mutilation

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

———————— ————————

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

כְּרִיתָהf. (כָּרַת) 1) cutting of genitals, mutilation. Yeb.75b, v. שָׁפַךְ. 2) divorce by meant of a deed (סֵפֶר כְּרִיתוּת). Gitt.10b והא לאו בני כ׳ נינהו but they (the gentiles) are not subject to the Jewish mode of divorce (how, then, can they act as judges in divorce cases)? 3) (sub. ברית) the making of a covenant.Pl. כְּרִיתוֹת. Tosef.Sot.VIII, 10; 11 ed. Zuck., v. בְּרִית. 4) = כָּרֵת excision. Macc.III, 15, v. כָּרֵת.Pl. כְּרִיתוֹת, v. כָּרֵת. 5) decision. Pl. as ab. Midr. Till. to Ps. 3 (ref. to כרתי, 2 Sam. 15:18) כורתי כ׳ (ed. Bub. בריתות) those who pass (final) decisions.

כְּרִיתָהf. (כָּרַת) 1) cutting of genitals, mutilation. Yeb.75b, v. שָׁפַךְ. 2) divorce by meant of a deed (סֵפֶר כְּרִיתוּת). Gitt.10b והא לאו בני כ׳ נינהו but they (the gentiles) are not subject to the Jewish mode of divorce (how, then, can they act as judges in divorce cases)? 3) (sub. ברית) the making of a covenant.Pl. כְּרִיתוֹת. Tosef.Sot.VIII, 10; 11 ed. Zuck., v. בְּרִית. 4) = כָּרֵת excision. Macc.III, 15, v. כָּרֵת.Pl. כְּרִיתוֹת, v. כָּרֵת. 5) decision. Pl. as ab. Midr. Till. to Ps. 3 (ref. to כרתי, 2 Sam. 15:18) כורתי כ׳ (ed. Bub. בריתות) those who pass (final) decisions.

נִיפְרָא m. (a mutilation of λυχνοφόρος, cmp. לוּפָר) torch-bearer. Ab. Zar.11a ני׳ Ar. (ed. נִיפְיוֹרָא; Ag. Hatt. נוּפְרָא; Yalk. Ex. 229 ed. Salon. אנפירא, v. Rabb. D. S. a. l. note 200); v. פִּיפְיוֹרָא.

נָשַׁר(cmp. נָשַׁל) to drop, fall off. Peah VII, 3 איזהו פרט הנוֹשֵׁרוכ׳ by pereṭ (Lev. 19:10) is understood that which drops on cutting grapes. Bets.2b פירות הנוֹשְׁרִין fruit which drops from the tree (on the Holy Day). Y. ib. I, beg. 60a ספק מהיום נָשְׁרוּוכ׳ where it is doubtful whether they fell off to-day (on the Holy-Day) Gen. R. s. 10, v. נָשַׁל; a. fr.Sabb.XXII, 4 (146b) מי שנשרו כליו בדרך (במים) if ones garments (cloak) fell into a puddle on the road. Hif. (הִנְשִׁיר) הִשִּׁיר 1) to let fall, drop. Ib. 67b אילן שמַשִּׁיר פירותיו a tree that drops its fruit prematurely. Naz.VI, 3 מפני שמַשֶּׁרֶתוכ׳ because it causes falling out of the hair. Y.Peah VIII, 20a bot. מַשִּׁיר (not משייר), v. מַחֲבוֹא. Midr. Till. to Ps. 14 עתיד … להַשִּׁירוֹ the Lord will cause him to drop, v. נוֹבֶלֶת. Keth.6b אע״פ שמַשִּׁיר צרורות although (by walking through the breach) he causes pebbles to break loose; Y.Ber.II, 5b top אפי׳ מַשֶּׁרֶת צרורות even if the wall is so brittle as to drop ; a. fr.Bets.35b מַשִּׁירִין, מַנְשִׁירִין (prob. to be read: מְנַשְּׁרִין as versions of מַשִּׁילִין, v. נָשַׁל).Esth. R. to I, 14 ומַשִּׁירָן, v. כַּרְשִׁינָה II. pi. נִשֵּׁר 1) to drop, let drop, v. supra. 2) (cmp. Assyr. našâru, Del. Assyr. Handw., p. 487) to tear, lacerate. Ab. Zar.11a sq. איזהו עיקור … המְנַשֵּׁר פרסותיהוכ׳ what mutilation of an animals feet does not affect its vitality (v. טְרֵפָה)? Cutting the tendons of its hoofs beneath the ankle; ib. 13a. Pesik. R. s. 31 מְנַשְּׁרִים בשערו they pluck his hair.

נָשַׁר(cmp. נָשַׁל) to drop, fall off. Peah VII, 3 איזהו פרט הנוֹשֵׁרוכ׳ by pereṭ (Lev. 19:10) is understood that which drops on cutting grapes. Bets.2b פירות הנוֹשְׁרִין fruit which drops from the tree (on the Holy Day). Y. ib. I, beg. 60a ספק מהיום נָשְׁרוּוכ׳ where it is doubtful whether they fell off to-day (on the Holy-Day) Gen. R. s. 10, v. נָשַׁל; a. fr.Sabb.XXII, 4 (146b) מי שנשרו כליו בדרך (במים) if ones garments (cloak) fell into a puddle on the road. Hif. (הִנְשִׁיר) הִשִּׁיר 1) to let fall, drop. Ib. 67b אילן שמַשִּׁיר פירותיו a tree that drops its fruit prematurely. Naz.VI, 3 מפני שמַשֶּׁרֶתוכ׳ because it causes falling out of the hair. Y.Peah VIII, 20a bot. מַשִּׁיר (not משייר), v. מַחֲבוֹא. Midr. Till. to Ps. 14 עתיד … להַשִּׁירוֹ the Lord will cause him to drop, v. נוֹבֶלֶת. Keth.6b אע״פ שמַשִּׁיר צרורות although (by walking through the breach) he causes pebbles to break loose; Y.Ber.II, 5b top אפי׳ מַשֶּׁרֶת צרורות even if the wall is so brittle as to drop ; a. fr.Bets.35b מַשִּׁירִין, מַנְשִׁירִין (prob. to be read: מְנַשְּׁרִין as versions of מַשִּׁילִין, v. נָשַׁל).Esth. R. to I, 14 ומַשִּׁירָן, v. כַּרְשִׁינָה II. pi. נִשֵּׁר 1) to drop, let drop, v. supra. 2) (cmp. Assyr. našâru, Del. Assyr. Handw., p. 487) to tear, lacerate. Ab. Zar.11a sq. איזהו עיקור … המְנַשֵּׁר פרסותיהוכ׳ what mutilation of an animals feet does not affect its vitality (v. טְרֵפָה)? Cutting the tendons of its hoofs beneath the ankle; ib. 13a. Pesik. R. s. 31 מְנַשְּׁרִים בשערו they pluck his hair.

סֵירוּס, סֵר׳m. (סָרַס) 1) castration, mutilation. Kidd.25a אף הס׳ castration of a slave also entitles him to his liberty. Sabb.110b; a. fr. 2) breaking the line, irregularity. B. Bath.80a (expl. ומסרס, Mish. ib. V, 3), נוטל ג׳ נחילין בס׳ he takes three broods of bees not in immediate succession of their birth, i. e. the first, the third and the fifth brood.Pl. סֵירוּסִים, סֵירוּסִין, סֵר׳ (adv.) out of order, irregularly. Meg.18a, sq.; Y. ib. II, beg.73a קראה … ס׳ if one read the Mgillah in deranged order (= לְמִפְרֵעַ); cmp. סֵירוּג.

סֵירוּס, סֵר׳m. (סָרַס) 1) castration, mutilation. Kidd.25a אף הס׳ castration of a slave also entitles him to his liberty. Sabb.110b; a. fr. 2) breaking the line, irregularity. B. Bath.80a (expl. ומסרס, Mish. ib. V, 3), נוטל ג׳ נחילין בס׳ he takes three broods of bees not in immediate succession of their birth, i. e. the first, the third and the fifth brood.Pl. סֵירוּסִים, סֵירוּסִין, סֵר׳ (adv.) out of order, irregularly. Meg.18a, sq.; Y. ib. II, beg.73a קראה … ס׳ if one read the Mgillah in deranged order (= לְמִפְרֵעַ); cmp. סֵירוּג.

סֵירוּס, סֵר׳m. (סָרַס) 1) castration, mutilation. Kidd.25a אף הס׳ castration of a slave also entitles him to his liberty. Sabb.110b; a. fr. 2) breaking the line, irregularity. B. Bath.80a (expl. ומסרס, Mish. ib. V, 3), נוטל ג׳ נחילין בס׳ he takes three broods of bees not in immediate succession of their birth, i. e. the first, the third and the fifth brood.Pl. סֵירוּסִים, סֵירוּסִין, סֵר׳ (adv.) out of order, irregularly. Meg.18a, sq.; Y. ib. II, beg.73a קראה … ס׳ if one read the Mgillah in deranged order (= לְמִפְרֵעַ); cmp. סֵירוּג.