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41 διά
διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.A. w. gen.① marker of extension through an area or object, via, throughⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, throughⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.④ marker of pers. agency, through, byⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.B. w. acc.① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).② marker of someth. constituting causeⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, byα. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW. -
42 κρίσις
κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).① legal process of judgment, judging, judgmentⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.3 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW. -
43 προφήτης
προφήτης, ου, ὁ (πρό, φημί; ind., Hdt.+. Exx. in Fascher, s. end of this entry) a proclaimer or expounder of divine matters or concerns that could not ordinarily be known except by special revelation (a type of person common in polytheistic society, s. e.g. Plato Com. [V/IV B.C.] 184 [Orpheus]; Ephor. [IV B.C.]: 70 Fgm. 206 Jac. of Ammon, likew. Diod S 17, 51, 1; Plut., Numa 9, 8 the pontifex maximus as ἐξηγητὴς κ. προφήτης; Dio Chrys. 19 [36], 42 πρ. τῶν Μουσῶν; Ael. Aristid. 45, 4 K.=8 p. 83 D.: προφῆται τῶν θεῶν; 45, 7 K.=8 p. 84 D.; 46 p. 159 D.: οἱ πρ. κ. οἱ ἱερεῖς, likew. Himerius, Or. 8 [Or. 23], 11; Alciphron 4, 19, 9 Διονύσου πρ.; Himerius, Or. 38 [Or. 4], 9 Socrates as Μουσῶν καὶ Ἑρμοῦ προφήτης, Or. 48 [Or. 14], 8 προφῆται of the Egyptians [on the role of the Egypt. proph. s. HKees, Der berichtende Gottesdiener: ZASA 85, ’60, 138–43]; PGM 3, 256).① a person inspired to proclaim or reveal divine will or purpose, prophetⓐ of prophetic personalities in the OT who bear a message fr. God (cp. GHölscher, Die Profeten v. Israel 1914; BDuhm, Israels Propheten2 1922; HGunkel, Die Proph. 1917; LDürr, Wollen u. Wirken der atl. Proph. 1926; JSeverijn, Het Profetisme 1926; HHertzberg, Prophet u. Gott 1923; JHempel, Gott u. Mensch im AT2 ’36, 95–162). Some are mentioned by name (Moses: Orig., C. Cels. 6, 21, 8): Jeremiah Mt 2:17; 27:9. Isaiah (Did., Gen. 52, 13) 3:3; 4:14; 8:17; Lk 3:4; J 1:23; 12:38; Ac 28:25 al. Joel 2:16. Jonah Mt 12:39. Daniel 24:15. Elijah, Elisha, Ezekiel 1 Cl 17:1. Elisha Lk 4:27; AcPlCor 2:32; Samuel Ac 13:20; cp. 3:24. David 2:30 (ApcSed 14:4; Just., A I, 35, 6; JFitzmyer, CBQ 34, ’72, 332–39). Even Balaam 2 Pt 2:16.—Somet. the identity of the prophet is known only fr. the context, or the reader is simply expected to know who is meant; sim. a Gk. writer says ὁ ποιητής, feeling sure that he will be understood correctly (Antig. Car. 7 [Hom. Hymn to Hermes]; Diod S 1, 12, 9; 3, 66, 3 al. [Homer]; schol. on Nicander, Ther. 452; Ps.-Dicaearchus p. 147 F. [Il. 2, 684]; Steph. Byz. s.v. Χαλκίς [Il. 2, 537]—Did., Gen. 25, 20 [Haggai]): Mt 1:22 (Isaiah, as Just., D. 89, 3); 2:5 (Micah), 15 (Hosea); 21:4 (Zechariah); Ac 7:48 (Isaiah). See B 6:2, B 4, B 6f, B 10, B 13; B 11:2, B 4, B 9; B 14:2, B 7–9.—The pl. οἱ προφῆται brings the prophets together under one category (Iren. 1, 7, 3 [Harv. I 63, 2]; cp. Theoph. Ant. 1, 14 [p. 88, 14]): Mt 2:23; 5:12; 16:14; Mk 6:15b; Lk 1:70; 6:23; 13:28; J 1:45 (w. Moses); 8:52f; Ac 3:21; 7:52; 10:43; Ro 1:2; 1 Th 2:15; Hb 11:32 (w. David and Samuel); Js 5:10; 1 Pt 1:10 (classed under e below by ESelwyn, 1 Pt ’46, ad loc. and 259–68); 2 Pt 3:2; 1 Cl 43:1 (Μωϋσῆς καὶ οἱ λοιποί πρ.); B 1:7; IMg 9:3; IPhld 5:2; AcPl Ha 8, 16; AcPlCor 1:10; 2:9 and 36. οἱ θειότατοι πρ. IMg 8:2; οἱ ἀγαπητοὶ πρ. IPhld 9:2. οἱ ἀρχαῖοι πρ. (Jos., Ant. 12, 413) D 11:11b. S. 2 below for prophetic figures in association with their written productions.ⓑ John the Baptist (Just., D. 49, 3) is also called a prophet Mt 14:5; 21:26; Mk 11:32; Lk 1:76 (προφήτης ὑψίστου; cp. OGI 756, 2 τὸν προφήτην τοῦ ἁγιωτάτου θεοῦ ὑψίστου); 20:6, but Jesus declared that he was higher than the prophets Mt 11:9; Lk 7:26.ⓒ Jesus appears as a prophet (FGils, Jésus prophète [synoptics], ’57 [lit.]) appraised for his surprising knowledge J 4:19 and ability to perform miracles 9:17. οὗτός ἐστιν ὁ προφήτης Ἰησοῦς Mt 21:11. Cp. vs. 46; Mk 6:15a; Lk 7:16 (πρ. μέγας), 39; 13:33; 24:19; J 7:52. This proverb is applied to him: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ Mt 13:57; Mk 6:4; cp. Lk 4:24; J 4:44; Ox 1:10f (GTh 31; EPreuschen, Das Wort v. verachteten Proph.: ZNW 17, 1916, 33–48). He was also taken to be one of the ancient prophets come to life again: Mt 16:14; Mk 8:28. πρ. τις τῶν ἀρχαίων Lk 9:8, 19.—In Ac 3:22f and 7:37 (cp. 1QS 9:11), Dt 18:15, 19 is interpreted w. ref. to the Messiah and hence to Jesus (HSchoeps, Theol. u. Geschichte des Judenchristentums ’49, 87–98).—For J, Jesus is ὁ προφήτης the Prophet 6:14; 7:40, a title of honor which is disclaimed by the Baptist 1:21, 25 (s. exc. in the Hdb. on J 1:21; HFischel, JBL 65, ’46, 157–74). Cp. Lk 7:39 v.l.—RMeyer, Der Proph. aus Galiläa ’40; PDavies, Jesus and the Role of the Prophet: JBL 64, ’45, 241–54; AHiggins, Jesus as Proph.: ET 57, ’45/46, 292–94; FYoung, Jesus the Proph.: JBL 68, ’49, 285–99.—RSchnackenburg, D. Erwartung des ‘Propheten’ nach dem NT u. Qumran: Studia Evangelica ’59, 622, n. 1; HBraun, Qumran u. das NT, I, ’66, 100–106.ⓓ also of other pers., without excluding the actual prophets, who proclaim the divine message w. special preparation and w. a special mission (1 Macc 4:46; 14:41; Hippol., Ref. 1, prol. 10): Mt 11:9 and parallels (s. 1b above); 13:57 and parall. (s. 1c above); 23:30, 37; Lk 10:24 (on προφῆται καὶ βασιλεῖς s. Boll 136–42); 13:33f; Ac 7:52. The two prophets of God in the last times Rv 11:10 (s. μάρτυς 2c and Πέτρος, end). In several of the passages already mentioned (1 Th 2:15 [s. a above]; Mt 23:30, 37; Lk 13:34; Ac 7:52), as well as others (s. below for Mt 23:34; Lk 11:49 [OSeitz, TU 102, ’68, 236–40]), various compatriots of Jesus are murderers of prophets (cp. 3 Km 19:10, 14; Jos., Ant. 9, 265). HJSchoeps, D. jüd. Prophetenmorde ’43.—Jesus also sends to his own people προφήτας καὶ σοφούς Mt 23:34 or πρ. κ. ἀποστόλους Lk 11:49; s. also Mt 10:41 (πρ. beside δίκαιος, as 13:17). This brings us toⓔ Christians, who are endowed w. the gift of προφητεία Ac 15:32; 1 Cor 14:29, 32, 37; Rv 22:6, 9; D 10:7; 13:1, 3f, 6. W. ἀπόστολοι (Celsus 2, 20) Lk 11:49; Eph 2:20 (though here the ref. could be to the OT prophets, as is surely the case in Pol 6:3. Acc. to PJoüon, RSR 15, 1925, 534f, τῶν ἀπ. καὶ πρ. in Eph 2:20 refer to the same persons); 3:5; D 11:3. πρ. stands betw. ἀπόστολοι and διδάσκαλοι 1 Cor 12:28f; cp. Eph 4:11. W. διδάσκαλοι Ac 13:1; D 15:1f. W. ἅγιοι and ἀπόστολοι Rv 18:20. W. ἅγιοι 11:18; 16:6; 18:24. Prophets foretell future events (cp. Pla., Charm. 173c προφῆται τῶν μελλόντων) Ac 11:27 (s. vs. 28); 21:10 (s. vss. 11f). True and false prophets: τὸν προφήτην καὶ τὸν ψευδοπροφήτην Hm 11:7; s. vss. 9 and 15 (the rest of this ‘mandate’ also deals w. this subj.); D 11:7–11.—Harnack, Lehre der Zwölf Apostel 1884, 93ff; 119ff, Mission4 I 1923, 344f; 362ff; Rtzst., Mysterienrel.3 236–40; s. ESelwyn on 1 Pt 1:10 in 1a above; HGreeven, Propheten, Lehrer, Vorsteher b. Pls: ZNW 44, ’52/53, 3–15.ⓕ Only in one place in our lit. is a polytheist called a ‘prophet’, i.e. the poet whose description of the Cretans is referred to in Tit 1:12: ἴδιος αὐτῶν προφήτης their (the Cretans’) own prophet (s. ἀργός 2).② by metonymy, the writings of prophets. The prophet also stands for his book ἀνεγίνωσκεν τ. προφήτην Ἠσαί̈αν Ac 8:28, 30; cp. Mk 1:2. λέγει (κύριος) ἐν τῷ προφήτῃ B 7:4. ἐν ἄλλῳ πρ. λέγει 11:6. See 6:14; 12:1 and 4. Pl. of the prophets as a division of scripture: οἱ προφῆται καὶ ὁ νόμος (s. 2 Macc 15:9; Mel., HE 4, 26, 13, P. 72, 530) Mt 11:13. Cp. Lk 16:16; Ac 13:15; 24:14; Ro 3:21; Dg 11:6. Μωϋσῆς κ. οἱ πρ. Lk 16:29, 31. Cp. also 24:27; Ac 28:23. πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44. Now and then οἱ προφῆται alone may mean all scripture Lk 24:25; J 6:45 (s. JHänel, Der Schriftbegriff Jesu 1919, 21); Hb 1:1 (s. CBüchel, Der Hb u. das AT: StKr 79, 1906, 508–91).—οἱ πρ. Mt 5:17; 7:12; 22:40 (all three w. ὁ νόμος) unmistakably refers to the contents of the prophetic books.—EFascher, Προφήτης. Eine sprach-und religionsgeschichtliche Untersuchung 1927; GFohrer, TRu 19, ’51, 277–346; 20. ’52. 193–271, 295–361; JLindblom, Prophecy in Ancient Israel ’67; DAune, Prophecy ’83; ASchwemer ZTK 96, ’99, 320--50 (prophet as martyr); Pauly-W. XXIII 797ff; Kl. Pauly IV, 1183f; BHHW III 1496–1514.—DELG s.v. φημί II A. EDNT. TW. Sv. -
44 ἔργον
ἔργον, ου, τό (Hom.+) work.① that which displays itself in activity of any kind, deed, actionⓐ in contrast to rest Hb 4:3, 4 (Gen 2:2), 10. In contrast to word: freq. used to describe people of exceptional merit, esp. benefactors (X., Hier. 7, 2, Cyr. 6, 4, 5; Cebes 2, 2 λόγῳ καὶ ἔργῳ Πυθαγόρειος; Lucian, Tox. 35. Oft. in Epict.; GDI 5039, 20 [Crete] οὔτε λόγῳ οὔτε ἔργῳ; Sir 3:8; 16:12; 4 Macc 5:38; En 14:22 πᾶς λόγος αὐτοῦ ἔργον; TestAbr A 9 p. 86, 26 [Stone p. 20] ἐν παντὶ ἔργῳ καὶ λόγῳ; Philo; Jos., Ant. 17, 220, C. Ap. 2, 12; Larfeld I 497f) δυνατὸς ἐν ἔργῳ καὶ λόγῳ mighty in word and deed Lk 24:19; cp. Ac 7:22; ἐν λόγῳ ἢ ἐν ἔ. in word and deed Col 3:17; cp. Ro 15:18; 2 Cor 10:11; 2 Th 2:17; Tit 1:16a; 1J 3:18; 2 Cl 17:7, also 4:3. A similar contrast betw. the ποιητὴς ἔργου doer who acts and the forgetful hearer Js 1:25, and betw. ἔργα and a πίστις that amounts to nothing more than a verbal statement 2:14–26 (s. JRopes, Exp. 7th ser., 5, 1908, 547–56 and his comm. 1916 ad loc.; HPreisker, ThBl 4, 1925, 16f; ETobac, RHE 22, 1926, 797–805; AMeyer, D. Rätsel des Jk 1930, 86ff; ASchlatter, D. Brief des Jak. ’32, 184–207).ⓑ manifestation, practical proof τὸ ἔ. τῆς πίστεως 1 Th 1:3; 2 Th 1:11. ἔ. διακονίας Eph 4:12. τὸ ἴδιον ἔργον τῆς προσευχῆς AcPl Ha 4, 27. τὸ ἔ. τοῦ νόμου acting in accordance with the law Ro 2:15 (perh. also the bringing of the law into effect, as Polyaenus 1, 19 τοῦ λογίου τὸ ἔργον=realization or fulfilment of the oracular response). ἡ ὑπομονὴ ἔ. τέλειον ἐχέτω let endurance show itself perfectly in practice Js 1:4.ⓒ deed, accomplishmentα. of the deeds of God and Jesus, specif. miracles (Epict. 3, 5, 10 ἰδεῖν ἔργα τὰ σά [=τοῦ θεοῦ]; Ael. Aristid. 50, 17 K.=26 p. 506 D.: ἔργον τοῦ θεοῦ θαυμαστόν; Quint. Smyrn. 9, 481 ἔργον ἀθανάτων of the healing of Philoctetes; Josh 24:29; Ps 45:9; 65:5; 85:8; JosAs 9:5; Jos., Bell. 5, 378 τ. ἔργα τοῦ θεοῦ, C. Ap. 2, 192) Mt 11:2; J 5:20, 36; 7:3, 21 (Diod S 5, 33, 5 ἓν ἔργον=just one practice); 9:3; 10:25, 37f; 14:10, 11, 12; 15:24; Ac 13:41 (Hab 1:5); 15:18 v.l.; Hb 3:9 (Ps 94:9); Rv 15:3. On Mt 11:19 s. δικαιόω 2bα.β. of the deeds of humans, exhibiting a consistent moral character, referred to collectively as τὰ ἔργα (Ps 105:35; Job 11:11; Jon 3:10) J 3:20 f; 7:7; Js 3:13; 1J 3:12; Rv 2:2, 19; 3:1, 8, 15. σωτῆρος ἡμῶν τὰ ἔ. Qua. τὰ πρῶτα ἔ. Rv 2:5. πάντα τὰ ἔργα (Am 8:7; Mi 6:16) Mt 23:5. κατὰ τὰ ἔργα in accordance w. the deeds (Ps 27:4; 61:13; Pr 24:12; En 100:7; PsSol 2:16) Mt 23:3; Ro 2:6; 2 Ti 1:9; 4:14; Rv 2:23; 20:12f. Also κατὰ τὸ ἔργον 1 Pt 1:17. The collective τὸ ἔργον is used for the pl. (Sir 11:20) Gal 6:4; Hb 6:10; Rv 22:12. The ἔργον or ἔργα is (are) characterized by the context as good or bad Lk 11:48; 1 Cor 5:2; 2 Cor 11:15; 2 Ti 4:14; Js 2:25; 3J 10; Rv 14:13; 16:11; 18:6 (since in all these passages except Rv 14:13 ἔ. refers to something bad, it is well to point out that ἔργον when used alone also means an evil or disgraceful deed, e.g., Appian, Bell. Civ. 2, 22 §83 ἔργον οὐδὲν αὐτοῖς ἀπῆν=they abstained from no shameful deed; Apollon. Rhod. 4, 476; 742; Arrian, Anab. 3, 21, 4). Or they are characterized by an added word: ἔ. ἀγαθόν Ro 2:7; 13:3; 2 Cor 9:8; Phil 1:6; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16b; 3:1; Hb 13:21 v.l. Pl. Eph 2:10 (misunderstood by JSanders, Ethics in the NT, ’75, 78; cp. Phil 1:6); 1 Ti 2:10. πλήρης ἔργων ἀγαθῶν rich in good deeds Ac 9:36. ἔ. καλόν Mt 26:10; Mk 14:6; J 10:33. Pl. (GrBar 15:2; Dio Chrys. 3, 52) Mt 5:16; J 10:32; 1 Ti 5:10a, 25; 6:18; Tit 2:7, 14; 3:8, 14, Hb 10:24; 1 Pt 2:12 (WvanUnnik, NTS 1, ’54/55, 92–110; cp. Diod S 16, 1, 1); 2 Pt 1:10 v.l.; 2 Cl 12:4. ἔργα ὅσια, δίκαια 6:9. ἔ. δικαιοσύνης B 1:6 (PsSol 18:8). ἐξ ἔργων τῶν ἐν δικαιοσύνῃ righteous deeds Tit 3:5. τὰ ἔ. τοῦ θεοῦ the deeds that God desires (Jer 31:10; 1 Esdr 7:9, 15) J 6:28; cp. vs. 29. τὰ ἔ. μου (i.e. Χριστοῦ) Rv 2:26. ἔργα πεπληρωμένα ἐνώπιον τ. θεοῦ 3:2. ἔ. ἄξια τ. μετανοίας Ac 26:20. ἔ. τῆς πίστεως the deeds that go with faith Hs 8, 9, 1. ἔ. αἰώνιον an imperishable deed IPol 8:1. τὰ. ἔ. τοῦ Ἀβραάμ deeds like Abraham’s J 8:39. τὰ ἔ. τ. πέμψαντός με 9:4.—ἔργα πονηρά evil deeds (1 Esdr 8:83; En 98:6; Tat. 23:2) Col 1:21; 2J 11; cp. J 3:19; 7:7; 1J 3:12 and ἀπὸ παντὸς ἔ. πονηροῦ 2 Ti 4:18. Also ἔ. τῆς πονηρᾶς ὁδοῦ B 4:10. νεκρά dead works, i.e. those that lead to death Hb 6:1; 9:14. ἄκαρπα unfruitful actions Eph 5:11. ἄνομα lawless deeds 2 Pt 2:8. Also ἔ. τῆς ἀνομίας B 4:1; Hs 8, 10, 3. ἔργα ἀσεβείας impious deeds Jd 15 (ἀσεβῆ ἔ. Just., A I, 23, 3). τοῦ σκότους deeds of darkness (i.e. unbelief) Ro 13:12; cp. Eph 5:11. ἔ. τῆς σαρκός deeds that originate in the flesh (i.e. sin) Gal 5:19. τὰ ἔ. τοῦ πατρὸς ὑμῶν deeds such as your father (the devil) commits J 8:41. τῶν Νικολαϊτῶν Rv 2:6.—κρύφια, φανερὰ ἔ. secret, open deeds 2 Cl 16:3. Freq. in Paul ἔργα νόμου deeds that the law commands you to do Ro 3:20, 28; cp. 27; Gal 2:16; 3:2, 5, 10 (cp. 4Q MMT 3, 27 [=A Facsimile Edition of the Dead Sea Scrolls, ed. REisenman/JRobinson, I ’91, xxxi, fig. 8, c line 29]; MAbegg, Paul, ‘Works of the Law’ and MMT: Bar 20/6, ’94, 52–55; JDunn, NTS 43, ’97, 147–53). Also simply ἔργα, w. the same meaning Ro 4:2, 6; 9:12, 32; 11:6; Eph 2:9; s. ELohmeyer, ZNW 28, 1929, 177–207.—S. δικαιοσύνη 3 end.② that which one does as regular activity, work, occupation, task (cp. Aristoph., Av. 862; X., Mem. 2, 10, 6; Arrian, Anab. 5, 23, 1; Epict. 1, 16, 21; Sir 11:20; TestSol 1:2 al.; Just., A II, 3, 5 βασιλικόν) w. gen. of the one who assigns the task τοῦ κυρίου 1 Cor 15:58; 16:10; Phil 2:30. διδόναι τινὶ τὸ ἔ. αὐτοῦ assign his task to someone Mk 13:34; πληροῦν ἔ. accomplish a task Ac 14:26. τ. ἔ. τελειοῦν finish the work (Dionys. Hal. 3, 69, 2 τ. οἰκοδομῆς τ. πολλὰ εἰργάσατο, οὐ μὴν ἐτελείωσε τὸ ἔργον; 2 Esdr 16:3, 16) J 17:4; cp. 4:34. ἡ κυρίου τοῦ ἔργου shop superintendent GJs 2:2 (s. deStrycker ad loc.) Of the task and work of the apostles Ac 13:2; 15:38. οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο those who were entrusted by God with so important a duty 1 Cl 43:1. καρπὸς ἔργου fruit of work Phil 1:22. To love someone διὰ τὸ ἔ. αὐτοῦ because of what the person has done 1 Th 5:13. Of an office 1 Ti 3:1 (4 is also poss.). ἔ. ποιεῖν εὐαγγελιστοῦ do the work of an evangelist 2 Ti 4:5.—ἔ. συγγενικὸν ἀπαρτίζειν accomplish a proper, natural task IEph 1:1.③ that which is brought into being by work, product, undertaking, work (Hom. et al.; Gen 2:2; 3 Km 7:15, 19; Jer 10:3; 1 Esdr 5:44; TestAbr A 13 p. 93, 11 [Stone p. 34] εἴ τινος κατακαύσει τὸ πὺρ; Just., D. 88, 8; Mel., P. 36, 244) work in the passive sense. W. special ref. to buildings (Aristoph., Av. 1125; Polyb. 5, 3, 6; Diod S 1, 31, 9; Appian, Mithrid. 30 §119; Arrian, Anab. 6, 18, 2; Dionys. Byz. §27; IG IV2/1, 106, 56; 114, 31 al.; PPetr III, 43 [2] I, 2 [III B.C.] εἰς τὰ ἔργα=for the buildings al.; 1 Macc 10:11; SibOr 4, 59; EPeterson, Biblica 22, ’41, 439–41) 1 Cor 3:13, 14, 15. Perh. a building is also meant in 1 Cor 9:1 and Ro 14:20 (s. καταλύω 2b). γῆ κ. τὰ ἐν αὐτῇ ἔ. 2 Pt 3:10 (FDanker, ZNW 53, ’62, 82–86, would read καὶ γῇ κατὰ τὰ ἐν αὐτῇ ἔργα). Images of deities as ἔργα ἀνθρώπων 2 Cl 1:6 (Herodas 4, 26 ἔργα καλά of works of sculpture; Ath. 17:3f); sim. in the formulation ἔργον χειρός (cp. En 98:5; ApcEsdr 1:10; Herodas 7, 2f τῶν σῶν … χειρέων νοῆρες ἔργον; Epict. 3, 7, 24 τὰ χειρὸς ἔργα; Jos., Bell. 3, 268 of courageous deeds χειρῶν ἔργα; cp. Just., D. 23, 5 of circumcision not as ἔργον δικαιοσύνης) τὸ ἔ. τῶν χειρῶν τινος the work of someone’s hands=what someone has made Ac 7:41; Rv 9:20 (cp. Is 17:8; Just., A I, 20, 5 al.). Of the world as created by God (Celsus 4, 99) Hb 1:10 (Ps 101:26; Ar 4:24 al.); 2:7 v.l.; B 5:10; 15:3. τὰ ἔ. τοῦ διαβόλου the devil’s undertakings or enterprises (Arrian, Anab. 1, 11, 7 Τρωικὸν ἔ.=the Trojan undertaking, of the Trojan War) 1J 3:8. τὰ ἔργα τῆς θηλείας the works of the female (w. ref. to sensual desire like Horapollo 1, 11 p. 18 θηλείας ἔργον and Longus 4, 19, 5 ἔργα γυναικῶν) GEg 252, 56. Of adultery Rv 2:22.④ someth. having to do with someth. under discussion, thing, matter (Hom. et al.) Ac 5:38. κρεῖττον IRo 2:1 (cp. GrBar 5:3 μείζονα τούτων ἔργα). ἔ. εὐφροσύνης a joyful thing B 10:11; οὐ πεισμονῆς τὸ ἔ. not a matter of persuasion IRo 3:3. οὐ νῦν ἐπαγγελίας τὸ ἔ. it is not a matter of what we now profess IEph 14:2. Perh. also 1 Ti 3:1 (s. 2 above).—JKleist, ‘Ergon’ in the Gospels: CBQ 6, ’44, 61–68. DELG. M-M. EDNT. TW. Sv. -
45 when
when [wen]━━━━━━━━━━━━━━━━━1. adverb2. conjunction━━━━━━━━━━━━━━━━━1. adverb• when does the term start? quand commence le trimestre ?• when did it happen? quand cela s'est-il passé ? ça s'est passé quand ?• when was the Channel Tunnel opened? quand a-t-on ouvert le tunnel sous la Manche ?• when's the wedding? quand a lieu le mariage ?━━━━━━━━━━━━━━━━━► There is no inversion after quand in indirect questions.━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━• when does the train leave? à quelle heure part le train ?• when do you finish work? à quelle heure est-ce tu quittes le travail ?2. conjunctiona. ( = at the time that) quand━━━━━━━━━━━━━━━━━► If the when clause refers to the future, the future tense is used in French.━━━━━━━━━━━━━━━━━• when you're older, you'll understand quand tu seras plus grand, tu comprendras━━━━━━━━━━━━━━━━━► en + present participle may be used, if the subject of both clauses is the same, and the verb is one of action.━━━━━━━━━━━━━━━━━► when + noun/adjective• when a student at Oxford, she... quand elle était étudiante à Oxford, elle...• my father, when young, had a fine tenor voice quand mon père était jeune il avait une belle voix de ténorb. (with day, time, movement) où• there are times when I wish I'd never met him il y a des moments où je souhaiterais ne l'avoir jamais rencontréc. ( = which is when) he arrived at 8 o'clock, when traffic is at its peak il est arrivé à 8 heures, heure à laquelle la circulation est la plus intense• in August, when peaches are at their best en août, époque où les pêches sont les plus savoureusesd. ( = the time when) he told me about when you got lost in Paris il m'a raconté le jour où vous vous êtes perdu dans Parise. ( = after) quand• when he had made the decision, he felt better après avoir pris la décision, il s'est senti soulagéf. ( = whereas) alors que• he thought he was recovering, when in fact... il pensait qu'il était en voie de guérison alors qu'en fait...g. ( = if) how can I be self-confident when I look like this? comment veux-tu que j'aie confiance en moi en étant comme ça ?• how can you understand when you won't listen? comment voulez-vous comprendre si vous n'écoutez pas ?* * *[wen], US [hwen] 1.1) ( with prepositions) quandsince when? — depuis quand? also iron
2) ( the time when)2.that's when I was born — ( day) c'est le jour où je suis né; ( year) c'est l'année où je suis né
1) ( as interrogative) quand (est-ce que)I forget exactly when — ( time) j'ai oublié l'heure exacte; ( date) j'ai oublié la date exacte
tell me ou say when — ( pouring drink) dis-moi stop
2) ( as relative)at the time when — ( precise moment) au moment où; ( during same period) à l'époque où
one morning when he was getting up, he... — un matin en se levant, il...
3) ( then)she resigned in May, since when we've had no applicants — elle a démissionné en mai, et depuis (lors) nous n'avons reçu aucune candidature
4) ( whenever) quand3.when I sunbathe, I get freckles — chaque fois que je prends un bain de soleil, j'ai des taches de rousseur
1) ( at the precise time when) quand, lorsque2) ( during the period when) quand, lorsque3) ( as soon as) quand, dès queI was strolling along when all of a sudden... — je marchais tranquillement quand tout d'un coup...
4) ( when it is the case that) alors quewhy buy their products when ours are cheaper? — pourquoi acheter leurs produits alors que les nôtres sont moins chers?
5) ( whereas) alors que -
46 adfatim
affătim (also adf-), adv. [Serv. ad Verg. A. 1, 123, cites fatim = abundanter; cf.: fatiscor, defatiscor, fatigo; Corss. Ausspr. I. p. 158, refers fatim to the same root as chatis, chêros].I.To satisfaction, sufficiently, abundantly, enough (so that one desires no more, therefore subjective; while satis signifies sufficient, so that one needs nothing more, therefore objective, Doed. Syn. I. p. 108 sq.): adfatim edi, bibi, lusi, Liv. Andron. ap. Paul. ex Fest. p. 11 Müll., after Hom. Od. 15, 372 (Com. Rel. p. 4 Rib.):II.edas de alieno quantum velis, usque adfatim,
till you have enough, Plaut. Poen. 3, 1, 31: miseria una uni quidem homini est adfatim, id. Trin. 5, 2, 61 (where adfatim, as sometimes also satis, abunde, frustra, is constr. as an adj.):eisdem seminibus homines adfatim vescuntur,
Cic. N. D. 2, 51:adfatim satiata (aquila),
id. Tusc. 2, 10, 24:adfatim satisfacere alicui,
id. Att. 2, 16:parare commeatum adfatim,
Sall. J. 43:de cytiso adfatim diximus,
Plin. 18, 16, 43, § 148.—Acc. to Fest. p. 11, Terence uses it (in a passage not now extant) for ad lassitudinem, to weariness, satiety, which may be derived from the etym. above given.—Sometimes, like abunde and satis, as subst. with gen.; v. Roby, §§1294, 1296, and Rudd. II. p. 317: divitiarum adfatim est,
Plaut. Mil. 4, 1, 33:hominum,
id. Men. 3, 1, 10:copiarum,
Liv. 34, 37:vini,
Just. 1, 8.—In later Lat. before an adj. (cf. abunde), sufficiently, enough:► The poet and gram.adfatim onustus,
App. M. 9, p. 221, 31 Elm.:feminae adfatim multae,
Amm. 14, 6.Annianus, in Gell. 7, 7, 1, accented the word a/dfatim, while at an earlier period it was pronounced adfa/tim, since it was considered as two words; cf. Doed. Syn. I. p. 110. -
47 affatim
affătim (also adf-), adv. [Serv. ad Verg. A. 1, 123, cites fatim = abundanter; cf.: fatiscor, defatiscor, fatigo; Corss. Ausspr. I. p. 158, refers fatim to the same root as chatis, chêros].I.To satisfaction, sufficiently, abundantly, enough (so that one desires no more, therefore subjective; while satis signifies sufficient, so that one needs nothing more, therefore objective, Doed. Syn. I. p. 108 sq.): adfatim edi, bibi, lusi, Liv. Andron. ap. Paul. ex Fest. p. 11 Müll., after Hom. Od. 15, 372 (Com. Rel. p. 4 Rib.):II.edas de alieno quantum velis, usque adfatim,
till you have enough, Plaut. Poen. 3, 1, 31: miseria una uni quidem homini est adfatim, id. Trin. 5, 2, 61 (where adfatim, as sometimes also satis, abunde, frustra, is constr. as an adj.):eisdem seminibus homines adfatim vescuntur,
Cic. N. D. 2, 51:adfatim satiata (aquila),
id. Tusc. 2, 10, 24:adfatim satisfacere alicui,
id. Att. 2, 16:parare commeatum adfatim,
Sall. J. 43:de cytiso adfatim diximus,
Plin. 18, 16, 43, § 148.—Acc. to Fest. p. 11, Terence uses it (in a passage not now extant) for ad lassitudinem, to weariness, satiety, which may be derived from the etym. above given.—Sometimes, like abunde and satis, as subst. with gen.; v. Roby, §§1294, 1296, and Rudd. II. p. 317: divitiarum adfatim est,
Plaut. Mil. 4, 1, 33:hominum,
id. Men. 3, 1, 10:copiarum,
Liv. 34, 37:vini,
Just. 1, 8.—In later Lat. before an adj. (cf. abunde), sufficiently, enough:► The poet and gram.adfatim onustus,
App. M. 9, p. 221, 31 Elm.:feminae adfatim multae,
Amm. 14, 6.Annianus, in Gell. 7, 7, 1, accented the word a/dfatim, while at an earlier period it was pronounced adfa/tim, since it was considered as two words; cf. Doed. Syn. I. p. 110. -
48 dum
dum, conj. [for dium, acc. from dius; cf. diu, Corss. Ausspr. 2, 856], denotes the temporal relation of two actions to cach other,I.As contemporaneous, or,II.As in immediate succession, so that with the commencement of one action the other ceases.I.As contemporaneous.A. 1.In gen., construed with the indicative, except in oratio obliqua, where the subjunctive was sometimes used. In Aug. poets and late prose the subjunctive often stands in oratio directa, v. the following).(α).Indic. praes.:(β).dum cum hac usuraria Uxore mihi nunc morigero, haec curata sint Fac sis,
Plaut. Am. 3, 3, 25; so id. Aul. 4, 2, 14; id. Bacch. 4, 7, 19; Ter. Heaut. 2, 2, 11; Cic. Clu. 32 fin.; Verg. E. 3, 75; Hor. Ep. 2, 1, 190 et saep.— In the praes. histor.:dum haec loquimur, interea loci ad macellum ubi advenimus, etc.,
Ter. Eun. 2, 2, 24; id. Phorm. 5, 9, 18; Cic. de Or. 2, 4, 15; id. Div. in Caec. 17, 56:dum haec geruntur, Caesari nuntiatum est, etc.,
Caes. B. G. 1, 46, 1; cf.these forms of transition,
id. ib. 3, 17, 1; 4, 32, 1; 4, 34, 3; 5, 22, 1; 6, 7, 1; 7, 57, 1; id. B. C. 1, 56, 1; 2, 1, 1 et saep. dum ea conquiruntur et conferuntur, nocte intermissa circiter hominum milia VI ad Rhenum contenderunt, Caes. B. G. 1, 27, 4; cf. id. B. C. 1, 37, 1; id. ib. 1, 36, 1; Liv. 21, 7, 1; Verg. G. 4, 559.—In the imperf.:dum haec in Appulia gerebantur, Samnites... urbem non tenuerunt,
Liv. 10, 36 fin.; 21, 53; 41, 14; Nep. Hann. 2, 4; Tac. Agr. 41; cf.:dum is in aliis rebus erat occupatus,
Cic. Rosc. Am. 32, 91 —In the fut.; nunc animum advortite Dum argumentum hujus eloquar comoediae, Plaut. Am. prol. 96.—In the perf.:dum Cyri et Alexandri similis esse voluit, Crassorum inventus est dissimillimus,
Cic. Brut. 81, 292; so id. Mur. 27, 55; id. Fin. 2, 13; id. Phil. 14, 12, 33; id. Att. 1, 16, 2; Nep. Reg. 2, 2 al.—In the pluperf.:dum in unam partem oculos animosque hostium certamen averterat, pluribus locis scalis capitur murus,
Liv. 32, 24.—In the fut. perf.:bellum ingens geret Italia... Tertia dum Latio regnantem viderit aestas,
Verg. A. 1, 265.—Prov.:dum loqueris,
i. e. this instant, Petr. 99.—In the oratio obliqua: dic, hospes, Spartae, nos te hic vidisse jacentes, Dum sanctis patriae legibus obsequimur, Poëta ap. Cic. Tusc. 1, 42, 101; Liv. 2, 57; 26, 16; Tac. A. 15, 59; id. H. 1, 33; Ov. M. 4, 776 et saep.—Subj. In oratio obliqua:b.dixisti, dum Planci in me meritum verbis extollerem, me arcem facere e cloaca,
Cic. Planc. 40; so id. de Or. 1, 41 fin.; id. Mur. 24; id. Att. 5, 17, 3; Sall. C. 7, 6; Tac. H. 4, 17 fin. al.—In oratio recta:o quotiens ausae, caneret dum valle sub alta, Rumpere mugitu carmina docta boves,
Tib. 2, 3, 19:dum intentus in eum se rex totus averteret, etc.,
Liv. 1, 40, 7:dum ea in Samnio gererentur,
id. 10, 18, 1; Ov. Pont. 3, 3, 2; Verg. G. 4, 457; Mart. 1, 22, 1; Hirt. B. Hisp. 23; Aur. Vict. Vir. Ill. 35; id. Caes. 39; Hyg. Fab. 12 al.—When the principal action is an immediate and sudden sequence of that described in [p. 618] the clause with dum, subito or repente is often used in the principal clause:c.dum tempus teritur, repente milites, etc.,
Liv. 29, 9, 5: dum advenientes filia interrogat, repente in osculis, etc. Suet. Aug. 99:dum Appium orno, subito sum factus accusatoris ejus socer,
Cic. Att. 6, 6, 1; Hirt. B. Afr. 61.—When the actions are simply presented as contemporaneous, interea, jam or interea jam is often used in the principal clause:2.dum haec mecum reputo, accersitur lavatum interea virgo,
Ter. Eun. 3, 5, 44; Cic. Quint. 6, 28:dum ea Romani parant, jam Saguntum oppugnabatur,
Liv. 21, 7, 1; cf.also: dum... interim,
Plaut. Trin. 1, 1, 8; id. Men. 1, 3, 31; Liv. 21, 47, 7 al.—Esp., of duration in the present, now, yet.a.In combination with etiam primum, and esp. freq. with the negations non, nec, ne, haud, nihil, nullus, nemo, v. h vv.—b.Colloq., as an enclitic with imperatives and interjections (by some separately written ades dum, abi dum, etc, but v. Ritschl, Opusc Phil p. 567 sq.), orig, acc of time, a moment, a second, a little Sosia adesdum, paucis te volo, Ter. And 1, 1, 2 abidum, id. Heaut. 2, 3, 8 circumspicedum, Plaut Trin. 1, 2, 109:B.dicdum,
Ter. Hec 5, 3, 5 facitodum, id. Heaut 3, 2, 39 iteradum, Poëta ap. Cic. Att. 14, 14 jubedum, Plaut. Rud. 3, 5, 7:manedum,
id. Bacch. 4, 6, 24; Ter. Hec. 5, 4, 4:memoradum,
Plaut. Poen. 5, 2, 103:tacedum,
id. Men. 2, 2, 73:tangedum,
id. Rud. 3, 5, 5 al.:agedum (most freq.),
id. Am. 2, 2, 151; 5, 1, 29; id. As. 4, 1, 1; 5, 1, 1 et saep. (for which, agidum, id. Trin. 2, 2, 89 Ritschl ad loc.); Ter. Eun. 4, 4, 27; id. Heaut. 2, 3, 69; id. Hec. 3, 1, 35; id. Phorm. 5, 3, 1; Cic. Sull. 26; Liv. 7, 9; 9, 16 al.; Cat. 63, 78; Stat. Th. 7, 126 al.:agitedum,
Liv. 3, 62 Drak.; 5, 52; 7, 34 fin.:cedodum,
Ter. Phorm. 2, 2, 15:ehodum,
id. And. 1, 2, 13; 2, 1, 24; 3, 5, 10; id. Eun. 2, 3, 68; also in Plaut. in enumerations: primumdum (= Gr. prôton men), Plaut. Mil. 2, 3, 26; id. Most. 2, 1, 53; id. Trin. 1, 2, 61 al.—With respect to the temporal limit of both actions, i. q. tamdiu quam or usque eo, as long as, while.1.Lit. (with indic. when the duration of the action in the principal clause is alone implied, except in the oratio obliqua).—In praes.: bene factum a vobis, dum vivitis, non abscedet, Cato ap. Gell. 16, 1 fin.; so Cic. Lael. 4, 14; id. de Sen. 23, 86; id. Fin. 3, 2, 9; Caes. B. G. 7, 50 fin. al.—In fut.: quid illos opinamini animi habuisse atque habituros, dum vivent? Cato ap. Gell. 10, 13, 17; Plaut. Ps. 1, 3, 103; Cic. Rosc. Am. 32 fin.; id. Leg. 1, 1, 2; Verg. A. 1, 607 sq. et saep.—(β).Subj., often, when the clause with dum expresses a desired end, or refers to an indefinite future:b.non tibi venit in mentem, Si, dum vivas, tibi bene facias, etc.,
Plaut. Bacch. 5, 2, 76:pars, dum vires suppeterent, eruptionem censebant,
Caes. B. G. 7, 77, 2:ut sua sponte, dum sine periculo liceret, excederet Gadibus,
id. B. C. 2, 20, 3:hoc unum esse tempus de pace agendi, dum sibi uterque confideret ut pares ambo viderentur,
id. ib. 3, 10, 7:de quo (sc. animo) dum disputarem, tuam mihi dari vellem, Cotta, eloquentiam,
Cic. N. D. 2, 59, 147 Bait. (v. Roby, Gram. 2, 284 sq.). —With tamdiu, tantum, tantummodo, tantisper, usque; or opp. postea, postquam, deinde, ubi, nunc, etc.—With tamdiu, Cic. Verr. 2, 4, 3; id. Cat. 3, 7; id. de Sen. 12, 41; id. Tusc. 5, 33 fin.; id. Att. 9, 6, 5 al.—With tantum, Liv. 27, 42.—With tantummodo, Sall. J. 53, 3.—With tantisper, Plaut. Truc. prol. 11; Ter. Ad. 1, 1, 44; id. Heaut. 1, 1, 54.—With usque, Cic. Verr. 2, 1, 5: dum... postea, id. Mur. 12, 26—dum... postea quam, Caes. B. G. 7, 82, 1; Cic. Rosc. Am. 43 fin. —dum... postquam, Sall. J. 53, 3; Liv. 21, 13; cf. Ter. And. 1, 1, 27—dum... deinde, Cic. Att. 9, 6, 5; Liv. 27, 42, 13—dum... sed ubi, Plaut. Capt. 2, 1, 37; Caes. B. C. 1, 51, 5—dum... nunc, Ter. And. 1, 2, 17; Cic. Ac. 1, 4, 11.—For tamdiu... dum, less freq. dum... dum, as long as... so long:c.sic virgo dum intacta manet, dum cara suis,
Cat. 62, 45 and 56; cf. Quint. 9, 3, 16:dum habeat, dum amet,
Plaut. Truc. 2, 1, 23 (al. tum).—In Plautus repeatedly with an emphatic quidem, Plaut. As. 2, 4, 57; 5, 2, 20; id. Bacch. 2, 2, 48; id. Merc. 2, 3, 53; id. Ps. 1, 5, 92.—2.Transf.a.In conditional relations as a restrictive particle, like quatenus and duntaxat, so long as, if so be that, provided that, if only (so regularly connected with the subjunctive;(β).freq. in prose and poetry): dum pereas, nihil interduo aiant vivere,
Plaut. Capt. 3, 5, 36: Ly. Concede, inspiciam quid sit scriptum. Cu. Maxime, Tuo arbitratu, dum auferam abs te id quod peto, id. Curc. 3, 58; cf.:dum res maneant, verba fingant arbitratu suo,
Cic. Fin. 5, 29 fin.: oderint, dum metuant, Att. ap. Cic. Off. 1, 28, 97:licet lascivire, dum nihil metuas,
Cic. Rep. 1, 40 et saep.; in the imperf.:qui sese in cruciatum dari cuperet, dum de patris morte quaereretur,
id. Rosc. Am. 41, 119; Sall. C. 40, 4; id. J. 68, 3; Quint. 10, 1, 33: An. Non pudet vanitatis? Do. Minime, dum ob rem, Ter. Phorm. 3, 2, 41;so without a verb,
Cic. Fam. 7, 9; id. Ac. 2, 32, 104; Quint. 4, 1, 70; 9, 4, 58; 10, 3, 5; cf.:dum eatenus,
id. 1, 11, 1.—With an emphatic modo, and often in one word, dummodo:(γ).aeque istuc facio dummodo Eam des, quae sit quaestuosa, etc.,
Plaut. Mil. 3, 1, 189; id. Aul. 2, 2, 62; id. Mil. 2, 2, 98; Cic. Rep. 3, 3; id. Off. 3, 21; id. Cat. 1, 5; 9; Prop. 3, 17, 17 (4, 16, 17 M.); Ov. F. 5, 242 al.; cf.:sin autem jejunitatem... dummodo sit polita, dum urbana, dum elegans, in Attico genere ponit, etc.,
Cic. Brut. 82, 285:dummodo sit dives, barbarus ille placet,
Ov. A. A. 2, 276.—Separated by other words:mea nil refert, dum patiar modo,
Ter. Eun. 2, 3, 28:certumst pati, dum illum modo habeam mecum,
id. Heaut. 3, 1, 57; Val. Fl. 5, 265.—With tamen, and, in Plautus (cf. above, 1. c.), with quidem.—With tamen, Cic. de Or. 2, 77, 314; Cels. 3, 4; Quint. 1, 1, 11; 2, 12, 7; 8 prooem. § 32; Dig. 39, 22, 4.—With quidem, Plaut. Trin. 1, 2, 20; id. Aul. 2, 2, 34; cf. the foll. number.—(δ).In negative conditional clauses, with ne, so long as not, provided that not, if only not:b.VTEI. SENATVS. NOSTER. DECERNERET. DVM. NE. MINVS. SENATORIBVS. C. ADESENT., S. C. de Bac. (thrice): id faciat saepe, dum ne lassus fiat,
Cato, R. R. 5, 4; Plaut. Trin. 4, 2, 137; cf. id. Bacch. 4, 8, 26; id. Curc. 1, 1, 36; Ter. Hec. 4, 4, 12; Cic. Att. 6, 1, 4; 8, 11, B fin.; Liv. 3, 21 Drak.; 28, 40; Ov. H. 3, 81.—So too, dummodo ne, Cic. de Or. 3, 48, 185; id. Fam. 10, 25, 2; id. Q. Fr. 1, 1, 7; id. Att. 12, 45 al.:dum quidem ne,
Plaut. Merc. 2, 3, 89.—With a causal accessory notion, until, long enough for, etc (very rare, only with subjunctive) obsidio deinde per paucos dies magis quam oppugnatio fuit, dum vulnus ducis curaretur, Liv 21, 8; cf. id. 24, 40; Suet Aug. 78 fin. nam se quoque moveri finget, dum aditum sibi ad aures faciat, Quint. 4, 1, 46.II.In immediate suceession, until, until that (with the subjunctive or the indicative, as the idea of aim or simply of time predominates; cf.(α).e.g.: quid dicam, quantus amor bestiarum sit in educandis custodiendisque iis, quae procreaverunt, usque ad eum finem, dum possint se ipsa defendere?
Cic. N. D. 2, 51 fin.:ea mansit in condicione atque pacto usque ad eum finem, dum judices rejecti sunt,
id. Verr. 1, 6, 16; cf. Ter. Heaut. 3, 2, 32; id. Eun. 1, 2, 126; Liv. 4, 21 fin.; 27, 42. Cicero generally, Caesar always employs the subjunctive).Subj.:(β).is dum veniat, sedens ibi opperibere,
Plaut. Bacch. 1, 1, 14; cf.:paulisper mane, dum edormiscat unum somnum,
id. Am. 2, 2, 64; cf. also Cic. Att. 7, 1, 4;so with exspectare,
id. Lael. 13; Caes. B. G. 1, 11 fin.; 4, 13, 2; Liv. 3, 11 fin.: Tac. Or. 19 fin.; Hor. Ep. 1, 2, 42; Luc. 5, 303 et saep.;with morari,
Hirt. B. G. 8, 28; Liv. 4, 21 fin.; 22, 38 al.; cf. infra, b:sic deinceps omne opus contexitur, dum justa muri altitudo expleatur,
Caes. B. G. 7, 23, 4; id. B. C. 1, 58, 4; cf.:multa quoque et bello passus, dum conderet urbem Inferretque deos Latio,
Verg. A. 1, 5:ut spatium intercedere posset, dum milites convenirent, legatis respondit, etc.,
Caes. B. G. 1, 7 fin.: Caesar ex eo tempore, dum ad flumen Varum veniatur, se frumentum daturum pollicetur, from that time until, etc., id. B. C. 1, 87, 1:differant in tempus aliud, dum defervescat ira,
Cic. Tusc. 4, 36, 78 (cf. ib.:dum se ipsi colligant): quippe qui moram temporis quaererent, dum Hannibal in Africam traiceret,
Liv. 30, 16 fin. et saep.—Indic.:tu hic nos, dum eximus, interea opperibere,
Ter. Heaut. 4, 7, 5;so with opperiri,
Cic. Att. 10, 3;with manere aliquem,
Ter. Phorm. 3, 2, 28;with exspectare,
id. Eun. 1, 2, 126;with morari,
Liv. 27, 42; cf.:causas innecte morandi, Dum pelago desaevit hiems,
Verg. A. 4, 52:retine, dum ego huc servos evoco,
Ter. Phorm. 5, 7, 89; cf.:Tityre, dum redeo, pasce capellas,
Verg. E. 9, 23: struppis, quibus lectica deligata erat, usque adeo verberari jussit, dum animam efflavit, Gracch. ap. Gell. 10, 3, 5; cf. in the perf., Prop. 1, 3, 45; in the fut., id. 1, 14, 14. See Hand, Turs. II. pp. 303-330. -
49 is
is, ĕa, id (m. eis, C. I. L. 1, 198; n. it, ib. 5, 875 al., and freq. in MSS. of Plaut.), gen. ējus (old form eiius, C. I. L. 3, 1365 et saep.; v. Prisc. 1, 4, 18, p. 545;I. A.also etius,
ib. 2, 1276 al.;scanned ĕius,
Plaut. Poen. 4, 2, 60; Ter. Eun. 1, 2, 51; v. Lachm. ad Lucr. 3, 374;also Cic. poët. N. D. 2, 42, 109: eius, monosyl.,
Plaut. Mil. 3, 1, 206; Ter. Eun. 4, 1, 7 et saep.; dat. ĕï, in ante-class. poetry often ēi, Plaut. Most. 4, 2, 32; Ter. Heaut. 3, 1, 46; Lucr. 2, 1136; 5, 300:eiei, C. I. L. 1, 198, 12 al.: eei,
Inscr. Neap. 2423:iei, C. I. L. 1, 205, col. 2, 12 al.: ei, monosyl.,
Plaut. Capt. 2, 3, 68; id. Trin. 1, 2, 138 et saep.; Cat. 82, 3; cf. Prisc. 7, 5, 21, p. 740; Lachm. ad Lucr. 3, 374:eo,
Inscr. Murat. 582; f. eae, Plaut. Mil. 2, 3, 77 Ritschl; Cato, R. R. 46, 1; v. Varr. L. L. 8, 28, 51; acc. im for eum, Lex ap. Cic. Leg. 2, 24, 60; Charis. 1, 17, p. 107 sq.; Paul. ex Fest. p. 103; also em, Tab. XII., tab. 1, fr. 1.— Plur. nom. m. ĕi, Plaut. Mil. 2, 4, 32; id. Stich. 1, 3, 47; Ter. Ad. prol. 23; but in the MSS. ii; Cic. de Or. 1, 19, 87 et saep.:eei,
Inscr. Neap. 2423, 8: iei, C. I. L. 1, 185; Varr. L. L. 9, 1, 2 al.;but ī,
Plaut. Trin. prol. 17; id. Mil. 3, 1, 158 al.; v. Ritschl prol. p. 98; gen. eum for eorum, Inscr. Murat. 582, 2; dat. and abl. eīs or iīs, also īs, C. I. L. 1, 198, 48; Plaut. Mil. 3, 1, 140, and freq. in MSS.:eis, monosyl.,
Ter. And. 1, 1, 36; id. Eun. 5, 8, 59 al.; v. Lachm. ad Lucr. 4, 934: ieis, C. I. L. 1, 204, col. 1, 5 al.;old form also ībus,
Plaut. Mil. 1, 74; id. Truc. 1, 2, 17: ĭbus, Titin. et Pomp. ap. Non. p. 486; Lucr. 2, 88; cf. S. C. ap. Gell. 4, 6, 2; v. Lachm. l. l.; f. eābus, Cato, R. R. 152; cf. Prisc. 7, 3, 11, p. 733; v. more on these forms, Neue, Formenl. 2, 191-196), pron. demonstr. [root i-; Sanscr. itas; hence, i-ha, here; cf. i-bi, i-ta, i-dem, etc.].Referring to something already mentioned, in gen.1.Referring to the third person:2.fuit quidam senex Mercator: navem is fregit apud Andrum insulam: Is obiit mortem,
Ter. And. 1, 3, 16:venit mihi obviam tuus puer: is mihi litteras abs te reddidit,
Cic. Att. 2, 1, 1:objecit ut probrum nobiliori, quod is, etc.,
id. Tusc. 1, 2, 3.—Of the first person:3.ego me credidi Homini docto rem mandare: is lapidi mando maxumo,
Plaut. Merc. 3, 4, 47:haec omnia is feci, qui sodalis Dolabellae eram,
Cic. Fam. 12, 14; Sen. Ep. 63 al. —Of the second person:B.qui magister equitum fuisse tibi viderere, is per municipia cucurristi,
Cic. Phil. 2, 30.—Esp.1.In connection with a noun:2.ea re, quia turpe sit, faciendum non esse,
Cic. Off. 3, 13:ea res ut est Helvetiis enuntiata, etc.,
Caes. B. G. 1, 4:ne ob eam rem tribueret, etc.,
id. ib. 1, 13:flumen est Arar... id flumen, etc.,
id. ib. 1, 12: sub id tempus, Liv. [p. 1004] 43, 5:ejus disputationis sententias memoriae mandavi,
Cic. Lael. 1, 3:ante eam diem,
id. Att. 2, 11, 2:ea tempestate,
Sall. C. 36, 4:quam urbem is rex condidit,
Plin. 6, 17, 21, § 61.—When is, ea, id would stand in the same case with the relative it is usually omitted; when the relative precedes, it is sometimes employed for emphasis:3.male se res habet, cum, quod virtute effici debet, id temptatur pecuniā,
Cic. Off. 2, 6, 22. —Connected with que and quidem, it gives prominence to a preceding idea:4.cum una legione eaque vacillante,
and that, Cic. Phil. 3, 12, 31:inprimis nobis sermo isque multus de te fuit,
id. Att. 5, 1, 3:tuus dolor humanus is quidem, sed, etc.,
id. ib. 12, 10:vincula et ea sempiterna,
id. Cat. 4, 4, 7:certa flagitiis merces, nec ea parva,
id. Phil. 2, 18, 44.—It is sometimes used instead of the reflexive pronoun:5.Helvetii persuadent Rauracis, ut una cum iis (for secum) proficiscantur,
Caes. B. G. 1, 5:Caesar etiam privatas injurias ultus est, quod ejus soceri avum Tigurini interfecerant,
id. ib. 1, 12. —It is sometimes placed, for greater emphasis, after a relative:C.multitudinem, quae fortunis vestris imminebat, eam... se fecisse commemorat, ut, etc.,
Cic. Mil. 35, 95; cf.:urbem novam conditam vi et armis, jure eam legibusque de integro condere parat,
Liv. 1, 19, 1.—Id, n., to designate an idea in the most general manner, that (thing, fact, thought, circumstance, etc.).1.In gen.:2.quando verba vana ad id locorum fuerint, rebus standum esse,
hitherto, till now, Liv. 9, 45, 2; so,ad id (sc. tempus),
id. 3, 22:ad id diei,
Gell. 17, 8:ad id quod natura cogeret, i. e. death,
Nep. Att. 22, 2:id temporis,
at that time, Cic. Mil. 10, 28; id. Cat. 4, 1, 10: id. Att. 13, 33:id aetatis,
at that age, id. de Or. 1, 47; cf. id. Verr. 2, 2, 37, § 91.—Esp.(α).Id, therefore, for that reason, on that account:(β).id ego gaudeo,
Cic. Q. Fr. 3, 1, 3:id misera maesta est,
Plaut. Rud. 2, 3, 66:idne estis auctores mihi?
do you advise me to that? Ter. Ad. 5, 8, 16.—Id genus = ejus generis, Gell. 9, 12, 13:(γ).aliquid id genus scribere,
Cic. Att. 13, 12, 3.—Ad id, for that purpose:(δ). (ε).ad id quod sua quemque mala cogebant, evocati,
Liv. 3, 7, 8: ad id quod = praeterquam quod, besides that:consul ad id, quod, etc., tunc quoque, etc.,
id. 44, 37, 12; 3, 62, 1; 26, 45, 8 al.—In eo est, it is gone so far, is at that pass:(ζ).quod ad me de Lentulo scribis, non est in eo,
it is not come to that, is not so, Cic. Att. 12, 40:cum jam in eo esset, ut in muros evaderet miles,
when the soldiers were just on the point of scaling the walls, Liv. 2, 17, 5; 28, 22, 8; Nep. Milt. 7, 3: in eo est, also, it consists in that, depends upon that:totum in eo est tectorium, ut sit concinnum,
Cic. Q. Fr. 3, 1, 1, § 1:ejus omnis oratio versata est in eo, ut, etc.,
id. de Or. 1, 57, 254:sic velim enitare quasi in eo mihi sint omnia,
id. Fam. 15, 14.—Ex eo, from that, hence:(η). (θ).sed tamen ex eo, quod eam voluptatem videtur amplexari saepe vehementius, etc.,
Cic. Fin. 2, 9. —Eo, adverbially, with the comp., so much, by so much; but frequently to be expressed in English by the, Cic. Quint. 9; so id. Q. Fr. 3, 1, 5.—D.Sometimes is refers to the foll. substantive, instead of to the preceding relative:II.quae vectigalia locasset, ea rata locatio (for eorum),
Liv. 23, 11:ea libera conjectura est (for de hac re),
id. 4, 20:quae pars major erit, eo stabitur consilio (for ejus),
id. 7, 35:existit ea, quae gemma dicitur,
Cic. de Sen. 15.—Sometimes, for emphasis, it is placed before the relative quod, to represent a thought or clause:ratus, id quod negotium poscebat, Jugurtham venturum,
Sall. J. 56, 1; id. C. 51, 20:sive ille hoc ingenio potuisset, sive, id quod constaret, Platonis studiosus audiendi fuisset,
Cic. de Or. 1, 20, 89:si nos, id quod debet, nostra patria delectat,
id. ib. 1, 44, 196:si, id quod facile factu fuit, vi armisque superassem,
id. Sest. 17, 39; 13, 30; so,id quo,
id. Inv. 1, 26, 39:id de quo,
Liv. 21, 10, 9. — It is thus apparently pleonastic after substantives: Octavio Mamilio—is longe princeps Latini nominis erat...—ei Mamilio filiam nuptum dat, Liv. 1, 49, 9:cultrum, quem habebat, eum defigit,
id. 1, 58, 11; cf. id. 3, 58, 1.—It is rarely pleonastic after the relative:quod ne id facere posses, idcirco dixeram,
Cic. Ac. 2, 25, 79 dub. (B. and K. bracket id). —He, she, it; that man or the man ( woman, thing), the one, that one, as a correlative to qui:III.si is, qui erit adductus,
Cic. Verr. 2, 3, 89, § 207:is mihi profecto servus spectatus satis, Cui dominus curae est,
Ter. Ad. 5, 6, 5. And also in the first person:haec tibi scribo... is, qui flevi,
Sen. Ep. 1.—Such, of such a sort, character, or quality:B.in eum jam rediit locum, ut, etc.,
Ter. Heaut. 2, 3, 118:neque enim tu is es, qui, quid sis, nescias,
Cic. Fam. 5, 12, 6; 4, 7, 2:itaque ego is in illum sum, quem tu me esse vis,
id. Att. 7, 8, 1:is eram natus... ut potuerim,
Liv. 7, 40, 8.— Adj.:nec tamen eas cenas quaero, ut magnae reliquiae fiant,
Cic. Fam. 9, 16, 8; id. Clu. 70:quae causae sunt ejus modi, ut de earum jure dubium esse non possit,
id. de Or. 1, 57, 241:est enim credo is vir iste, ut civitatis nomen sua auctoritate sustineat,
id. Fl. 15, 34. —Such, so great, of so high a degree:1.L. Mescinius ea mecum consuetudine conjunctus est, quod mihi quaestor fuit,
Cic. Fam. 13, 26, 1.—Hence, advv.ĕā (sc. parte, viā, etc.), on that side, by that way, there:2.quod eā proxime accedi poterat,
Cic. Caecin. 8, 21:itinera muniit: effecit ut eā elephantus ornatus ire posset, quā antea, etc.,
Nep. Ham. 3 fin.:postquam comperit, transitum eā non esse,
Liv. 21, 32, 9; 5, 43, 2; 24, 2 fin.; 26, 11 fin.; 27, 15 fin. al. —ĕō, v. 2. eo. -
50 σκάπτω
Grammatical information: v.Meaning: `to dig, to dig out, to work the earth', κατα- σκάπτω `to inter, to bury', usu. `to demolish, to raze to the ground, to destroy' (h. Merc., Pi.).Other forms: Aor. σκάψαι (IA.), fut. σκάψω, perf. ἔσκαφα, midd. ἔσκαμμαι (Att.), aor. pass. σκαφ-ῆναι (E., hell.), fut. - ήσομαι (J. a. o.),Compounds: Often w. prefix, esp. κατα-.Derivatives: Several derivv. (on the forms with φ cf. bel.): 1. σκάφη f. `winnow, bowl, trough, dish', also `ship' (IA.); σκάφος n. `hull of a ship', poet. also `ship' (IA.), rarely (as nom. act.) `the digging' (Hes. Op. 572, Gp.). 2. Diminut.: σκαφ-ίς, - ίδος f. `cup' (ι 223, Hp., Ar. a. o.), also `barge' and `spade' (hell. a. late); - ίον n. `bowl, cup' (com., hell. a. late), also as des. of a hair-dress (Ar., on the development of the meaning Solmsen Wortforsch. 203 ff. [disputable]), `barge' (Str., Hld.); - ίδιον n. `winnow, ship' (hell. a. late). 3. σκαφ-ίτης m. approx. `boatman' (Anon. ap. Demetr., Str.; Redard 44f.). 4. σκαφή f. `the digging' (hell. pap. a.o., Hdn. Gr. 1, 345), also `grave' (Bithynia; or σκάφη ?); often prefixcompp., esp. κατασκαφ-ή, often pl. - αί `tomb, demolition, destruction' (trag., also Att. prose); adj. κατασκαφ-ής `butied' (S.). 5. σκαφ-ιά f. `ditch, grave' (Halaesa Ia). 6. σκαφ-εύς m. `digger' (E., Archipp., hell. a. late; rather directly from σκάπτω than with Bosshardt 40 from σκαφή), also (from σκάφη) `dish, σκαφηφόρος' ( Com. Adesp.); from σκάφη also σκαφ-εύω `to empty in a trough' (Ctes., Plu.) with - ευσις (Eun.); besides - ευσις, - εία f. `the digging' (Suid.), - εῖον n. `shovel', also `bowl, cup' (= - ίον; youngatt. hell.) with - είδιον (Hdn. Epim.), - ευτής = fossor (Gloss.). 7. σκαφ-ητός m. `the digging' (Thphr., hell. a. late inscr. a. o.; after ἀλοητός a. o.), - ητροι pl. `id.' (pap. Ip); WestGr. (Delphi, Trozen a. o.) σκάπετος m. (Megara - πεδος; after δάπεδον, πέδον Solmsen Wortforsch. 196; not with Schwyzer 498 n. 13 "phonetical byform (play-)") `grave, tomb'; besides κάπετος `id.' (Il., Hp.), also `spade' (Gortyn)?, uncertain σκαπέτωσις `the digging' (Trozen). 8. σκαφαλος ἀντλητήρ H. (like πάσσαλος a.o.); λ-suffix also in σκαφλεύς = σκαφεύς (Athens IVa)?; Kumanudis Rev. de phil. 87, 99f. 9. σκαπ-άνη f. `shovel, spade' (Theoc., AP a. o.), also `excavation' (Thphr.), with - ανήτης m. `digger' (Zonar)., - ανεύς m. `id.' (Lyc., Phld., Str. a. o.; Bosshardt 68), - ανεύω `to dig up' (inscr. Magnesia [Epist. Darei], Phld. Rh.). 10. σκάμμα n. `the digging, ditch, place dug up' (Pl. Lg., hell. a. late). 11. περίσκαψις f. `the digging up' (pap. VIp, Gp.). 12. σκαπτήρ, - ῆρος m. `digger' (Margites, X. ap. Poll.; Fraenkel Nom. ag. 1, 107; 2, 55, Benveniste Noms d'agent 39), f. - τειρα (AP). 13. PN Σκαπτη ὕλη (Thrace; Hdt. a. o.) with Σκαπτησυλικός (Att. inscr.), - ίτης m. (St. Byz.); on the formaytion Schwyzer 452.Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur. substr.XEtymology: As common basis of the above forms, which show an analogically levelled system, can serve both σκαπ- (with analog. σκαφ- after θάπτω: τάφος, ταφῆναι a. o.) and σκαφ- (with partly phonetical partly anal. σκαπ-). In the first case Italic gives the nearest connection in the relik Lat. scapulae, Umbr. scapla (acc. sg.) `shoulder(blade)', if prop. `shovel' as primary nom. agentis (cf. σκάφαλος above). In the latter case σκάπτω agrees formally to a widespread word for `plane, scratch etc.' in Lat. scăbō, Germ., e.g. OHG scaban, Lith. skabiù ( = σκάπτω; beside this skobiù, skõbti) `scoop out with the chisel, scraper v.t.', to which also Slav., e.g. Russ. skóbelь `plane-iron' etc. (s. W.-Hofmann, Fraenkel and Vasmer s. vv. w. lit.). Also σκάφη, σκάφος a. o. fit better with `plane, scoop out' than with `dig' (Solmsen Wortforsch. 196 ff. w. extensive treatment), without possibility to draw a clear limit. -- If one removes the s- as "movable" and assumes a vocalic variation ē̆: ō̆: ā̆, the etymological field becomes very large. If one goes even a step further and beside ( s)ke \/ o \/ a + p \/ bh- also accepyts a variant skē̆ip \/ b-, and considers that not only the above final consonants, but classifies also the varying vowels as formants or enlargements, we arrive at the `ideal' root sek- `cut etc.' (from which then also come sk-er- and sk-el-). Nobody believes, that such a "systematic" cutting up gives a right pisture of the linguistic processes. Old connections with κόπτω, perh. also with σκέπαρνος (s. vv. w. lit.; to this further still NPers. kāfađ `dig, split') a. cogn. with all kinds of crosses and deviations (!) may be possible, but cannot be demonstrated in detail. -- S. still σκήπτω and σκίπων. -- Frisk's discussion of σκάπτω is hopelessly dated; it refers clearly to Pok. 930 ff.; e.g. we now know that PIE did not have an ablaut e\/a; so the words with -e- must be omitted. I would strike the comparison with Lat. scapula (both for form and meaning). Also Lith. skobiù, skõbti, as Greek has no form with long ā. I think that the forms ( σ)κάπετος (s.v.) may be Pre-Greek, and so the other forms with σκαπ-; as also σκάφαλος and the strange σκαφλεύς. The other forms seem based on * skabh-, as in Lat. scabō and Germ., e.g. OHG scaban. I suggest that this form is a loan of a Eur. substratum.Page in Frisk: 2,718-720Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκάπτω
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51 חבט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr. -
52 חָבַט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr. -
53 שעבד
שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra. -
54 שִׁעְבֵּד
שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra. -
55 А-42
(КАК (БУДТО, СЛОВНО, ТОЧНО)) АРШИН ПРОГЛОТИЛ coll, humor (как etc +) VP adv (variants with как etc) or predic with subj: human (all variants) past only fixed WO(a person who) has unnaturally straight posture (may refer to a permanent or a temporary characteristic)straight as a ramrodramrod-straight stiff as a poker (one) looks like he has a broomstick (a poker) up his butt."Я вот чего хотел-то: разводец бы нам организовать... Да что ты молчишь?» - как будто удивился (Дмитрий)... А она (Маруся) стоит и крикнуть не может... Ведь её - Дмитрий! Как же так?.. «Ну вот, будешь теперь стоять, как аршин проглотила...» (Суслов 1). "What I wanted was this: we should get a divorce.... Why are you so quiet?" he (Dmitry) asked, as if he were surprised....And she (Marusia) stood there and couldn't cry out....It was her Dmitry! How could this be?..."So now you just stand there, stiff as a poker" (1a)....Аршин» is an old Russian measure of length (0.71 meter). The term also refers to a stick or ruler of that length (formerly used by merchants, tailors etc). -
56 Ч-163
ДА ЧТО...! coll (Particle Invar foil. by NP) used in exclamations to show that the commentary in the preceding context, which refers to the person(s), thing(s) etc reintroduced by the idiom, is in some way an understatement or does not reflect the entirety of the situation, and that what is to follow is both more extreme and closer to the truthwhat am I saying, ( + the word or phrase in question from the preceding context)s.o. sth. isn't the half of it! and not just (only)...!«Вы, может быть, думаете, что наука — это лёгкое дело? Это, сударыня, годы труда, самоотверженного и незаметного! Да что там годы - вся жизнь!» (Каверин 1). "Perhaps you think that scientific research is an easy thing? Madam, it means years of labour, selfless and unregarded! What am I saying: years-one's whole life!" (1a).И тут не только дети, но и все друзья Джамхуха завизжали от восторга! Да что друзья Джамхуха, даже куры радостно закудахтали... (Искандер 5). Not just the children but all Jamkhoukh's friends, too, now squealed with delight! And not just Jamkhoukh's friends, even the chickens set up a glad cackle... (5a). -
57 аршин проглотил
• (КАК <БУДТО, СЛОВНО, ТОЧНО> АРШИН ПРОГЛОТИЛ coll, humor[( как etc +) VP; adv (variants with как etc) or predic with subj: human (all variants); past only; fixed WO]=====⇒ (a person who) has unnaturally straight posture (may refer to a permanent or a temporary characteristic):- (one) looks like he has a broomstick < a poker> up his butt.♦ "Я вот чего хотел-то: разводец бы нам организовать... Да что ты молчишь?" - как будто удивился [Дмитрий]... А она [ Маруся] стоит и крикнуть не может... Ведь её - Дмитрий! Как же так?.. "Ну вот, будешь теперь стоять, как аршин проглотила..." (Суслов 1). "What I wanted was this: we should get a divorce....Why are you so quiet?" he [Dmitry] asked, as if he were surprised....And she [Marusia] stood there and couldn't cry out....It was her Dmitry! How could this be?..."So now you just stand there, stiff as a poker" (la).—————← " Аршин" is an old Russian measure of length (0.71 meter). The term also refers to a stick or ruler of that length (formerly used by merchants, tailors etc).Большой русско-английский фразеологический словарь > аршин проглотил
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58 будто аршин проглотил
• (КАК <БУДТО, СЛОВНО, ТОЧНО> АРШИН ПРОГЛОТИЛ coll, humor[(как etc +) VP; adv (variants with как etc) or predic with subj: human (all variants); past only; fixed WO]=====⇒ (a person who) has unnaturally straight posture (may refer to a permanent or a temporary characteristic):- (one) looks like he has a broomstick < a poker> up his butt.♦ "Я вот чего хотел-то: разводец бы нам организовать... Да что ты молчишь?" - как будто удивился [Дмитрий]... А она [ Маруся] стоит и крикнуть не может... Ведь её - Дмитрий! Как же так?.. "Ну вот, будешь теперь стоять, как аршин проглотила..." (Суслов 1). "What I wanted was this: we should get a divorce....Why are you so quiet?" he [Dmitry] asked, as if he were surprised....And she [Marusia] stood there and couldn't cry out....It was her Dmitry! How could this be?..."So now you just stand there, stiff as a poker" (la).—————← " Аршин" is an old Russian measure of length (0.71 meter). The term also refers to a stick or ruler of that length (formerly used by merchants, tailors etc).Большой русско-английский фразеологический словарь > будто аршин проглотил
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59 как аршин проглотил
• (КАК <БУДТО, СЛОВНО, ТОЧНО> АРШИН ПРОГЛОТИЛ coll, humor[(как etc +) VP; adv (variants with как etc) or predic with subj: human (all variants); past only; fixed WO]=====⇒ (a person who) has unnaturally straight posture (may refer to a permanent or a temporary characteristic):- (one) looks like he has a broomstick < a poker> up his butt.♦ "Я вот чего хотел-то: разводец бы нам организовать... Да что ты молчишь?" - как будто удивился [Дмитрий]... А она [ Маруся] стоит и крикнуть не может... Ведь её - Дмитрий! Как же так?.. "Ну вот, будешь теперь стоять, как аршин проглотила..." (Суслов 1). "What I wanted was this: we should get a divorce....Why are you so quiet?" he [Dmitry] asked, as if he were surprised....And she [Marusia] stood there and couldn't cry out....It was her Dmitry! How could this be?..."So now you just stand there, stiff as a poker" (la).—————← " Аршин" is an old Russian measure of length (0.71 meter). The term also refers to a stick or ruler of that length (formerly used by merchants, tailors etc).Большой русско-английский фразеологический словарь > как аршин проглотил
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60 словно аршин проглотил
• (КАК <БУДТО, СЛОВНО, ТОЧНО> АРШИН ПРОГЛОТИЛ coll, humor[(как etc +) VP; adv (variants with как etc) or predic with subj: human (all variants); past only; fixed WO]=====⇒ (a person who) has unnaturally straight posture (may refer to a permanent or a temporary characteristic):- (one) looks like he has a broomstick < a poker> up his butt.♦ "Я вот чего хотел-то: разводец бы нам организовать... Да что ты молчишь?" - как будто удивился [Дмитрий]... А она [ Маруся] стоит и крикнуть не может... Ведь её - Дмитрий! Как же так?.. "Ну вот, будешь теперь стоять, как аршин проглотила..." (Суслов 1). "What I wanted was this: we should get a divorce....Why are you so quiet?" he [Dmitry] asked, as if he were surprised....And she [Marusia] stood there and couldn't cry out....It was her Dmitry! How could this be?..."So now you just stand there, stiff as a poker" (la).—————← " Аршин" is an old Russian measure of length (0.71 meter). The term also refers to a stick or ruler of that length (formerly used by merchants, tailors etc).Большой русско-английский фразеологический словарь > словно аршин проглотил
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