off+something

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

דּוּךְI (b. h.) 1) to pound, break. Y.Bets. I, 60d top ויָדוֹךְוכ׳ but why should he not pound a day before?Part. pass. דָּךְ, v. דַּךְ. 2) to designate, mark off, v. דּוּךְ II. (Gen. R. s. 5, v. דּוּךְ III. Nif. נִידּוֹךְ, נָדוֹךְ to be pounded, crushed. Bets.I, 7 נִדּוֹכִין כדרכן are pounded (on Holy Days) in their usual way. Ib. 14a לָדוֹכָהּוכ׳ as to pounding it (salt) alone. Yoma 75a דברשנ׳וכ׳ something which is pounded in the mortar (spices); a. fr. Pol. דּוֹכֵךְ, part. pass. מְדוּכָּךְ crushed. Yalk. Ps. 848 מְדוּכָּכִים אנו we are crushed (Gen. R. s. 5 מדוכנין, v. דָּכַן).

דּוּךְI (b. h.) 1) to pound, break. Y.Bets. I, 60d top ויָדוֹךְוכ׳ but why should he not pound a day before?Part. pass. דָּךְ, v. דַּךְ. 2) to designate, mark off, v. דּוּךְ II. (Gen. R. s. 5, v. דּוּךְ III. Nif. נִידּוֹךְ, נָדוֹךְ to be pounded, crushed. Bets.I, 7 נִדּוֹכִין כדרכן are pounded (on Holy Days) in their usual way. Ib. 14a לָדוֹכָהּוכ׳ as to pounding it (salt) alone. Yoma 75a דברשנ׳וכ׳ something which is pounded in the mortar (spices); a. fr. Pol. דּוֹכֵךְ, part. pass. מְדוּכָּךְ crushed. Yalk. Ps. 848 מְדוּכָּכִים אנו we are crushed (Gen. R. s. 5 מדוכנין, v. דָּכַן).

חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא.

חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא.

טְפֵלָה, טְפֵי׳f. (טָפַל) 1) paste, plaster. Kel. V, 7 גורר את הט׳ scrapes the plastering off. Ib. 8; 11. Tosef. ib. B. Kam.IV, 18; a. e. 2) attachment, dependence, opp. עיקר. Ber.VI, 7 כל שהוא עיקר ועמו ט׳ whatever food is the chief dish and something is offered to be eaten with it.Tanḥ. Ki Thissa 27; Ex. R. s. 45, end, v. אָתַר.Y.M. Kat. III, 82c bot. ט׳ לט׳ (not בט׳) distant relations, grand-children.Pl. טְפֵילוֹת. Y.Meg.I, 71d bot. טְפֵילוֹתֵיהֶם their affixes (prefixes and suffixes).

טְפֵלָה, טְפֵי׳f. (טָפַל) 1) paste, plaster. Kel. V, 7 גורר את הט׳ scrapes the plastering off. Ib. 8; 11. Tosef. ib. B. Kam.IV, 18; a. e. 2) attachment, dependence, opp. עיקר. Ber.VI, 7 כל שהוא עיקר ועמו ט׳ whatever food is the chief dish and something is offered to be eaten with it.Tanḥ. Ki Thissa 27; Ex. R. s. 45, end, v. אָתַר.Y.M. Kat. III, 82c bot. ט׳ לט׳ (not בט׳) distant relations, grand-children.Pl. טְפֵילוֹת. Y.Meg.I, 71d bot. טְפֵילוֹתֵיהֶם their affixes (prefixes and suffixes).

טְפֵלָה, טְפֵי׳f. (טָפַל) 1) paste, plaster. Kel. V, 7 גורר את הט׳ scrapes the plastering off. Ib. 8; 11. Tosef. ib. B. Kam.IV, 18; a. e. 2) attachment, dependence, opp. עיקר. Ber.VI, 7 כל שהוא עיקר ועמו ט׳ whatever food is the chief dish and something is offered to be eaten with it.Tanḥ. Ki Thissa 27; Ex. R. s. 45, end, v. אָתַר.Y.M. Kat. III, 82c bot. ט׳ לט׳ (not בט׳) distant relations, grand-children.Pl. טְפֵילוֹת. Y.Meg.I, 71d bot. טְפֵילוֹתֵיהֶם their affixes (prefixes and suffixes).

טְפֵלָה, טְפֵי׳f. (טָפַל) 1) paste, plaster. Kel. V, 7 גורר את הט׳ scrapes the plastering off. Ib. 8; 11. Tosef. ib. B. Kam.IV, 18; a. e. 2) attachment, dependence, opp. עיקר. Ber.VI, 7 כל שהוא עיקר ועמו ט׳ whatever food is the chief dish and something is offered to be eaten with it.Tanḥ. Ki Thissa 27; Ex. R. s. 45, end, v. אָתַר.Y.M. Kat. III, 82c bot. ט׳ לט׳ (not בט׳) distant relations, grand-children.Pl. טְפֵילוֹת. Y.Meg.I, 71d bot. טְפֵילוֹתֵיהֶם their affixes (prefixes and suffixes).

מְלוֹא, מְלֹאm. (b. h.; מָלֵא) fulness, contents. Mikv. III, 1, sq. עד שיצא ממנו מְלוֹאוֹ ועוד until a quantity equal to its original contents and something besides have run off. Y.Succ.I, 51d top אכסדרה שנפרצה במְלוֹאָחּוכ׳ an exedra which is (on one side) entirely open towards the public road. Ib. bot. כמְלוֹאוֹ של דלי as far as the bucket is let down into the water (for filling it). Ḥull. II, 3 אם יש בסכין מְלֹא צואר if the slaughtering knife has the length of the width of the neck. Kidd.33a מ׳ עיניו as far as his eye can reach. Sabb.30a, a. e. כמ׳ נימא as much as a hairs breadth. Sifré Num. 160 (expl. אבן יד, Num. 35:17) מ׳ יד as large as the grasp of the hand; a. fr.Tosef.Ohol.XVII, 3 מ׳ טימיא, v. לָטוֹמְיָא.

מְלוֹא, מְלֹאm. (b. h.; מָלֵא) fulness, contents. Mikv. III, 1, sq. עד שיצא ממנו מְלוֹאוֹ ועוד until a quantity equal to its original contents and something besides have run off. Y.Succ.I, 51d top אכסדרה שנפרצה במְלוֹאָחּוכ׳ an exedra which is (on one side) entirely open towards the public road. Ib. bot. כמְלוֹאוֹ של דלי as far as the bucket is let down into the water (for filling it). Ḥull. II, 3 אם יש בסכין מְלֹא צואר if the slaughtering knife has the length of the width of the neck. Kidd.33a מ׳ עיניו as far as his eye can reach. Sabb.30a, a. e. כמ׳ נימא as much as a hairs breadth. Sifré Num. 160 (expl. אבן יד, Num. 35:17) מ׳ יד as large as the grasp of the hand; a. fr.Tosef.Ohol.XVII, 3 מ׳ טימיא, v. לָטוֹמְיָא.

מְלוֹא, מְלֹאm. (b. h.; מָלֵא) fulness, contents. Mikv. III, 1, sq. עד שיצא ממנו מְלוֹאוֹ ועוד until a quantity equal to its original contents and something besides have run off. Y.Succ.I, 51d top אכסדרה שנפרצה במְלוֹאָחּוכ׳ an exedra which is (on one side) entirely open towards the public road. Ib. bot. כמְלוֹאוֹ של דלי as far as the bucket is let down into the water (for filling it). Ḥull. II, 3 אם יש בסכין מְלֹא צואר if the slaughtering knife has the length of the width of the neck. Kidd.33a מ׳ עיניו as far as his eye can reach. Sabb.30a, a. e. כמ׳ נימא as much as a hairs breadth. Sifré Num. 160 (expl. אבן יד, Num. 35:17) מ׳ יד as large as the grasp of the hand; a. fr.Tosef.Ohol.XVII, 3 מ׳ טימיא, v. לָטוֹמְיָא.

מְלוֹא, מְלֹאm. (b. h.; מָלֵא) fulness, contents. Mikv. III, 1, sq. עד שיצא ממנו מְלוֹאוֹ ועוד until a quantity equal to its original contents and something besides have run off. Y.Succ.I, 51d top אכסדרה שנפרצה במְלוֹאָחּוכ׳ an exedra which is (on one side) entirely open towards the public road. Ib. bot. כמְלוֹאוֹ של דלי as far as the bucket is let down into the water (for filling it). Ḥull. II, 3 אם יש בסכין מְלֹא צואר if the slaughtering knife has the length of the width of the neck. Kidd.33a מ׳ עיניו as far as his eye can reach. Sabb.30a, a. e. כמ׳ נימא as much as a hairs breadth. Sifré Num. 160 (expl. אבן יד, Num. 35:17) מ׳ יד as large as the grasp of the hand; a. fr.Tosef.Ohol.XVII, 3 מ׳ טימיא, v. לָטוֹמְיָא.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

סְרַךְII (preced.; cmp. סָרַח I) 1) to clutch, hold fast, hang to. B. Bath.86b שאני בהמה דסַרְכָא (Ms. R. דמְסָרְכָא Pa., v. Rabb. D. S. a. l. note 2) it is different with taking possession of an animal, because it clutches (the ground). Ḥull.51a אית לה מידי למִיסְרַךְ the animal has something to clutch (when falling, so as to break the shock); והאי לית … למ׳ while this (kid) had nothing to cling to. Ib. top ליכא מידי למיסרך there is no object for the blood to hang to (around which to coagulate); כיון דאיכא מחט … מיסרך הוה סָרֵיךְ since a needle has been found there, if the perforation had taken place before slaughtering, blood would have clang round it; a. e.Part. pass. סָרִיךְ; f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן. Gitt.68b שוטה בחדא מילתא לא ס׳ an insane person does not cling to one fiction (he will betray his insanity in some other way than merely by repeating the same thing). Ḥull.46b הני … דס׳ להדדי two lobes of the lungs which adhere to each other (by a membrane). Ned.50b ואם אית כיבא ס׳ עלה if there be a sore in the bowels, it will cling to it (v. טְרוֹמִיטָא); a. e. 2) to confound, v. infra. Pa. סָרֵיךְ same, 1) to clutch; (cmp. טָפַס) to climb. Bets.11a סָרוּכֵי סָרוּךְ וסליקי they clutched and climbed up. B. Kam.20a סריך סליקוכ׳ it climbed, came up and ate Ib. לסרוכי ולמסלק (not לסרוכיה; Ms. F. למיסרך, v. Rabb. D. S. a. l. note 30) to climb up; a. e. 2) to cling to, adhere. Ḥull.111a חלב סָרוּכֵי מְסָרֵיךְ (not סרוכיה) milk adheres (and penetrates), opp. מישרק שריק glides off. Ab. Zar.22b מְסָרֵיךְ אבתרה (Ms. M. מִיסְרַךְ סָרֵיךְ) he clings to her (runs after her). 3) (v. preced.) to confound. Pes.51a משום דמְסָרְכֵי מילתא (Ms. M. דסריכי; Ms. O. דמְסָרְבֵי מילתא במילתא, v. סְרַב II) because they confound one thing with another (if you permit them one thing, they will allow themselves another); הנך אינשי נמי סַרְכֵי מילתא (Ms. M. סְרִיכֵי, Ms. O. מסרבי מילתא במילתא) those people (ignorant Jews) will likewise confound ; a. e. Ithpe. אִיסְּרִיךְ to cling to. Ab. Zar. l. c. כרון דמִיסְּרִיךְ Rashi (ed. דמיגרי), v. גְּרֵי.

סְרַךְII (preced.; cmp. סָרַח I) 1) to clutch, hold fast, hang to. B. Bath.86b שאני בהמה דסַרְכָא (Ms. R. דמְסָרְכָא Pa., v. Rabb. D. S. a. l. note 2) it is different with taking possession of an animal, because it clutches (the ground). Ḥull.51a אית לה מידי למִיסְרַךְ the animal has something to clutch (when falling, so as to break the shock); והאי לית … למ׳ while this (kid) had nothing to cling to. Ib. top ליכא מידי למיסרך there is no object for the blood to hang to (around which to coagulate); כיון דאיכא מחט … מיסרך הוה סָרֵיךְ since a needle has been found there, if the perforation had taken place before slaughtering, blood would have clang round it; a. e.Part. pass. סָרִיךְ; f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן. Gitt.68b שוטה בחדא מילתא לא ס׳ an insane person does not cling to one fiction (he will betray his insanity in some other way than merely by repeating the same thing). Ḥull.46b הני … דס׳ להדדי two lobes of the lungs which adhere to each other (by a membrane). Ned.50b ואם אית כיבא ס׳ עלה if there be a sore in the bowels, it will cling to it (v. טְרוֹמִיטָא); a. e. 2) to confound, v. infra. Pa. סָרֵיךְ same, 1) to clutch; (cmp. טָפַס) to climb. Bets.11a סָרוּכֵי סָרוּךְ וסליקי they clutched and climbed up. B. Kam.20a סריך סליקוכ׳ it climbed, came up and ate Ib. לסרוכי ולמסלק (not לסרוכיה; Ms. F. למיסרך, v. Rabb. D. S. a. l. note 30) to climb up; a. e. 2) to cling to, adhere. Ḥull.111a חלב סָרוּכֵי מְסָרֵיךְ (not סרוכיה) milk adheres (and penetrates), opp. מישרק שריק glides off. Ab. Zar.22b מְסָרֵיךְ אבתרה (Ms. M. מִיסְרַךְ סָרֵיךְ) he clings to her (runs after her). 3) (v. preced.) to confound. Pes.51a משום דמְסָרְכֵי מילתא (Ms. M. דסריכי; Ms. O. דמְסָרְבֵי מילתא במילתא, v. סְרַב II) because they confound one thing with another (if you permit them one thing, they will allow themselves another); הנך אינשי נמי סַרְכֵי מילתא (Ms. M. סְרִיכֵי, Ms. O. מסרבי מילתא במילתא) those people (ignorant Jews) will likewise confound ; a. e. Ithpe. אִיסְּרִיךְ to cling to. Ab. Zar. l. c. כרון דמִיסְּרִיךְ Rashi (ed. דמיגרי), v. גְּרֵי.

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).