neutralized

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

חִלְחֵל(b. h.; Pilp. of חלל) 1) to penetrate into cavities; to perforate. Sot.7b; Num. R. s. 9 מְחַלְחֵל ויורד (the powder on a wound) penetrates and goes down (into the body). Gen. R. s. 98 ריסו מח׳וכ׳ its venom penetrates (the body of the bitten one) after (the serpents) death. 2) to shake, roll (in a vessel); to rinse. Makhsh. III, 6 ח׳ לתוכן if he washed olives by rolling them in the rain water.Part. pass. מְחוּלְחָל, f. מְחוּלְחֶלֶת hollow, blown up; loosely put in. Oh. IX, 7 כלי מח׳ a hollow vessel (not packed entirely), opp. אֲפוּצָה. Kel. X, 3 מגופת החבית המח׳וכ׳ (Bart. המִתְחַלְחֶ׳) the stopper of a keg which can be moved around, without, however, falling out of itself. Teb. Yom I, 1; a. fr. Hithpalp. הִתְחַלְחֵל, Nithpalp. נִתְחַלְחֵל: 1) to permeate. Num. R. s. 9 שהם מִתְחַלְחֲלִיםוכ׳ that they will permeate all her limbs. 2) to be shaken in a hollow space, to be thrown about. Mikv. IV, 3 היו צרורות מתח׳וכ׳ if pebbles rolled about in the spout. 3) to be permeated (with poison) to be affected, injured. Y.B. Kam.I, beg.2b ונתח׳ כולו and the whole of it is damaged (by the heat). 4) (cmp. חָלָה) to be weakened, be neutralized. Y.Ter.VIII, 46a top ע״י מליחה מתח׳ through salting it, the poison is neutralized.

חִלְחֵל(b. h.; Pilp. of חלל) 1) to penetrate into cavities; to perforate. Sot.7b; Num. R. s. 9 מְחַלְחֵל ויורד (the powder on a wound) penetrates and goes down (into the body). Gen. R. s. 98 ריסו מח׳וכ׳ its venom penetrates (the body of the bitten one) after (the serpents) death. 2) to shake, roll (in a vessel); to rinse. Makhsh. III, 6 ח׳ לתוכן if he washed olives by rolling them in the rain water.Part. pass. מְחוּלְחָל, f. מְחוּלְחֶלֶת hollow, blown up; loosely put in. Oh. IX, 7 כלי מח׳ a hollow vessel (not packed entirely), opp. אֲפוּצָה. Kel. X, 3 מגופת החבית המח׳וכ׳ (Bart. המִתְחַלְחֶ׳) the stopper of a keg which can be moved around, without, however, falling out of itself. Teb. Yom I, 1; a. fr. Hithpalp. הִתְחַלְחֵל, Nithpalp. נִתְחַלְחֵל: 1) to permeate. Num. R. s. 9 שהם מִתְחַלְחֲלִיםוכ׳ that they will permeate all her limbs. 2) to be shaken in a hollow space, to be thrown about. Mikv. IV, 3 היו צרורות מתח׳וכ׳ if pebbles rolled about in the spout. 3) to be permeated (with poison) to be affected, injured. Y.B. Kam.I, beg.2b ונתח׳ כולו and the whole of it is damaged (by the heat). 4) (cmp. חָלָה) to be weakened, be neutralized. Y.Ter.VIII, 46a top ע״י מליחה מתח׳ through salting it, the poison is neutralized.

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אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

נְבָיָיה, נְבָיָהf. (נָבָא) sproutings, leaves and flowers. Ab. Zar.III, 8 (48b) מפני שהנ׳ נושרת עליהןוכ׳ Y. a. Bab. ed. (Mish. הנְמָיָיה, v. Rabb. D. S. a. l. note 6) because the foliage of the Asherah drops on them, v. זֶבֶל. Ib. 48b מה שמשביח בנ׳וכ׳ the benefit conferred upon a plant by its foliage, is neutralized by the disadvantage of the shade. Meïl. III, 8 (14a) לא בשיפויי ולא בנ׳ Rashi (Bab. ed. נְבָיָיא; Mish. נְוָיָה) neither by using the shavings nor by using the sproutings (twigs of the dedicated tree); Tem.31b שפויי ונ׳ Rashi (ed. נִיבָא); Tosef.Meïl. I, 25 נְמָיָא ed. Zuck. (Var. נְמוֹיָיה, מנוייה, corr. acc.)

נְבָיָיה, נְבָיָהf. (נָבָא) sproutings, leaves and flowers. Ab. Zar.III, 8 (48b) מפני שהנ׳ נושרת עליהןוכ׳ Y. a. Bab. ed. (Mish. הנְמָיָיה, v. Rabb. D. S. a. l. note 6) because the foliage of the Asherah drops on them, v. זֶבֶל. Ib. 48b מה שמשביח בנ׳וכ׳ the benefit conferred upon a plant by its foliage, is neutralized by the disadvantage of the shade. Meïl. III, 8 (14a) לא בשיפויי ולא בנ׳ Rashi (Bab. ed. נְבָיָיא; Mish. נְוָיָה) neither by using the shavings nor by using the sproutings (twigs of the dedicated tree); Tem.31b שפויי ונ׳ Rashi (ed. נִיבָא); Tosef.Meïl. I, 25 נְמָיָא ed. Zuck. (Var. נְמוֹיָיה, מנוייה, corr. acc.)

נְבָיָיה, נְבָיָהf. (נָבָא) sproutings, leaves and flowers. Ab. Zar.III, 8 (48b) מפני שהנ׳ נושרת עליהןוכ׳ Y. a. Bab. ed. (Mish. הנְמָיָיה, v. Rabb. D. S. a. l. note 6) because the foliage of the Asherah drops on them, v. זֶבֶל. Ib. 48b מה שמשביח בנ׳וכ׳ the benefit conferred upon a plant by its foliage, is neutralized by the disadvantage of the shade. Meïl. III, 8 (14a) לא בשיפויי ולא בנ׳ Rashi (Bab. ed. נְבָיָיא; Mish. נְוָיָה) neither by using the shavings nor by using the sproutings (twigs of the dedicated tree); Tem.31b שפויי ונ׳ Rashi (ed. נִיבָא); Tosef.Meïl. I, 25 נְמָיָא ed. Zuck. (Var. נְמוֹיָיה, מנוייה, corr. acc.)

נְבָיָיה, נְבָיָהf. (נָבָא) sproutings, leaves and flowers. Ab. Zar.III, 8 (48b) מפני שהנ׳ נושרת עליהןוכ׳ Y. a. Bab. ed. (Mish. הנְמָיָיה, v. Rabb. D. S. a. l. note 6) because the foliage of the Asherah drops on them, v. זֶבֶל. Ib. 48b מה שמשביח בנ׳וכ׳ the benefit conferred upon a plant by its foliage, is neutralized by the disadvantage of the shade. Meïl. III, 8 (14a) לא בשיפויי ולא בנ׳ Rashi (Bab. ed. נְבָיָיא; Mish. נְוָיָה) neither by using the shavings nor by using the sproutings (twigs of the dedicated tree); Tem.31b שפויי ונ׳ Rashi (ed. נִיבָא); Tosef.Meïl. I, 25 נְמָיָא ed. Zuck. (Var. נְמוֹיָיה, מנוייה, corr. acc.)

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.