Перевод: с иврита на английский

с английского на иврит

make+pile

  • 1 עמר

    עָמַר(b. h.; cmp. אָמַר II) 1) to be thick, tufty.Denom. עָמִיר. 2) (cmp. חָמַר I) to heap tip, pile. Ukts. II, 5 והבצלים שעֲמָרָן, Var. for שחמרן.Denom. עוֹמֶר. Pi. עִימֵּר (denom. of עוֹמֶר) to bind and pile sheaves; to harvest. Peah V, 8 המְעַמֵּרוכ׳, v. כּוֹבְעָה, a. חֲרָרָה. Y.Ber.IX, 13c top חרש זרע … קצר עי׳וכ׳ he ploughed, he sowed …, he cut, piled up, threshed ; Bab. ib. 58a עמר. Sabb.VII, 2. Y.Peah IV, 18d bot. מקוצר שורה ומעמר שורה when he cuts a row and puts it up in sheaves at a time; a. fr. Hithpa. הִתְעַמֵּר (b. h.) (with ב) to make ones self the master of; to make use of a person as a servant. Snh.XI, 1 (85b) (expl. Deut. 24:7) אינו חייב עד שיכניסנו לרשותו he is not guilty of abduction, unless he brought the person to his own grounds; (oth. opin.) עד … וישתמש בו unless he brought the person to his own grounds and made use of him; Sifré Deut. 273.

    Jewish literature > עמר

  • 2 עָמַר

    עָמַר(b. h.; cmp. אָמַר II) 1) to be thick, tufty.Denom. עָמִיר. 2) (cmp. חָמַר I) to heap tip, pile. Ukts. II, 5 והבצלים שעֲמָרָן, Var. for שחמרן.Denom. עוֹמֶר. Pi. עִימֵּר (denom. of עוֹמֶר) to bind and pile sheaves; to harvest. Peah V, 8 המְעַמֵּרוכ׳, v. כּוֹבְעָה, a. חֲרָרָה. Y.Ber.IX, 13c top חרש זרע … קצר עי׳וכ׳ he ploughed, he sowed …, he cut, piled up, threshed ; Bab. ib. 58a עמר. Sabb.VII, 2. Y.Peah IV, 18d bot. מקוצר שורה ומעמר שורה when he cuts a row and puts it up in sheaves at a time; a. fr. Hithpa. הִתְעַמֵּר (b. h.) (with ב) to make ones self the master of; to make use of a person as a servant. Snh.XI, 1 (85b) (expl. Deut. 24:7) אינו חייב עד שיכניסנו לרשותו he is not guilty of abduction, unless he brought the person to his own grounds; (oth. opin.) עד … וישתמש בו unless he brought the person to his own grounds and made use of him; Sifré Deut. 273.

    Jewish literature > עָמַר

  • 3 לבן I

    לָבַןI (b. h.; denom. of לְבֵנָה) to make or pile bricks. B. Mets. X, 5 (118b) ואין לוֹבְנִין לבנים but you are not permitted to pile up bricks (on the public road). Ib. גובלין טיט … אבל לא לובנין Ms. M (v. Rabb. D. S. a. l. note; ed. לבנים; Y. ed. ללבינים) you may knead clay on the public road (for immediate use), but you are not permitted to form bricks; (Y. ed.: but not for making bricks). Tosef.Kel.B. Kam. III, 7; ib. Ohol.XVII, 7.

    Jewish literature > לבן I

  • 4 לָבַן

    לָבַןI (b. h.; denom. of לְבֵנָה) to make or pile bricks. B. Mets. X, 5 (118b) ואין לוֹבְנִין לבנים but you are not permitted to pile up bricks (on the public road). Ib. גובלין טיט … אבל לא לובנין Ms. M (v. Rabb. D. S. a. l. note; ed. לבנים; Y. ed. ללבינים) you may knead clay on the public road (for immediate use), but you are not permitted to form bricks; (Y. ed.: but not for making bricks). Tosef.Kel.B. Kam. III, 7; ib. Ohol.XVII, 7.

    Jewish literature > לָבַן

  • 5 שוי

    שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

    Jewish literature > שוי

  • 6 שוא

    שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

    Jewish literature > שוא

  • 7 שְׁוֵי

    שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

    Jewish literature > שְׁוֵי

  • 8 שְׁוָא

    שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

    Jewish literature > שְׁוָא

  • 9 בין

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בין

  • 10 בון

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בון

  • 11 בִּין

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בִּין

  • 12 בּוּן

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בּוּן

  • 13 חמר I

    חָמַרI (cmp. חָבַר) 1) to join; to pile up, to load. Ukts. II, 5 והבצלים שחֲמָרָן and the onions which one has piled up; v. אָמַן.Zeb.53a וחוֹמֵר בגודלווכ׳ and loads (i. e. supports the index finger) with his thumb on top and the little finger below (like a balanced load, v. חֶבֶר a. אֵבֶר); (Var. סוֹמֵךְ, v. Rabb. D. S. a. l. note 3); Yalk. Lev. 469. 2) (denom. of חָמוּר) to be weighty, stringent. Ohol. XIV, 3 אל יֶחְמוֹר זהוכ׳ this must not be made more stringent than ; (ed. Dehr. יַחְמִיר. Hif. הֶחְמִיר ( to put a load on, to pass a restrictive law, to incline to the stricter opinion, opp. היקל to make easy. Yeb.88a מתיך חומר שהֶחְמַרְתָּ עליהוכ׳ on account of the restrictions under which the law puts her in the end (if she marries again and her first husband appears), it is made easy for her in the beginning (by allowing her to marry again), i. e. her heavy responsibility will make her cautious; Y.Gitt.I, beg.43a (add: מתוך). Nidd.66a, a. fr. הֶחְמִירוּ על עצמן they placed themselves under greater restrictions (than the law requires). Ned.I, 1 להחְמִיר, v. חָכַךְ II. Eduy. III, 10, a. e. מַחְמִיר כדבריוכ׳ he adopts the stricter opinion of ; a. v. fr. (Pi. חִמֵּר, v. חַמָּר II.

    Jewish literature > חמר I

  • 14 חָמַר

    חָמַרI (cmp. חָבַר) 1) to join; to pile up, to load. Ukts. II, 5 והבצלים שחֲמָרָן and the onions which one has piled up; v. אָמַן.Zeb.53a וחוֹמֵר בגודלווכ׳ and loads (i. e. supports the index finger) with his thumb on top and the little finger below (like a balanced load, v. חֶבֶר a. אֵבֶר); (Var. סוֹמֵךְ, v. Rabb. D. S. a. l. note 3); Yalk. Lev. 469. 2) (denom. of חָמוּר) to be weighty, stringent. Ohol. XIV, 3 אל יֶחְמוֹר זהוכ׳ this must not be made more stringent than ; (ed. Dehr. יַחְמִיר. Hif. הֶחְמִיר ( to put a load on, to pass a restrictive law, to incline to the stricter opinion, opp. היקל to make easy. Yeb.88a מתיך חומר שהֶחְמַרְתָּ עליהוכ׳ on account of the restrictions under which the law puts her in the end (if she marries again and her first husband appears), it is made easy for her in the beginning (by allowing her to marry again), i. e. her heavy responsibility will make her cautious; Y.Gitt.I, beg.43a (add: מתוך). Nidd.66a, a. fr. הֶחְמִירוּ על עצמן they placed themselves under greater restrictions (than the law requires). Ned.I, 1 להחְמִיר, v. חָכַךְ II. Eduy. III, 10, a. e. מַחְמִיר כדבריוכ׳ he adopts the stricter opinion of ; a. v. fr. (Pi. חִמֵּר, v. חַמָּר II.

    Jewish literature > חָמַר

  • 15 שרק II

    שְׁרַקII = שְׁרַג, to glide, slide. Nidd.3b מיא שָׁרְקֵיוכ׳ water (when poured out of an inclined vessel) slides, but fruits do not slide (and you must invert the vessel in order to empty it). Ḥull.111a דמא מִשְׁרַק שָׁרֵיק (Ms. R. 2, a. Ar. משרג שריג, v. Rabb. D. S. a. l. note 60) blood glides off, v. סְרַךְ II. Pa. שָׁרֵיק to cause to slip, make slippery. B. Kam.30b top תבנו … דמְשָׁרְקֵי the Mishnah speaks of straw and stubble (deposited in the public road), because they make the ground slippery. Ithpa. אִשְׁתָּרֵק, Ithpe. אִשְׁתְּרִיק, אִישְּׁרִיק to slip, glide. Zeb.62a דלא נִשְׁתָּרְקוּ (Rashi to Ex. 27:5 יִשְׁתָּרְגוּ) that the priests might not slip. Ḥull.52a כל מידי דמִישְּׁיִיקוכ׳ (some ed. דמִשְּׁ׳, Rashi דמִשְׁתְּרִיק; Ms. H. דמשתריג … לא סריגוכ׳, v. Rabb. D. S. a. l. note 90) in the case of an animal falling on things which slide (e. g. a pile of peas), no internal injury is to be apprehended, but if it falls on things which do not slide

    Jewish literature > שרק II

  • 16 שְׁרַק

    שְׁרַקII = שְׁרַג, to glide, slide. Nidd.3b מיא שָׁרְקֵיוכ׳ water (when poured out of an inclined vessel) slides, but fruits do not slide (and you must invert the vessel in order to empty it). Ḥull.111a דמא מִשְׁרַק שָׁרֵיק (Ms. R. 2, a. Ar. משרג שריג, v. Rabb. D. S. a. l. note 60) blood glides off, v. סְרַךְ II. Pa. שָׁרֵיק to cause to slip, make slippery. B. Kam.30b top תבנו … דמְשָׁרְקֵי the Mishnah speaks of straw and stubble (deposited in the public road), because they make the ground slippery. Ithpa. אִשְׁתָּרֵק, Ithpe. אִשְׁתְּרִיק, אִישְּׁרִיק to slip, glide. Zeb.62a דלא נִשְׁתָּרְקוּ (Rashi to Ex. 27:5 יִשְׁתָּרְגוּ) that the priests might not slip. Ḥull.52a כל מידי דמִישְּׁיִיקוכ׳ (some ed. דמִשְּׁ׳, Rashi דמִשְׁתְּרִיק; Ms. H. דמשתריג … לא סריגוכ׳, v. Rabb. D. S. a. l. note 90) in the case of an animal falling on things which slide (e. g. a pile of peas), no internal injury is to be apprehended, but if it falls on things which do not slide

    Jewish literature > שְׁרַק

  • 17 גבב

    גָּבַב(√גב to arch, cave, curve; cmp. √כף, גף) to curve. Pes.42a bot. three things … גּוֹבְבִין את הקומה Ar. (ed. כופפין; Erub.55b bot. ed. Sonc. גופפין) curve the erect stature (make mans back high). Pi. גִּיבֵּב to heap up, pile, esp. to gather twigs, straw ; to rake. Shebi. IX, 6 המְגַבֵּב ביבש he who gathers dry plants, leaves, (opp. מלקט, of green plants). Bets.IV, 6. B. Kam. 101b; Succ.40a גִּיבְּבָן, v. חִבָּה II. Y.Yeb.VIII, 8d bot.; a. fr.Trnsf. (with or sub. דברים) to pick up frivolous arguments. Yoma 76a עד מתי אתה מְגַבֵּב דברים ומביא עלינו (Ms. a. Ar. omit דברים) how long wilt thou rake words together and bring them up against us (i. e. what authority have you for your assertion)?; Sifra Vayikra, Ndab. ch. IV, Par. 4 מגבב ומביא … (Mekh. Bshall., Vayas. 3 מתמה).

    Jewish literature > גבב

  • 18 גָּבַב

    גָּבַב(√גב to arch, cave, curve; cmp. √כף, גף) to curve. Pes.42a bot. three things … גּוֹבְבִין את הקומה Ar. (ed. כופפין; Erub.55b bot. ed. Sonc. גופפין) curve the erect stature (make mans back high). Pi. גִּיבֵּב to heap up, pile, esp. to gather twigs, straw ; to rake. Shebi. IX, 6 המְגַבֵּב ביבש he who gathers dry plants, leaves, (opp. מלקט, of green plants). Bets.IV, 6. B. Kam. 101b; Succ.40a גִּיבְּבָן, v. חִבָּה II. Y.Yeb.VIII, 8d bot.; a. fr.Trnsf. (with or sub. דברים) to pick up frivolous arguments. Yoma 76a עד מתי אתה מְגַבֵּב דברים ומביא עלינו (Ms. a. Ar. omit דברים) how long wilt thou rake words together and bring them up against us (i. e. what authority have you for your assertion)?; Sifra Vayikra, Ndab. ch. IV, Par. 4 מגבב ומביא … (Mekh. Bshall., Vayas. 3 מתמה).

    Jewish literature > גָּבַב

  • 19 חזית

    חָזִיתf. ( חזז; cmp. גָּזִית fr. גזז) cutting; rough, unfinished side. Tam.II, 4 חֲזִיתָהּ מזרחה the uneven side of the pile (where the thinner and pointed ends of the logs leave gaps and make the front uneven) was eastward. Par. III, 8. Y.Meg.IV, end, 75c bot. נותן בח׳ he puts (the Mzuzah) on the rough door (which is more used by the inmates); היו שניהן ח׳ if both are of rough work.Esp. the rough side of a fence or wall, indicating that the neighbor had no right to it, border-mark. B. Bath.I, 2 ( 2) כונס … ועושה ח׳ מבחוץ he moves back on his own ground and builds, and makes the border-mark outside. Ib. 4a מאי ח׳וכ׳ wherein consists the border-mark? Answ. He bends the pegs on top outward. 2) rough sore, contusion.Pl. חָזִיּוֹת. Y.Ber.IX, 13c bot. (emended in ed. Lehm. כתית, as Sabb.77b). Cmp. חֲזָזִית.

    Jewish literature > חזית

  • 20 חָזִית

    חָזִיתf. ( חזז; cmp. גָּזִית fr. גזז) cutting; rough, unfinished side. Tam.II, 4 חֲזִיתָהּ מזרחה the uneven side of the pile (where the thinner and pointed ends of the logs leave gaps and make the front uneven) was eastward. Par. III, 8. Y.Meg.IV, end, 75c bot. נותן בח׳ he puts (the Mzuzah) on the rough door (which is more used by the inmates); היו שניהן ח׳ if both are of rough work.Esp. the rough side of a fence or wall, indicating that the neighbor had no right to it, border-mark. B. Bath.I, 2 ( 2) כונס … ועושה ח׳ מבחוץ he moves back on his own ground and builds, and makes the border-mark outside. Ib. 4a מאי ח׳וכ׳ wherein consists the border-mark? Answ. He bends the pegs on top outward. 2) rough sore, contusion.Pl. חָזִיּוֹת. Y.Ber.IX, 13c bot. (emended in ed. Lehm. כתית, as Sabb.77b). Cmp. חֲזָזִית.

    Jewish literature > חָזִית

Страницы

См. также в других словарях:

  • pile — Ⅰ. pile [1] ► NOUN 1) a heap of things laid or lying one on top of another. 2) informal a large amount. 3) a large imposing building. ► VERB 1) place (things) one on top of the other. 2) ( …   English terms dictionary

  • make a pile — make a/your ˈpile idiom (informal) to make a lot of money • The family made its pile from oil. • I bet they made an absolute pile out of the deal. Main entry: ↑pile …   Useful english dictionary

  • make your pile — make a/your ˈpile idiom (informal) to make a lot of money • The family made its pile from oil. • I bet they made an absolute pile out of the deal. Main entry: ↑pile …   Useful english dictionary

  • make a pile — ► make a pile informal make a lot of money. Main Entry: ↑pile …   English terms dictionary

  • pile on the agony — british mainly journalism phrase to make someone feel even worse than they do, especially by scoring more points against them in a sport Thesaurus: to make something worsesynonym Main entry: agony * * * pile on the ˈagony/ˈgloom idiom ( …   Useful english dictionary

  • Pile — Pile, v. t. To drive piles into; to fill with piles; to strengthen with piles. [1913 Webster] {To sheet pile}, to make sheet piling in or around. See {Sheet piling}, under 2nd {Piling}. [1913 Webster] …   The Collaborative International Dictionary of English

  • Make Them Die Slowly (album) — Make Them Die Slowly Studio album by White Zombie Released March 22, 1989 …   Wikipedia

  • Make Believe (band) — Make Believe Origin Chicago, Illinois, United States Genres Indie rock Labels Flameshovel Records Associated acts Joan of Arc …   Wikipedia

  • pile on the gloom — pile on the ˈagony/ˈgloom idiom (informal, especially BrE) to make an unpleasant situation worse • Bosses piled on the agony with threats of more job losses. Main entry: ↑pileidiom …   Useful english dictionary

  • pile, make one's —  Make one s fortune …   A concise dictionary of English slang

  • pile — 1 noun 1 LARGE AMOUNT/MASS (C) a) a tidy collection of several things of the same kind placed on top of each other; stack 1 (1): We put the newspapers in piles on the floor. | The record I want is at the bottom of the pile. (+ of): a pile of… …   Longman dictionary of contemporary English

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»