it bears a Kab of dates. Gen. R. s. 6 (of the agony of death) כמא נפשיה … מְקַצְּצָא ארזין ומקצצאוכ׳ how the soul of this mans (my) brother is cutting cedars and cutting trees, and you sit laughing and know it not; a. e.(Lev. R. s. 5 שעריה מקצץ, v. קְוַץ.

קְצַץ, קַץch. same, 1) to cut Targ. Jud. 6:30. Targ. O. Deut. 19:5; a. fr.Part. pass. קָצִיץ; f. קְצִיצָא; pl. קְצִיצִין; קְצִיצָן. Targ. Jud. 6:28. Targ. 1 Sam. 5:4; a. e.Snh.58b רב הונא קץ ידא Rab Huna ordered the hand (of one in the habit of striking his neighbors) to be cut off; Nidd.13b. B. Kam.91b דקץ תאינתאוכ׳ he cut fig-trees down before their time; a. fr. 2) to stipulate. B. Mets.67a לא קץ ליה he had not stipulated a fixed amount of interest; a. e. Pa. (קָצֵיץ) קַצֵּיץ to cut; to mutilate. Targ. Ps. 107:16. Targ. Lam. 2:3 (ed. Lag. קיצץ, ed. Vien. קצף, corr. acc.). Targ. O. Deut. 7:5 תְּקָצְצוּן ed. Berl. (oth. ed. תְּקוֹצְצוּן; Y. תְּקַצְּצוּן); a. e.B. Kam. l. c. דיקלא … לִמְקַצְּצָה it is forbidden to fell a date-tree as long as it bears a Kab of dates. Gen. R. s. 6 (of the agony of death) כמא נפשיה … מְקַצְּצָא ארזין ומקצצאוכ׳ how the soul of this mans (my) brother is cutting cedars and cutting trees, and you sit laughing and know it not; a. e.(Lev. R. s. 5 שעריה מקצץ, v. קְוַץ.

קְצַץ, קַץch. same, 1) to cut Targ. Jud. 6:30. Targ. O. Deut. 19:5; a. fr.Part. pass. קָצִיץ; f. קְצִיצָא; pl. קְצִיצִין; קְצִיצָן. Targ. Jud. 6:28. Targ. 1 Sam. 5:4; a. e.Snh.58b רב הונא קץ ידא Rab Huna ordered the hand (of one in the habit of striking his neighbors) to be cut off; Nidd.13b. B. Kam.91b דקץ תאינתאוכ׳ he cut fig-trees down before their time; a. fr. 2) to stipulate. B. Mets.67a לא קץ ליה he had not stipulated a fixed amount of interest; a. e. Pa. (קָצֵיץ) קַצֵּיץ to cut; to mutilate. Targ. Ps. 107:16. Targ. Lam. 2:3 (ed. Lag. קיצץ, ed. Vien. קצף, corr. acc.). Targ. O. Deut. 7:5 תְּקָצְצוּן ed. Berl. (oth. ed. תְּקוֹצְצוּן; Y. תְּקַצְּצוּן); a. e.B. Kam. l. c. דיקלא … לִמְקַצְּצָה it is forbidden to fell a date-tree as long as it bears a Kab of dates. Gen. R. s. 6 (of the agony of death) כמא נפשיה … מְקַצְּצָא ארזין ומקצצאוכ׳ how the soul of this mans (my) brother is cutting cedars and cutting trees, and you sit laughing and know it not; a. e.(Lev. R. s. 5 שעריה מקצץ, v. קְוַץ.

שָׁחַטII (b. h.; cmp. חטט) to cut the throat, esp. to slay an animal by cutting the throat according to ritual laws. Ḥull.I, 1 הכל שוֹחֲטִיןוכ׳ all persons are fit to do the ritual slaughtering, and their act is legal, except ; וכולן ששָׁחֲטוּוכ׳ and all those (mentioned as unfit), if they cut under the supervision of others Ib. II, 3 היה שוֹחֵט והתיזוכ׳ if he was cutting (drawing the knife across the throat, v. preced.) and cut the head off with one movement. Ib. 1 השוחט … ושניםוכ׳ if one cuts one organ (windpipe or gullet, v. סִימָן) of a bird, and two ; ib. עד שיִשְׁחוֹטוכ׳, v. וָרִיד; a. fr.Part. pass. שָׁחוּט; f. שְׁחוּטָה Nidd.15a שור ש׳ לפניך the ox lies slaughtered before thee, i. e. the evidence is before you. Ḥull.95a בְּשַׂר ש׳ meat of an animal ritually cut, opp. בשר נבלה; a. fr. Nif. נִשְׁחַט to be cut, killed according to ritual. Ib. 9a עד … במה נִשְׁחֲטָה, v. חֲזָקָה. Ib. נשחטה הרי היאוכ׳ if it has been properly slaughtered, it is presumed to be permitted until ; a. fr. Hif. הִשְׁחִיט to cause to slaughter. Ib. V, 4 בארבע … מַשְׁחִיטִין את הטבחוכ׳ at these four periods we force the butcher to slaughter (provide meat); Erub.81b.

שָׁחַטII (b. h.; cmp. חטט) to cut the throat, esp. to slay an animal by cutting the throat according to ritual laws. Ḥull.I, 1 הכל שוֹחֲטִיןוכ׳ all persons are fit to do the ritual slaughtering, and their act is legal, except ; וכולן ששָׁחֲטוּוכ׳ and all those (mentioned as unfit), if they cut under the supervision of others Ib. II, 3 היה שוֹחֵט והתיזוכ׳ if he was cutting (drawing the knife across the throat, v. preced.) and cut the head off with one movement. Ib. 1 השוחט … ושניםוכ׳ if one cuts one organ (windpipe or gullet, v. סִימָן) of a bird, and two ; ib. עד שיִשְׁחוֹטוכ׳, v. וָרִיד; a. fr.Part. pass. שָׁחוּט; f. שְׁחוּטָה Nidd.15a שור ש׳ לפניך the ox lies slaughtered before thee, i. e. the evidence is before you. Ḥull.95a בְּשַׂר ש׳ meat of an animal ritually cut, opp. בשר נבלה; a. fr. Nif. נִשְׁחַט to be cut, killed according to ritual. Ib. 9a עד … במה נִשְׁחֲטָה, v. חֲזָקָה. Ib. נשחטה הרי היאוכ׳ if it has been properly slaughtered, it is presumed to be permitted until ; a. fr. Hif. הִשְׁחִיט to cause to slaughter. Ib. V, 4 בארבע … מַשְׁחִיטִין את הטבחוכ׳ at these four periods we force the butcher to slaughter (provide meat); Erub.81b.

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גְּרִירָהf. ( גרר) 1) scraping off. Ḥull.84a מחוסר … וג׳ requires the acts of pouring out the blood, scraping off the blood stains Ib. 93a ריש מעיא … בעי ג׳ the top of the small bowels up to a cubits length must be scraped (in order to remove the fat). 2) dragging, pulling, moving an object without lifting. Sabb.22a; Pes.101a; Men.41b הלכה … בג׳ the law decides in favor of … with reference to dragging an object on the Sabbath, v. גָּרַר. Y.Kidd.I, 60d top מהו שיקנו בג׳ can they be taken possession of by moving without lifting? 3) carrying with, involving. Y.Pes.VII, 34c top מאי נפקא … ג׳ what is the difference between them? They differ as to the majority of one tribe carrying with it (determining the legal status of) the whole nation, v. גָּרַר 3.Sabb.71a ומי אית ליה … ג׳ does R. adopt the opinion that one action can be involved with another so as to be considered one continuous act (e. g. cutting grain and immediately grinding it)? Ib. ג׳ דג׳ an application of this principle in the second degree, that the action involved should involve a third action.

גְּרִירָהf. ( גרר) 1) scraping off. Ḥull.84a מחוסר … וג׳ requires the acts of pouring out the blood, scraping off the blood stains Ib. 93a ריש מעיא … בעי ג׳ the top of the small bowels up to a cubits length must be scraped (in order to remove the fat). 2) dragging, pulling, moving an object without lifting. Sabb.22a; Pes.101a; Men.41b הלכה … בג׳ the law decides in favor of … with reference to dragging an object on the Sabbath, v. גָּרַר. Y.Kidd.I, 60d top מהו שיקנו בג׳ can they be taken possession of by moving without lifting? 3) carrying with, involving. Y.Pes.VII, 34c top מאי נפקא … ג׳ what is the difference between them? They differ as to the majority of one tribe carrying with it (determining the legal status of) the whole nation, v. גָּרַר 3.Sabb.71a ומי אית ליה … ג׳ does R. adopt the opinion that one action can be involved with another so as to be considered one continuous act (e. g. cutting grain and immediately grinding it)? Ib. ג׳ דג׳ an application of this principle in the second degree, that the action involved should involve a third action.

חֵמֶתf. (b. h.) the skin of a goat drawn off the body without opening the belly and sewed up and pitched at the ends where the legs and the tail were cut off (v. Sm. Bible Dict. s. v. Bottle), bottle, bag. Kel. XIX, 8 הח׳ שבציםוכ׳ a bottle (of a skin of a he-goat) whose scrotum (originally made to receive liquids in connection with the bottle) became defective. Ib. XX, 2 חֵמַת חלילין bag of the bagpipe (ascaula). Ib. 28:5 ח׳ שעשאה שטיח a closed up pouched skin which (by cutting open) was made a spread skin. Sabb.152a a woman is ח׳ מלא דם (!) a bag full of blood (v. vers. Ms. O. in Rabb. D. S. a. l. note 7). Tosef.Kel.B. Kam.VI, 13. Ib. VII, 11 הח׳ מעור הדג a bag made of the skin of a fish. Y.Ab. Zar. IV, end, 44b bot. בחֶמְתּוֹ (not מח׳) in his wine bottle; a. fr.Pl. חֲמָתֹות. Kel. XXVI, 4 ( 5) כל ח׳ Mish. ed. (Talm. ed. כלי, corr. acc.); Men.37b. Ḥull.107b בבלאי ח׳ with pieces of goat skins wrapt around their hands (like gloves).Midr. Till. to Ps. 137 חֵמוֹת.

חֵמֶתf. (b. h.) the skin of a goat drawn off the body without opening the belly and sewed up and pitched at the ends where the legs and the tail were cut off (v. Sm. Bible Dict. s. v. Bottle), bottle, bag. Kel. XIX, 8 הח׳ שבציםוכ׳ a bottle (of a skin of a he-goat) whose scrotum (originally made to receive liquids in connection with the bottle) became defective. Ib. XX, 2 חֵמַת חלילין bag of the bagpipe (ascaula). Ib. 28:5 ח׳ שעשאה שטיח a closed up pouched skin which (by cutting open) was made a spread skin. Sabb.152a a woman is ח׳ מלא דם (!) a bag full of blood (v. vers. Ms. O. in Rabb. D. S. a. l. note 7). Tosef.Kel.B. Kam.VI, 13. Ib. VII, 11 הח׳ מעור הדג a bag made of the skin of a fish. Y.Ab. Zar. IV, end, 44b bot. בחֶמְתּוֹ (not מח׳) in his wine bottle; a. fr.Pl. חֲמָתֹות. Kel. XXVI, 4 ( 5) כל ח׳ Mish. ed. (Talm. ed. כלי, corr. acc.); Men.37b. Ḥull.107b בבלאי ח׳ with pieces of goat skins wrapt around their hands (like gloves).Midr. Till. to Ps. 137 חֵמוֹת.