-
101 अग्निः _agniḥ
अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.-2 The God of fire.-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.-4 The fire of the stomach, digestive faculty, gastric fluid.-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).-6 Cauterization (अग्नि- कर्मन्).-7 Gold.-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.-अस्त्रम् fire-missile, a rocket,-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.-आधानम् consecrating the fire; so ˚आहिति.-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) =˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.-एधः [अग्निमेधयति] an incendiary.-कणः; -स्तोकः a spark.-कर्मन् n. [अग्नौ कर्म स. त.]1 cauterization.-2 action of fire.-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.-2 a kind of preparation of medicinal drugs.-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]-केतुः [अग्नेः केतुरिव]1 smoke.-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]1 obsequies, funeral ceremonies.-2 branding; भेषजाग्निक्रियासु च Y.3.284.-क्रीडा [तृ. त.] fire-works, illuminations.-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य]1 N. of the plant Agnijāra.-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.-3 the sacrificial stick अरणि which when churned, gives out fire.(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.-2 (-यः, -यनः) the Mantra used in this operation.-3 a heap of fire-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.-चूडः A bird having a red tuft.-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.-ज, -जात a. produced by or from fire, born from fire.(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्.-जित् m. God; Bhāg.8.14.4.-जिह्व a.1 having a fiery tongue.-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा)1 a tongue or flame of fire.-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)-ज्वाला 1 the flame or glow of fire.-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.-तपस् a. [अग्निभिः तप्यते]1 practising very aus- tere penance, standing in the midst of the five fires.-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.-त्रयम् the three fires, See under अग्नि.-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]1 giving or supplying with fire-2 tonic, stomachic, producing appetite, stimulating digestion.-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.-दग्ध a.1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.-2 burnt with fire.-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.-दीप्तिः f. active state of digestion.-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.-दूषितः a. branded.-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.-नयनम् = ˚प्रणयनम्.-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.-पदम् 1 the word Agni.-2 fire-place.-3 N. of a plant.-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.-परिधानम् enclosing the sacrificial fire with a kind of screen.-परीक्षा [तृ. त.] ordeal by fire.-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.-प्रणिधिः Incendiary. Dk.2.8.-प्रतिष्ठा consecration of fire, especially the nuptial fire.-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]1 smoke.-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)-2 N. of the letter र्.-भम [अग्नि- रिव भाति; भा-क.]1 'shining like fire,' gold.-2 N. of the constellation कृत्तिका.-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]1 water.-2 gold.-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.(भूः) 1 'fire-born,' N. of Kārttikeya.-2 N. of a teacher (काश्यप) who was taught by Agni.-3 (arith.) six.-भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire.-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]1 the sacrificer who churns the fuel-stick.-2 the Mantra used in this operation, on the अरणि itself.-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.-मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य]1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.-योजनम् causing the sacrificial fire to blaze up.-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.-3 the house of an अग्निहोतृ.-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]1 a scarlet insect by name इन्द्रगोप.-2 (अग्नेः रजः) the might or power of Agni.-3 gold. Mb.3. 16.86.7-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.-राशिः a heap of fire, burning pile.-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.-रूपम् the nature of fire.-रेतस् n. the seed of Agni; (hence) gold.-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥-वधूः Svāhā, the daughter of Dakṣa and wife of Agni-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.(र्णः) 1 N. of a prince, son of Sudarśana.-2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor.-वर्धक a. stimulating digestion, tonic.(-कः) 1 a tonic.-2 regimen, diet (पथ्याहार).-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]1 the Śāla tree, Shorea Robusta.-2 the resinous juice of it.-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.-वाह a. [अग्निं वाहयति अनुमापयति वा]1 smoke.-2 a goat.-वाहनम् a goat (छाग).-विद् m.1 one who knows the mystery about Agni.-2 an अग्निहोत्रिन् q. v.-विमोचनम् ceremony of lowering the sacrificial fire.-विसर्पः pain from an inflamed tumour, inflammation.-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.-वीर्यम् 1 power or might of Agni.-2 gold.-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.-वेश्यः 1 N. of a teacher, Mbh.-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.(-खः) 1 a lamp.-2 a rocket, fiery arrow.-3 an arrow in general.-4 safflower plant.-5 saffron.-6 जाङ्गलीवृक्ष.(-खम्) 1 saffron.-2 gold.(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.-शुश्रूषा careful service or worship of fire.-शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold,-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.-2 a fire-pan.-संयोगाः explosives. Kau. A.2.3.-ष्वात्तः see स्वात्तः-संस्कारः 1 consecration of fire.-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.-सखः; -सहायः 1 the wind.-2 the wild pigeon (smoke- coloured).-3 smoke.-सम्भव a. [प. ब.] sprung or pro- duced from fire.(-वः) 1 wild safflower.-2 lymph, result of digestion. (-वम्) gold.-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire.-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.-सूत्रम् a thread of fire.-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.-स्तम्भः 1 stopping the burning power of Agni.-2 N. of a Mantra used in this operation.-3 N. of a medicine so used.-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]1 = अग्निष्टोम.-2 N. of a son of the sixth Manu.-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.-3 N. of the son of the sixth Manu.-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.-सावर्णिः Name of Manu.-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]1 an oblation to Agni (chiefly of milk, oil and sour gruel.).-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved.1 destined for, connected with, Agnihotra.-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.-2 one who has prepared the sacrifi- cial place.-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2. -
102 रात्रिः _rātriḥ _त्री _trī
रात्रिः त्री f. [राति सुखं भयं वा रा-त्रिप् वा ङीप् Uṇ.4.69]1 Night; रात्रिर्गता मतिमतां वर मुञ्च शशथ्याम् R.5.66; दिवा काकरवाद् भीता रात्रौ तरति नर्मदाम्.-2 The darkness of night.-3 Turmeric; Mb.13.136.25.-4 One of the four forms or bodies of Brahmā.-5 Day and night; अहःशब्दो$पि अहोरात्रवचनः । रात्रिशब्दो$पि ŚB. on MS.8.1.16; यां रात्रिं जायते जीवो यां रात्रिं च विनश्यति Mb.13.9.4.-Comp. -अटः 1 a goblin, demon, ghost.-2 a thief.-अन्धः a. night-blind.-आगमः, -उपायः the approach of night.-करः 1 the moon.-2 camphor.-चरः (also-रात्रिंचर) (-री f.)1 'a night rover', robber, thief.-2 a watchman, patrol, guard.-3 a demon, ghost, evil spirit; (तं) यान्तं वने रात्रिचरी डुढौके Bk.2.23.-चर्या 1 night-roving.-2 a nightly act or ceremony.-जम् a star, constellation.-जलम् dew.-जागरः 1 night-watching, wakefulness or sitting up at night; आरुरोह कुमुदा- करोपमां रात्रिजागरपरो दिवाशयः R.19.34.-2 a dog. ˚दः a gnat.-तरा the dead of night.-तिथिः f. a lunar night.-द्विष् the sun.-नाथः the moon.-नाशनः the sun.-पर्युषित a. stale.-पुष्पम् a lotus-flower opening at night.-बलः a demon.-भुजङ्गः the moon.-मणिः 1 the moon.-2 camphor.-योगः night-fall.-रक्षः, -रक्षकः a watchman, guard.-रागः darkness, obscurity.-वासस् n.1 night-dress.-2 darkness.-विगमः 'end of night', break of day, dawn, day- light.-विश्लेषगामिन् m. the ruddy goose.-वेदः, -वेदिन् m. a cock.-सत्रन्यायः the rule according to which an act, for which no fruit is stated directly in the injunctive text, should be held as yielding the result spoken of in the अर्थवाद text connected with it. This rule is discussed and established by Jaimini and Śabara in MS.4.3.17-19.-हासः the white lotus.-हिण्डकः 1 a guard of the women's apartments.-2 a night-stalker. -
103 षष्ठी _ṣaṣṭhī
षष्ठी 1 The sixth day of a lunar fortnight.-2 The sixth or genitive case (in gram.)-3 An epithet of Durgā in the form of Kātyāyanī, one of the 16 divine mothers.-4 A goddess worshipped on the sixth day of child-birth (Mar. सटवाई); गणेशं जन्मदां षष्ठीं देवीं जीवन्तिकामपि Śiva B.6.48.-Comp. -तत्पुरुषः the genitive Tatpuruṣa compound, one in which, when dissolved, the first member usually stands in the genitive case.-पूजनम्, -पूजा worship of the goddess षष्ठी performed on the sixth day after a woman's delivery. -
104 nadangga inenggi
n.the lunar July seventh day, lover’s day (Chinese version of Valentine’s day) -
105 अभिजित् _abhijit
अभिजित् a. [अभि-जि-क्विप्]1 Victorious, conquering completely. पराभिजिद्गन्धनगन्धवाहः Rām.6.19.12.-2 Helping in conquering completely.-3 Born under the constellation अभिजित् P.IV.3.36, see अभिजित. m.1 N. of Viṣṇu.-2 N. of a sacrifice, part of the great sacrifice called गवामयन; (यजेत) अभिजिद्विश्वजिद्भ्यां वा Ms. 11.75, also used for अतिरात्र q. v.-3 N. of a star; N. of one of the lunar mansions.-4 Name of a son (Hariv.) or the father (V. P.) of Punarvasu. n.1 The 8th Muhūrta of the day, mid-day (fit for a Śrāddha ceremony).-2 N. of a लग्न favourable to setting out.-Comp. -मुहूर्तः The 8th Muhūrta or period comprising 24 minutes before and 24 minutes after noon.-विश्वजितौ the two Soma-sacrifices Abhijit and Viśvajit. -
106 अमावस्या _amāvasyā _वास्या _vāsyā _वसी _vasī _वासी _vāsī
अमावस्या वास्या वसी वासी (also written अमा- मसी-मासी) [अमावस् -ण्यत्, अमा सह वसतः चन्द्रार्कौ अस्यां सा. अमावस्यर्दन्यतरस्याम् P.III.1.122 Sk.]1 The day of new moon, when the sun and moon dwell together or are in conjunction; the 15th day of the dark half of every lunar month; सूर्याजन्द्रमसोः यः परः सन्निकर्षः सा$मावस्या Gobhila; अमावास्यायां दीक्षित्वा Ch. Up.5.2.4.-2 A sacrifice offered at that time.-3 The sacrificial oblation.Sanskrit-English dictionary > अमावस्या _amāvasyā _वास्या _vāsyā _वसी _vasī _वासी _vāsī
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107 एकादश _ēkādaśa
एकादश a. (-शी f.)1 Eleventh. आत्मैकादशः Bṛi. Up. 3.9.4.-2 Consisting of eleven.-3 Lasting for eleven months.-शी 1 The eleventh day of every fortnight of a lunar month, sacred to Viṣṇu; (when fasting is enjoined and is considered to be productive of great religious merit).-2 Presentations of offerings to deceased ancestors or Pitṛis on the eleventh day after decease.-शम् The number eleven.-Comp. -अहः 1 a collection of 11 days.-2 a sacrifice lasting for eleven days.-उत्तमः N. of Śiva (the chief of the 11 Rudras).-द्वारम् the eleven holes of the body; पुरमेकादशद्वारम् Kaṭh. Up.5.1; see ख.-रुद्राः (pl.) the eleven Rudras; see रुद्र. -
108 चातुर्दशिकः _cāturdaśikḥ
चातुर्दशिकः One who studies on the fourteenth day of a lunar fortnight (that being a day of अनध्याय q. v.). -
109 द्वि _dvi
द्वि num. a. (Nom. du. द्वौ m., द्वे f., द्वे n.) Two, both; सद्यः परस्परतुलामधिरोहतां द्वे R.5.68. (N. B. In comp. द्वा is sub- stituted for द्वि necessarily before दशन्, विंशति and त्रिंशत् and optionally before चत्वारिंशत्, पञ्चाशत्, षष्टि, सप्तति and नवति, द्वि remaining unchanged before अशीति.) [cf. L. duo, bis or bi in comp.; Gr. duo, dis; Zend dva; A. S. twi.]-Comp. -अक्ष a. two-eyed, binocular. द्व्यक्षीं त्र्यक्षीं ललाटाक्षीम् Mb.-अक्षर a. dissyllabic. (-रः) a word of two syllables.-अङ्गुल a. two fingers long. (-लम्) two fingers' length.-अणुकम् an aggregate or molecule of two atoms, a diad. विषयो द्व्यणुकादिस्तु ब्रह्माण्डान्त उदाहृतः Bhāṣāparichchheda.-अन्तर a. separated by two inter- mediate links.-अर्थ a.1 having two senses.-2 ambi- guous, equivocal.-3 having two objects in view. ˚कर a. accomplishing two objects; आम्रश्च सिक्तः पितरश्च तृप्ता एका क्रिया द्व्यर्थकरीह लोके Vāyu P. ˚त्वम् the state of having to convey two senses; द्व्यर्थत्वं विप्रतिषिद्धम् MS.7.1.6.-अर्ध a. 1<?>.- अवर a. at least two; द्व्यवरान् भोजयेद् विप्रान् पायसेन यथोचितम् Bhāg.8.16.43.-अशीत a. eighty-second.-अशीतिः f. eighty-two.-अष्टम् copper. ˚सहस्रम् 16.-अहः a period of two days.-आत्मक a.1 having a double nature.-2 being two.-आत्मकाः m. (pl.) the signs of the zodiac Gemini, Virgo, Sagittarius and Pisces.-आमुष्यायणः 'a son of two persons or fathers', an adopted son who remains heir to his natural father though adopted by another.-आम्नात a. twice men- tioned.-आहिक a. recurring every day (fever).-ऋचम् (द्वृचम् or द्व्यर्चम्) a collection of two verses or riks.-एकान्तर a. separated by two or by one (degree); द्व्येकान्तरासु जातानां धर्म्यं विद्यादिमं विधिम् Ms.1.7.कः, -ककारः 1 crow (there being two 'Ka's in the word काक).-2 the ruddy goose (there being two 'Ka's in the word कोक).-ककुद् m. a camel.-कर a. Yielding two senses, serving two purposes; तत्र द्विकरः शब्दः स्यात् । न च सकृदुच्चरितः शक्तो ŚB. on MS.12.1.4.-कार्षापणिक a. worth two कार्षापणs-कौडविक a. containing or worth two कुडवs.-गत a ambiguous.-गु a. exchanged or bartered for two cows. (-गुः) a subdivision of the Tatpuruṣa compound in which the first member is a numeral; द्वन्द्वो द्विगुरपि चाहम् Udb.-गुण a. double, twofold; पितुर्वधव्यसनमिदं हि येन मे चिरादपि द्विगुणमिवाद्य वर्धते Mu.5.6 (द्रिगुणाकृ to plough twice; द्विगुणीकृ to double, increase; द्विगुणीभूत a. double, augmented).-गुणित a.1 doubled, multiplied by two; वैरोचनैर्द्विगुणिताः सहसा मयूखैः Ki.5.46.-2 folded double.-3 enveloped.-4 doubly increased, doubled.- चरण a. having two legs, two-legged; द्विचरणपशूनां क्षितिभुजाम् Śānti.4.15.-चत्वारिंश a. (द्वि-द्वा-चत्वारिंश) fortysecond.-चत्वारिंशत् f. (द्वि-द्वा चत्वारिंशत्) forty-two.-चन्द्रधी, -मतिः The illusion of seeing two moons due to an eye disease called Timira; N.13.42.-जः 'twice-born'1 a man of any of the first three castes of the Hindus (a Brāh- maṇa, Kṣatriya or Vaiśya); मातुर्यदग्रे जायन्ते द्वितीयं मौञ्जिबन्धनात् । ब्राह्मणक्षत्रियविशस्तस्मादेते द्विजाः स्मृताः Y.1.39.-2 Brāhmaṇa (over whom the Saṁskāras or purifi- catory rites are performed); जन्मना ब्राह्मणो ज्ञेयः संस्कारै- र्द्विज उच्यते.-3 any oviparous animal, such as a bird, snake, fish &c.; Mb.12.361.5. (द्विजश्रेष्ठ = द्विजाना- मण्डजानां सर्पाणां श्रेष्ठ); स तमानन्दमविन्दत द्विजः N.2.1; Ś.5.22; R.12.22; Mu.1.11; Ms.5.17.-4 a tooth; कीर्णं द्विजानां गणैः Bh.1.13. (where द्विज means 'a Brāhmaṇa' also).-5 A star; L. D. B.-6 A kind of horse; जलोद्भवा द्विजा ज्ञेयाः Aśvachikitsā.-7 A Brahmachārī; Bhāg.11.18.42. ˚अग्ऱ्य a Brāhmaṇa. ˚अयनी the sacred thread worn by the first three castes of the Hindus. ˚आलयः1 the house of a dvija.-2 a nest. ˚इन्द्रः, ˚ईशः1 the moon; द्विजेन्द्रकान्तं श्रितवक्षसं श्रिया Śi.12.3.-2 an epithet of Garuḍa.-3 camphor. ˚दासः a Sūdra. ˚देवः1 a Brāhmaṇa; Bhāg.8.15.37.-2 a sage; Bhāg.3.1.23.-3 N. of Brahmadeva; Bhāg. 5.2.16. ˚पतिः, ˚राजः an epithet of1 the moon; इत्थं द्विजेन द्विजराजकान्तिः R.5.23.-2 Garuḍa.-3 camphor. ˚प्रपा1 a trench or basin round the root of a tree for holding water.-2 a trough near a well for watering birds, cattle &c. ˚प्रियः kind of khadira. ˚प्रिया the Soma plant. ˚बन्धुः, ˚ब्रुवः1 a man who pretends to be a Brāh- maṇa.-2 one who is 'twice-born' or a Brāhmaṇa by name and birth only and not by acts; cf. ब्रह्मबन्धु. ˚मुख्यः a Brāhmaṇa. ˚लिङ्गिन् m.1 a Kṣatriya.-2 a pseudo- Brāhmaṇa, one disguised as a Brāhmaṇa. ˚वाहनः an epithet of Viṣṇu (having Garuḍa for his vehicle). ˚सेवकः a Sūdra.-जन्मन् a.1 having two natures.-2 regenerated.-3 oviparous (-m.).-जातिः m.1 a man of any of the first three castes of the Hindus; एतान् द्विजातयो देशान् संश्रयेरन् प्रयत्नतः Ms.2.24.-2 a Brāhmaṇa. Ki.1.39; Ku.5.4. गुरुरग्निर्द्विजातीनां वर्णानां ब्राह्मणो गुरुः H.-3 a bird.-4 a tooth.-5 A kind of horse; लक्षणद्वयसम्बन्धाद् द्विजातिः स्यात् तुरङ्गमः Yuktikalpataru.-जातीय a.1 belonging to the first three castes of the Hindus.-2 of a twofold nature.-3 of mixed origin, mongrel. (-यः) a mule.-जानि a having two wives.-जिह्व a. double-tongued (fig. also).-2 insincere.(-ह्वः) 1 a snake; परस्य मर्माविधमुज्झतां निजं द्विजिह्वतादोषमजिह्मगामिभिः Śi.1.63; R.11.64;14.41; Bv.1.2.-2 an informer, a slan- derer, tale-bearer.-3 an insincere person-4 a thief.-5 particular disease of the tongue.-ज्या the sine of an arc.-ठः 1 the sign visarga consisting of two dots.-2 N. of Svāhā, wife of Agni.-त्र a. (pl.) two or three; द्वित्राण्यहान्यर्हसि सोढुमर्हन् R.5.25; सूक्ष्मा एव पतन्ति चातकमुखे द्वित्राः पयोबिन्दवः Bh.2.121.-त्रिंश (द्वात्रिंश) a.1 thirty second.-2 consisting of thirty two.-त्रिंशत् (द्वात्रिंशत्) f. thirty-two. ˚लक्षण a. having thirty-two auspicious marks upon the body.-दण्डि ind. stick against stick.-दत् a. having two teeth (as a mark of age).-दन्तः an elephant.-दल a. having two parts, two-leafed.-दश a. (pl.) twenty.-दश a.(द्वादश) 1 twelfth; गर्भात् तु द्वादशे विशः Ms.2.36.-2 consisting of twelve.-दशन् (द्वादशन्) a. (pl.) twelve. ˚अंशुः, ˚अर्चिस् m. an epithet of1 the planet Jupiter.-2 Bṛihaspati, the preceptor of the gods. ˚अक्षः, ˚करः, ˚लोचनः epithets of Kārtikeya ˚अक्षरमन्त्रः- विद्या the mantra ऊँ नमो भगवते वासुदेवाय; गन्धधूपादिभिश्चार्चेद्वाद- शाक्षरविद्यया Bhāg.8.16.39. ˚अङ्गुल a measure of twelve fingers. ˚अध्यायी N. of Jaimini's Mimāṁsā in twelve Adhyāyas. ˚अन्यिक a. committing twelve mistakes in reading. ˚अस्र a dodecagon. ˚अहः1 a period of twelve days; शुध्येद् विप्रो दशाहेन द्वादशाहेन भूमिपः Ms.5.83;11.168.-2 a sacrifice lasting for or completed in twelve days. ˚अक्षः, ˚आख्यः a Buddha. ˚आत्मन् m. the sun; N.1.52. ˚आदित्याः (pl.) the twelve suns; see आदित्य. ˚आयुस् m. a dog. ˚लक्षणी f. the मीमांसासूत्र of जैमिनि (so called because it comprises twelve chapters); धर्मो द्वादशलक्षण्या व्युत्पाद्यः ŚB. on MS. ˚वार्षिक a.1 twelve years old, lasting for twelve years; Pt.1. ˚विध a. twelve-fold. ˚सहस्र a. consisting of 12.-दशी (द्वादशी) the twelfth day of a lunar fortnight.-द्वादशान्यिक (द्वादशापपाठा यस्य जाताः द्वादशान्यिकः).-दशम् (द्वादशम्)) a collection of twelve, ˚आदित्याः Twelve Ādityas:- विवस्वान्, अर्यमा, पूषन्, त्वष्टा, सविता, 3भग, धाता, विधाता, वरुण, मित्र, रुद्र, विष्णु. ˚पुत्रा Twelve types of sons according to Dharmaśāstra:-- औरस, क्षेत्रज, दत्तक, कृत्रिम, गूढोत्पन्न, अपविद्ध, कानीन, सहोढ, क्रीत, पौनर्भव, स्वयंदत्त, पारशव.-दाम्नी a cow tied with two ropes.-दिवः a ceremony lasting for two days.-देवतम् the constel- lation विशाखा.-देहः an epithet of Gaṇesa.-धातुः an epithet of Gaṇeśa.-नग्नकः a circumcised man.-नवत (द्वि-द्वा-नवत) a. ninety-second.-नवतिः(द्वि-द्वा-नवतिः) f. ninety-two.-पः an elephant; यदा किञ्चिज्ज्ञो$हं द्विप इव मदान्धः समभवम् Bh.3.31; विपूर्यमाणश्रवणोदरं द्विपाः Śi. ˚अधिपः Indra's elephant. ˚आस्य an epithet of Gaṇesa.-पक्षः 1 a bird.-2 a month.-पञ्चाश (द्वि-द्वा-पञ्चाश) a. fifty-second.-पञ्चाशत् f. (द्वि-द्वा-पञ्चाशत्) fifty-two.-पथम् 1 two ways.-2 a cross-way, a place where two roads meet.-पद् see द्विपाद् below.-पद a. having two feet (as a verse).-पदः a biped man.-पदिका, -पदी a kind of Prākṛita metre.-पाद्, a. two footed; द्विपाद बहुपादानि तिर्यग् गतिमतीनि च Mb.14.37.-पादः 1 a biped, man.-2 a bird.-3 a god.-पाद्यः, -द्यम् a double penalty.-पायिन् m. an elephant.-फालबद्धः hair parted in two; N.1.16.-बाहुः man; Ks.53.94.-बिन्दुः a Visarga (:).-भातम् twilight.-भुजः an angle.-भूम a. having two floors (as a palace).-भौतिकः a horse possessing two ele- ments out of the five; द्वयोर्लक्षणसंबन्धात् तुरगः स्याद् द्विभौतिकः Yuktikalpataru.-मातृ, -मातृजः an epithet of1 Gaṇesa.-2 king Jarāsandha.-मात्रः a long vowel (having two syllabic instants); एकमात्रो भवेद् ह्रस्वो द्विमात्रो दीर्घ उच्यते Śikṣā.-मार्गी a cross-away.-मुखा 1 a leech.-2 kind of water-vessel; ˚अहिः, ˚उरगः a double- mouthed snake.-रः 1 a bee; cf. द्विरेफ.-2 = बर्बर q. v.-मुनि ind. the two Munis, Pāṇini and Kātyāyana; द्विमुनि व्याकरणस्य, विद्याविद्यावतारभेदाद् द्विमुनिव्याकरणमित्यपि साधु Sk.-मूर्वा N. of a plant, presumably some hemp. Mātaṅga. L.9.2.-यामी Two night-watches = 6 hours.-रदः an elephant; सममेव समाक्रान्तं द्वयं द्विरदगामिना R.4.4; Me.61. ˚अन्तकः, ˚अराति, ˚अशनः1 a lion.-2 the Śarabha.-रसनः a snake.-रात्रम् two nights.-रूप a.1 biform.-2 written in two ways.-3 having a different shape.-4 bi-colour, bipartite.(-पः) 1 a variety of interpre- tation or reading.-2 a word correctly written in two ways.-रेतस् m. a mule.-रेफः a large black bee (there being two 'Ra's in the word भ्रमर); अनन्तपुष्पस्य मधोर्हि चूते द्विरेफमाला सविशेषसङ्गा Ku.1.27;3.27,36.-लयः (in music) double time (?); साम्य of two things (like गीत and वाद्य); द्विलयान्ते चर्चरी V.4.35/36.-वक्त्रः 1 a double-mouthed serpent.-2 a kind of demon; एकवक्त्रो महावक्त्रो द्विवक्त्रो कालसंनिभः Hariv.-वचनम् the dual num- ber in grammar.-वज्रकः a kind of house or structure with 16 angles (sides).-वर्गः The pair of प्रकृति and पुरुष, or of काम and क्रोध; जज्ञे द्विवर्गं प्रजहौ द्विवर्गम् Bu. Ch.2.41.-वाहिका a wing.-विंश (द्वाविंश) a. twenty-second.-विंशतिः f. (द्वाविंशति) twenty-two.-विध a. of two kinds or sorts; द्विविधः संश्रयः स्मृतः Ms.7.162.-वेश(स)रा a kind of light carriage drawn by mules.-व्याम, -व्यायाम a. two fathoms long.-शतम् 1 two hundred.-2 one hundred and two.-शत्य a. worth or bought for two hundred.-शफ a. clovenfooted. (-फः) any cloven-footed animal.-शीर्षः an epithet of Agni; also द्विशीर्षकः; सप्तहस्तः चतुःशृङ्गः सप्तजिह्वो द्विशीर्षकः Vaiśvadeva.-श्रुति a. comprehending two intervals.-षष् a. (pl.) twice six, twelve.-षष्ट (द्विषष्ट, द्वाषष्ट) a. sixty-second.-षष्टिः f. (-द्विषष्टिः, द्वाषष्टिः) sixty-two.-सन्ध्य a. having a morning and evening twi-light.-सप्तत (द्वि-द्वा-सप्तत) a. seventy-second.-सप्ततिः f. (द्वि-द्वा सप्ततिः) seventy two.-सप्ताहः a fortnight.-सम a. having two equal sides.-समत्रिभुजः an isosceles triangle.-सहस्राक्षः the great serpent Śeṣa.-सहस्र, -साहस्र a. consisting of 2. (-स्रम्) 2.-सीत्य, -हल्य a. ploughed in two ways, i. e. first length-wise and then breadth-wise.-सुवर्ण a. worth or bought for two golden coins.-स्थ (ष्ठ) a. conveying two senses; भवन्ति चद्विष्ठानि वाक्यानि यथा श्वेतो धावति अलम्बुसानां यातेति ŚB. on MS.4.3.4.-हन् m. an elephant.-हायन, -वर्ष a. two years old; शुके द्विहायनं कत्सं क्रौञ्चं हत्वा त्रिहायनम् Ms.11.134.-हीन a. of the neuter gender.-हृदया a pregnant woman.-होतृ m. an epithet of Agni. -
110 पक्षः _pakṣḥ
पक्षः [पक्ष्-अच्]1 A wing, pinion; अद्यापि पक्षावपि नोद्भिद्येते K.347; so उद्भिन्नपक्षः fledged; पक्षच्छेदोद्यतं शक्रम् R.4.4;3.42.-2 The feather or feathers on each side of an arrow; अनुसंततिपातिनः पटुत्वं दधतः शुद्धिभृतो गृहीतपक्षाः (शराः) Śi.2.11.-3 The flank or side of a man or animal, the shoulder; स्तम्बेरमा उभयपक्षविनीतनिद्राः R.5.72.-4 The side of anything, a flank; वितत्य पक्षद्वयमायतम् Ki.14.31.-5 The wing or flank of an army; सुपर्णपक्षानिलनुन्नपक्षम् (राक्षसराजसैन्यम्) Rām.7.6. 69.-6 The half of anything.-7 The half of a lunar month, a fortnight (comprising 15 days; there are two such pakṣas, शुक्लपक्षः the bright or light half, and कृष्ण-तमिस्र-पक्षः the dark half); तमिस्रपक्षे$पि सह प्रियाभि- र्ज्योत्स्नावतो निर्विशति प्रदोषान् R.6.34; Ms.1.66; Y.3.5; सीमा वृद्धिं समायाति शुक्लपक्ष इवोडुराट् Pt.1.92; Mb.3.26.5.-8 (a) A party in general, faction, side; प्रमुदितवरपक्षम् R.6.86; Śi.2.117; तुल्यो मित्रारिपक्षयोः Bg.14.25; R.6. 53;18.17. (b) A family, race; रूपान्वितां पक्षवतीं मनोज्ञां भार्यामयत्नोपगतां लभेत् सः Mb.13.57.4; किं क्रन्दसि दुराक्रन्द स्वपक्षक्षयकारक Pt.4.29.-9 One belonging to any party, a follower, partisan; विष्णुपक्षैः प्रतिच्छन्नैर्न भिद्येतास्य धीर्यथा Bhāg.7.5.7; शत्रुपक्षो भवान् H.1.-1 A class, multi- tude, host, any number of adherents; as अरि˚, मित्र˚.-11 One side of an argument, an alternative, one of two cases; पक्षे 'in the other case, on the other hand' पूर्व एवाभवत् पक्षस्तस्मिन्नाभवदुत्तरः R.4.1;14.34. cf. पूर्वपक्ष and उत्तरपक्ष.-12 A case or supposition in general; as in पक्षान्तरे.-13 A point under discussion, a thesis, an argument to be maintained.-14 The subject of a syllogism or conclusion (the minor term); संदिग्धसाध्य- वान् पक्षः T. S., दधतः शुद्धिभृतो गृहीतपक्षाः Śi.2.11 (where it means 'a feather' also).-15 A symbolical ex- pression for the number 'two'.-16 A bird.-17 A state, condition.-18 The body.-19 A limb of the body.-2 A royal elephant.-21 An army; Mb.2. 16.7.-22 A wall.-23 Opposition.-24 Rejoinder, reply.-25 A mass, quantity (when in composition with words meaning 'hair'); केशपक्षः; cf. हस्त.-26 Place, position.-27 A view, notion, idea.-28 The side of an equation in a primary division.-29 The ash-pit of a fire-place.-3 Proximity, neighbourhood.-31 A bracket.-32 Purity, perfection.-33 A house.-34 The sun (according to Sāyaṇa); सा पक्ष्या नव्यमायु- र्दधाना Rv.3.53.16.-Comp. -अध्यायः logic, casuistry.-अन्तः 1 the 15th day of either half month, i. e. the day of new or full moon.-2 the end of the wings of an army.-अन्तरम् 1 another side.-2 a different side or view of an argument.-3 another supposition.-अवसरः = पक्षान्त q. v.-आघातः 1 palsy or paralysis of one side, hemiplegia.-2 refutation of an argument.-आभासः 1 a fallacious argument.-2 a false plaint.-आहारः eating food only once in a fortnight; सुपुत्रदारो हि मुनिः पक्षाहारो बभूव ह Mb.3.26.5.-उद्ग्राहिन् a. showing partiality, adopting a side.-गम a. flying.-ग्रहणम् choosing a party; taking the side of.-घातः =-पक्षाघातः see above.-घ्न a. (a house) wanting a side.-चरः 1 an elephant strayed from the herd.-2 the moon.-3 an attendant.-छिद् m. an epithet of Indra (clipper of the wings of mountains); क्रुद्धे$पि पक्षच्छिदि वृत्रशत्रौ Ku.1.2.-जः the moon.-द्वयम् 1 both sides of an argument.-2 'a couple of fortnights', i. e. a month.-द्वारम् a side- door, private entrance.-धर a.1 winged.-2 adhering to the party of one, siding with any one.(-रः) 1 a bird.-2 the moon.-3 a partisan.-4 an elephant strayed from the herd.-नाडी a quill.-निक्षेपः the placing on the side of, counting among.-पातः 1 siding with any one; यद् दुर्योधनपक्षपातसदृशं कर्म Ve.3.5.-2 liking, desire, love, affection (for a thing); भवन्ति भव्येषु हि पक्षपाताः Ki.3.12; U.5.17; रिपुपक्षे बद्धः पक्षपातः Mu.1.-3 attachment to a party, partisanship, partiality; पक्षपातमत्र देवी मन्यते M.1; सत्यं जना वच्मि न पक्षपातात् Bh.1.47.-4 falling of wings, the moulting of birds.-5 a partisan.-पातिता, -त्वम् 1 partisanship, adherence to a side or party.-2 friendship, fellowship.-3 movement of the wings; न परं पथि पक्षपातिता$नवलम्बे किमु मादृशे$पि सा N.2.52.-पातिन् a. or subst.1 siding with, adhering to, a party, attached or partial (to a particular cause); पक्षपातिनो देवा अपि पाण्डवानाम् Ve.3.-2 sympathizing; Ve.3.-3 a follower, partisan, friend; यः सुरपक्षपाती V.1.-पालिः a private door.-पुटः a wing.-पोषण a. factious, promoting quarrels.-प्राप्तानुवादः a case of the description of a thing which admits of two alternatives (cf. Daṇḍaviveka G. O. S.52, p.21.).-बिन्दुः a heron.-भागः 1 the side or flank.-2 especially, the flank of an elephant.-भुक्ति f. the course traversed by the sun in a fortnight.-भेदः a. distinction between two sides of an argument.-रात्रिः a kind of play or sport.-वञ्चितकम् a particular position of hands in dancing.-वधः para- lysis of one side.-मूलम् the root of a wing; उल्लास- पल्लवितकोमलपक्षमूलाः (चकोराः) Bv.2.99.-रचना forming a party or faction.-वादः 1 an exparte statement.-2 stating a case, expression of opinion.-वाहनः a bird.-व्यापिन् a.1 embracing the whole of an argument.-2 pervading the minor term.-हत a. paralysed on one side; दृष्ट्वा कुणीन् पक्षहतान् Mb.12.18.39.-हरः 1 a bird.-2 a recreant, traitor.-होमः 1 a sacrificial rite lasting for a fortnight.-2 a rite to be performed every fortnight. -
111 प्रतिपद् _pratipad
1प्रतिपद् 4 Ā.1 To step or go towards, approach, resort or betake oneself to; उमामुखं तु प्रतिपद्य लोलाद् द्विसंश्रयां प्रीतिमवाप लक्ष्मीः Ku.1.43.-2 To enter upon, step upon, take, follow (as a way &c.); इतः पन्थानं प्रतिपद्यस्व Ś.4; प्रतिपत्स्ये पदवीमहं तवं Ku.4.1.-3 To arrive at, reach; attain; मरणमप्यपराः प्रतिपेदिरे Śi.6.16.-4 To get, gain, obtain, share, partake; स हि तस्य न केवलां श्रियं प्रतिपेदे सकलान् गुणानपि R.8.5,13;4.1,41; 11.34;12.7;19.55; तदोत्तमविदां लोकानमलान् प्रतिपद्यते Bg. 14.14; Śi.1.63.-5 To accept, take to; प्रतिपत्तुमङ्ग घटते च न तव नृपयोग्यमर्हणम् Śi.15.22;16.24.-6 To re- cover, reobtain, regain, receive; प्रायः स्वं महिमानं क्षोभात् प्रतिपद्यते जन्तुः Ś.6.31; Ku.4.16;7.22.-7 To admit, acknowledge; न मासे प्रतिपत्तासे मां चेन्मर्तासि मैथिलि Bk.8.95; Ś.5.23; प्रमदाः पतिवर्त्मगा इति प्रतिपन्नं हि विचेतनैरपि Ku.4.33.-8 To hold, grasp, seize; सुमन्त्रप्रतिपन्नरश्मिभिः R.14.47;-9 To consider, regard, deem, look upon; तद्धनुर्ग्रहणमेव राघवः प्रत्यपद्यत समर्थमुत्तरम् R.11.79.-1 To undertake, promise to do, take in hand; निर्वाहः प्रतिपन्नवस्तुषु सतामेतद् हि गोत्रव्रतम् Mu.2.18; कार्यं त्वया नः प्रतिपन्नकल्पम् Ku.3.14; R.1.4.-11 To assent or agree to, consent; तथेति प्रतिपन्नाय R.15.93.-12 To do, perform, practise, observe; आचार प्रतिपद्यस्व Ś.4; V.2 'do the formal obeisance'; शासनमर्हतां प्रतिपद्यध्वम् Mu.4.18 'act up to or obey'.-13 To act or behave towards, deal, do anything to any one (with gen. or loc.); स कालयवनश्चापि किं कृष्णे प्रत्यपद्यत Hariv.; स भवान् मातृपितृवदस्मासु प्रतिपद्यताम् Mb.; कथमहं प्रतिपत्स्ये Ś.5; न युक्तं भवतास्मासु प्रतिपत्तुमसांप्रतम् Mb.-14 To give or return (as a reply); कथं प्रतिवचनमपि न प्रतिपद्यसे Mu.6; न जाने किं तातः प्रतिपत्स्यत इति Ś.4.-15 To perceive, become aware of.-16 To know, understand, become acquainted with, learn, discover.-17 To roam, wander.-18 To take place, occur.-19 To restore.-2 To permit, allow.-21 To take place, happen.-22 To go back, return. (-Caus.)1 To give, present, bestow, confer upon, impart; अर्थिभ्यः प्रतिपाद्यमानमनिशं प्राप्नोति वृद्धिं पराम् Bh.2.16; Ms.11.4; गुणवते कन्या प्रतिपादनीया Ś.4.-2 To substantiate, prove, establish by proof; उक्तमेवार्थ- मुदाहरणेन प्रतिपादयति.-3 To explain, expound.-4 To bring or lead back, convey or transport (to a place)-5 To regard, consider.-6 To assert, declare to be represent.-7 To procure.-8 To effect, accomplish.-9 To communicate, teach.-1 To appoint to, install (loc.)-11 To prepare, get ready.-12 To dispose off; एष हि न्यायो यदन्यत्र कृतार्थमन्यत्र प्रतिपाद्यते ŚB on MS.4.2.212प्रतिपद् f.1 Access, entrance, way.-2 Beginning, commencement.-3 Intelligence, intellect.-4 The first day of a lunar fortnight.-5 A kettle-drum.-6 An introductory stanza.-7 Rank.-Comp. -चन्द्रः the new moon (the moon on the first day) particularly rever- ed and saluted by people; प्रतिपच्चन्द्रनिभो$यमात्मजः R.8. 65.-तूर्यम् a kind of kettle-drum. -
112 भः _bhḥ
भः 1 N. of the planet Venus.-2 Error, delusion, mere semblance.-3 An epithet of Śukra.-4 N. given to the base of nouns before the vowel terminations beginning with accusative plural; cf. अङ्ग and पद.-5 A bee.-भम् 1 A star; ननु भान्यमूनि Rām. Ch.6.33; भगणो भाति यद्भयात् Bhāg.3.29.4.-2 A lunar mansion or asterism.-3 A planet.-4 A sign of the zodiac.-5 The number twenty-seven.-Comp. -ईनः, -ईशः 1 the sun.-2 the regent of an asterism.-कक्षा the path of the asterisms.-गणः, वर्गः 1 the group of stars or asterisms.-2 the zodiac.-3 revolution of the planets in the zodiac.-गमः the revolution of a planet; Hch.-गोलः the starry sphere.-चक्रम्, -पञ्जरः, -मण्डलम् the zodiac.˚नाभिः the centre of the zodiac.-प a. the regent of an asterism.-पतिः the moon.-भ्रमः a sidereal day.-लता Pæderia Foetida (Mar. हरणवेल).-वासरः a sidereal day.-सन्धिः N. of the last quarters of the asterisms, आश्लेषा, ज्येष्ठा and रेवती.-सूचकः an astrologer. -
113 삭일
n. first day of the lunar month; calends, first day of the month (according to the ancient Roman calendar) -
114 ཐུན་གསུམ་པ་
[thun gsum pa]one who meditates 3 times a day, lunar crescent on 3rd day after new or full moon, night -
115 अपर्वन्
-
116 चतुर्थ
caturthámf (ī́)n. (gaṇa yājakâ̱di Gaṇar. 100) the 4th AV. VS. TS. etc.. ;
m. the 4th letter in the first 5 classes of consonants (gh, jh, ḍh, dh, bh) RPrāt. VPrāt. Kāṡ. ;
« 4th caste», a Ṡūdra L. ;
n. « constituting the 4th part», a quarter Gaut. X, 38 ;
(for - tushṭaya;
ifc.) a collection of 4 Divyâ̱v. XXXIII ;
(ī) f. (scil. rātri) the 4th day in a lunar fortnight KātyṠr. ;
(metrically - thi) VarYogay. V, 8 ;
« the 4th day of a marriage» seeﾠ - rthī-karman;
(scil. vibhakti) the termination of the 4th case, dative case Pāṇ. ;
= - tur-bhāgīyā Ṡulbas. III, 26 ;
(am) ind. the 4th time ĀṡvGṛ. ṠāṇkhGṛ. ;
+ cf. τέταρτος;
Lat. quartus,
Lith. ketwirtas;
Slav. cetvertyi;
Germ. vierter
seeﾠ - rthaka, - rya
- चतुर्थकाल
- चतुर्थकालिक
- चतुर्थफल
- चतुर्थभक्तक्षपण
- चतुर्थभाज्
- चतुर्थमन्द्रातिस्वार्य
- चतुर्थस्वर
-
117 प्रतिपद्
prati-pad
- darṡinī f. « looking at every step», a woman L. ;
2) Ā. - padyate (ep. fut. alsoﾠ - patsyati), to set foot upon, enter, go orﾠ resort to, arrive at, resch, attain VS. etc. etc.;
to walk, wander, roam ChUp. ;
to come back to (acc.), return MBh. ;
to happen, occur, take place PārGṛ. MBh. ;
to get into (acc.), meet, with, find, obtain, receive, take in orﾠ upon one's self. ṠBr. etc. etc.;
to receive back, recover AitBr. Ṡak. ;
to restore to favour Ragh. ;
to undertake, begin (acc. dat. orﾠ inf.), practise, perform, accomplish Nir. MBh. Kāv. etc.;
to do anything to any person, act orﾠ proceed orﾠ behave towards orﾠ against (loc. gen. orﾠ acc.) MBh. Hariv. R. ;
to make, render MBh. ;
to fall to a person's (acc.) lot orﾠ share, PārGr. ;
to let a person (dat.) have anything Āpast. ;
to give back, restore Mn. VIII, 183 ;
to perceive, find out, discover, become aware of orﾠ acquainted with, understand, learn MBh. R. etc.;
to deem, consider, regard Ṡaṃk. Sāh. ;
to answer affirmatively say yes (with orﾠ scil. tathā, orﾠ tathêti), acknowledge, assent, agree, promise MBh. Kāv. etc.;
to begin to speak, commence (with acc. orﾠ instr.) RV. Br. ;
to answer ChUp. ( alsoﾠ with uttaram R.):
Caus. - pādayati, to convey orﾠ lead to, procure, cause to partake of (2́ acc.). give a present to, bestow on (loc. dat. orﾠ gen.) Kauṡ. Mn. MBh. etc.;
to give in marriage Āpast. ;
to spend. ib. ;
to present with (instr.) Kāraṇḍ. ;
to put in, appoint to (loc.) R. ;
to produce, cause, effect MBh. R. etc.;
to establish, substantiate, prove, set forth, explain, teach, impart MBh. R. etc.;
to deem, consider, regard as (2́ acc.) Pañcat. (v.l. - vadasi for - pādayasi):
Desid. - pitsate (Pāṇ. 7-4, 54),
to wish to attain Ṡaṃk. ;
to wish to know Bhām.:
Desid. of Caus. - pipādayishati, to wish orﾠ intend to explain orﾠ analyze Ṡaṃk. ;
prati-pád3) f. access, ingress. entrance VS. ṠBr. ;
the path to be walked, the right path L. ;
beginning, commencement TS. TBr. ;
an introductory verse orﾠ stanza Br. ṠrS. ;
( alsoﾠ - padā orﾠ - padī) the first day of a lunar fortnight (esp. of the moon's wane) AgP. L. ;
understanding, intelligence L. ;
taste for anything Jātakam. ;
rank, consequence W. ;
a kettle-drum ib. ;
- paccandra m. the moon on the first day, the new moon (esp. revered andﾠ saluted) Ragh. ;
- pat-tūrya n. a kind of kettle-drum (cf. - patti-paṭaha) L. ;
- pan-maya mfn. obedient, willing Jātakam.
-
118 महालय
mahā́-laya(-hâ̱l-) m. a great dwelling MW. ;
a great temple, great monastery ib. ;
a temple W. ;
a monastery L. ;
a place of refuge, sanctuary, asylum W. ;
the Loka orﾠ world of Brahmā. W. ;
a tree etc. sacred to a deity W. ;
a place of pilgrimage L. ;
the great Universal Spirit. L. ;
a partic. half month Tithyād. ;
N. of a place Cat. ;
of a man Cat. ;
(ā) f. N. of a partic. festival, the day of the moon's change in the month Bhādra andﾠ the last day of the Hindū lunar year Col.;
of a partic. deity A.;
(prob.) n. N. of a Liṇga Cat. ;
- prayoga m. - ṡrāddha-paddhati f. N. of wks.
-
119 sunjangga inenggi
n.the lunar May 5 day (poet’s day, in memory of Qu Yuan) -
120 מני
מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.
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