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  • 21 טְבַע

    טְבַעch. sam(טבע II to round, shape), to assume shape. Targ. Prov. 8:25 נִטְבְּעוּן.

    Jewish literature > טְבַע

  • 22 מין II

    מִיןII m. (b. h.; cmp. מִי, מַאן) kind, genus, species. Peah II, 5 מ׳ אחד one kind of seed. Ter. II, 4 אין תורמין ממ׳ על שאינו מִינוֹ you must not separate Trumah from one species to redeem fruits of another species. Ib. 6. הקישות … מ׳ אחד cucumbers and melopepons are considered as the same species. Bicc. III, 10 תוספת הבכורים מ׳ במינו what you add to the legally required quantity of first fruits must be of the same species; what is used for decorating the first fruits, מ׳ בשאינו מינו must be of a different kind.Ḥull.100a, fr. מין במינו לא בטיל, v. בְּטֵל. Ib. 97b, a. fr. מ׳ בשאינו מינו a heterogeneous mixture (of forbidden, and permitted things); a. v. fr.Pl. מִינִים, מִינִין, constr. מִינֵי. Peah l. c. זרעה שני מ׳ if he planted on it two different seeds. Ib. שני מיני חטים two kinds of wheat. Naz. VI, 1 שלשה מ׳ אסוריןוכ׳ three kinds of prohibitions exist with reference to the nazarite.שבעת המ׳ the seven products of Palestine (Deut. 8:8). Bicc. I, 3; a. fr.חמשת המ׳ the five species of grain (wheat, barley, rye, oat and spelt). Ned.VII, 2; a. fr.ארבעה מ׳ (שבלולב) the four species of the festive wreath, v. לוּלָב. Men.III, 6; a. fr.כְּמִין something like, in the shape of, of the nature of. Ker.5b כמ׳ נזר drawing the shape of a crown; כמ׳ כי יוני, v. כי. Ib. כמ׳ שתי טיפיןוכ׳ two drops of oil looking like pearls. Taan.8b; a. v. fr.

    Jewish literature > מין II

  • 23 מִין

    מִיןII m. (b. h.; cmp. מִי, מַאן) kind, genus, species. Peah II, 5 מ׳ אחד one kind of seed. Ter. II, 4 אין תורמין ממ׳ על שאינו מִינוֹ you must not separate Trumah from one species to redeem fruits of another species. Ib. 6. הקישות … מ׳ אחד cucumbers and melopepons are considered as the same species. Bicc. III, 10 תוספת הבכורים מ׳ במינו what you add to the legally required quantity of first fruits must be of the same species; what is used for decorating the first fruits, מ׳ בשאינו מינו must be of a different kind.Ḥull.100a, fr. מין במינו לא בטיל, v. בְּטֵל. Ib. 97b, a. fr. מ׳ בשאינו מינו a heterogeneous mixture (of forbidden, and permitted things); a. v. fr.Pl. מִינִים, מִינִין, constr. מִינֵי. Peah l. c. זרעה שני מ׳ if he planted on it two different seeds. Ib. שני מיני חטים two kinds of wheat. Naz. VI, 1 שלשה מ׳ אסוריןוכ׳ three kinds of prohibitions exist with reference to the nazarite.שבעת המ׳ the seven products of Palestine (Deut. 8:8). Bicc. I, 3; a. fr.חמשת המ׳ the five species of grain (wheat, barley, rye, oat and spelt). Ned.VII, 2; a. fr.ארבעה מ׳ (שבלולב) the four species of the festive wreath, v. לוּלָב. Men.III, 6; a. fr.כְּמִין something like, in the shape of, of the nature of. Ker.5b כמ׳ נזר drawing the shape of a crown; כמ׳ כי יוני, v. כי. Ib. כמ׳ שתי טיפיןוכ׳ two drops of oil looking like pearls. Taan.8b; a. v. fr.

    Jewish literature > מִין

  • 24 מלבן

    מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

    Jewish literature > מלבן

  • 25 מלבין

    מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

    Jewish literature > מלבין

  • 26 מַלְבֵּן

    מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

    Jewish literature > מַלְבֵּן

  • 27 מַלְבֵּין

    מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

    Jewish literature > מַלְבֵּין

  • 28 מרח

    מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

    Jewish literature > מרח

  • 29 מָרַח

    מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

    Jewish literature > מָרַח

  • 30 עצב

    עָצַב(b. h.) 1) to cut, form, shape. 2) (cmp. יָגָה a. יָגוֹן) to cut, grieve, pain. Pi. עִיצֵּב to shape, handle, esp. to straighten an infants body by manipulation. Sabb.XXII, 6 אין מְעַצְּבִין את הקטן you must not manipulate a child (on the Sabbath), expl. ib. 147b בחומרי שדרה straightening the vertebra (v. לְפַף). Tosef.Kel.B. Mets. II, 9 שהוא מְעַצֵּב עליהוכ׳ because he (the surgeon) manipulates children thereon. Hif. הֶעֱצִיב to grieve. Gen. R. s. 44 (ref. to Ps. 139:24) אם עתיד … (ו)להַעֲצִיבְךָוכ׳ if it be my destiny to rear children who are to grieve thee, it is better that thou shouldst lead me in the way of the world (death); (Yalk. Ps. 888 ולהכעיסך). Hithpa. הִתְעַצֵּב, Nithpa. נִתְעַצֵּב to be grieved, mourn. Snh.38b שמח בתורתו ונ׳ במיתתו he rejoiced over his (R. ‘Ăkibas) learning, and mourned over his death (predestined martyrdom).

    Jewish literature > עצב

  • 31 עָצַב

    עָצַב(b. h.) 1) to cut, form, shape. 2) (cmp. יָגָה a. יָגוֹן) to cut, grieve, pain. Pi. עִיצֵּב to shape, handle, esp. to straighten an infants body by manipulation. Sabb.XXII, 6 אין מְעַצְּבִין את הקטן you must not manipulate a child (on the Sabbath), expl. ib. 147b בחומרי שדרה straightening the vertebra (v. לְפַף). Tosef.Kel.B. Mets. II, 9 שהוא מְעַצֵּב עליהוכ׳ because he (the surgeon) manipulates children thereon. Hif. הֶעֱצִיב to grieve. Gen. R. s. 44 (ref. to Ps. 139:24) אם עתיד … (ו)להַעֲצִיבְךָוכ׳ if it be my destiny to rear children who are to grieve thee, it is better that thou shouldst lead me in the way of the world (death); (Yalk. Ps. 888 ולהכעיסך). Hithpa. הִתְעַצֵּב, Nithpa. נִתְעַצֵּב to be grieved, mourn. Snh.38b שמח בתורתו ונ׳ במיתתו he rejoiced over his (R. ‘Ăkibas) learning, and mourned over his death (predestined martyrdom).

    Jewish literature > עָצַב

  • 32 ערךְ

    עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

    Jewish literature > ערךְ

  • 33 עָרַךְ

    עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

    Jewish literature > עָרַךְ

  • 34 צור

    צוּרch. sam( Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note pl.), 1) to tie around. Snh.48a; Ber.23b דאזמניה למֵיצַר … צָרוכ׳ which he designated to wrap Tfillin in; if he did so (v. צְרַר).Part. צָאֵיר צָיֵיר,. Y.Ber.IV, 7c top הוה צ׳ גולתיהוכ׳ tied Rabs cloak up ; Y.Taan.IV, 67c.Part. pass. צָיִיר, צָיִר, צָאִיר. Targ. Job 41:7.Ḥull.105b כל מילי דצייר וחתים whatever is tied up or sealed. B. Mets.24b אשכח … דצָיְירֵי בסדינא found four Zuzin tied up in a sheet. Lev. R. s. 6; a. fr. 2) to draw, shape, design. Targ. Am. 4:13 דצר ed. Lag. (ed. Wil. דִּיצַר, v. יְצַר). Targ. 1 Kings 7:15; a. fr.Part. pass. as ab. Targ. Esth. 8:15; a. e. 3) (with על) to besiege. Targ. Deut. 2:19. Targ. O. ib. 9 (Y. תעיק; h. text תצר). Targ. O. ib. 20:12; 19. Targ. 1 Sam. 23:8 (ed. Lag. לימצר, read למיצר); a. fr.Gitt.56a צר עלהוכ׳ he besieged it (Jerusalem) three years; a. e. Pa. צַיֵּיר 1) to form, shape, paint, engrave. Targ. Job 10:8. Targ. Jer. 22:14; a. e.Part. pass. מְצַיַּיר, מְצַיַּר. Targ. O. Ex. 25:33, sq. (h. text משקד׳). Targ. Ez. 23:14 (h. text מחקה). Targ. Y. I Lev. 26:1 (h. text משכית).Gitt.36a; 87b, v. כַּוְורָא, חֲרוּתָא, מָכוּתָא. 2) to tie up, fold under. Men.37b האי מאן דצַיְּירֵיה לגלימיה Rashi (ed. דצרייה; Ar. דצארי) he who folds his cloak (and puts the show-fringes on the fold). Ithpa. אִצְטַיַּיר, אִצְטַיַּר to be embroidered, shaped. Targ. Ps. 139:15 (ed. Wil. אצטיד׳, corr. acc.; h. text רקמ׳).(Ithpe. אִתְצִיר, אִתְצַר, v. יְצַר.

    Jewish literature > צור

  • 35 צוּר

    צוּרch. sam( Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note pl.), 1) to tie around. Snh.48a; Ber.23b דאזמניה למֵיצַר … צָרוכ׳ which he designated to wrap Tfillin in; if he did so (v. צְרַר).Part. צָאֵיר צָיֵיר,. Y.Ber.IV, 7c top הוה צ׳ גולתיהוכ׳ tied Rabs cloak up ; Y.Taan.IV, 67c.Part. pass. צָיִיר, צָיִר, צָאִיר. Targ. Job 41:7.Ḥull.105b כל מילי דצייר וחתים whatever is tied up or sealed. B. Mets.24b אשכח … דצָיְירֵי בסדינא found four Zuzin tied up in a sheet. Lev. R. s. 6; a. fr. 2) to draw, shape, design. Targ. Am. 4:13 דצר ed. Lag. (ed. Wil. דִּיצַר, v. יְצַר). Targ. 1 Kings 7:15; a. fr.Part. pass. as ab. Targ. Esth. 8:15; a. e. 3) (with על) to besiege. Targ. Deut. 2:19. Targ. O. ib. 9 (Y. תעיק; h. text תצר). Targ. O. ib. 20:12; 19. Targ. 1 Sam. 23:8 (ed. Lag. לימצר, read למיצר); a. fr.Gitt.56a צר עלהוכ׳ he besieged it (Jerusalem) three years; a. e. Pa. צַיֵּיר 1) to form, shape, paint, engrave. Targ. Job 10:8. Targ. Jer. 22:14; a. e.Part. pass. מְצַיַּיר, מְצַיַּר. Targ. O. Ex. 25:33, sq. (h. text משקד׳). Targ. Ez. 23:14 (h. text מחקה). Targ. Y. I Lev. 26:1 (h. text משכית).Gitt.36a; 87b, v. כַּוְורָא, חֲרוּתָא, מָכוּתָא. 2) to tie up, fold under. Men.37b האי מאן דצַיְּירֵיה לגלימיה Rashi (ed. דצרייה; Ar. דצארי) he who folds his cloak (and puts the show-fringes on the fold). Ithpa. אִצְטַיַּיר, אִצְטַיַּר to be embroidered, shaped. Targ. Ps. 139:15 (ed. Wil. אצטיד׳, corr. acc.; h. text רקמ׳).(Ithpe. אִתְצִיר, אִתְצַר, v. יְצַר.

    Jewish literature > צוּר

  • 36 צורה

    צוּרָהf. (b. h.; צוּר) 1) form, shape, figure; painting. Y.Sabb.VII, 10d כלי צ׳ a vessel with raised figures, v. גָּדַל II. Y.Shebi.VIII, 38a top (read:) תבשיל שנתלקלה צוּרָתוֹ a dish that has become defaced (looking repulsive). Tosef.Zeb.VII, 6 תעבר צוּרָתָהּ; Pes.VII, 9, a. e. תעובר צוּוָתוֹ let its appearance be gone, i. e. wait until the flesh looks disfigured by beginning decay. Nidd.25b צוּרַת פנים the shape of a face. B. Bath.54a הצר צ׳וכ׳ if one draws a figure in the ground (or on the wall) of the estate of a deceased proselyte (as a symbol of possession). Gen. R. s. 73 עד שנשתנה צוּרָתָן until their features had changed (beyond recognition). Num. R. s. 9, beg. צורת הולד the features of the child (born in adultery); צ׳ הנואף the features of the adulterer. Ab. Zar. III, 3 צורת חמה a representation of the sun; צ׳ דרקון of a serpent (idolatrous emblems); a. fr.Tosef.Meg.IV (III), 41, a. e. המתרגם פסוק כצורתו he who translates a Biblical verse as it is formed, i. e. word for word without regard to idiomatic differences.Taan.16a אדם של צ׳ a stately person. M. Kat. 9a אגשים של צ׳ worthy men; Yalk. Joh. 31 של צרות (corr. acc.).Pl. צוּרוֹת. Y.Ab. Zar. III, beg. 42b; Tosef.Sabb.XVII (XVIII), 1 כתב המהלך תחת הצ׳וכ׳ an inscription under paintings or busts; Sabb.149a הצורה. Num. R. s. 9 צ׳ ביתך שחורותוכ׳ are the paintings in thy house portraits of black or of white persons? (Gen. R. s. 73 מראות); a. e.(Yalk. Gen. 72 צורות היאור, v. צִנּוֹר. 2) creature. Gen. R. s. 24, beg. (ref. to Is. 29:16) גדול … שמדמין צ׳ ליוצרה great (bold) is the power of the prophets who represent the Creator under the form of the creature (by ref. to Dan. 8:16; Ez. 1:26); a. fr.

    Jewish literature > צורה

  • 37 צוּרָה

    צוּרָהf. (b. h.; צוּר) 1) form, shape, figure; painting. Y.Sabb.VII, 10d כלי צ׳ a vessel with raised figures, v. גָּדַל II. Y.Shebi.VIII, 38a top (read:) תבשיל שנתלקלה צוּרָתוֹ a dish that has become defaced (looking repulsive). Tosef.Zeb.VII, 6 תעבר צוּרָתָהּ; Pes.VII, 9, a. e. תעובר צוּוָתוֹ let its appearance be gone, i. e. wait until the flesh looks disfigured by beginning decay. Nidd.25b צוּרַת פנים the shape of a face. B. Bath.54a הצר צ׳וכ׳ if one draws a figure in the ground (or on the wall) of the estate of a deceased proselyte (as a symbol of possession). Gen. R. s. 73 עד שנשתנה צוּרָתָן until their features had changed (beyond recognition). Num. R. s. 9, beg. צורת הולד the features of the child (born in adultery); צ׳ הנואף the features of the adulterer. Ab. Zar. III, 3 צורת חמה a representation of the sun; צ׳ דרקון of a serpent (idolatrous emblems); a. fr.Tosef.Meg.IV (III), 41, a. e. המתרגם פסוק כצורתו he who translates a Biblical verse as it is formed, i. e. word for word without regard to idiomatic differences.Taan.16a אדם של צ׳ a stately person. M. Kat. 9a אגשים של צ׳ worthy men; Yalk. Joh. 31 של צרות (corr. acc.).Pl. צוּרוֹת. Y.Ab. Zar. III, beg. 42b; Tosef.Sabb.XVII (XVIII), 1 כתב המהלך תחת הצ׳וכ׳ an inscription under paintings or busts; Sabb.149a הצורה. Num. R. s. 9 צ׳ ביתך שחורותוכ׳ are the paintings in thy house portraits of black or of white persons? (Gen. R. s. 73 מראות); a. e.(Yalk. Gen. 72 צורות היאור, v. צִנּוֹר. 2) creature. Gen. R. s. 24, beg. (ref. to Is. 29:16) גדול … שמדמין צ׳ ליוצרה great (bold) is the power of the prophets who represent the Creator under the form of the creature (by ref. to Dan. 8:16; Ez. 1:26); a. fr.

    Jewish literature > צוּרָה

  • 38 תבנית

    תַּבְנִיתf. (b. h.; בָּנָה) build, shape, model. Tosef.Sabb.XI, (XII), 8 המקרע … כת׳ הכתב he who traces something like the shape of writing on a hide; Y. ib. XII, 13d, v. רָשַׁם. Keth.8a אשר יצר … בצלמו בצלם דמות תַּבְנִיתוֹ who created man in his image, in the image of the likeness of his form; a. e.

    Jewish literature > תבנית

  • 39 תַּבְנִית

    תַּבְנִיתf. (b. h.; בָּנָה) build, shape, model. Tosef.Sabb.XI, (XII), 8 המקרע … כת׳ הכתב he who traces something like the shape of writing on a hide; Y. ib. XII, 13d, v. רָשַׁם. Keth.8a אשר יצר … בצלמו בצלם דמות תַּבְנִיתוֹ who created man in his image, in the image of the likeness of his form; a. e.

    Jewish literature > תַּבְנִית

  • 40 תמונה

    תְּמוּנָהf. 1) (b. h.; cmp. מִין II) form, shape. Mekh. Yithro, s. 6 (ref. to Ex. 20:4) (יכול) לא יעשה לו גלופה … אטומהת״ל כל ת׳ I may think (from the word פסל) that one must not make for himself a carved figure, but may make a block: therefore the text says, ‘nor any shape. 2) substitute of תְּמוּרָה, v. next art.

    Jewish literature > תמונה

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  • shape — [shāp] n. [ME schap < OE (ge)sceap, form, created thing, akin to scieppan, to create, form < IE * skeb , var. of base * (s)kep , to cut with a sharp tool > SHAFT, SHAVE] 1. that quality of a thing which depends on the relative position… …   English World dictionary

  • Shape — Shape, n. [OE. shap, schap, AS. sceap in gesceap creation, creature, fr. the root of scieppan, scyppan, sceppan, to shape, to do, to effect; akin to OS. giskeppian, OFries. skeppa, D. scheppen, G. schaffen, OHG. scaffan, scepfen, skeffen, Icer.… …   The Collaborative International Dictionary of English

  • Shape Of My Heart — «Shape Of My Heart» Sencillo de Backstreet Boys del álbum Black Blue Grabación Julio de 2000 Género(s) Pop/Dance Duración 3:52 Discog …   Wikipedia Español

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