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1 מרק גרמני
mark -
2 פער התיווך
mark-up -
3 אות-קלון
mark of disgrace -
4 במקום דרוך
mark time! -
5 מיטבע
mark, stamp, imprint -
6 סימן
סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr. -
7 סִימָן
סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr. -
8 סרט
סָרַט(b. h. שָׂרַט; contr. of סחרט, Saf. of חָרַט) to make an incision; to mark. Tosef.Sabb.XI (XII), 6 הסוֹרֵט סריטהוכ׳ he who draws one mark over two boards at the same time; (Sabb.103b שָׂרַט שריטה). Gen. R. s. 33, end יִסְרוֹט לו סריטהוכ׳ let him make a mark on the wall (indicating the standing of the sun) Ex. R. s. 12, beg. ס׳ לו סריטהוכ׳ (Tanḥ. Vaëra 16 ש׳ לו שריטה) he drew a mark for him on the wall Lam. R. introd. (Zabdi 2); ib. to IV, 12 (ref. to Is. 10:19) ששה שכן … להיות שׂורֵט שריטה six were left over, for that is a childs way to make a stroke (resembling ו = six); (Midr. Till. to Ps. 79, beg.; v. ed. Bub. note 2 1); a. fr.Esp. to wound the body in mourning, v. שָׂרַט. Pi. סֵירֵט same. Sabb.XII, 4 המְסָרֵט על בשרו he who makes a mark on his body by scratching, contrad. to הכותב. Sot.48a (expl. נוקפין) שהיו מְסָרְטִין לעגלוכ׳ they used to make a scratch between the calfs horns, that the blood might run over its eyes; (Tosef.Sot.XIII, 10 שמכין, ed. Zuck. שמושכין). Ex. R. s. 24 שאילולי היה … ומְשָׂרֶטֶת אותו if a man were to eat (and swallow) a piece of bread in its natural condition (not softened by the moisture of saliva), it would enter his entrails and wound him; a. e.Tosef.B. Mets. III, 29 משרבטין ומסרטין, strike out ומסרטין as a corrupt dittography of משרבטין; v. ed. Zuck.V. שָׂרַט. Nif. נִסְרַט, Hithpa. הִסְתָּרֵט to be scratched, wounded. Sabb.53b כדי שלא יִסָּרְטוּ דדיהן that their udders may not be scratched (when passing between bushes). Ex. R. s. 2 וכשהוא מוציאה מִסְתָּרֶטֶת but when he takes his hand out, it will be wounded. -
9 סָרַט
סָרַט(b. h. שָׂרַט; contr. of סחרט, Saf. of חָרַט) to make an incision; to mark. Tosef.Sabb.XI (XII), 6 הסוֹרֵט סריטהוכ׳ he who draws one mark over two boards at the same time; (Sabb.103b שָׂרַט שריטה). Gen. R. s. 33, end יִסְרוֹט לו סריטהוכ׳ let him make a mark on the wall (indicating the standing of the sun) Ex. R. s. 12, beg. ס׳ לו סריטהוכ׳ (Tanḥ. Vaëra 16 ש׳ לו שריטה) he drew a mark for him on the wall Lam. R. introd. (Zabdi 2); ib. to IV, 12 (ref. to Is. 10:19) ששה שכן … להיות שׂורֵט שריטה six were left over, for that is a childs way to make a stroke (resembling ו = six); (Midr. Till. to Ps. 79, beg.; v. ed. Bub. note 2 1); a. fr.Esp. to wound the body in mourning, v. שָׂרַט. Pi. סֵירֵט same. Sabb.XII, 4 המְסָרֵט על בשרו he who makes a mark on his body by scratching, contrad. to הכותב. Sot.48a (expl. נוקפין) שהיו מְסָרְטִין לעגלוכ׳ they used to make a scratch between the calfs horns, that the blood might run over its eyes; (Tosef.Sot.XIII, 10 שמכין, ed. Zuck. שמושכין). Ex. R. s. 24 שאילולי היה … ומְשָׂרֶטֶת אותו if a man were to eat (and swallow) a piece of bread in its natural condition (not softened by the moisture of saliva), it would enter his entrails and wound him; a. e.Tosef.B. Mets. III, 29 משרבטין ומסרטין, strike out ומסרטין as a corrupt dittography of משרבטין; v. ed. Zuck.V. שָׂרַט. Nif. נִסְרַט, Hithpa. הִסְתָּרֵט to be scratched, wounded. Sabb.53b כדי שלא יִסָּרְטוּ דדיהן that their udders may not be scratched (when passing between bushes). Ex. R. s. 2 וכשהוא מוציאה מִסְתָּרֶטֶת but when he takes his hand out, it will be wounded. -
10 רשם
רָשַׁם(late b. h.) to mark, draw. Y.Gitt.II, 44b רוֹשֵׁם לפניהן בדיווכ׳ one may draw (the signatures of illiterate witnesses) for them with ink, and they write them over with red paint (contrad. to קרע). Ib.; Y.Sabb.XII, 13d הרושם … כתבניתוכ׳ if one draws on a skin figures like writing. Sabb.XII, 4 ובכל דבר שהוא רוֹשֵׁם and with any material which marks; Gitt.II, 3 (19a), v. קַיָּימָא. Ḥull.X, 3 צריך שיִרְשוֹם he must mark the animal. Tanḥ. Tsav 5 האדם … רושם עליו מיתהוכ׳ when a man sins, the Lord makes the mark of death upon him; if he repents, the writ is cancelled. Sabb.55a (ref. to Ez. 9:4) לך ורְשוֹם עלוכ׳ go and mark the foreheads of the righteous with a sign of ink …, and the foreheads of the wicked with blood; a. fr.Part. pass. רָשוּם; f. רְשוּמָה; pl. רְשוּמִים, רְשוּמִין, רְשוּמוֹת Y.Succ.IV, 54c top עד שלא … היתהר׳ ברקיעוכ׳ so long as the Israelites were not redeemed from Egypt, it (the sapphire brick) was placed as a mark in heaven ; Lev. R. s. 23; Cant. R. to IV, 8. Gen. R. s. 81 (ref. to Dan. 10:21) אםר׳ למה אמת … למהר׳ if marked (for future action), why real writing (decree), and if real writing why marked? (Answ.) ר׳ ער שלא נגזרהוכ׳ marked, before the divine decree was signed; Cant. R. to I, 9; a. e.Esp. דורשי רשומות those who interpret the Law metaphorically. B. Kam.82a; Snh.104b; Ber.24a Ms. M. (ed. חמורות, v. Rashi a. l.). Pi. רִשֵּׁם same.Part. pass. מְרוּשָּׁם. Num. R. s. 95> וילדה בן מ׳ למהוכ׳ and she gave birth to a young that was marked; why? Because its mother was burnt (cauterized). Nif. נִרְשָׁם to be marked, engraven. Midr. Till. to Ps. 78:41 המכות היו נִרְשָׁמוֹת בגופן the plagues were engraven on their bodies (by ref. to Ps. l. c. 4 3). -
11 רָשַׁם
רָשַׁם(late b. h.) to mark, draw. Y.Gitt.II, 44b רוֹשֵׁם לפניהן בדיווכ׳ one may draw (the signatures of illiterate witnesses) for them with ink, and they write them over with red paint (contrad. to קרע). Ib.; Y.Sabb.XII, 13d הרושם … כתבניתוכ׳ if one draws on a skin figures like writing. Sabb.XII, 4 ובכל דבר שהוא רוֹשֵׁם and with any material which marks; Gitt.II, 3 (19a), v. קַיָּימָא. Ḥull.X, 3 צריך שיִרְשוֹם he must mark the animal. Tanḥ. Tsav 5 האדם … רושם עליו מיתהוכ׳ when a man sins, the Lord makes the mark of death upon him; if he repents, the writ is cancelled. Sabb.55a (ref. to Ez. 9:4) לך ורְשוֹם עלוכ׳ go and mark the foreheads of the righteous with a sign of ink …, and the foreheads of the wicked with blood; a. fr.Part. pass. רָשוּם; f. רְשוּמָה; pl. רְשוּמִים, רְשוּמִין, רְשוּמוֹת Y.Succ.IV, 54c top עד שלא … היתהר׳ ברקיעוכ׳ so long as the Israelites were not redeemed from Egypt, it (the sapphire brick) was placed as a mark in heaven ; Lev. R. s. 23; Cant. R. to IV, 8. Gen. R. s. 81 (ref. to Dan. 10:21) אםר׳ למה אמת … למהר׳ if marked (for future action), why real writing (decree), and if real writing why marked? (Answ.) ר׳ ער שלא נגזרהוכ׳ marked, before the divine decree was signed; Cant. R. to I, 9; a. e.Esp. דורשי רשומות those who interpret the Law metaphorically. B. Kam.82a; Snh.104b; Ber.24a Ms. M. (ed. חמורות, v. Rashi a. l.). Pi. רִשֵּׁם same.Part. pass. מְרוּשָּׁם. Num. R. s. 95> וילדה בן מ׳ למהוכ׳ and she gave birth to a young that was marked; why? Because its mother was burnt (cauterized). Nif. נִרְשָׁם to be marked, engraven. Midr. Till. to Ps. 78:41 המכות היו נִרְשָׁמוֹת בגופן the plagues were engraven on their bodies (by ref. to Ps. l. c. 4 3). -
12 סום I
סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men. -
13 סוּם
סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men. -
14 ציון
צִיּוּןm. (b. h.; צָוָה; cmp. צְוָואָה) heap of stones, mark, esp. the mark put up to indicate the neighborhood of an unclean place. Erub.54b מאי … צ׳ לישנא דסימנא הוא what evidence is there that this tsiyyun (Jer. 31:20) means sign? Answ. ref. to Ez. 39:15. Y.Shek.I, 46a מיכן לצ׳ from here (Ez. l. c.) we have an evidence for the custom of marking sunken graves; M. Kat. 5a. Ib. b אין מעמידין צ׳ במקוםוכ׳ we must not put up a mark on the very spot of uncleanness. Ex. R. s. 52 (play on צִיוֹן, Cant. 3:11) מה הצ׳ הזה נראה באצבעוכ׳ as a mark is seen (pointed at) with the finger, so is Israel (distinguishable by his features); a. e.Pl. צִיּוּנִים, צִיּוּנִין. Erub. l. c. (ref. to Jer. 1. c.) עשו צ׳ לתורה make marks (mnemonical notes) for the study of the Law, v. סִימָן; Yalk. Jer. 315.Denom. צִיֵּן. -
15 צִיּוּן
צִיּוּןm. (b. h.; צָוָה; cmp. צְוָואָה) heap of stones, mark, esp. the mark put up to indicate the neighborhood of an unclean place. Erub.54b מאי … צ׳ לישנא דסימנא הוא what evidence is there that this tsiyyun (Jer. 31:20) means sign? Answ. ref. to Ez. 39:15. Y.Shek.I, 46a מיכן לצ׳ from here (Ez. l. c.) we have an evidence for the custom of marking sunken graves; M. Kat. 5a. Ib. b אין מעמידין צ׳ במקוםוכ׳ we must not put up a mark on the very spot of uncleanness. Ex. R. s. 52 (play on צִיוֹן, Cant. 3:11) מה הצ׳ הזה נראה באצבעוכ׳ as a mark is seen (pointed at) with the finger, so is Israel (distinguishable by his features); a. e.Pl. צִיּוּנִים, צִיּוּנִין. Erub. l. c. (ref. to Jer. 1. c.) עשו צ׳ לתורה make marks (mnemonical notes) for the study of the Law, v. סִימָן; Yalk. Jer. 315.Denom. צִיֵּן. -
16 אוי
אוי, אָוָהII (b. h., √אה, cmp. הא; v. חָוָה a. Ges. H. Dict. s. v. אָוָה III) to point, mark. Denom. אֹות II, תְּאָו, תַּאֲוָה. Hithpa. הִתְאַוֶּה (denom. of תַּאֲוָה, תְּאָו) to mark, to mark out. Koh. R. to XII, 7 התחיל מִתְאַוֶּה תאוים he began to put up marks. -
17 אוה II
אוי, אָוָהII (b. h., √אה, cmp. הא; v. חָוָה a. Ges. H. Dict. s. v. אָוָה III) to point, mark. Denom. אֹות II, תְּאָו, תַּאֲוָה. Hithpa. הִתְאַוֶּה (denom. of תַּאֲוָה, תְּאָו) to mark, to mark out. Koh. R. to XII, 7 התחיל מִתְאַוֶּה תאוים he began to put up marks. -
18 אָוָה
אוי, אָוָהII (b. h., √אה, cmp. הא; v. חָוָה a. Ges. H. Dict. s. v. אָוָה III) to point, mark. Denom. אֹות II, תְּאָו, תַּאֲוָה. Hithpa. הִתְאַוֶּה (denom. of תַּאֲוָה, תְּאָו) to mark, to mark out. Koh. R. to XII, 7 התחיל מִתְאַוֶּה תאוים he began to put up marks. -
19 הנדז
הַנְדֵּז, הַנְדֵּס(v. הָדַס, Pi.) to mark by means of incisions (cmp. כָּסַס). B. Bath.89b באתרא דמְהַנְדְּזֵי Ms. (ed. דמְהַנְדְּסֵי) in a place where the authorities mark vessels used for measuring. Ib. (כל) כמה דלא מהנדזי לא שקיל Ar. (Ms. H. כל כמה דלא הזי הינדזא; ed. only לית לן בה) what is beyond the mark of the vessel the purchaser will not accept (merely on the faith of the seller as to the quantity). Ithpe. אִיהַנְדֵּז to be incised. Ḥull.43a זימנין דמִיהַנְּדְּזִיןוכ׳ at times (when the animal stretches its neck) the perforations in the two skins of the oesophagus may just exactly cover each other. -
20 הנדס
הַנְדֵּז, הַנְדֵּס(v. הָדַס, Pi.) to mark by means of incisions (cmp. כָּסַס). B. Bath.89b באתרא דמְהַנְדְּזֵי Ms. (ed. דמְהַנְדְּסֵי) in a place where the authorities mark vessels used for measuring. Ib. (כל) כמה דלא מהנדזי לא שקיל Ar. (Ms. H. כל כמה דלא הזי הינדזא; ed. only לית לן בה) what is beyond the mark of the vessel the purchaser will not accept (merely on the faith of the seller as to the quantity). Ithpe. אִיהַנְדֵּז to be incised. Ḥull.43a זימנין דמִיהַנְּדְּזִיןוכ׳ at times (when the animal stretches its neck) the perforations in the two skins of the oesophagus may just exactly cover each other.
См. также в других словарях:
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