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not+due+to+others

  • 101 itzal

    iz.
    1. ( itzalpea, ilungunea)
    a. shade; haritz handi batzuen \itzalean {in || under} the shade of some oak trees; artaldeek \itzal biltzen duten garai honetan during this time when flocks of sheep seek shade; zuhaitz horrek \itzal egiten digu ezkerraldetik that oak gives us shade on the left side
    b. (Arteg.) shade part, shaded area, shade; argi eta \itzala light and shade
    c. (irud.) jeneralaren \itzalean under the protection of the general; ez du nahi besteek \itzal egitea she doesn't want to be overshadowed by others; Hego Koreak \itzal egin zion beste Korearen ekonomiari the South Korean economy has overshadowed the economy of the other Korea; Bonaparte printzearen \itzalean lanari ekin zioten langile apalak the humble writers who worked under Prince Bonaparte; amaren \itzaletik alde egi nahi zuen he wanted to get out from under his mother's wing; geroztik hona erdi \itzalean egon da it's been half hidden since then; munstroa dirudi beste ontziei \itzala eginik it looks like a monster, towering over the other ships
    2. ( objektua, gorputzaren ingurua irudikatzen duena)
    a. shadow; arratsaldean zuhaitzen \itzala luzatzen denean in the afternoon when the shadow of the trees grows long; gorputzari \itzal darraion bezala like a shadow tagging along behind him
    b. (esa.) \itzal bezain isila as silent as {the shadows || a post || as the grave}; haren \itzal bihurtu da he's become her shadow
    3. (irud.) ( itxura, irudia, b.b.)
    a. hark egiten zuen lana ez zen Martinek egiten zuenaren \itzala baizen the work he did couldn't hold a candle to what Martin did: bi \itzal besterik ez ginen lilurazko gau hartan we were nothing but two spirits on that enchanted night; otsoaren \itzalik ere ez da han gelditzen not even the slightest trace of wolves remains there; ez du bere aitaren \itzalik ere he doesn't look a bit like his father; hildakoen \itzalak spirits of the dead
    4. ( espetxea, presondegia) prison, jail, penitentiary; \itzalean egon da hiru urte he's been {locked up || in prison} for three years
    5.
    a. ( begirunea) reverence, veneration, respect; Haren izen santuari zor zaion \itzala the reverence due to His holy name; \itzal gabe disrespectfully, irreverently
    b. ( ospea) prestige; \itzal handiko gizona a very prestigious man; \itzal handiko highly respected
    6. (NB) (I) ( akatsa) defect io.
    1. ( iluna, itzaltsua) dark, murky; baso \itzal bat a dark forest
    2. ( gizona) imposing, huge
    3. (irud.) respectable, proper, genteel

    Euskara Ingelesa hiztegiaren > itzal

  • 102 regard

    [rɪ'gɑːd] 1. сущ.
    1) внимание, забота

    Due regard should be given to all facets of the question. — Следует уделить должное внимание рассмотрению всех аспектов этого вопроса.

    He ought to have more regard for his health. — Он должен побольше заботиться о своём здоровье.

    He shows no regard for the feelings of others. — Он пренебрегает чувствами других.

    Syn:
    2) расположение, уважение

    hold smb. in high regard — быть высокого мнения о ком-л.

    His hard work won him the regard of his colleagues. — Благодаря упорному труду он завоевал уважение своих коллег.

    Syn:
    3) ( regards) привет, поклон; пожелания

    kind / kindest / sincere regards — добрые, искренние пожелания

    personal regards — отдельный, особый персональный привет кому-л.

    warm / warmest regards — тёплые пожелания

    Give him my regards. — Передай ему привет от меня.

    Syn:
    wish 1.
    4) касательство, отношение, связь

    With regard to your request, no decision has been made. — Что касается вашего запроса, решения по нему пока не вынесли

    - with regard to
    - in this regard
    - without regard
    Syn:
    5) внимательный взгляд, взор
    Syn:
    look 1., gaze 1.
    2. гл.
    1) ( regard as) расценивать, рассматривать; считать (кем-л. / чем-л.)

    They regarded him as their enemy. — Они видели в нём своего врага.

    I regard it as my duty. — Я считаю это своим долгом.

    Syn:

    Your request has been regarded with favour by the committee. — Комитет с пониманием отнёсся к вашему запросу.

    The plan was regarded with considerable suspicion. — К плану отнеслись со значительной долей подозрительности.

    3) касаться (кого-л. / чего-л.), иметь отношение (к кому-л. / чему-л.)
    - as regarding
    Syn:
    4) принимать во внимание, считаться (с кем-л. / чем-л.; обычно в вопросительных и отрицательных предложениях)

    They don't regard anything except his opinion. — Они считаются только с его мнением.

    The perfect citizen is he who regards not only the laws but the precepts of the legislator. — Идеальный гражданин - это тот, кто не только соблюдает законы, но и прислушивается к мнению законодателей.

    Syn:
    5) высоко ценить, почитать, уважать

    I regard him so much, for we have been like brothers. — Я его глубоко уважаю, ведь он мне почти как брат.

    He is highly regarded as a mechanic. — Его очень ценят как хорошего механика.

    Syn:
    esteem 2.
    6) внимательно смотреть (на кого-л. / что-л.), разглядывать

    He regarded her with great curiosity. — Он с любопытством разглядывал её.

    Syn:
    gaze 2.

    Англо-русский современный словарь > regard

  • 103 misceo

    miscĕo, miscŭi, mixtum (mistum is found in many MSS. and edd., but is probably a corruption of copyists, representing the weakened sound of x in later times; v. Neue, Formenl. 2, p. 556), 2, v. a. [root mik-, mig-; Sanscr. micras, mixed; Gr. misgô, mignumi; cf. miscellus], to mix, mingle, to intermingle, blend (for the difference between this word and temperare, v. below, II. A.; cf. confundo).
    I.
    Lit.
    A.
    In gen.; with abl.:

    (sortes) pueri manu miscentur,

    Cic. Div. 2, 41, 86:

    toxicum antidoto,

    Phaedr. 1, 14, 8:

    mella Falerno,

    Hor. S. 2, 4, 24:

    vina Surrentina faece Falernā,

    id. ib. 2, 4, 55:

    pabula sale,

    Col. 6, 4:

    nectare aquas,

    Ov. H. 16, 198.— With dat.:

    dulce amarumque mihi,

    Plaut. Ps. 1, 1, 61:

    fletum cruori,

    Ov. M. 4, 140; Col. 7, 5:

    inter curalium virides miscere smaragdos,

    Lucr. 2, 805:

    cumque meis lacrimis miscuit usque suas,

    Ov. P. 1, 9, 20. —
    B.
    In partic.
    1.
    To join one's self to, have carnal intercourse with one:

    corpus cum aliquā,

    Cic. Div. 1, 29, 60.—With dat.:

    sic se tibi misceat,

    Ov. M. 13, 866:

    cum aliquo misceri in Venerem,

    App. M. 9, p. 228, 16:

    sanguinem et genus,

    to intermarry, Liv. 1, 9, 4.—
    2.
    To mix, prepare a drink:

    alteri miscere mulsum,

    Cic. Fin. 2, 5, 17; Ov. Am. 1, 4, 29:

    Veientana mihi misces,

    Mart. 3, 49, 1:

    pocula alicui,

    Ov. M. 10, 160:

    lurida terribiles miscent aconita novercae,

    id. ib. 1, 147; cf.: miscenda Cum Styge vina bibas, = you shall die, id. ib. 12, 321:

    nullis aconita propinquis miscuit (Orestes),

    Juv. 8, 219.—
    3.
    Miscere se, or misceri, to mingle with others, to unite, assemble:

    miscet (se) viris,

    Verg. A. 1, 440:

    se partibus alicujus,

    Vell. 2, 86, 3:

    ipsa ad praetoria densae Miscentur,

    assemble, Verg. G. 4, 75.—
    4.
    Miscere manus or proelia, to join battle, engage ( poet.):

    miscere manus,

    Prop. 2, 20, 66:

    proelia dura,

    id. 4, 1, 28;

    hence, vulnera,

    to inflict wounds on each other, Verg. A. 12, 720.—
    5.
    Of storms, to throw into confusion, to disturb, confound, embroil ( poet.):

    caelum terramque,

    Verg. A. 1, 134:

    magno misceri murmure pontum,

    id. ib. 1, 124:

    miscent se maria,

    id. ib. 9, 714.—Hence, of persons, to raise a great commotion, make a prodigious disturbance, to move heaven and earth:

    caelum ac terras,

    Liv. 4, 3, 6:

    quis caelum terris non misceat et mare caelo,

    Juv. 2, 25; cf.:

    mare caelo confundere,

    id. 6, 282. —
    II.
    Trop.
    A.
    In gen., to mix, mingle, unite, etc.:

    dulce amarumque una nunc misces mihi,

    Plaut. Ps. 1, 1, 63: miscent inter sese inimicitiam agitantes, Enn. ap. Gell. 20, 10 (Ann. v. 275 Vahl.):

    animum alicujus cum suo miscere,

    Cic. Lael. 21, 81:

    gravitate mixtus lepos,

    id. Rep. 2, 1, 1:

    misce Ergo aliquid de nostris moribus,

    Juv. 14, 322:

    ex dissimillimis rebus misceri et temperari,

    Cic. Off. 3, 33, 119; cf.

    , joined with temperare,

    id. Or. 58, 197;

    also opp. to temperare, since miscere signifies merely to mix, but temperare to mix in due proportion: haec ita mixta fuerunt, ut temperata nullo fuerint modo,

    Cic. Rep. 2, 23, 42.—
    B.
    In partic.
    1.
    To share with, impart to another; to take part in, share in a thing (rare and perhaps not ante-Aug.):

    cum amico omnes curas, omnes cogitationes tuas misce,

    share, Sen. Ep. 3, 3:

    se negotiis,

    to take part in, engage in, Dig. 26, 7, 39, § 11:

    administrationi,

    ib. 27, 1, 17, § 5:

    paternae hereditati,

    ib. 29, 2, 42, § 3. —
    2.
    (Acc. to I. B. 5.).
    a.
    To throw into confusion, to embroil, disturb (class.): om [p. 1150] nia infima summis paria fecit, turbavit, miscuit, Cic. Leg. 3, 9, 19:

    rem publicam malis concionibus,

    id. Agr. 2, 33, 91:

    coetus,

    Tac. A. 1, 16:

    animorum motus dicendo,

    Cic. de Or. 1, 51, 220:

    anima, quae res humanas miscuit olim,

    Juv. 10, 163.—
    b.
    To stir up, occasion, excite, rouse:

    ego nova quaedam misceri et concitari mala jam pridem videbam,

    stirred up, devised, Cic. Cat. 4, 3, 6:

    seditiones,

    Tac. H. 4, 68 fin. —
    3.
    Misceri aliquo, to be changed into:

    mixtus Enipeo Taenarius deus,

    Prop. 1, 13, 21.

    Lewis & Short latin dictionary > misceo

  • 104 repeto

    rĕ-pĕto, īvi or ĭi, ītum, 3, v. a., to fall upon or attack again or anew, to strike again (syn. repercutio).
    I.
    Lit. (in gen. not till after the Aug. per.):

    regem repetitum saepius cuspide ad terram affixit,

    after he had repeatedly attacked him, Liv. 4, 19; cf.:

    mulam calcibus et canem morsu,

    Sen. Ira, 3, 27, 1:

    repetita per ilia ferrum,

    Ov. M. 4, 733; 6, 562.— Absol.:

    bis cavere, bis repetere,

    to attack twice, Quint. 5, 13, 54:

    signum erat omnium, Repete!

    strike again, Suet. Calig. 58:

    ad Nolam armis repetendam,

    Liv. 9, 28:

    repetitus toxico,

    id. Claud. 44. —
    B.
    In partic.
    1.
    To prosecute again:

    condicione propositā, ut, si quem quis repetere vellet, par periculum poenae subiret,

    Suet. Aug. 32; id. Dom. 8 and 9; Dig. 48, 2, 3; 48, 16, 10; 15.—
    2.
    To seek again; to go back to, return to, revisit a person or thing.
    (α).
    With acc.:

    fratresque virumque,

    Ov. H. 3, 143:

    Nearchum,

    Hor. C. 3, 20, 6:

    Penates, ab orā Hispanā,

    id. ib. 3, 14, 3:

    viam, quā venisset,

    to retrace, Liv. 35, 28; cf. id. 9, 2, 8:

    castra,

    id. 31, 21; Suet. Tib. 12:

    domum,

    Hor. C. 1, 15, 6; Ov. P. 4, 4, 41; id. M. 3, 204:

    patriam,

    id. H. 18, 123; Just. 32, 3, 7:

    Africam,

    Liv. 25. 27:

    locum,

    id. 3, 63:

    retro Apuliam,

    id. 22, 18; cf. id. 31, 45 fin.; 40, 58 fin.:

    rursus Bithyniam,

    Suet. Caes. 2:

    urbem atque ordinem senatorium,

    id. Vit. 1:

    paludes,

    Hor. C. 3, 27, 9:

    cavum,

    id. Ep. 1, 7, 33:

    praesepia,

    Verg. E. 7, 39:

    urbem,

    id. A. 2, 749:

    Macedoniam,

    Nep. Eum. 6, 1:

    pugnam (shortly before, redire in pugnam),

    Liv. 37, 43:

    expeditionem,

    Suet. Claud. 1.—
    (β).
    With prep.:

    onerarias retro in Africam repetere,

    Liv. 25, 25 fin. Drak.:

    ad vada,

    Verg. Cul. 104:

    ad prima vestigia,

    Grat. Cyn. 245.—
    (γ).
    Absol.:

    quid enim repetiimus (sc. patriam)?

    Liv. 5, 51.—Freq. in medic. lang., to return, recur:

    morbi repetunt,

    Cels. 2, 1; 3, 22; 4, 4; 14 al. —
    II.
    Transf. (class.).
    A.
    To fetch, bring, or take back (cf. revoco).
    1.
    Lit.:

    filium istinc repetere,

    Plaut. Truc. 4, 3, 72:

    repudiatus repetor,

    Ter. And. 1, 5, 14:

    Lysias est Atticus, quamquam Timaeus eum quasi Liciniā et Muciā lege repetit Syracusas,

    Cic. Brut. 16, 63:

    qui maxime me repetistis atque revocastis,

    id. Dom. 57, 144:

    navigo in Ephesum, ut aurum repetam ab Theotimo domum,

    Plaut. Bacch. 4, 6, 7:

    ad haec (impedimenta) repetenda,

    Caes. B. C. 3, 76:

    aliquid ab Urbe,

    Suet. Calig. 39; cf.:

    thoracem Magni Alexandri e conditorio ejus,

    id. ib. 52 fin.:

    partem reliquam copiarum continenti,

    id. Aug. 16:

    alii (elephanti) deinde repetiti ac trajecti sunt,

    others were then brought and passed over, Liv. 21, 28:

    ut alium repetat in eundem rogum,

    Sen. Oedip. 61. —
    2.
    Trop., in partic.
    a.
    To take hold of or undertake again; to enter upon again; to recommence, resume, renew, repeat an action, a speech, etc. (cf.:

    renovo, restauro): praetermissa repetimus, incohata persequimur,

    Cic. Fin. 5, 19, 51:

    longo intervallo haec studia repetentem,

    id. Fat. 2, 4; id. Att. 15, 11, 1:

    oratio carens hac virtute (sc. ordine) necesse est multa repetat, multa transeat,

    Quint. 7, prooem. §

    3: ad verbum repetita reddantur,

    id. 11, 2, 39 et saep.:

    eadem vetera consilia,

    Cic. Verr. 1, 6, 17:

    hoc primus repetas opus, hoc postremus omittas,

    Hor. Ep. 1, 6, 48:

    susurri Compositā repetantur horā,

    id. C. 1, 9, 20:

    relicta,

    id. Ep. 1, 7, 97:

    verba,

    Ov. H. 20, 9:

    audita,

    id. ib. 20, 193:

    repetitum Mulciber aevum Poscit,

    id. M. 9, 422:

    auspicia de integro,

    Liv. 5, 17:

    pugnam,

    id. 10, 36 acrius bellum, Just. 12, 2, 13:

    iter,

    Ov. A. A. 3, 747:

    sollemnia,

    Tac. A. 3, 6 fin.:

    spectacula ex antiquitate,

    to restore, Suet. Claud. 21; cf.:

    genera ignominiarum ex antiquitate,

    id. Tib. 19:

    legatum,

    Dig. 30, 1, 32:

    usum fructum,

    ib. 7, 4, 3.— With de:

    de mutatione litterarum nihil repetere hic necesse est,

    Quint. 1, 7, 13.— With object-clause:

    repetam necesse est, infinitas esse species,

    Quint. 6, 3, 101; 46: ut repetam coeptum pertexere dictis, Lucr. 1, 418; cf.:

    commemorare res,

    id. 6, 936.— Poet.: rĕpĕtītus, a, um, as an adv., repeatedly, anew, again:

    repetita suis percussit pectora palmis,

    Ov. M. 5, 473; 12, 287:

    robora caedit,

    id. ib. 8, 769:

    vellera mollibat longo tractu,

    by drawing out repeatedly, id. ib. 6, 20; cf.:

    haec decies repetita placebit,

    Hor. A. P. 365. —
    b.
    In discourse, to draw, deduce, derive from anywhere; to go back to, begin from anywhere (cf. deduco):

    populum a stirpe,

    Cic. Rep. 3, 12, 21:

    repetere populi originem,

    id. ib. 2, 1, 3:

    ipsius juris ortum a fonte... stirpem juris a naturā,

    id. Leg. 1, 6, 20:

    usque a Corace nescio quo et Tisiā,

    id. de Or. 1, 20, 91; 2, 2, 6:

    ab ultimā antiquitate,

    id. Fin. 1, 20, 65:

    brevis erit narratio, si non ab ultimo repetetur,

    id. Inv. 1, 20, 28; Quint. 5, 10, 83:

    aliquid a Platonis auctoritate,

    Cic. Tusc. 5, 12, 34:

    ingressio non ex oratoriis disputationibus ducta sed e mediā philosophiā repetita,

    id. Or. 3, 11:

    res remotas ex litterarum monumentis,

    id. Inv. 1, 1, 1: initia amicitiae ex parentibus nostris, Bithyn. ap. Cic. Fam. 6, 16 init.:

    verba ex ultimis tenebris, ex vetustate,

    Quint. 8, 3, 25; 11, 1, 49; 1, 4, 4:

    alte vero et, ut oportet, a capite repetis, quod quaerimus,

    Cic. Leg. 1, 6, 18:

    tam longa et tam alte repetita oratio,

    id. de Or. 3, 24, 91; id. Rep. 4, 4, 4:

    repetam paulo altius, etc.,

    id. Clu. 24, 66:

    altius omnem Expediam primā repetens ab origine famam,

    Verg. G. 4, 286; so,

    altius,

    Quint. 5, 7, 27; 6, 2, 2; 11, 1, 62; Suet. Ner. 2:

    transilire ante pedes posita et alia longe repetita sumere,

    Cic. de Or. 3, 40, 160; so,

    longe,

    id. Fam. 13, 29, 2; id. Div. 2, 58, 119:

    longius,

    id. Inv. 1, 49, 91; Quint. 5, 7, 17; 5, 11, 23:

    repetitis atque enumeratis diebus,

    reckoned backwards, Caes. B. C. 3, 105; so,

    repetitis diebus ex die vulneris,

    Dig. 9, 2, 51, § 2:

    repetitā die,

    ib. 10, 4, 9, § 6; 39, 2, 15, § 31; 43, 19, 1, § 10; 22, 4, 3.—
    c.
    Repetere aliquid memoriā, memoriam rei, or (rarely without memoriā) aliquid, to call up again in the mind; to call to mind, recall, recollect (cf.:

    revoco, recordor): cogitanti mihi saepenumero et memoriā vetera repetenti,

    Cic. de Or. 1, 1, 1; id. Fam. 11, 27, 2; id. Rep. 1, 8, 13; Verg. A. 1, 372:

    repete memoriā tecum, quando, etc.,

    Sen. Brev. Vit. 3, 3; cf. with object-clause: memoriā repeto, diem esse hodiernum, quo, etc., Scipio Afric. ap. Gell. 4, 18, 3; Quint. 1, 6, 10:

    repete temporis illius memoriam,

    Cic. Deiot. 7, 20; id. Verr. 2, 4, 47, § 105:

    memoriam ex annalibus,

    Liv. 8, 18:

    veteris cujusdam memoriae recordationem,

    Cic. de Or. 1, 2, 4.—Without memoriā:

    reminisci quom ea, quae tenuit mens ac memoria, cogitando repetuntur,

    Varr. L. L. 6, § 44 Müll.:

    si omnium mearum praecepta litterarum repetes, intelleges, etc.,

    Cic. Q. Fr. 1, 2, 2, § 7:

    supra repetere et paucis instituta majorum disserere,

    Sall. C. 5, 9:

    unde tuos primum repetam, mea Cynthia, fastus,

    Prop. 1, 18, 5:

    cum repeto noctem, quā, etc.,

    Ov. Tr. 1, 3, 3:

    te animo repetentem exempla tuorum,

    Verg. A. 12, 439.— With object-clause:

    repeto, me correptum ab eo, cur ambularem,

    Plin. Ep. 3, 5, 16; 7, 6, 7; 13; Suet. Gram. 4:

    multum ante repetito, concordem sibi conjugem, etc.,

    Tac. A. 3, 33.— Absol.:

    inde usque repetens, hoc video,

    Cic. Arch. 1, 1:

    genitor mihi talia (namque Nunc repeto) Anchises fatorum arcana reliquit,

    Verg. A. 7, 123; 3, 184.—
    B.
    To ask, demand, or take again or back; to demand or claim what is due (syn. reposco).
    1.
    In gen.
    a.
    Lit.:

    si quis mutuom quid dederit, fit pro proprio perditum, quom repetas,

    Plaut. Trin. 4, 3, 45; cf. id. ib. 5, 2, 7:

    suom,

    id. Ps. 1, 3, 63:

    neque repeto pro illā quidquam abs te pretii,

    Ter. Eun. 4, 6, 11:

    bona sua,

    Cic. Verr. 2, 3, 13, § 32:

    abs te sestertium miliens ex lege,

    id. Div. in Caecil. 5, 19:

    ereptas pecunias,

    id. ib. 5, 18; cf.:

    quae erepta sunt,

    id. Sull. 32, 89:

    mea promissa,

    id. Planc. 42, 101:

    obsides,

    Caes. B. G. 1, 31:

    urbes bello superatas in antiquum jus,

    Liv. 35, 16, 6:

    Homerum Colophonii civem esse dicunt suum, Chii suum vindicant, Salaminii repetunt,

    Cic. Arch. 8, 19:

    Cicero Gallum a Verticone repetit, qui litteras ad Caesarem referat,

    applied again for, Caes. B. G. 5, 49:

    si forte suas repetitum venerit plumas,

    Hor. Ep. 1, 3, 18:

    nec repetita sequi curet Proserpina matrem,

    Verg. G. 1, 39:

    Politorium rursus bello,

    to retake, Liv. 1, 33, 3.—
    b.
    Trop.: qui repetit eam, quam ego patri suo quondam spoponderim, dignitatem, Cic. Fl. 42, 106; cf.:

    pro eo (beneficio) gratiam repetere,

    Liv. 1, 47:

    civitatem in libertatem,

    id. 34, 22, 11:

    parentum poenas a consceleratissimis filiis,

    Cic. Rosc. Am. 24, 67:

    ab isto eas poenas vi repetisse, aliquo,

    id. Verr. 2, 5, 63, § 163:

    ut ne mors quidem sit in repetendā libertate fugiendā,

    in the effort to recover, id. Phil. 10, 10, 20:

    libertatem per occasionem,

    Liv. 3, 49; cf.:

    dies ille libertatis improspere repetitae,

    Tac. A. 1, 8:

    beneficia ab aliquo,

    Sall. J. 96, 2:

    honores quasi debitos ab aliquo,

    id. ib. 85, 37:

    repete a me rempublicam,

    take back from me, Suet. Caes. 78: repetitumque, duobus uti mandaretur consulum nomen imperiumque, it was demanded again, that, etc., Liv. 3, 33: se repetere, to recover one ' s self, Sen. Ep. 104, 6.—
    2.
    In partic., publicists' and jurid. t. t.
    a.
    Of the fetiales: repetere res, to demand back from the enemy things which they had taken as booty; hence, in gen., to demand satisfaction:

    (fetiales) mittebantur antequam conciperetur (bellum), qui res repeterent,

    Varr. L. L. 5, § 86 Müll.; Liv. 1, 32; 4, 30; 7, 6; 32; Cic. Off. 1, 11, 36:

    jure gentium res repeto,

    Sall. H. 3, 61, 17 Dietsch:

    amissa bello repetere,

    Just. 6, 6, 7; cf. clarigatio and clarigo. —
    b.
    In jurid. lang.: res repetere, to demand back or reclaim one ' s property before a court:

    in iis rebus repetendis, quae mancipi sunt,

    Cic. Mur. 2, 3.— Hence, transf., in gen., to seek to obtain, to reclaim: non ex jure manum consertum, sed magi' ferro Rem repetunt, Enn. ap. Gell. 20, 10 (Ann. v. 277 Vahl.).—
    c.
    Pecuniae repetundae, or simply repetundae, money or other things extorted by a provincial governor, and that are to be restored (at a later period, referring to any bribed officer):

    L. Piso legem de pecuniis repetundis primus tulit,

    Cic. Verr. 2, 3, 84, § 195; 2, 4, 25, § 56; id. Brut. 27, 106; id. Off. 2, 21, 75:

    quorum causā judicium de pecuniis repetundis est constitutum,

    id. Div. in Caecil. 4, 11:

    clames te lege pecuniarum repetundarum non teneri,

    id. Clu. 53, 148:

    pecuniarum repetundarum reus,

    Sall. C. 18, 3:

    oppugnatus in judicio pecuniarum repetundarum,

    id. ib. 49, 2:

    quā lege a senatore ratio repeti solet de pecuniis repetundis,

    Cic. Clu. 37, 104:

    accusare de pecuniis repetundis,

    id. Rab. Post. 4, 9; id. Clu. 41, 114:

    cum de pecuniis repetundis nomen cujuspiam deferatur,

    id. Div. in Caecil. 3, 10:

    de pecuniis repetundis ad recuperatores itum est,

    Tac. A. 1, 74 fin. —With ellipsis of pecuniis:

    repetundarum causae, crimen, lex,

    Quint. 4, 2, 85; 5, 7, 5; 4, 2, 15; Tac. A. 4, 19; 13, 43; 12, 22; 13, 33; id. H. 1, 77; 4, 45; Plin. Ep. 2, 11, 3:

    repetundarum reus,

    Val. Max. 9, 12, 7:

    repetundarum argui,

    Tac. A. 3, 33:

    accusare,

    Suet. Dom. 8:

    postulari,

    Tac. A. 3, 66; Suet. Caes. 4:

    absolvi,

    Tac. A. 13, 30:

    convinci,

    Suet. Caes. 43:

    damnari,

    Tac. A. 3, 70; 14, 28:

    teneri,

    id. ib. 11, 7: Pilius de repetundis eum postulavit, Cael. ap. Cic. Fam. 8, 8, 2 (for which, §

    3, de pecuniis repetundis): neque absolutus neque damnatus Servilius de repetundis,

    id. ib. §

    3: damnatum repetundis consularem virum,

    Suet. Oth. 2 fin.

    Lewis & Short latin dictionary > repeto

  • 105 Coimbra, University of

       Portugal's oldest and once its most prestigious university. As one of Europe's oldest seats of learning, the University of Coimbra and its various roles have a historic importance that supersedes merely the educational. For centuries, the university formed and trained the principal elites and professions that dominated Portugal. For more than a century, certain members of its faculty entered the central government in Lisbon. A few, such as law professor Afonso Costa, mathematics instructor Sidônio Pais, anthropology professor Bernardino Machado, and economics professor Antônio de Oliveira Salazar, became prime ministers and presidents of the republic. In such a small country, with relatively few universities until recently, Portugal counted Coimbra's university as the educational cradle of its leaders and knew its academic traditions as an intimate part of national life.
       Established in 1290 by King Dinis, the university first opened in Lisbon but was moved to Coimbra in 1308, and there it remained. University buildings were placed high on a hill, in a position that
       physically dominates Portugal's third city. While sections of the medieval university buildings are present, much of what today remains of the old University of Coimbra dates from the Manueline era (1495-1521) and the 17th and 18th centuries. The main administration building along the so-called Via Latina is baroque, in the style of the 17th and 18th centuries. Most prominent among buildings adjacent to the central core structures are the Chapel of São Miguel, built in the 17th century, and the magnificent University Library, of the era of wealthy King João V, built between 1717 and 1723. Created entirely by Portuguese artists and architects, the library is unique among historic monuments in Portugal. Its rare book collection, a monument in itself, is complemented by exquisite gilt wood decorations and beautiful doors, windows, and furniture. Among visitors and tourists, the chapel and library are the prime attractions to this day.
       The University underwent important reforms under the Pombaline administration (1750-77). Efforts to strengthen Coimbra's position in advanced learning and teaching by means of a new curriculum, including new courses in new fields and new degrees and colleges (in Portugal, major university divisions are usually called "faculties") often met strong resistance. In the Age of the Discoveries, efforts were made to introduce the useful study of mathematics, which was part of astronomy in that day, and to move beyond traditional medieval study only of theology, canon law, civil law, and medicine. Regarding even the advanced work of the Portuguese astronomer and mathematician Pedro Nunes, however, Coimbra University was lamentably slow in introducing mathematics or a school of arts and general studies. After some earlier efforts, the 1772 Pombaline Statutes, the core of the Pombaline reforms at Coimbra, had an impact that lasted more than a century. These reforms remained in effect to the end of the monarchy, when, in 1911, the First Republic instituted changes that stressed the secularization of learning. This included the abolition of the Faculty of Theology.
       Elaborate, ancient traditions and customs inform the faculty and student body of Coimbra University. Tradition flourishes, although some customs are more popular than others. Instead of residing in common residences or dormitories as in other countries, in Coimbra until recently students lived in the city in "Republics," private houses with domestic help hired by the students. Students wore typical black academic gowns. Efforts during the Revolution of 25 April 1974 and aftermath to abolish the wearing of the gowns, a powerful student image symbol, met resistance and generated controversy. In romantic Coimbra tradition, students with guitars sang characteristic songs, including Coimbra fado, a more cheerful song than Lisbon fado, and serenaded other students at special locations. Tradition also decreed that at graduation graduates wore their gowns but burned their school (or college or subject) ribbons ( fitas), an important ceremonial rite of passage.
       The University of Coimbra, while it underwent a revival in the 1980s and 1990s, no longer has a virtual monopoly over higher education in Portugal. By 1970, for example, the country had only four public and one private university, and the University of Lisbon had become more significant than ancient Coimbra. At present, diversity in higher education is even more pronounced: 12 private universities and 14 autonomous public universities are listed, not only in Lisbon and Oporto, but at provincial locations. Still, Coimbra retains an influence as the senior university, some of whose graduates still enter national government and distinguished themselves in various professions.
       An important student concern at all institutions of higher learning, and one that marked the last half of the 1990s and continued into the next century, was the question of increased student fees and tuition payments (in Portuguese, propinas). Due to the expansion of the national universities in function as well as in the size of student bodies, national budget constraints, and the rising cost of education, the central government began to increase student fees. The student movement protested this change by means of various tactics, including student strikes, boycotts, and demonstrations. At the same time, a growing number of private universities began to attract larger numbers of students who could afford the higher fees in private institutions, but who had been denied places in the increasingly competitive and pressured public universities.

    Historical dictionary of Portugal > Coimbra, University of

  • 106 ὀφείλω

    Grammatical information: v.
    Meaning: `to owe, to have to pay, to be obliged, to be due' (IA., also Il.)
    Other forms: ὀφέλλω (Aeol., Arc., also Hom.), ὀφήλω (Cret., Arc., Arg.), aor. 1. ὀφειλ-ῆσαι, pass. - ηθῆναι, fut. - ήσω (hell. also - έσω), perf. ὠφείληκα (Att.), aor. 2. ὤφελον, ὄφελον (Il., Att.). Beside it ὀφρλισκάνω, fut. ὀφλ-ήσω, aor. 1. - ῆσαι, perf. ὤφληκα (Att.), ptc. dat. pl. Ϝοφληκόσι, 3. pl. [Ϝο]φλέασι (Arc.), aor. 2. ὀφλεῖν (IA.), also wit ἐπ-, προσ-, `to be guilty, to incur a punishment, to be sentenced'.
    Dialectal forms: On Myc. opero etc. Lejeune Rev. ét. anc. 58, 19f. w. n. 58, BSL 52, 197 n. 5.
    Compounds: Also w. prefix, e.g. προ-, προσ-.
    Derivatives: A. From pres. ὀφείλω: ὀφειλ-έτης m., - έτις f. `debtor' (S., Pl.; Fraenkel Nom. ag. 1, 62 a. 241 f.) with - έσιον n. `small debt' (Eust.), - ημα n. (Th., Pl., Arist.; ὀφήλωμα [Cret.] after ἀνάλωμα), - ησις f. (pap. IIIa) `debt, indebted sum'; -ή f. `debt, leasing' (pap., NT). B. From the aorist ὀφλεῖν: ὄφλ-ημα n. (D., Arist., pap.), - ησις f. (LXX) `penalty, fine'; - ητής m. `debtor' (gloss.), ὀφλοί ὀφειλέται, ὀφειλαί H.
    Origin: IE [Indo-European]X [probably] [not in Pok.] * h₃bʰel- `owe, be obliged'
    Etymology: The system ὀφλεῖν: ὀφλισκ-άνω: ὀφλήσω: ὤφληκα agrees with (except for the enlarging - άνω; Schwyzer 700) the group εὑρεῖν: εὑρίσκω, εὑρήσω, εὕρηκα; to this came the aorist ὀφλῆσαι (Lys. a. late); also [Ϝο]φλέ-ασι has the same enlarged zero grade without second. κ. Beside this system built on a zero grade themat. aorist stands another, based on the full grade aorist ὤφελον, to which came the nasal present *ὀφέλ-νω ( \> ὀφείλω, ὀφέλλω, ὀφήλω) like ἔτεμον: τέμνω. As the formation of the present ὀφείλω became unclear through the phonetic development, it could become the basis of another system. Also semantically the formal pairs went different ways. -- An old problem provides Ϝο- which appears only in an Arc. inscription. While some, e.g. Brugmann IF 29, 241 (cf. on οἴγνυμι), want to see in it a prefix (to Lat. au-, vē-, Skt. áva `away (from)'; diff. Vollgraff Mél. Bq 2, 339), others are inclined, e.g. Solmsen KZ 34, 450f., Fraenkel Phil. 97, 162, to see Ϝο- as reversed writing for ὀ- (further in Schwyzer 226 n. 1). -- Further quite isolated and dark; an attempt to connect ὀφείλω etc. with ὀφέλλω `augment' in v. Windekens Ling.Posn. 8, 35 ff. -- On the explanation of the individual forms Schwyzer 709 and 746 w. n. 9 (partly diff.), also Chantraine Gramm. hom. 1, 314 (w. lit.) a. 394;
    Page in Frisk: 2,450-451

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀφείλω

  • 107 Time

    subs.
    Time of day: P. and V. ὥρα, ἡ; hour.
    What time is it? Ar. and P. πηνίκα ἐστί;
    About what time died he? Ar. πηνίκʼ ἄττʼ ἀπώλετο; (Av. 1514).
    Generally; P. and V. χρόνος, ὁ, V. ἡμέρα, ἡ.
    Time of life: Ar. and P. ἡλικία, ἡ, V. αἰών, ὁ.
    Occasion: P. and V. καιρός, ὁ.
    Generation: P. and V. αἰών, ὁ, Ar. and P. ἡλικία, ἡ.
    Time for: P. and V. ὥρα, ἡ (gen. or infin.), καιρός, ὁ (gen. or infin.), ἀκμή, ἡ (gen. or infin.).
    Delay: P. and V. μονή, ἡ, τριβή, ἡ, διατριβή, ἡ; see Delay.
    Leisure: P. and V. σχολή, ἡ.
    Want of time: P. ἀσχολία, ἡ.
    There is time, opportunity, v.: P. ἐγχωρεῖ.
    It is open: P. and V. παρέχει, ἔξεστι, πάρεστι.
    After a time, after an interval: P. and V. διὰ χρόνου.
    Eventually: P. and V. χρόνῳ, V. χρόνῳ ποτέ, σὺν χρόνῳ, ἐν χρόνῳ. See
    ing my friend after a long time: V. χρόνιον εἰσιδὼν φίλον (Eur., Cr. 475).
    As time went on: P. χρόνου ἐπιγιγνομένου (Thuc. 1, 126).
    At another time: P. and V. ἄλλοτε.
    At times, sometimes: P. and V. ἐνίοτε (Eur., Hel. 1213), V. ἔσθʼ ὅτε, P. ἔστιν ὅτε.
    At one time: see Once.
    At one time... at another: P. and V. τότε... ἄλλοτε, Ar. and P. τότε μέν... τότε δέ, ποτὲ μεν... ποτὲ δέ.
    At the present time: P. and V. νῦν; see Now.
    At some time or other: P. and V. ποτε ( enclitic).
    At times I would have ( food) for the day, at others not: V. ποτὲ μὲν ἐπʼ ἦμαρ εἶχον, εἶτʼ οὐκ εἶχον ἄν (Eur., Phoen. 401).
    At the time of: P. παρά (acc.).
    To enforce the punishment due by law at the time of the commission of the offences: P. ταῖς ἐκ τῶν νόμων τιμωρίαις παρʼ αὐτὰ τἀδικήματα χρῆσθαι (Dem. 229).
    At that time: see Then.
    At what time? P. and V. πότε;
    At what hour? Ar. and P. πηνίκα; indirect, Ar. and P. ὅποτε, P. and V. ὁπηνίκα.
    For a time: P. and V. τέως.
    For all time: P. and V. ἀεί, διὰ τέλους; see for ever, under Over.
    For the third time: P. and V. τρίτον, P. τὸ τρίτον.
    From time immemorial: P. ἐκ παλαιτάτου.
    From time to time: P. and V. ἀεί.
    Have time, v.: P. and V. σχολάζειν, σχολὴν ἔχειν.
    In time, after a time: P. and V. διὰ χρόνου, χρόνῳ, V. χρόνῳ ποτέ, σὺν χρόνῳ, ἐν χρόνῳ.
    At the right moment: P. and V. καιρῷ, ἐν καιρῷ, εἰς καιρὸν, καιρίως (Xen.), εἰς δέον, ἐν τῷ δέοντι, ἐν καλῷ, εἰς καλόν, V. πρὸς καιρόν, πρὸς τὸ καίριον, ἐν δέοντι; see Seasonably.
    They wanted to get the work done in time: P. ἐβούλοντο φθῆναι ἐξεργασάμενοι (Thuc. 8, 92).
    In the time of: Ar. and P. ἐπί (gen.).
    Lose time, v.: see waste time.
    Save time: use P. and V. θάσσων εἶναι ( be quicker).
    Take time, be long: P. and V. χρονίζειν, χρόνιος εἶναι,
    involve delay: use P. μέλλησιν ἔχειν.
    It will take time: P. χρόνος ἐνέσται.
    To another time, put off to another time: P. and V. εἰς αὖθις ἀποτίθεσθαι.
    Waste time, v.: P. and V. μέλλειν, χρονίζειν,σχολάζειν,τρίβειν, βραδύνειν, Ar. and P. διατρίβειν: see Delay.
    Times, the present: P. and V. τὰ νῦν, P. τὰ νῦν καθεστῶτα.
    Many times: P. and V. πολλάκις.
    Three times: P. and V. τρίς.
    A thousand times wiser: V. μυρίῳ σοφώτερος (Eur., And. 701); see under thousand.
    How many times as much? adj.: P. ποσαπλάσιος; four times as much: P. τετραπλάσιος, τετράκις τοσοῦτος (Plat., Men. 83B).
    Four times four are sixteen: P. τεττάρων τετράκις ἐστὶν ἑκκαίδεκα (Plat., Men. 83C).
    How many feet are three times three? τρεῖς τρὶς πόσοι εἰσὶ πόδες; (Plat., Men. 83E).
    ——————
    subs.
    Rhythm: P. and V. ῥυθμός, ὁ.
    Keeping time, adj.: Ar. and P. εὔρυθμος.
    Give the time ( to rowers), v.: P. κελεύειν (dat.).
    One who gives the time ( to rowers): P. and V. κελευστής, ὁ.
    ——————
    v. trans.
    Arrange P. and V. τίθεσθαι.
    Measure: P. and V. μετρεῖν.
    Well-timed, adj.: see Timely.
    Ill-timed: P. and V. ἄκαιρος.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Time

  • 108 Bollée, Ernest-Sylvain

    [br]
    b. 19 July 1814 Clefmont (Haute-Marne), France
    d. 11 September 1891 Le Mans, France
    [br]
    French inventor of the rotor-stator wind engine and founder of the Bollée manufacturing industry.
    [br]
    Ernest-Sylvain Bollée was the founder of an extensive dynasty of bellfounders based in Le Mans and in Orléans. He and his three sons, Amédée (1844–1917), Ernest-Sylvain fils (1846–1917) and Auguste (1847-?), were involved in work and patents on steam-and petrol-driven cars, on wind engines and on hydraulic rams. The presence of the Bollées' car industry in Le Mans was a factor in the establishment of the car races that are held there.
    In 1868 Ernest-Sylvain Bollée père took out a patent for a wind engine, which at that time was well established in America and in England. In both these countries, variable-shuttered as well as fixed-blade wind engines were in production and patented, but the Ernest-Sylvain Bollée patent was for a type of wind engine that had not been seen before and is more akin to the water-driven turbine of the Jonval type, with its basic principle being parallel to the "rotor" and "stator". The wind drives through a fixed ring of blades on to a rotating ring that has a slightly greater number of blades. The blades of the fixed ring are curved in the opposite direction to those on the rotating blades and thus the air is directed onto the latter, causing it to rotate at a considerable speed: this is the "rotor". For greater efficiency a cuff of sheet iron can be attached to the "stator", giving a tunnel effect and driving more air at the "rotor". The head of this wind engine is turned to the wind by means of a wind-driven vane mounted in front of the blades. The wind vane adjusts the wind angle to enable the wind engine to run at a constant speed.
    The fact that this wind engine was invented by the owner of a brass foundry, with all the gear trains between the wind vane and the head of the tower being of the highest-quality brass and, therefore, small in scale, lay behind its success. Also, it was of prefabricated construction, so that fixed lengths of cast-iron pillar were delivered, complete with twelve treads of cast-iron staircase fixed to the outside and wrought-iron stays. The drive from the wind engine was taken down the inside of the pillar to pumps at ground level.
    Whilst the wind engines were being built for wealthy owners or communes, the work of the foundry continued. The three sons joined the family firm as partners and produced several steam-driven vehicles. These vehicles were the work of Amédée père and were l'Obéissante (1873); the Autobus (1880–3), of which some were built in Berlin under licence; the tram Bollée-Dalifol (1876); and the private car La Mancelle (1878). Another important line, in parallel with the pumping mechanism required for the wind engines, was the development of hydraulic rams, following the Montgolfier patent. In accordance with French practice, the firm was split three ways when Ernest-Sylvain Bollée père died. Amédée père inherited the car side of the business, but it is due to Amédée fils (1867– 1926) that the principal developments in car manufacture came into being. He developed the petrol-driven car after the impetus given by his grandfather, his father and his uncle Ernest-Sylvain fils. In 1887 he designed a four-stroke single-cylinder engine, although he also used engines designed by others such as Peugeot. He produced two luxurious saloon cars before putting Torpilleur on the road in 1898; this car competed in the Tour de France in 1899. Whilst designing other cars, Amédée's son Léon (1870–1913) developed the Voiturette, in 1896, and then began general manufacture of small cars on factory lines. The firm ceased work after a merger with the English firm of Morris in 1926. Auguste inherited the Eolienne or wind-engine side of the business; however, attracted to the artistic life, he sold out to Ernest Lebert in 1898 and settled in the Paris of the Impressionists. Lebert developed the wind-engine business and retained the basic "stator-rotor" form with a conventional lattice tower. He remained in Le Mans, carrying on the business of the manufacture of wind engines, pumps and hydraulic machinery, describing himself as a "Civil Engineer".
    The hydraulic-ram business fell to Ernest-Sylvain fils and continued to thrive from a solid base of design and production. The foundry in Le Mans is still there but, more importantly, the bell foundry of Dominique Bollée in Saint-Jean-de-Braye in Orléans is still at work casting bells in the old way.
    [br]
    Further Reading
    André Gaucheron and J.Kenneth Major, 1985, The Eolienne Bollée, The International Molinological Society.
    Cénomane (Le Mans), 11, 12 and 13 (1983 and 1984).
    KM

    Biographical history of technology > Bollée, Ernest-Sylvain

  • 109 Gurney, Sir Goldsworthy

    [br]
    b. 14 February 1793 Treator, near Padstow, Cornwall, England
    d. 28 February 1875 Reeds, near Bude, Cornwall, England
    [br]
    English pioneer of steam road transport.
    [br]
    Educated at Truro Grammar School, he then studied under Dr Avery at Wadebridge to become a doctor of medicine. He settled as a surgeon in Wadebridge, spending his leisure time in building an organ and in the study of chemistry and mechanical science. He married Elizabeth Symons in 1814, and in 1820 moved with his wife to London. He delivered a course of lectures at the Surrey Institution on the elements of chemical science, attended by, amongst others, the young Michael Faraday. While there, Gurney made his first invention, the oxyhydrogen blowpipe. For this he received the Gold Medal of the Society of Arts. He experimented with lime and magnesia for the production of an illuminant for lighthouses with some success. He invented a musical instrument of glasses played like a piano.
    In 1823 he started experiments related to steam and locomotion which necessitated taking a partner in to his medical practice, from which he resigned shortly after. His objective was to produce a steam-driven vehicle to run on common roads. His invention of the steam-jet of blast greatly improved the performance of the steam engine. In 1827 he took his steam carriage to Cyfarthfa at the request of Mr Crawshaw, and while there applied his steam-jet to the blast furnaces, greatly improving their performance in the manufacture of iron. Much of the success of George Stephenson's steam engine, the Rocket was due to Gurney's steam blast.
    In July 1829 Gurney made a historic trip with his road locomotive. This was from London to Bath and back, which was accomplished at a speed of 18 mph (29 km/h) and was made at the instigation of the Quartermaster-General of the Army. So successful was the carriage that Sir Charles Dance started to run a regular service with it between Gloucester and Cheltenham. This ran for three months without accident, until Parliament introduced prohibitive taxation on all self-propelled vehicles. A House of Commons committee proposed that these should be abolished as inhibiting progress, but this was not done. Sir Goldsworthy petitioned Parliament on the harm being done to him, but nothing was done and the coming of the railways put the matter beyond consideration. He devoted his time to finding other uses for the steam-jet: it was used for extinguishing fires in coal-mines, some of which had been burning for many years; he developed a stove for the production of gas from oil and other fatty substances, intended for lighthouses; he was responsible for the heating and the lighting of both the old and the new Houses of Parliament. His evidence after a colliery explosion resulted in an Act of Parliament requiring all mines to have two shafts. He was knighted in 1863, the same year that he suffered a stroke which incapacitated him. He retired to his house at Reeds, near Bude, where he was looked after by his daughter, Anna.
    [br]
    Principal Honours and Distinctions
    Knighted 1863. Society of Arts Gold Medal.
    IMcN

    Biographical history of technology > Gurney, Sir Goldsworthy

  • 110 Gutenberg, Johann Gensfleisch zum

    SUBJECT AREA: Paper and printing
    [br]
    b. c. 1394–9 Mainz, Germany
    d. 3 February 1468 Mainz, Germany
    [br]
    German inventor of printing with movable type.
    [br]
    Few biographical details are known of Johann Gensfleisch zum Gutenberg, yet it has been said that he was responsible for Germany's most notable contribution to civilization. He was a goldsmith by trade, of a patrician family of the city of Mainz. He seems to have begun experiments on printing while a political exile in Strasbourg c. 1440. He returned to Mainz between 1444 and 1448 and continued his experiments, until by 1450 he had perfected his invention sufficiently to justify raising capital for its commercial exploitation.
    Circumstances were propitious for the invention of printing at that time. Rises in literacy and prosperity had led to the formation of a social class with the time and resources to develop a taste for reading, and the demand for reading matter had outstripped the ability of the scribes to satisfy it. The various technologies required were well established, and finally the flourishing textile industry was producing enough waste material, rag, to make paper, the only satisfactory and cheap medium for printing. There were others working along similar lines, but it was Gutenberg who achieved the successful adaptation and combination of technologies to arrive at a process by which many identical copies of a text could be produced in a wide variety of forms, of which the book was the most important. Gutenberg did make several technical innovations, however. The two-piece adjustable mould for casting types of varying width, from T to "M", was ingenious. Then he had to devise an oil-based ink suitable for inking metal type, derived from the painting materials developed by contemporary Flemish artists. Finally, probably after many experiments, he arrived at a metal alloy of distinctive composition suitable for casting type.
    In 1450 Gutenberg borrowed 800 guldens from Johannes Fust, a lawyer of Mainz, and two years later Fust advanced a further 800 guldens, securing for himself a partnership in Gutenberg's business. But in 1455 Fust foreclosed and the bulk of Gutenberg's equipment passed to Peter Schöffer, who was in the service of Fust and later married his daughter. Like most early printers, Gutenberg seems not to have appreciated, or at any rate to have been able to provide for, the great dilemma of the publishing trade, namely the outlay of considerable capital in advance of each publication and the slowness of the return. Gutenberg probably retained only the type for the 42- and 36-line bibles and possibly the Catholicon of 1460, an encyclopedic work compiled in the thirteenth century and whose production pointed the way to printing's role as a means of spreading knowledge. The work concluded with a short descriptive piece, or colophon, which is probably by Gutenberg himself and is the only output of his mind that we have; it manages to omit the names of both author and printer.
    Gutenberg seems to have abandoned printing after 1460, perhaps due to failing eyesight as well as for financial reasons, and he suffered further loss in the sack of Mainz in 1462. He received a kind of pension from the Archbishop in 1465, and on his death was buried in the Franciscan church in Mainz. The only major work to have issued for certain from Gutenberg's workshop is the great 42-line bible, begun in 1452 and completed by August 1456. The quality of this Graaf piece of printing is a tribute to Gutenberg's ability as a printer, and the soundness of his invention is borne out by the survival of the process as he left it to the world, unchanged for over three hundred years save in minor details.
    [br]
    Further Reading
    A.Ruppel, 1967, Johannes Gutenberg: sein Leben und sein Werk, 3rd edn, Nieuwkoop: B.de Graaf (the standard biography), A.M.L.de Lamartine, 1960, Gutenberg, inventeur de l'imprimerie, Tallone.
    Scholderer, 1963, Gutenberg, Inventor of Printing, London: British Museum.
    S.H.Steinberg, 1974, Five Hundred Years of Printing 3rd edn, London: Penguin (provides briefer details).
    LRD

    Biographical history of technology > Gutenberg, Johann Gensfleisch zum

  • 111 Mies van der Rohe, Ludwig

    [br]
    b. 27 March 1886 Aachen, Germany
    d. 17 August 1969 Chicago, USA
    [br]
    German architect, third of the great trio of long-lived, second-generation modernists who established the international style in the inter-war years and brought it to maturity (See Jeanneret (Le Corbusier) and Gropius).
    [br]
    Mies van der Rohe was the son of a stonemason and his early constructional training came from his father. As a young man he gained experience of the modern school from study of the architecture of the earlier leaders, notably Peter Behrens, Hendrik Berlage and Frank Lloyd Wright. He commenced architectural practice in 1913 and soon after the First World War was establishing his own version of modern architecture. His building materials were always of the highest quality, of marble, stone, glass and, especially, steel. He stripped his designs of all extraneous decoration: more than any of his contemporaries he followed the theme of elegance, functionalism and an ascetic concentration on essentials. He believed that architectural design should not look backwards but should reflect the contemporary achievement of advanced technology in both its construction and the materials used, and he began early in his career to act upon these beliefs. Typical was his early concrete and glass office building of 1922, after which, more importantly, came his designs for the German Pavilion at the Barcelona Exposition of 1929. These designs included his famous Barcelona chair, made from chrome steel and leather in a geometrical design, one which has survived as a classic and is still in production. Another milestone was his Tugendhat House in Brno (1930), a long, low, rectilinear structure in glass and steel that set a pattern for many later buildings of this type. In 1930 Mies followed his colleagues as third Director of the Bauhaus, but due to the rise of National Socialism in Germany it was closed in 1933. He finally left Germany for the USA in 1937, and the following year he took up his post as Director of Architecture in Chicago at what is now known as the Illinois Institute of Technology and where he remained for twenty years. In America Mies van der Rohe continued to develop his work upon his original thesis. His buildings are always recognizable for their elegance, fine proportions, high-quality materials and clean, geometrical forms; nearly all are of glass and steel in rectangular shapes. The structure and design evolved according to the individual needs of each commission, and there were three fundamental types of design. One type was the single or grouped high-rise tower, built for apartments for the wealthy, as in his Lake Shore Drive Apartments in Chicago (1948–51), or for city-centre offices, as in his Seagram Building in New York (1954–8, with Philip Johnson) or his Chicago Federal Centre (1964). Another form was the long, low rectangle based upon the earlier Tugendhat House and seen again in the New National Gallery in Berlin (1965–8). Third, there were the grouped schemes when the commission called for buildings of varied purpose on a single, large site. Here Mies van der Rohe achieved a variety and interest in the different shapes and heights of buildings set out in spatial harmony of landscape. Some examples of this type of scheme were housing estates (Lafayette Park Housing Development in Detroit, 1955–6), while others were for educational, commercial or shopping requirements, as at the Toronto Dominion Centre (1963–9).
    [br]
    Further Reading
    L.Hilbersheimer, 1956, Ludwig Mies van der Rohe, Chicago: P.Theobald.
    Peter Blake, 1960, Mies van der Rohe, Architecture and Structure, Penguin, Pelican. Arthur Drexler, 1960, Ludwig Mies van der Rohe, London: Mayflower.
    Philip Johnson, 1978, Mies van der Rohe, Seeker and Warburg.
    DY

    Biographical history of technology > Mies van der Rohe, Ludwig

  • 112 Reichenbach, Georg Friedrich von

    [br]
    b. 24 August 1772 Durlach, Baden, Germany
    d. 21 May 1826 Munich, Germany
    [br]
    German engineer.
    [br]
    While he was attending the Military School at Mannheim, Reichenbach drew attention to himself due to the mathematical instruments that he had designed. On the recommendation of Count Rumford in Munich, the Bavarian government financed a two-year stay in Britain so that Reichenbach could become acquainted with modern mechanical engineering. He returned to Mannheim in 1793, and during the Napoleonic Wars he was involved in the manufacture of arms. In Munich, where he was in the service of the Bavarian state from 1796, he started producing precision instruments in his own time. His basic invention was the design of a dividing machine for circles, produced at the end of the eighteenth century. The astronomic and geodetic instruments he produced excelled all the others for their precision. His telescopes in particular, being perfect in use and of solid construction, soon brought him an international reputation. They were manufactured at the MathematicMechanical Institute, which he had jointly founded with Joseph Utzschneider and Joseph Liebherr in 1804 and which became a renowned training establishment. The glasses and lenses were produced by Joseph Fraunhofer who joined the company in 1807.
    In the same year he was put in charge of the technical reorganization of the salt-works at Reichenhall. After he had finished the brine-transport line from Reichenhall to Traunstein in 1810, he started on the one from Berchtesgaden to Reichenhall which was an extremely difficult task because of the mountainous area that had to be crossed. As water was the only source of energy available he decided to use water-column engines for pumping the brine in the pipes of both lines. Such devices had been in use for pumping purposes in different mining areas since the middle of the eighteenth century. Reichenbach knew about the one constructed by Joseph Karl Hell in Slovakia, which in principle had just been a simple piston-pump driven by water which did not work satisfactorily. Instead he constructed a really effective double-action water-column engine; this was a short time after Richard Trevithick had constructed a similar machine in England. For the second line he improved the system and built a single-action pump. All the parts of it were made of metal, which made them easy to produce, and the pumps proved to be extremely reliable, working for over 100 years.
    At the official opening of the line in 1817 the Bavarian king rewarded him generously. He remained in the state's service, becoming head of the department for roads and waterways in 1820, and he contributed to the development of Bavarian industry as well as the public infrastructure in many ways as a result of his mechanical skill and his innovative engineering mind.
    [br]
    Further Reading
    Bauernfeind, "Georg von Reichenbach" Allgemeine deutsche Biographie 27:656–67 (a reliable nineteenth-century account).
    W.Dyck, 1912, Georg v. Reichenbach, Munich.
    K.Matschoss, 1941, Grosse Ingenieure, Munich and Berlin, 3rd edn. 121–32 (a concise description of his achievements in the development of optical instruments and engineering).
    WK

    Biographical history of technology > Reichenbach, Georg Friedrich von

  • 113 Words

       Words are but the images of matter... to fall in love with them is all one as to fall in love with a picture. (Bacon, 1878, p. 120)
       Chamberlin, Tracy, Dewey, Binet and others have shown that the child's symbols are action-words, i.e., their content is action. There is also practically universal agreement on the fact that the first symbols of the child are in reality word-sentences designating action and object or subject, or all three at once. (Markey, 1928, p. 50)
       The child can very readily learn at the age of three that "right" and "left" each refers to a side of the body-but ah me, which one?... What is set up first is a conceptual organization. By the age of six the word "right" clearly and immediately means sidedness to the child. A considerable conceptual elaboration has already occurred, and the stimulus effectively arouses that structure; but it arouses no prompt, specific response.... With such facts, it becomes nonsense to explain man's conceptual development as exclusively consisting of verbal associations. (Hebb, 1949, p. 118)
       The use of language is not confined to its being the medium through which we communicate ideas to one another.... Words are the instrument by which we form all our abstractions, by which we fashion and embody our ideas, and by which we are enabled to glide along a series of premises and conclusions with a rapidity so great as to leave in memory no trace of the successive steps of this process; and we remain unconscious of how much we owe to this. (Roget, quoted in Minsky, 1986, p. 197)
       Any attempt at a philosophical arrangement under categories of the words of our language must reveal the fact that it is impossible to separate and circumscribe the several groups by absolutely distinct boundaries. Were we to disengage their interwoven ramifications, and seek to confine every word to its main or original meaning, we should find some secondary meaning has become so firmly associated with many words and phrases, that to sever the alliance would be to deprive our language of the richness due to an infinity of natural adaptations. (Roget, quoted in Minsky, 1986, p. 206)

    Historical dictionary of quotations in cognitive science > Words

  • 114 ileri

    "1. the front, the area or part which lies to the front: Trenin ilerisini göremiyoruz. We can´t see the front section of the train. 2. the next part (of a road, a course, a job): İlerimizde deniz vardı. In front of us lay the sea. Yolun ilerisi çok virajlı. The next part of the road is full of curves. Bu işin ilerisi pek kolay olmaz. The next part of this job won´t be very easy. 3. the future, the time yet to come; the time which lies just ahead: İlerimiz kış. Winter is just around the corner. İleriyi hiç düşünmedin mi? Haven´t you ever thought about the future? 4. mil. advance, forward, situated near the front: ileri komuta yeri advance command post. 5. fast (clock, watch, etc.): Saatim iki dakika ileri. My watch is two minutes fast. 6. /dan/ ahead of, before, (something) which precedes: Tacimah bizden ileri sınıflardan birindeydi. Tacimah was in one of the classes ahead of us. 7. advanced; beyond the elementary stage; ahead of others. 8. advanced (age, years): Hoşkadem oldukça ileri bir yaşta aşka düştü. Hoşkadem fell in love at a rather advanced age. 9. Forward!/Onward! 10. forward, forwards, to the front; out in front; onward, onwards. -si 1. the future. 2. the farther part. 3. the rest, what is still to come. - almak /ı/ 1. to move (something) forward, move (something) towards the front. 2. to promote (someone). 3. to set or put (a clock, watch) forward. - atılmak to spring forward; to rush forward. -den beri for a long time now. - çıkmak to come forward. - evre advanced stage. - geçmek 1. to go forward, go to the front. 2. to be promoted. - gelenler important people, prominent people, notables, worthies, bigwigs. - gelmek /dan/ to be caused by, result from, be due to. -sini gerisini düşünmemek/hesaplamamak/saymamak /ın/ not to give a thought to the consequences of (something). - geri konuşmak/laflar etmek/söylemek to speak in an offhanded and tactless way, talk offhandedly and tactlessly. - gitmek 1. to advance, progress. 2. to go too far, go beyond the bounds of what is considered acceptable. 3. (for a clock or watch) to gain time, be fast. -sine gitmek /ın/ 1. to consider (something) in depth, go into (something) in detail. 2. to see (something) through. -yi görmek to foresee the future. - görüş foresight, prescience. - görüşlü foresighted, foresightful, farsighted, prescient (person). - götürmek /ı/ to take (something) too far, carry (something) too far. - hat mil. front line. - karakol mil. outpost; outlying picket. - marş! mil. Forward, march! - sürmek /ı/ 1. to drive (someone, something) forward. 2. to put forward, set forth (an idea). - varmak to go too far, go beyond the bounds of what is considered acceptable."

    Saja Türkçe - İngilizce Sözlük > ileri

  • 115 מצי

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצי

  • 116 מצא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצא

  • 117 מָצָא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

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