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61 τίκτω
Aτέξω 11.249
, h.Merc. 493, Orac. ap. Hdt.5.92.β, A.Pr. 851, 869, E.Tr. 747, Ar.Eq. 1037 (Orac.), Th. 509; alsoτέξομαι Il.19.99
, Hes.Th. 469, 898, h.Ap. 101, A.Pr. 768, Hdt.7.49, Ar.Lys. 744, etc.; poet. inf. also ; pl.τεξείεσθε Arat.124
: [tense] aor. ἔτεκον, [dialect] Ep. τέκον, Il.1.352, 5.875, etc.: [tense] aor. 1 ἔτεξα only late, Orph.H.41.8 codd. (for ἐντήξῃ is prob. l. in Ar.Lys. 553): [tense] pf. , Hp.Aph.5.39, Ar. Pax 757, Pl.Com.64.5, X.Cyn.5.13, cf. ἐντίκτω:—[voice] Med., in same sense as [voice] Act., only in Poets, A.Ch. 127, Fr.44: [tense] fut. (v. supr.): [tense] aor. (lyr.), [dialect] Ep.τεκόμην Il.4.59
, al.; subj.τέκηαι A.R.1.905
:—[voice] Pass., [tense] pres. indic. ; inf.τίκτεσθαι Sor.2.53
; part. τικτόμενος ib.54: [tense] fut.τεχθήσομαι J.AJ2.9.2
, Gp.17.6.1, etc.: [tense] aor.ἐτέχθην Hp.Superf.18
, Ps.-E.Fr.1132.44, LXX Nu.26.60 (v.l.),al., Gp.17.6.2, etc.: [tense] pf. τέτεγμαι, inf. τετέχθαι, Ael.NA2.12, Paus.3.7.7, etc.--These pass. tenses seem not to have been used in correct [dialect] Att.:—bring into the world, engender; of the father, beget, of the mother, bring forth.I [tense] impf. [voice] Act. τίκτε, ἔτικτε, in Hom. usu. of the father, Il.2.628, 6.155, 206, 11.224, cf. Hes.Fr. 44 (of the mother, Il.16.180, 22.428, 24.497, Od.23.325); in Hes. (Frr.17,142), Lyr., and Trag. the [tense] pres. and [tense] impf. are also used of the mother,ἃ Θήβαν ἔτικτεν Pi.O.6.85
, cf. B.18.50;μᾶτερ, ἅ μ' ἔτικτες A.Eu. 321
(lyr.), cf. Ag. 763 (lyr., of Υβρις), S.El. 533; δεινὸν τὸ τίκτειν ib. 770, cf. Pl.Tht. 151a, etc.;τ. καὶ γεννᾷ Id.Smp. 206d
; of both parents.Στάσις δὲ καὶ Κρόνος.. τίκτετον τύραννον Cratin.240
.2 [tense] aor. [voice] Act. τέκε, ἔτεκε, mostly of the mother, Il.1.36, 352, 2.513, etc. (also [tense] fut. [voice] Med.τέξεσθαι 19.99
);τεκεῖν τινά τινι 2.658
, 6.22, etc.;ὑπό τινι 2.714
, 728, etc.;τ. ἔκ τινος Plu.Thes.20
;παρά τινος Luc. Alex.42
;παρά τινι E.El.62
: but τέκεν of the father, Il.13.450, Od.3.489, al., Hes. Th. 208, Fr.99.2: metaph.,τῷ τεκόντι ἀρετήν Pl. Smp. 212a
.3 the [tense] aor. [voice] Med. τέκετο is commonly used of the father, as Il.2.741, 6.154, al., Hes.Fr.19: but τέκετο of the mother, Il.2.742, 15.187, 22.48, Hes.Fr.46; so τῶν τεκομένων of the mother, A.Ch. 419 (lyr.).4 the two are conjoined,ὃν τέκετο θάνατος, ἔτεκε δ' αἰόλος δράκων S.Tr. 834
(codd., lyr.).5 [tense] aor. [voice] Act. is used in pl. of both parents, Od.7.55, 8.554 (οὓς Ἑκάβη ἠδὲ Πρίαμος τέκε παῖδας Il. 22.234
); [tense] aor. [voice] Med. τεκόμεσθα, Od.23.61,24.293.b οἱ τεκόντες the parents, A.Th.49, S.OT 999, etc.; the Art. is rarely omitted,πατέρων τε καὶ τεκόντων A.Ch. 329
(lyr.): c. gen.,κιόντων τοῖς τεκοῦσι Id.Pers. 245
(troch.): ὁ τεκών the father, Id.Ch. 690, S.OC 1108; ἁ τεκοῦσα the mother, A.Th. 926 (lyr.), cf. Ch. 133, etc. (rarely ἡ τίκτουσα, S. OT 1247, El. 342); in Prose, Lys.10.8; ἡ τ. αὐτόν his mother, Hdt. 1.116;ὅ τ' ἐκεῖνον τεκών E.El. 335
.6 freq. in Medic. and other Prose, of women,τίκτουσι ῥηϊδίως Hp.
Aër.5, cf. Sor.2.54, al., Gal. 16.670;κόρον ἔτεκε IG42(1).121.5
, cf. 21 (Epid., iv B.C.).II of female animals, bear young, breed, of mares, Il.16.150, 20.225; of cows, Hes.Op. 591; of sheep, Od.4.86, etc.;τὰς τετοκυίας τοκάδας PCair.Zen.292.305
, cf. 710.4 (iii B.C.); ἐὰν τέκῃ ἵππος ib.635.2 (iii B.C.); of the hare,τὰ μὲν τέτοκε, τὰ δὲ τίκτει, τὰ δὲ κύει X.Cyn.5.13
; of birds, hatch, Il.2.313; ᾠὰ τ. lay eggs, Hdt.2.68, Ar.Fr. 185, Arist.GA 718b23, etc.; of fish, spawn, Id.HA 568a16, Gal.6.718, etc.III of the earth, bear, produce, ἔμπεδα μῆλα (sheep) Od. 19.113;ἡ γῆ.. τίκτουσα ποίαν E.Cyc. 333
:—[voice] Med.,γαῖαν.., ἣ τὰ πάντα τίκτεται A.Ch. 127
, cf. Fr.44.4:—[voice] Pass.,τίκτεσθαι δὲ φόρους γᾶς.. εὐχόμεθ' ἀεί Id.Supp. 674
(lyr.).IV metaph., generate, engender, produce,λέγω τὴν χώρην λιμὸν τέξεσθαι Hdt.7.49
; ἐπειχθῆναι πρῆγμα τίκτει σφάλματα ib.10.ζ; of impiety, (lyr.), cf. 763 (lyr., cf. supr. 1.1), Ch. 805 (lyr.);ἡ ἐπιθυμία τ. ἁμαρτίαν Ep.Jac.1.15
;μὴ θράσος τέκῃ φόβον A.Supp. 498
; of Night as the mother of Day,τῆς.. τεκούσης φῶς τόδ' εὐφρόνης Id.Ag. 279
;ὃν αἰόλα νὺξ.. τίκτει.., Ἅλιον αἰτῶ S.Tr.95
(lyr.): generally, τ. [νόμους] Id.OT 870 (lyr.); ;τ. ἀοιδάς E.HF 767
(lyr.);ὕδωρ δὲ πίνων οὐδὲν ἂν τέκοι σοφόν Cratin.199
;τ. ῥήματα Ar.Ra. 1059
(anap.); also in Prose,νουσήματα Hp.Hum.12
; ;πολλοὺς καὶ καλοὺς λόγους Id.Smp. 210d
; [δὰς] πῦρ τέξεται X.Cyr.7.5.23
, etc.:—[voice] Pass., τῷδε κέρδει (sic codd.)κέρδος ἄλλο τίκτεται A.Th. 437
. ( τίκτω fr. τί-τκ-ω redupl. fr. τεκ ( τέκνον, etc.).) -
62 vader
1 father♦voorbeelden:het Onze Vader • the Lord's Prayervadertje Tijd • (Old) Father Timede Vader des Vaderlands • the father of one's countryde geestelijke vader • the spiritual father, the inventor/architect/authordaar helpt geen lieve vader of moeder aan • (I'll have) no ifs or buts, it's got to be donenatuurlijke/wettelijke vader • natural/legal fatherhij zou haar vader wel kunnen zijn • he is old enough to be her fathervan vader op zoon • from father to son〈 spreekwoord〉 zo vader, zo zoon • like father, like son -
63 δοξάζω
δοξάζω (s. δόξα) impf. ἐδόξαζον; fut. δοξάσω; 1 aor. ἐδόξασα, impv. δόξασον; pf. 1 pl. δεδοξάκαμεν (Just., D. 1:4). Pass.: 1 aor. pass. ἐδοξάσθην; pf. pass. δεδόξασμαι J 17:10 (Xenophanes and Trag.+; LXX; pseudepigr., Philo, Joseph., Mel., P. 92, 692; Just and Ath. oft. ‘express an opinion’).① to influence one’s opinion about another so as to enhance the latter’s reputation, praise, honor, extol (Thu. 3, 45, 4; Polyb. 6, 53, 10 δεδοξασμένοι ἐπʼ ἀρετῃ; OGI 168, 56 [115 B.C.]; cp. ViJer 2 [Sch. 71, 5]; LXX; EpArist; Jos., Ant. 4, 183) τινά someone Mt 6:2; oneself Rv 18:7 (cp. 2 below); the Father Mt 5:16; God (SibOr Fgm. 1, 21) 9:8; 15:31; Mk 2:12; Lk 5:25f; 7:16; 13:13; 17:15; 18:43; 23:47; Ac 11:18; 21:20; Ro 15:6, 9; 1 Pt 2:12; MPol 14:3; 19:2; AcPl Ha 6, 13; τ. κύριον 20:1; Hv 3, 4, 2; AcPl Ha 7, 24 (δόξαι pap, perh. = δοξάσαι). ἔν τινι in the person of someone Gal 1:24 (FNeugebauer, In Christus, etc. ’61, 43); cp. 1 Cor 6:20; ἐν τῷ ὀνόματι (μέρει v.l.) τούτῳ in this name (that of a Christian) 1 Pt 4:16. κατὰ δὲ ὑμᾶς δοξάζεται among you God’s spirit is honored 4:14 v.l. ἐπί τινι for, because of someth. (w. αἰνεῖν) Lk 2:20 (s. Polyb. above); Ac 4:21; διά τινος and ἐπί τινι 2 Cor 9:13; διὰ Ἰησοῦ Χριστοῦ 1 Pt 4:11. W. εὐχαριστεῖν Ro 1:21 (the cardinal sin is not to be grateful for benefactions; reciprocity requires glorification of the benefactor, hence the freq. ref. in ins to the effect that one knows how to acknowledge benefits, e.g. IPriene 3, 26f; 6, 24–27); the name (Nicol. Dam.: 90 Fgm. 19 Jac. [in Jos., Ant. 1, 160] τοῦ Ἀβράμου ἔτι κ. νῦν τὸ ὄνομα δοξάζεται=revered) of God Rv 15:4 (Ps 85:9); Hv 2, 1, 2; 3, 4, 3 (Just., D. 41, 3). τὸ ὄνομα the name, i.e. God’s, IPhld 10:1 (cp. POxy 924, 13 ἵνα τὸ ὄνομά σου ᾖ διὰ παντὸς δεδοξασμένον; PGM 36, 165). Of Christ Lk 4:15; IEph 2:2; ISm 1:1; Pol 8:2. τόν σε λυτρωσάμενον ἐκ θανάτου him who redeemed you fr. death B 19:2; someone’s love IPol 7:2. Abs.=praise God ITr 1:2. τὴν διακονίαν μου δοξάζω I take pride in my ministry or I take my assignment seriously Ro 11:13.—δοξάζεται μέλος a member is honored 1 Cor 12:26. δοξασθεὶς μεγάλως given high honors 1 Cl 17:5.② to cause to have splendid greatness, clothe in splendor, glorify, of the glory that comes in the next life (s. δόξα 1c) Ac 3:13 (cp. Is 52:13); Ro 8:30; B 21:1; J 7:39; 12:16, 23, 28; 13:31, 32; 17:1, 5, 10. It is a favorite term in J (s. Thüsing et al. s.v. δόξα, end), in which the whole life of Jesus is depicted as a glorifying of the Son by the Father: J 8:54; 12:28; 13:31; 17:1, 4 (cp. GCaird, NTS 15, ’68/69, 265–77) and, at the same time, of the Father by the Son: 13:31f; 14:13; 17:1. The glorifying of the Son is brought about by the miracles which the Father has him perform 11:4 (cp. PGM 7, 501ff κυρία ῏Ισις, δόξασόν με, ὡς ἐδόξασα τὸ ὄνομα τοῦ υἱοῦ σου ῟Ωρος; IAndrosIsis, Kyme 40 [s. also Peek’s comm. p. 63] spoken by the deity: οὐδεὶς δοξάζεται ἄνευ τ. ἐμῆς γνώμης), through the working of the Paraclete 16:14 and through ‘his own’ 17:10, who also glorify the Father 15:8, esp. in martyrdom 21:19 (on δοξάζεσθαι ἐν 13:31f; 14:13; 15:8; 17:10 cp. Diod S 12, 36, 2; 16, 82, 7 ἐν συνέσει δεδοξασμένος; Sir 48:4; 1 Macc 2:64).—2 Cor 3:10; τὸν λόγον τοῦ κυρίου Ac 13:48; cp. 2 Th 3:1; B 6:16 (Is 49:5); IPol 8:1. χαρὰ δεδοξασμένη joy filled w. glory 1 Pt 1:8; Pol 1:3. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not presume for himself the prestige of the high priesthood Hb 5:5.—On Rv 18:7 s. 1, above. δοξάζοντες J 11:31 v.l. Lit., s. δόξα, end, also ESelwyn, First Ep. of Peter ’46, 253–58.—DELG s.v. δοκάω etc. II p. 291. M-M. TW. Spicq. Sv. -
64 бащин
(o.'s) father's, paternalбащин дом a paternal roofбащин край a native landбащино огнище home* * *ба̀щин,прил. (o.’s) father’s, paternal; • \бащин дом paternal roof; \бащин край native land; \бащино огнище home; по \бащина линия on o.’s/on the father’s side, остар. on the spear side.* * *paternal; patronymic* * *1. (o.'s) father's, paternal 2. БАЩИН дом a paternal roof 3. БАЩИН край a native land 4. БАЩИНo огнище home 5. по БАЩИНa линия on o.'s/on the father's side, ocm, on the spear side -
65 ὄνομα
ὄνομα, ατος, τό (Hom.+).① proper name of an entity, nameⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)ⓑ used w. verbsα. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads toⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesusα. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.γ. used w. prepositionsא. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv. -
66 Familienvater
m1. (Familienoberhaupt) head of the family2. (Mann mit Familiensinn) family man* * *Fa|mi|li|en|va|termfather ( of a family)* * *Fa·mi·li·en·va·term father [of a/the family]* * *Familienvater sein — be the father of a family
* * *1. (Familienoberhaupt) head of the family2. (Mann mit Familiensinn) family man* * * -
67 אב II
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
68 אָב
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
69 Urheber
* * *der Urheberauthor; drafter; architect; originator* * *Ur|he|ber ['uːɐheːbɐ]1. m -s, -,Úr|he|be|rin[-ərɪn]2. f -, -nenoriginator; (liter = Schöpfer) creator; (JUR = Verfasser) authorder geistige Úrheber — the spiritual father
* * *(a person who begins, invents or first makes something: King Alfred was the father of the English navy.) father* * *Ur·he·ber(in)<-s, ->[ˈu:ɐ̯he:bɐ]1. (Autor) author2. (Initiator) originatorder geistige \Urheber the spiritual father* * *der; Urhebers, Urheber1) originator; initiator2) (bes. Rechtsspr.): (Verfasser, Autor) author* * *geistiger Urheber spiritual father* * *der; Urhebers, Urheber1) originator; initiator2) (bes. Rechtsspr.): (Verfasser, Autor) author* * *- m.author n.creator n.initiator n.initiators n.originator n. -
70 πατρόθεν
A from or after a father, π. ἐκ γενεῆς ὀνομάζων naming him and giving his father's name, Il.10.68, cf. Hdt.3.1, Th.7.69, Pl.Ly. 204e; τὸ μὲν π. ἐκ Διὸς εὔχονται on the father's side, Pi.O.7.23; εἴπερ.. ἔστ' ἐμὸς τὰ π. S.Aj. 547, cf. OC 215 (lyr.); ἐν στήλῃ π. ἀναγραφῆναι to have one's name inscribed on a tablet with the addition of one's father's name, Hdt.6.14, cf. 8.90; γράψαι τοὔνομα π. καὶ φυλῆς καὶ δήμου to write one's name adding that of one's father, tribe, and township, Pl.Lg. 753c, cf. OGI222.44 (Clazomenae, iii B. C.), Milet.3 No.152.93 (ii B. C.), etc.;π. καὶ πατρίδος PRev.Laws7.3
(iii B. C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πατρόθεν
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71 जमदग्निः _jamadagniḥ
जमदग्निः A Brāhmaṇa and descendant of Bhṛigu and father of Paraśurāma. [Jamadagni was the son of Ṛichika and Satyavatī. He was a pious sage, deeply engaged in study, and is said to have obtained entire possession of the Vedas. His wife was Reṇukā who bore him five sons. One day when she had gone out to bathe, she beheld a loving pair of Gandharvas (according to some Chitraratha and his queen) sporting and playing in the water. The lovely sight made her feel envious of their pleasure, and she returned defiled by unworthy thoughts, 'wetted but not purified by the stream' Her husband, who was anger incarnate, seeing her shorn of the lustre of her sanctity, furiously scolded her, and ordered his sons, as they came in, to cut off her head. But the first four sons shrank from that cruel deed. It was only Paraśurāma, the youngest, that with characteristic obedience to his father's com- mand, struck off her head with his axe. The deed pacified the father's anger, and he desired Paraśurāma to ask a boon. The kind-hearted son begged that his mother might be restored to life which the father readily granted.] -
72 far
отец-en, fedre, fedrene* * ** * *subst. father subst. (overført) father (f.eks.he is the father of English literature
) subst. [ pappa] father, dad, daddy, pa subst. (slang) governor, old man subst. (Gud eller en annen beskytter) Father subst. [poet. og om dyr] sire subst. [ sti] track, trail (bli far) become a father (biologisk far) biological father (den hellige far) (paven) the Holy Father -
73 adgnascor
1.To be born in addition to; commonly,A.Of children that are not born until after the father has made his will:B.constat agnascendo rumpi testamentum,
Cic. de Or. 1, 57, 241; so id. Caecin. 25; Dig. 25, 3, 3.—Metaph.,Of adopted children, to accrue by adoption:II.qui in adoptionem datur, his, quibus agnascitur, cognatus fit,
Paul. Dig. 1, 7, 23; cf. id. ib. 1, 7, 10.—Of plants, to grow to, at, or upon something:III.viscum in quercu adgnasci,
Plin. 16, 44, 93, § 245; 27, 11, 73, § 97.—Of teeth, to grow afterwards, Gell. 3, 10.—Of hair, Plin. 11, 39, 94, § 231. —Of limbs:A.membra animalibus adgnata inutilia sunt,
Plin. 11, 52, 113, § 272.—Of plants:tubera et cetera quae subito adgnascuntur,
Scrib. Comp. 82.—Hence, agnā-tus ( adg-), a, um, P. a.Lit., born to, belonging to, or connected with by birth; and subst., a blood relation by the father's side ( father, son, grandson, etc.; brother, brother's son, brother's grandson, etc.; uncle, cousin, second cousin, etc.); accordingly of more limited signif. than cognatus, which includes blood relations on the mother's side; the idea in gentilis is still more extended, including all the persons belonging to a gens, and bearing the same gentile name, e. g. the Cornelii, Fabii, Aemilii, etc., v. Smith's Dict. Antiq.; Gai Inst. 1, 156; Ulp. 26, 1, 10, § 2; cf.B.Zimmern, Röm. Priv. Rechtsgesch. 1, 507 sq.—Even the XII. Tables mention the Agnati: SI. (PATERFAMILIAS) INTESTATO. MORITVR. CVI. SVVS. HERES. NEC. SIT. ADGNATVS. PROXIMVS. FAMILIAM. HABETO.,
Cic. Inv. 2, 50, and Ulp. Fragm. Tit. 26, § 1:SI. ADGNATVS. NEC. ESCIT. (sit) GENTILIS. FAMILIAM. NANCITOR., Mos. et Rom. Leg. Coll. Tit. 16, § 4: SI. FVRIOSVS. EST. ADGNATORVM. GENTILIVMQVE. IN. EO. PECVNIAQVE. EIVS. POTESTAS. ESTO.,
Cic. Inv. 2, 5; Auct. ad Her. 1, 13.—Hence, the proverb:ad adgnatos et gentiles est deducendus, for a madman or insane person,
Varr. R. R. 1, 2, 8.—Ag-nāti, orum, subst., children born after the father has made his will (cf. I. A.):numerum liberorum finire aut quemquam ex adgnatis necare flagitium habetur,
Tac. G. 19; id. H. 5, 5. -
74 adgnatus
1.To be born in addition to; commonly,A.Of children that are not born until after the father has made his will:B.constat agnascendo rumpi testamentum,
Cic. de Or. 1, 57, 241; so id. Caecin. 25; Dig. 25, 3, 3.—Metaph.,Of adopted children, to accrue by adoption:II.qui in adoptionem datur, his, quibus agnascitur, cognatus fit,
Paul. Dig. 1, 7, 23; cf. id. ib. 1, 7, 10.—Of plants, to grow to, at, or upon something:III.viscum in quercu adgnasci,
Plin. 16, 44, 93, § 245; 27, 11, 73, § 97.—Of teeth, to grow afterwards, Gell. 3, 10.—Of hair, Plin. 11, 39, 94, § 231. —Of limbs:A.membra animalibus adgnata inutilia sunt,
Plin. 11, 52, 113, § 272.—Of plants:tubera et cetera quae subito adgnascuntur,
Scrib. Comp. 82.—Hence, agnā-tus ( adg-), a, um, P. a.Lit., born to, belonging to, or connected with by birth; and subst., a blood relation by the father's side ( father, son, grandson, etc.; brother, brother's son, brother's grandson, etc.; uncle, cousin, second cousin, etc.); accordingly of more limited signif. than cognatus, which includes blood relations on the mother's side; the idea in gentilis is still more extended, including all the persons belonging to a gens, and bearing the same gentile name, e. g. the Cornelii, Fabii, Aemilii, etc., v. Smith's Dict. Antiq.; Gai Inst. 1, 156; Ulp. 26, 1, 10, § 2; cf.B.Zimmern, Röm. Priv. Rechtsgesch. 1, 507 sq.—Even the XII. Tables mention the Agnati: SI. (PATERFAMILIAS) INTESTATO. MORITVR. CVI. SVVS. HERES. NEC. SIT. ADGNATVS. PROXIMVS. FAMILIAM. HABETO.,
Cic. Inv. 2, 50, and Ulp. Fragm. Tit. 26, § 1:SI. ADGNATVS. NEC. ESCIT. (sit) GENTILIS. FAMILIAM. NANCITOR., Mos. et Rom. Leg. Coll. Tit. 16, § 4: SI. FVRIOSVS. EST. ADGNATORVM. GENTILIVMQVE. IN. EO. PECVNIAQVE. EIVS. POTESTAS. ESTO.,
Cic. Inv. 2, 5; Auct. ad Her. 1, 13.—Hence, the proverb:ad adgnatos et gentiles est deducendus, for a madman or insane person,
Varr. R. R. 1, 2, 8.—Ag-nāti, orum, subst., children born after the father has made his will (cf. I. A.):numerum liberorum finire aut quemquam ex adgnatis necare flagitium habetur,
Tac. G. 19; id. H. 5, 5. -
75 agnascor
1.To be born in addition to; commonly,A.Of children that are not born until after the father has made his will:B.constat agnascendo rumpi testamentum,
Cic. de Or. 1, 57, 241; so id. Caecin. 25; Dig. 25, 3, 3.—Metaph.,Of adopted children, to accrue by adoption:II.qui in adoptionem datur, his, quibus agnascitur, cognatus fit,
Paul. Dig. 1, 7, 23; cf. id. ib. 1, 7, 10.—Of plants, to grow to, at, or upon something:III.viscum in quercu adgnasci,
Plin. 16, 44, 93, § 245; 27, 11, 73, § 97.—Of teeth, to grow afterwards, Gell. 3, 10.—Of hair, Plin. 11, 39, 94, § 231. —Of limbs:A.membra animalibus adgnata inutilia sunt,
Plin. 11, 52, 113, § 272.—Of plants:tubera et cetera quae subito adgnascuntur,
Scrib. Comp. 82.—Hence, agnā-tus ( adg-), a, um, P. a.Lit., born to, belonging to, or connected with by birth; and subst., a blood relation by the father's side ( father, son, grandson, etc.; brother, brother's son, brother's grandson, etc.; uncle, cousin, second cousin, etc.); accordingly of more limited signif. than cognatus, which includes blood relations on the mother's side; the idea in gentilis is still more extended, including all the persons belonging to a gens, and bearing the same gentile name, e. g. the Cornelii, Fabii, Aemilii, etc., v. Smith's Dict. Antiq.; Gai Inst. 1, 156; Ulp. 26, 1, 10, § 2; cf.B.Zimmern, Röm. Priv. Rechtsgesch. 1, 507 sq.—Even the XII. Tables mention the Agnati: SI. (PATERFAMILIAS) INTESTATO. MORITVR. CVI. SVVS. HERES. NEC. SIT. ADGNATVS. PROXIMVS. FAMILIAM. HABETO.,
Cic. Inv. 2, 50, and Ulp. Fragm. Tit. 26, § 1:SI. ADGNATVS. NEC. ESCIT. (sit) GENTILIS. FAMILIAM. NANCITOR., Mos. et Rom. Leg. Coll. Tit. 16, § 4: SI. FVRIOSVS. EST. ADGNATORVM. GENTILIVMQVE. IN. EO. PECVNIAQVE. EIVS. POTESTAS. ESTO.,
Cic. Inv. 2, 5; Auct. ad Her. 1, 13.—Hence, the proverb:ad adgnatos et gentiles est deducendus, for a madman or insane person,
Varr. R. R. 1, 2, 8.—Ag-nāti, orum, subst., children born after the father has made his will (cf. I. A.):numerum liberorum finire aut quemquam ex adgnatis necare flagitium habetur,
Tac. G. 19; id. H. 5, 5. -
76 Agnati
1.To be born in addition to; commonly,A.Of children that are not born until after the father has made his will:B.constat agnascendo rumpi testamentum,
Cic. de Or. 1, 57, 241; so id. Caecin. 25; Dig. 25, 3, 3.—Metaph.,Of adopted children, to accrue by adoption:II.qui in adoptionem datur, his, quibus agnascitur, cognatus fit,
Paul. Dig. 1, 7, 23; cf. id. ib. 1, 7, 10.—Of plants, to grow to, at, or upon something:III.viscum in quercu adgnasci,
Plin. 16, 44, 93, § 245; 27, 11, 73, § 97.—Of teeth, to grow afterwards, Gell. 3, 10.—Of hair, Plin. 11, 39, 94, § 231. —Of limbs:A.membra animalibus adgnata inutilia sunt,
Plin. 11, 52, 113, § 272.—Of plants:tubera et cetera quae subito adgnascuntur,
Scrib. Comp. 82.—Hence, agnā-tus ( adg-), a, um, P. a.Lit., born to, belonging to, or connected with by birth; and subst., a blood relation by the father's side ( father, son, grandson, etc.; brother, brother's son, brother's grandson, etc.; uncle, cousin, second cousin, etc.); accordingly of more limited signif. than cognatus, which includes blood relations on the mother's side; the idea in gentilis is still more extended, including all the persons belonging to a gens, and bearing the same gentile name, e. g. the Cornelii, Fabii, Aemilii, etc., v. Smith's Dict. Antiq.; Gai Inst. 1, 156; Ulp. 26, 1, 10, § 2; cf.B.Zimmern, Röm. Priv. Rechtsgesch. 1, 507 sq.—Even the XII. Tables mention the Agnati: SI. (PATERFAMILIAS) INTESTATO. MORITVR. CVI. SVVS. HERES. NEC. SIT. ADGNATVS. PROXIMVS. FAMILIAM. HABETO.,
Cic. Inv. 2, 50, and Ulp. Fragm. Tit. 26, § 1:SI. ADGNATVS. NEC. ESCIT. (sit) GENTILIS. FAMILIAM. NANCITOR., Mos. et Rom. Leg. Coll. Tit. 16, § 4: SI. FVRIOSVS. EST. ADGNATORVM. GENTILIVMQVE. IN. EO. PECVNIAQVE. EIVS. POTESTAS. ESTO.,
Cic. Inv. 2, 5; Auct. ad Her. 1, 13.—Hence, the proverb:ad adgnatos et gentiles est deducendus, for a madman or insane person,
Varr. R. R. 1, 2, 8.—Ag-nāti, orum, subst., children born after the father has made his will (cf. I. A.):numerum liberorum finire aut quemquam ex adgnatis necare flagitium habetur,
Tac. G. 19; id. H. 5, 5. -
77 agnatus
1.To be born in addition to; commonly,A.Of children that are not born until after the father has made his will:B.constat agnascendo rumpi testamentum,
Cic. de Or. 1, 57, 241; so id. Caecin. 25; Dig. 25, 3, 3.—Metaph.,Of adopted children, to accrue by adoption:II.qui in adoptionem datur, his, quibus agnascitur, cognatus fit,
Paul. Dig. 1, 7, 23; cf. id. ib. 1, 7, 10.—Of plants, to grow to, at, or upon something:III.viscum in quercu adgnasci,
Plin. 16, 44, 93, § 245; 27, 11, 73, § 97.—Of teeth, to grow afterwards, Gell. 3, 10.—Of hair, Plin. 11, 39, 94, § 231. —Of limbs:A.membra animalibus adgnata inutilia sunt,
Plin. 11, 52, 113, § 272.—Of plants:tubera et cetera quae subito adgnascuntur,
Scrib. Comp. 82.—Hence, agnā-tus ( adg-), a, um, P. a.Lit., born to, belonging to, or connected with by birth; and subst., a blood relation by the father's side ( father, son, grandson, etc.; brother, brother's son, brother's grandson, etc.; uncle, cousin, second cousin, etc.); accordingly of more limited signif. than cognatus, which includes blood relations on the mother's side; the idea in gentilis is still more extended, including all the persons belonging to a gens, and bearing the same gentile name, e. g. the Cornelii, Fabii, Aemilii, etc., v. Smith's Dict. Antiq.; Gai Inst. 1, 156; Ulp. 26, 1, 10, § 2; cf.B.Zimmern, Röm. Priv. Rechtsgesch. 1, 507 sq.—Even the XII. Tables mention the Agnati: SI. (PATERFAMILIAS) INTESTATO. MORITVR. CVI. SVVS. HERES. NEC. SIT. ADGNATVS. PROXIMVS. FAMILIAM. HABETO.,
Cic. Inv. 2, 50, and Ulp. Fragm. Tit. 26, § 1:SI. ADGNATVS. NEC. ESCIT. (sit) GENTILIS. FAMILIAM. NANCITOR., Mos. et Rom. Leg. Coll. Tit. 16, § 4: SI. FVRIOSVS. EST. ADGNATORVM. GENTILIVMQVE. IN. EO. PECVNIAQVE. EIVS. POTESTAS. ESTO.,
Cic. Inv. 2, 5; Auct. ad Her. 1, 13.—Hence, the proverb:ad adgnatos et gentiles est deducendus, for a madman or insane person,
Varr. R. R. 1, 2, 8.—Ag-nāti, orum, subst., children born after the father has made his will (cf. I. A.):numerum liberorum finire aut quemquam ex adgnatis necare flagitium habetur,
Tac. G. 19; id. H. 5, 5. -
78 mama
------------------------------------------------------------[Swahili Word] mama[Swahili Plural] mama[English Word] mother[English Plural] mothers[Part of Speech] noun[Class] 9/10ca[Related Words] umama[Swahili Example] mamangu (mama yangu)[English Example] my mother------------------------------------------------------------[Swahili Word] mama mkubwa[Swahili Plural] mama wakubwa[English Word] aunt (mother's older sister)[English Plural] aunts (mother's older sisters)[Part of Speech] noun[Class] 9/10an[Related Words] kubwa------------------------------------------------------------[Swahili Word] mama mdogo[Swahili Plural] mama wadogo[English Word] aunt (mother's younger sister)[English Plural] aunts (mother's younger sisters)[Part of Speech] noun[Class] 9/10an[Related Words] dogo------------------------------------------------------------[Swahili Word] mama mkubwa[Swahili Plural] mama wakubwa[English Word] senior co-mother (wife the father married before marrying the mother)[English Plural] senior co-mothers (wives the father married before marrying the mother)[Part of Speech] noun[Class] 9/10an[Related Words] kubwa[Terminology] polygamy------------------------------------------------------------[Swahili Word] mama mdogo[Swahili Plural] mama wadogo[English Word] junior co-mother (wife the father married after marrying the mother)[English Plural] junior co-mothers (wives the father married after marrying the mother)[Part of Speech] noun[Class] 9/10an[Related Words] dogo[Terminology] polygamy------------------------------------------------------------[Swahili Word] mama wa kambo[Swahili Plural] mama wa kambo[English Word] stepmother[Part of Speech] noun[Class] 9/10an[Related Words] kambo[Swahili Example] alimfananisha [...] Rozi na mama yake wa kambo [Sul]------------------------------------------------------------[Swahili Word] mama[Swahili Plural] mama[English Word] ma'am[English Plural] ma'ams[Part of Speech] noun[Class] 9/10an[Note] term of polite address used by younger men or women to older women, or by older men in positions of authority to younger women who are their subordinates (in and office, etc)------------------------------------------------------------------------------------------------------------------------Item(s) below have not yet been grouped within the headword mama[Swahili Word] mama mzazi[Swahili Plural] mama wazazi[English Word] birth mother[English Plural] birth mothers[Part of Speech] noun[Class] 1/2------------------------------------------------------------ -
79 consanguin
consanguin, e [kɔ̃sɑ̃gɛ̃, in]adjective* * *consanguine kɔ̃sɑ̃gɛ̃, in adjectifunion consanguine, mariage consanguin — marriage between blood relations
* * *kɔ̃sɑ̃ɡɛ̃, in adj consanguin, -efrère consanguin — half-brother (on father's side)
* * *A adj2 ( du même père) frère consanguin half brother (having the same father).( féminin consanguine) [kɔ̃sɑ̃gɛ̃, in] adjectifmariage consanguin intermarriage, marriage between blood relatives————————, consanguine [kɔ̃sɑ̃gɛ̃, in] nom masculin, nom fémininles consanguins blood relations ou relatives -
80 unterschieben
v/t (unreg., trennb., hat -ge-)1. push s.th. under(neath) (+ Dat s.th., s.o.)2. fig.: jemandem etw. unterschieben (in böser Absicht zuschieben) foist s.th. (off) on s.o.; (unterstellen) (falsely) attribute s.th. to s.o., (wrongly) accuse s.o. of (doing) s.th.; jemandem ein Kind unterschieben father a child on s.o., claim that s.o. is the father of a child; man wollte ihr die Schuld an dem Fehler unterschieben they tried to blame the mistake on her—v/t (unreg., untr., hat): jemandem etw. unterschieben (in böser Absicht zuschieben) foist s.th. (off) on s.o.; (unterstellen) (falsely) attribute s.th. to s.o., (wrongly) accuse s.o. of (doing) s.th.* * *un|ter|schie|ben [ʊntɐ'ʃiːbn] ptp unterschoben [ʊntɐ'ʃoːbn]vt insep irreginf = unterstellen)jdm etw unterschíében — to insinuate or imply that sb has done/said sth
du unterschiebst mir immer, dass ich schwindle — you're always accusing me of cheating
einer Äußerung einen ganz falschen Sinn unterschíében — to twist the meaning of a statement completely
* * *un·ter·schie·ben *1[ʊntɐˈʃi:bn̩]vt irreg (fam)▪ jdm etw \unterschieben to attribute sth falsely to sbdiese Äußerung unterschiebt mir die Presse this statement has been falsely attributed to me by the press▪ jdm \unterschieben, dass jd etw tut to imply that sb does sthwollen Sie mir etwa \unterschieben, dass ich beabsichtigt habe, Sie zu hintergehen? are you trying to imply that it was my intention to deceive you?un·ter|schie·ben2[ˈʊntɐʃi:bn̩]▪ jdm etw \unterschieben to push sth under[neath] sbschiebst du mir noch ein Kissen unter? will you push another cushion under me?* * *Iunregelmäßiges transitives VerbIIjemandem etwas unterschieben — (fig.) attribute something falsely to somebody
unregelmäßiges transitives Verb push under[neath]* * *'unterschieben v/t (irr, trennb, hat -ge-)1. push sth under(neath) (+dat sth, sb)2. fig:jemandem etwas unterschieben (in böser Absicht zuschieben) foist sth (off) on sb; (unterstellen) (falsely) attribute sth to sb, (wrongly) accuse sb of (doing) sth;jemandem ein Kind unterschieben father a child on sb, claim that sb is the father of a child;man wollte ihr die Schuld an dem Fehler unterschieben they tried to blame the mistake on herunter'schieben v/t (irr, untrennb, hat):jemandem etwas unterschieben (in böser Absicht zuschieben) foist sth (off) on sb; (unterstellen) (falsely) attribute sth to sb, (wrongly) accuse sb of (doing) sth* * *Iunregelmäßiges transitives VerbIIjemandem etwas unterschieben — (fig.) attribute something falsely to somebody
unregelmäßiges transitives Verb push under[neath]
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